Search results for 'Alfredo S. Aragon' (try it on Scholar)

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  1.  8
    Janet L. Brody, John P. Cluck & Alfredo S. Aragon (1997). Participants' Understanding of the Process of Psychological Research: Informed Consent. Ethics and Behavior 7 (4):285 – 298.
    Sixty-five undergraduates participating in a wide range of psychological research experiments were interviewed in depth about their research experiences and their views on the process of informed consent. Overall, 32% of research experiences were characterized positively and 41 % were characterized negatively. One major theme of the negative experiences was that experiments were perceived as too invasive, suggesting incomplete explication of negative aspects of research during the informed consent process. Informed consent experiences were viewed positively 80% of the time. However, (...)
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  2.  9
    Janet L. Brody, John P. Gluck & Alfredo S. Aragon (2000). Participants' Understanding of the Process of Psychological Research: Debriefing. Ethics and Behavior 10 (1):13 – 25.
    In a broad-based study of experiences in psychological research, 65 undergraduates participating in a wide range of psychological experiments were interviewed in depth. Overall findings demonstrated that participants hold varying views, with only 32% of participants characterizing their experiences as completely positive. Participants' descriptions of their debriefing experiences suggest substantial variability in the content, format, and general quality of debriefing practices. Just over 40% of the debriefing experiences were viewed favorably. Positive debriefing experiences were described as including a thorough explanation (...)
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  3. L. S. (2000). The Weak Reading of Authority in Hans Kelsen's Pure Theory of Law. Law and Philosophy 19 (2):131-171.
    Authority qua empowerment is the weak reading of authority in Hans Kelsen's writings. On the one hand, this reading appears to be unresponsive to the problem of authority as we know it from the tradition. On the other hand, it squares with legal positivism. Is Kelsen a legal positivist?Not without qualification. For he defends a normativity thesis along with the separation thesis, and it is at any rate arguable that the normativity thesis mandates a stronger reading of authority than that (...)
     
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  4.  7
    D. S. (2001). Of Stones, Men and Angels: The Competing Myth of Isabelle Duncan's Pre-Adamite Man (1860). Studies in History and Philosophy of Science Part C 32 (1):59-104.
    Published within weeks of Charles Darwin's Origin of Species, Isabelle Duncan's Pre-Adamite Man (1860) is the first full-length treatment of preadamism by an evangelical. Intended as a reconciliation of Genesis and geology, Duncan's work gained immediacy when it was published shortly after the September 1859 revelations that men had walked among the mammoths. Written in the tradition of evangelical 'Christian philosophy', Pre-Adamite Man deploys innovative biblical hermeneutics and recent trends in geology to set out both a biblical preadamite theory, and (...)
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  5.  12
    Joseph N. Moody (1941). Catherine of Aragon's Conscience. Thought: A Journal of Philosophy 16 (4):613-616.
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  6.  1
    Teofilo F. Ruiz (2013). Theresa Earenfight, The King's Other Body: María of Castile and the Crown of Aragon.(Middle Ages Series.) Philadelphia: University of Pennsylvania Press, 2010. Pp. X, 242; Genealogical Tables and Maps. $49.95. ISBN: 9780812241853. [REVIEW] Speculum 88 (2):510-512.
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  7. Juliana Hill Cotton (1963). The Marriage Of Isabella Of Aragon And Politan's Odes In Puellam And In Anum. Bibliothèque d'Humanisme Et Renaissance 25 (1):57-68.
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  8. Didier Lett (2011). Martine Charageat, La Délinquance matrimoniale. Couples en conflit et justice en Aragon (xve-xvie s.). Clio 2:277-280.
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  9. Dermot Moran (2005). Alfredo Ferrarin’s Hegel And Aristotle. [REVIEW] Bulletin of the Hegel Society of Great Britain 51:120-126.
