Search results for 'Ali Akhtar Kazmi' (try it on Scholar)

618 found
Sort by:
  1. Ali Akhtar Kazmi (1987). Quantification and Opacity. Linguistics and Philosophy 10 (1):77 - 100.score: 290.0
  2. Ali Akhtar Kazmi (1990). Parthood and Persistence. Canadian Journal of Philosophy 20 (Supplement):227-250.score: 290.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  3. Andrew Crane & Bahar Ali Kazmi (2010). Business and Children: Mapping Impacts, Managing Responsibilities. [REVIEW] Journal of Business Ethics 91 (4):567 - 586.score: 120.0
    In recent years, issues of childhood obesity, unsafe toys, and child labor have raised the question of corporate responsibilities to children. However, business impacts on children are complex, multi-faceted, and frequently overlooked by senior managers. This article reports on a systematic analysis of the reputational landscape constructed by the media, corporations, and non-government organizations around business responsibilities to children. A content analysis methodology is applied to a sample of more than 350 relevant accounts during a 5-year period. We identify seven (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  4. Ali Kazmi & Francis Jeffry Pelletier (1998). Is Compositionality Formally Vacuous? Linguistics and Philosophy 21 (6):629-633.score: 120.0
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  5. Ali Iftikhar Choudhary, Syed Azeem Akhtar & Arshad Zaheer (2013). Impact of Transformational and Servant Leadership on Organizational Performance: A Comparative Analysis. [REVIEW] Journal of Business Ethics 116 (2):433-440.score: 120.0
    The purpose of this study is to examine the impact of two comparative leadership styles on organizational performance outcomes. The leadership styles undertaken is transformational and servant leadership. A sample of 155 participants is taken from profit-oriented service sector of Pakistan. Data through survey gathered on a five point likert scale from organizations. AMOS and SPSS are used for statistical analysis. The result shows that, transformational leadership has more impact on organizational learning than servant leadership. Furthermore organizational learning enhances organizational (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  6. Sheikh Jameil Ali (2010). Islamic Thought and Movement in the Subcontinent: A Study of Sayyid Abu A'la Mawdudi and Sayyid Abul Hasan Ali Nadwi. D.K. Printworld.score: 120.0
  7. Hans Kamp, Boem-mo Kang, Paul Kay, Ali Kazmi, Edward L. Keenan, Jeff King, Ewan Klein, Angelika Kratzer, Manfred Krifka & William Ladusaw (1995). 688 ACKNOWLEDGMENT Iwanska, Lucia Johnson, Mark Kadmon, Nirit K~ Ilm~ N, L~ Zlo. Linguistics and Philosophy 18:687-688.score: 120.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  8. Ali A. Kazmi (ed.) (1998). Meaning and Reference. University of Calgary Press.score: 120.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  9. Ali Kazmi (1992). Some Remarks on Indiscernibility. Canadian Journal of Philosophy 22 (sup1):167-178.score: 120.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  10. Mohamed Rady, Joseph Verheijde & Muna Ali (2009). Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences. [REVIEW] HEC Forum 21 (2):175-205.score: 60.0
    Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences Content Type Journal Article Pages 175-205 DOI 10.1007/s10730-009-9095-8 Authors Mohamed Y. Rady, Mayo Clinic Hospital in Phoenix 5777 East Mayo Boulevard Phoenix Arizona USA 85054 Joseph L. Verheijde, Mayo Clinic College of Medicine 5777 East Mayo Boulevard Phoenix Arizona USA 85054 Muna S. Ali, Arizona State University Phoenix Arizona USA Journal HEC Forum Online ISSN 1572-8498 Print ISSN 0956-2737 Journal Volume Volume 21 Journal Issue Volume (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  11. Sahar Akhtar (2009). National Responsibility and Global Justice - David Miller. Ethics and International Affairs 23 (3):308-310.score: 30.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  12. Shahrar Ali (2011). Why Shouldn't I Lie? Ten Preliminaries. Ethical Record 116 (10):6-10.score: 30.0
    I introduce the reader to the character and complexity of lying, in terms of how the lie should be defined as a particular type of intentionally deceptive utterance, whether or not the deceiver succeeded in that aim, and examine how we might usefully avoid prejudging the justifiability of the lying utterance when compared to alternative forms of intentional deception and the overall outcome sought.