     
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  10. James F. Powers (1998). Clay Stalls, Possessing the Land: Aragon's Expansion Into Islam's Ebro Frontier Under Alfonso the Battler, 1104–1134. (The Medieval Mediterranean: Peoples, Economies and Cultures, 400–1453, 7.) Leiden, New York, and Cologne: E. J. Brill, 1995. Pp. Xv, 337; 1 Map. $155.50. [REVIEW] Speculum 73 (1):265-266.
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  11.  8
    Jacob Lund (2014). Artistic Re-Appropriation and Reconfiguration of the Medium's Milieu. Nordic Journal of Aesthetics 23 (44-45).
    Drawing upon Bernard Stiegler’s and Jacques Rancière’s conceptions of medium as a milieu this article seeks to address the question of the political aspects of the aesthetic in relation to the notion of medium. Based on the analysis of this theoretical question the article interprets and discusses artistic endeavors to re-appropriate and reconfigure conservative symbolic orders and media milieus that have become dissociated in relation to works of art by Alfredo Jaar and Thomas Hirschhorn.
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  12. A. James Gregor (2006). Mussolini's Intellectuals: Fascist Social and Political Thought. Princeton University Press.
    Fascism has traditionally been characterized as irrational and anti-intellectual, finding expression exclusively as a cluster of myths, emotions, instincts, and hatreds. This intellectual history of Italian Fascism--the product of four decades of work by one of the leading experts on the subject in the English-speaking world--provides an alternative account. A. James Gregor argues that Italian Fascism may have been a flawed system of belief, but it was neither more nor less irrational than other revolutionary ideologies of the twentieth century. Gregor (...)
     
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  13.  44
    William S. Lewis (2007). “Editorial Introduction to Louis Althusser’s ‘Letter to the Central Committee of the PCF, 18 March, 1966’.”. Historical Materialism 15 (2):20.
    As an accompaniment to the translation into English of Louis Althusser's 'Letter to the Central Committee of the PCF, March 18th, 1966', this note provides the historical and theoretical context necessary to understand Althusser's 'anti-humanist' interventions into French Communist Party policy decisions during the mid-1960s. Because nowhere else in Althusser's published writings do we see as clearly the political stakes involved in his philosophical project, nor the way in which this project evolved from a 'theoreticist' pursuit into a more practical (...)
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  14.  11
    Tom Bailey (2008). Review: Alfredo Ferrarin (ed.), Congedarsi da Kant? [REVIEW] Journal of the History of Philosophy 46 (2):328-330.
    Maurizio Ferraris’ Goodbye Kant! Cosa resta oggi della Critica della ragion pura has been a notable success in the field of popular philosophical writing in Italy. With refreshing irreverence and wit, the book mounts a sustained attack on the supposed confusions of Kant’s first Critique, and bemoans their influence on later philosophy. In particular, Ferraris argues that by attempting to found the necessary features of experience on physics, Kant confuses experience and ontology with science and epistemology and arrives at the (...)
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  15.  19
    Alfredo Ferrarin (2008). Imagination and Judgment in Kant's Practical Philosophy. Philosophy and Social Criticism 34 (1-2):101-121.
    My aim in this article is to understand the role of imagination and practical judgment in Kant's moral philosophy. After a comparison of Kant with Rousseau, I explore Kant's moral philosophy itself — unlike Hannah Arendt, who finds in the enlarged mentality of the third Critique the ground for the activity of imagination in a shared world. Instead, I place the concept of moral legislation in its background, the reflection on particulars relevant to deliberation, and discuss the mutual relation of (...)
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  16. Alfredo Pereira Júnior (1990). Husserl's time perception. Trans/Form/Ação 13:73-83.
    A brief reconstruction of the first two sections of Edmund Husserl's Vorlensungen zur Phänomenologie des inneren Zeitbewusstseins is done, showing how, making use of the phenomenological method, the author develops his transcendental theory of time. A revaluation of the meaning of "perception of time" allows him to establish the basis which are, in our perspective, able to give an account of one of the most debatable questions about time, its asymmetry or unidirectionality. We furthermore discuss the main difficulties that affect (...)
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  17.  25
    Alfredo Ferrarin (1995). Kant's Productive Imagination and its Alleged Antecedents. Graduate Faculty Philosophy Journal 18 (1):65-92.
  18.  12
    Helen S. Lang (2001). Ferrarin, Alfredo. Hegel and Aristotle. Review of Metaphysics 55 (2):391-393.
  19.  15
    Alfredo Ferrarin (2012). What Must We Recognize? Brandom's Kant and Hegel. Verifiche: Rivista Trimestrale di Scienze Umane 41 (1-3):203-219.
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  20. Alfredo Ferrarin (2006). Hegel On Aristotle's Energeia. Bulletin of the Hegel Society of Great Britain 53:69-80.
     
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  21.  10
    Carrie Noland (2008). Red Front/Black Front: Aimé Césaire and the Affaire Aragon. Diacritics 36 (1):64-84.
    This essay asks why, historically, the politics of postcolonial theory require of poetry that it be anchored in the concrete material conditions of a specific population. What are the parameters of analysis that have been established by overtly committed works? What obligations to contextualize does a poem like Aimé Césaire's Cahier d'un retour au pays natal impose? Conversely, what pressures does the Cahier place on content-oriented postcolonial approaches? Through a careful examination of the Cahier and the specific political valence it (...)
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  22.  5
    Alfredo Ferrarin (2013). The Unity of Reason: On Cyclopes, Architects, and the Cosmic Philosopher’s Vision. In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter 213-228.
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  23.  7
    Alfredo Pereira Júnior (1990). Husserl's Time Perception. Trans/Form/Ação 13:73-83.
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  24.  15
    Alfredo Lucero-Montaño (2010). On Walter Benjamin's Historical Materialism. Astrolabio. Revista Internacional de Filosofía 2010 (10):126-131.
    El objetivo de este trabajo es rastrear y articular el concepto de materialismo histórico, así como su relación con otros conceptos tales como política, teología y progreso, en los principales textos histórico-filosóficos de Benjamin. El marco teórico del trabajo es analítico-descriptivo.
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  25.  8
    Alfredo Ferrarin (1997). Review of G. Tonelli, Kant's "Critique of Pure Reason" Within the Tradition of Modern Logic. [REVIEW] Journal of the History of Philosophy 35 (3):472-474.
  26.  3
    James S. Grubb (2001). Alfredo Michielin, Ed., Gli Acta Comunitatis Tarvisii Del Sec. XIII. Introduction by Gian Maria Varanini.(Fonti Per la Storia Della Terraferma Veneta, 12.) Rome: Viella, 1998. Pp. Xciii, 1176 Plus 16 Black-and-White Plates; Tables. Bongiovanni di Bonandrea, Il “Quaternus Rogacionum” Del Notaio Bongiovanni di Bonandrea (1308–1320), Ed. Daniela Rando and Monica Motter.(Storia Del Trentino, 2nd Ser., 1.) Bologna: Il Mulino, 1997. Paper. Pp. 406; Black-and-White Plates, Black-and-White Figures, and Tables .. [REVIEW] Speculum 76 (1):205-206.
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  27.  14
    Ben Fine & Alfredo Saad-Filho (2008). Production Vs. Realisation in Marx's Theory of Value: A Reply to Kincaid. Historical Materialism 16 (4):167-180.
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  28.  11
    Alfredo Saad-Filho (2003). New Dawn or False Start in Brazil? The Political Economy of Lula's Election. Historical Materialism 11 (1):3-21.
  29.  3
    Clara Alicia Jalif de Bertranou (2012). Una amistad duradera a través de dos cartas: J. Alfredo Ferreira y Francisco Romero. Cuyo 29 (1):101-108.