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  13. Sahar Akhtar (2006). Restoring Joseph Butler's Conscience. British Journal for the History of Philosophy 14 (4):581 – 600.score: 30.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  14. Zain Imtiaz Ali (2007). Al-Ghazālī and Schopenhauer on Knowledge and Suffering. Philosophy East and West 57 (4):409-419.score: 30.0
    : The "major Islamic philosophers," writes Deborah Black, "produced no works dedicated to aesthetics, although their writings do address issues that contemporary philosophers might study under that heading." The emergent theme in this essay is that classical Islamic philosophy may be studied within a framework of aesthetics. To achieve this goal, the metaphysics of Abu Hamid al-Ghazālī (1058–1111) and the aesthetics of Arthur Schopenhauer (1788–1860) will be brought together.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  15. S. Akhtar (2011). Liberal Recognition for Identity? Only for Particularized Ones. Politics, Philosophy and Economics 10 (1):66-87.score: 30.0
    Communitarian writers argue that social identity is deeply important to individual autonomy and thus liberal societies have an obligation to recognize identity. Any liberal view that attempts to account for this charge must specify a procedure to recognize identity that also ensures that the liberal sense of autonomy is not weakened. In this article, I develop such an account. I argue that liberals must distinguish an identity that belongs to particular persons (particularized identity) from the collective form of that identity. (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  16. Monle Lee, Anurag Pant & Abbas Ali (2010). Does the Individualist Consume More? The Interplay of Ethics and Beliefs That Governs Consumerism Across Cultures. Journal of Business Ethics 93 (4):567 - 581.score: 30.0
    Individualism leading to more consumerism seems to be a bit of truism nowadays in the media. The USA is particularly indicted for being too individualistic and consumerist. Past research has mostly indicated a positive relationship between the two. However, past research has not suggested a negative association between individualism and consumerism. This paper offers support for such a negative relationship by showing that an individual’s ethical values can temper the consumerist nature of individualists. Data were collected in the USA and (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  17. Shabbir Akhtar (2007). The Quran and the Secular Mind: A Philosophy of Islam. Routledge.score: 30.0
    This book is concerned with the rationality and plausibility of the Muslim faith and the Quran, and in particular how they can be interogated and understood through western analytical philosophy. It is also explores how Islam can successfully engage with the challenges posed by secular thinking. The Quran and the Secular Mind will be of interest to students and scholars of Islamic philosophy, philosophy of religion, Middle East studies, and political Islam.
    Direct download  
     
    My bibliography  
     
    Export citation  
  18. Abbas J. Ali, Robert C. Camp & Manton Gibbs (2000). The ten Commandments Perspective on Power and Authority in Organizations. Journal of Business Ethics 26 (4):351 - 361.score: 30.0
    Power and authority in terms of the Ten Commandments (TCs) are discussed. The paper reviews the TCs in Christianity, Judaism, and Islam. The treatment and basis for power and authority in each religion are clarified. Implications of power and authority using the perspective of the TCs are provided. The paper suggests that in today's business environment people tend to be selective in identifying only with certain elements of the TCs that fit their interest and that the TCs should be viewed (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  19. Zulfiqar Ali, Foucault�€™s Conception of Power: Questioning the Relevance of Marx.score: 30.0
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  20. Y. Kazmi (1997). Foucault's Genealogy and Teaching Multiculturalism as a Subversive Activity. Studies in Philosophy and Education 16 (3):331-345.score: 30.0
  21. Abbas J. Ali & Mirahmad Amirshahi (2002). The Iranian Manager: Work Values and Orientations. [REVIEW] Journal of Business Ethics 40 (2):133 - 143.score: 30.0
    Managerial value systems along with individualism-collectivism concepts were examined among 768 managers in Iran. The sample was randomly selected from state, private, and mixed organizations. The participants ranked conformist and sociocentric values high. In addition, the participants displayed a high tendency toward collectivism and a weak commitment to individualism. Furthermore, existential value was highly correlated with individualism-collectivism measures.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  22. Abbas J. Ali, Robert C. Camp & Manton Gibbs (2005). The Concept of “Free Agency” in Monotheistic Religions: Implications for Global Business. [REVIEW] Journal of Business Ethics 60 (1):103 - 112.score: 30.0
    The current debate on “free agency” seems to highlight the romantic aspects of free agent and considers it a genuine response to changing economic conditions (e.g., high-unemployment rate, importance of knowledge in the labor market, the eclipse of organizational loyalty, and self pride). Little attention, if any, has been given to the religious root of the free agency concept and its persistent existence across history. In this paper, the current discourse on free agency and the conditions that have led to (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  23. S. Twareque Ali, Claudio Carmeli, Teiko Heinosaari & Alessandro Toigo (2009). Commutative POVMs and Fuzzy Observables. Foundations of Physics 39 (6):593-612.score: 30.0