    El libro de Alex Ibarra, Filosofía chilena. La tradición analítica en el periodo de la institucionalización de la filosofía, plantea la discusión sobre las líneas filosóficas, demostrando la existencia de cierta tradición analítica en Chile. A partir de allí, reflexionamos en torno a los procesos de constitución del campo de la filosofía en Chile como una historia atravesada por la necesidad de préstamos y cruces que impiden una delimitación clara de sus límites, lo que tornaría necesaria la atención a ciertas (...)
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  30.  1
    Joachim K. Rühl (2006). Hommes et femmes dans les tournois du Moyen âge. Clio 1:15-43.
    Au cours des diverses périodes allant de 1062 au début du xviie siècle, hommes et femmes se spécialisent dans des rôles différents dans les tournois, en fonction des types d’épreuves et du pays où elles se déroulent. En commençant par le haut, une reine comme Catherine d’Aragon pouvait être la promotrice désignée d’un tournoi royal et, sur le continent, à l’occasion de mariages de cour, les épouses et leurs filles d’honneur constituaient le groupe central des personnages regardant les actions (...)
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  31. Alfredo Brillembourg & Hubert Klumpner (2008). Urban Acupuncture in Caracas-Bottom-Up Strategies in Venezuela's Capital. Topos 64:24.
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  32.  1
    Alfredo Lucero-Montaño (2007). Benjamin's Political Philosophy of History. Astrolabio: Revista Internacional de Filosofía 4:1-17.
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  33.  49
    Alfredo Ferrarin (1994). Husserl on the Ego and its Eidos (. Journal of the History of Philosophy 32 (4):645-659.
    Husserl on the Ego and its Eidos (Cartesian Meditations, IV) ALFREDO FERRARIN THE THEORY OF the intentionality of consciousness is essential for Husserl's philosophy, and in particular for his mature theory of the ego. But it runs into serious difficulties when it has to account for consciousness's transcendental constitution of its own reflective experience and its relation to immanent time. This intricate knot, the inseparability of time and constitution, is most visibly displayed in Husserl's writings from the 192os up (...)
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  34.  78
    Bryan Pickel & Brian Rabern (forthcoming). Does Semantic Relationism Solve Frege's Puzzle? Journal of Philosophical Logic.
    In a series of recent works, Kit Fine (2003, 2007) has sketched a novel solution to Frege's puzzle. Radically departing from previous solutions, Fine argues that Frege's puzzle forces us to reject compositionality. In this paper we first provide an explicit formalization of the relational semantics for first-order logic suggested, but only briefly sketched, by Fine. We then show why the relational semantics alone is technically inadequate, forcing Fine to enrich the syntax with a coordination schema. Given this enrichment, we (...)
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  35. Robert Northcott & A. Alexandrova (2015). Prisoner's Dilemma Doesn't Explain Much. In Martin Peterson (ed.), The Prisoner’s Dilemma. Cambridge 64-84.
    We make the case that the Prisoner’s Dilemma, notwithstanding its fame and the quantity of intellectual resources devoted to it, has largely failed to explain any phenomena of social scientific or biological interest. In the heart of the paper we examine in detail a famous purported example of Prisoner’s Dilemma empirical success, namely Axelrod’s analysis of WWI trench warfare, and argue that this success is greatly overstated. Further, we explain why this negative verdict is likely true generally and not just (...)
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  36. Alfredo S. Bolsi (1966). Colonia sarandi: Un estudio antropogeográfico. Humanitas 13 (19-21):67.
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  37.  39
    H. G. Callaway (forthcoming). Fundamental Physics, Partial Models and Time’s Arrow. In L. Magnani (ed.), Proceedings of MBR2015. Springer
    This paper explores the scientific viability of the concept of causality—by questioning a central element of the distinction between “fundamental” and non-fundamental physics. It will be argued that the prevalent emphasis on fundamental physics involves formalistic and idealized partial models of physical regularities abstracting from and idealizing the causal evolution of physical systems. The accepted roles of partial models and of the special sciences in the growth of knowledge help demonstrate proper limitations of the concept of fundamental physics. We expect (...)
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  38. Courtney Fugate (2014). The Highest Good and Kant's Proof(s) of God's Existence. History of Philosophy Quarterly 31 (2).
    This paper explains a way of understanding Kant's proof of God's existence in the Critique of Practical Reason that has hitherto gone unnoticed and argues that this interpretation possesses several advantages over its rivals. By first looking at examples where Kant indicates the role that faith plays in moral life and then reconstructing the proof of the second Critique with this in view, I argue that, for Kant, we must adopt a certain conception of the highest good, and so (...)
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  39. Dennis Schulting (2010). Kant's Idealism: The Current Debate. In Dennis Schulting Jacco Verburgt (ed.), Kant's Idealism. Springer
    This article presents an overview of the current debate on Kant's doctrine of idealism, focussing on the metaphysical interpretations of Ameriks, Allais, Friebe, Langton, Van Cleve and Westphal, and also on Guyer's recent reassessment of Allison's latest views.
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  40.  4
    Sandra B. Rosenthal (1994). Charles Peirce's Pragmatic Pluralism. State University of New York Press.
    This work runs counter to the traditional interpretations of Peirce's philosophy by eliciting an inherent strand of pragmatic pluralism that is embedded in the very core of his thought and that weaves his various doctrines into a systematic ...
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  41. Nikolay Milkov (2012). Wittgenstein’s Method: The Third Phase of Its Development (1933–36). In Marques Antonio (ed.), Knowledge, Language and Mind: Wittgenstein’s Early Investigations. De Gruyter
    Wittgenstein’s interpreters are undivided that the method plays a central role in his philosophy. This would be no surprise if we have in mind the Tractarian dictum: “philosophy is not a body of doctrine but an activity” (4.112). After 1929, Wittgenstein’s method evolved further. In its final form, articulated in Philosophical Investigations, it was formulated as different kinds of therapies of specific philosophical problems that torment our life (§§ 133, 255, 593). In this paper we follow the changes in Wittgenstein’s (...)
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  42. Jaime Nubiola (1998). C. S. Peirce and the Hispanic Philosophy of the Twentieth Century. Transactions of the Charles S. Peirce Society 24 (1):31-49.
    A surprising fact in the historiography of the Hispanic philosophy of this century is its almost total opacity towards the American philosophy, in spite of the real affinity between the central questions of American pragmatism and the topics addressed by the most relevant Hispanic thinkers of the century: Unamuno, Ortega y Gasset, d'Ors, Vaz Ferreira. In this paper that situation is studied, paying special attention to Charles S. Peirce, his personal connections with the Hispanic world, the reception of his texts (...)
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  43.  2
    Søren Brier (1999). Biosemiotics and the Foundation of Cybersemiotics: Reconceptualizing the Insights of Ethology, Second-Order Cybernetics, and Peirce’s Semiotics in Biosemiotics to Create a Non-Cartesian Information Science. Semiotica 127 (1-4):169-198.
    Any great new theoretical framework has an epistemological and an ontological aspect to its philosophy as well as an axiological one, and one needs to understand all three aspects in order to grasp the deep aspiration and idea of the theoretical framework. Presently, there is a widespread effort to understand C. S. Peirce's (1837–1914) pragmaticistic semeiotics, and to develop it by integrating the results of modern science and evolutionary thinking; first, producing a biosemiotics and, second, by integrating it with the (...)
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  44.  89
    Einar Duenger Bohn (forthcoming). Composition as Identity and Plural Cantor's Theorem. Logic and Logical Philosophy.
    I argue that Composition as Identity blocks the plural version of Cantor's Theorem, and that therefore the plural version of Cantor's Theorem can no longer be uncritically appealed to. As an example, I show how this result blocks a recent argument by Hawthorne and Uzquiano.