    In this paper we review some properties of fuzzy observables, mainly as realized by commutative positive operator valued measures. In this context we discuss two representation theorems for commutative positive operator valued measures in terms of projection valued measures and describe, in some detail, the general notion of fuzzification. We also make some related observations on joint measurements.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  24. Yedullah Kazmi (1993). Panoptican: A World Order Through Education or Education's Encounter with the Other/Difference. Philosophy and Social Criticism 19 (2):195-213.score: 30.0
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  25. Yedullah Kazmi (1994). Thinking Multi-Culturalism: Conversation or Genealogy and its Implication for Education. Philosophy and Social Criticism 20 (3):65-87.score: 30.0
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  26. Syed Ameer Ali (1970). The Ethics of Islam. [Karachi]Umma Pub. House.score: 30.0
    THIS little work embodies the substance of a lecture delivered to the Society for the Higher Training of Youths, and forms a mere attempt towards the exposition ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  27. K. Valli, A. Revonsuo, O. Palkas, K. Ismail, K. Ali & R. Punamaki (2005). The Threat Simulation Theory of the Evolutionary Function of Dreaming: Evidence From Dreams of Traumatized Children. Consciousness and Cognition 14 (1):188-218.score: 30.0
  28. Abbas J. Ali & Ali Al-Kazemi (2005). The Kuwaiti Manager: Work Values and Orientations. [REVIEW] Journal of Business Ethics 60 (1):63 - 73.score: 30.0
    Work values and the loyalty (commitment to hard work, profession, and principles) of 762 managers in Kuwait were investigated. The results indicated that managers scored high on work values and loyalty. Furthermore, there was a high positive correlation between the two measures. Demographic and organizational variables had significant influence on managerial orientations. Specifically, expatriates and female managers showed a high commitment to work values and loyalty.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  29. Khalid Ali (2012). Surviving Cancer. A Review of Film “50/50”. Journal of Medical Humanities 33 (3):213-214.score: 30.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  30. Kecia Ali (2011). The Disobedient Prophet in Muslim Thought: Exploring History and Ethics. Journal of Religious Ethics 39 (3):391-398.score: 30.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  31. Adrian P. Burgess & Lia Ali (2002). Functional Connectivity of Gamma EEG Activity is Modulated at Low Frequency During Conscious Recollection. International Journal of Psychophysiology 46 (2):91-100.score: 30.0
  32. Haggag Ali (2013). Secularism. Cultura 10 (1):85-98.score: 30.0
    In contemporary Western and Arab cultural critique, secularism as a worldview is believed to have experienced inherent transformations from solid rationalmaterialism (the emphasis on reason, science, progress, emancipation, industrialization, and nation building) to liquid non-rational materialism (the celebrationof the body, sex, global markets and consumption). This paper explores the arguments of both Zygmunt Bauman and Abdelwahab Elmessiri who advocate this thesis in the light of the major manifestations of these transformations.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  33. Salman Akhtar (ed.) (2009). Freud and the Far East: Psychoanalytic Perspectives on the People and Culture of China, Japan, and Korea. Jason Aronson.score: 30.0
    The contributors to the book discuss the depth-psychological concepts of amae and wa, the Ajase complex, and the filial piety complex, underscoring the ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  34. Zain Ali, Max Charlesworth, Hans-Georg Moeller, Christopher W. Gowans, Shalom Goldman, Dmitry A. Olshansky, Sor-hoon Tan & Patrick Hutchings (2005). Book Reviews. [REVIEW] Sophia 44 (2):71-87.score: 30.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  35. Abbas J. Ali, Abdulrahman Al-Aali & Abdullah Al-Owaihan (2013). Islamic Perspectives on Profit Maximization. Journal of Business Ethics 117 (3):467-475.score: 30.0
    Ethical considerations, especially those religiously driven, play a significant role in shaping business conduct and priorities. Profit levels and earnings constitute an integral part of business considerations and are relevant and closely linked to prevailing ethics. In this paper, Islamic prescriptions on profit maximization are introduced. Islamic business ethics are outlined as well. It is suggested that while Islamic teaching treats profits as reward for engaging in vital activities necessary for serving societal interests, profit maximization is not sanctioned and therefore (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  36. Syed S. Ali & Stuart C. Shapiro (1993). Natural Language Processing Using a Propositional Semantic Network with Structured Variables. Minds and Machines 3 (4):421-451.score: 30.0