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  45.  3
    Chitu Womehoma Princewill, Ayodele S. Jegede, Karin Nordström, Bolatito Lanre‐Abass & Bernice Simone Elger (2016). Factors Affecting Women's Autonomous Decision Making In Research Participation Amongst Yoruba Women Of Western Nigeria. Developing World Bioethics 16 (1).
    Research is a global enterprise requiring participation of both genders for generalizable knowledge; advancement of science and evidence based medical treatment. Participation of women in research is necessary to reduce the current bias that most empirical evidence is obtained from studies with men to inform health care and related policy interventions. Various factors are assumed to limit autonomy amongst the Yoruba women of western Nigeria. This paper seeks to explore the experience and understanding of autonomy by the Yoruba women in (...)
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  46.  51
    Shelley M. Park (2005). Real (M)Othering: The Metaphysics of Maternity in Children's Literature. In Sally Haslanger & Charlotte Witt (eds.), Real (M)othering: The Metaphysics of Maternity in Children's Literature. In Sally Haslanger and Charlotte Witt, eds. Adoption Matters: Philosophical and Feminist Essays. Ithaca, NY: Cornell University Press. 171-194. Cornell University Press 171-194.
    This paper examines the complexity and fluidity of maternal identity through an examination of narratives about "real motherhood" found in children's literature. Focusing on the multiplicity of mothers in adoption, I question standard views of maternity in which gestational, genetic and social mothering all coincide in a single person. The shortcomings of traditional notions of motherhood are overcome by developing a fluid and inclusive conception of maternal reality as authored by a child's own perceptions.
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  47.  75
    Albert Atkin (2008). Peirce's Final Account of Signs and the Philosophy of Language. Transactions of the Charles S. Peirce Society 44 (1):pp. 63-85.
    In this paper I examine parallels between C.S. Peirce's most mature account of signs and contemporary philosophy of language. I do this by first introducing a summary of Peirce's final account of Signs. I then use that account of signs to reconstruct Peircian answers to two puzzles of reference: The Problem of Cognitive Significance, or Frege's Puzzle; and The Same-Saying Phenomenon for Indexicals. Finally, a comparison of these Peircian answers with both Fregean and Direct Referentialist approaches to the puzzles highlights (...)
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  48.  15
    Prasanta S. Bandyopadhyay, Mark Greenwood, Don Dcruz & Venkata Raghavan (2015). Simpson's Paradox and Causality. American Philosophical Quarterly 52 (1):13-25.
    There are three questions associated with Simpson’s Paradox (SP): (i) Why is SP paradoxical? (ii) What conditions generate SP?, and (iii) What should be done about SP? By developing a logic-based account of SP, it is argued that (i) and (ii) must be divorced from (iii). This account shows that (i) and (ii) have nothing to do with causality, which plays a role only in addressing (iii). A counterexample is also presented against the causal account. Finally, the causal and logic-based (...)
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  49.  29
    Mark Timmons (2002). Motive and Rightness in Kant's Ethical System. In Kant's Metaphysics of Morals: Interpretative Essays. Oxford University Press
    Some contemporary intepreters of Kant maintain that on Kant's view fulfilling duties of virtue require doing so from the motive of duty. I argue that there are interpretive and doctinal reasons for rejecting this interpretation. However, I argue that for Kant motives can be deontically relevant; one's motives can affect the deontic status of actions.
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  50.  19
    Hillary S. Webb (2013). Expanding Western Definitions of Shamanism: A Conversation with Stephan Beyer, Stanley Krippner, and Hillary S. Webb. Anthropology of Consciousness 24 (1):57-75.
    Where has the Western attraction to the study and practice of shamanic techniques brought us? Where might it take us? In what ways have our Western biases and philosophical underpinnings influenced and changed how shamanism is practiced, both in the West and in the traditional cultures out of which they emerged? Is it time to stop using the umbrella term “shamanism” to refer to such diverse cross-cultural practices? What are our responsibilities, both as researchers and as spiritual seekers? In this (...)
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