    We describe a knowledge representation and inference formalism, based on an intensional propositional semantic network, in which variables are structures terms consisting of quantifier, type, and other information. This has three important consequences for natural language processing. First, this leads to an extended, more natural formalism whose use and representations are consistent with the use of variables in natural language in two ways: the structure of representations mirrors the structure of the language and allows re-use phenomena such as pronouns and (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  37. Justin Leiber, Robert M. French, John A. Barnden, Syed S. Ali, Richard Wyatt, Timothy R. Colburn, Brian Harvey, Norman R. Gall, Susan G. Josephson, Francesco Orilia & Achille C. Varzi (1996). Book Reviews. [REVIEW] Minds and Machines 6 (1):89-129.score: 30.0
  38. Shabbir Akhtar (1991). A History of Atheism in Britain. International Studies in Philosophy 23 (1):100-101.score: 30.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  39. Shabbir Akhtar (1988). Is There an Epistemic Parity Between Faith and Rejection? Southern Journal of Philosophy 26 (3):293-305.score: 30.0
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  40. Junaid Akhtar, Mian M. Awais & Basit B. Koshul (2013). Putting Peirce's Theory to the Test: Peircean Evolutionary Algorithms. Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 49 (2):203-237.score: 30.0
    Darwin’s explanation for the natural phenomenon of evolution has been well established in the scientific community. That is a generally accepted historical fact, even if the situation has been very nuanced all along. If an alternative theory is to get established at all, it would have to take almost the same route that Darwin’s theory took. While the hair-splitting philosophical exegesis keeps moving the intellectual scholarship forward, some individuals from the “indefinite community” would have to decide to “charitably” put their (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  41. K. Ali (2012). Notes From the 56th BFI London Film Festival, 10-21st October 2012. Medical Humanities 38 (2):124-125.score: 30.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  42. Syed Mustafa Ali (2003). Too Far, Yet Not Far Enough. Techné 6 (3):148-155.score: 30.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  43. Wijdan Ali (2003). Muslim Women: Between Cliché and Reality. Diogenes 50 (3):77-87.score: 30.0
    The clichés attached to Islam and Muslim women that the West had perpetuated since the Middle Ages and that were later propagated by Orientalist writers and painters, are reviewed in this article. The emergence of the subject of women as the centrepiece of western accounts of Islam in the late 19th century is equated with the beginning of European colonialism in Muslim countries, and the reasons for choosing the two controversial issues related to Muslim women: polygamy and the veil. It (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  44. Mino F. Akhtar (2006). A Review Of: "Action Inquiry: The Secret of Timely and Transforming Leadership". [REVIEW] World Futures 62 (5):404 – 405.score: 30.0
    (2006). A Review of: “Action Inquiry: The Secret of Timely and Transforming Leadership”. World Futures: Vol. 62, No. 5, pp. 404-405.
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  45. Zulfiqar Ali, Ethics as Aesthetics : Michel Foucault's Genealogy of Ethics.score: 30.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  46. Zulkarnain A. Hatta & Isahaque Ali (2013). Poverty Reduction Policies in Malaysia: Trends, Strategies and Challenges. Asian Culture and History 5 (2):p48.score: 30.0
    Malaysia is a multi-ethnic religious country with a population of 28.5 million, it is characterised by mainly three ethnic groups-Malay and indigenous people, Chinese, and Indians. Ever since independence in 1957, Malaysia has successfully transformed itself from a poor country into a middle-income nation. The Malaysian economy has seen a periodic growth despite challenging external factors. It can also definitely claim its success of combat against poverty. Despite its poverty reduction success, there still remains a vulnerable group of people in (...)
    No categories
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  47. Adnan A. Hyder, Waleed Zafar, Joseph Ali, Robert Ssekubugu, Paul Ndebele & Nancy Kass (2013). Evaluating Institutional Capacity for Research Ethics in Africa: A Case Study From Botswana. [REVIEW] BMC Medical Ethics 14 (1):31.score: 30.0
    The increase in the volume of research conducted in Low and Middle Income Countries (LMIC), has brought a renewed international focus on processes for ethical conduct of research. Several programs have been initiated to strengthen the capacity for research ethics in LMIC. However, most such programs focus on individual training or development of ethics review committees. The objective of this paper is to present an approach to institutional capacity assessment in research ethics and application of this approach in the form (...)
    Direct download (12 more)  
     
    My bibliography  
     
    Export citation  
  48. Yedullah Kazmi (1991). On Being Educated in the West: The Disruption in Self as a Narrative and Authenticity and Inauthenticity of Self. [REVIEW] Studies in Philosophy and Education 10 (4):281-295.score: 30.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  49. Yedullah Kazmi (1993). Teaching Knowledge as Conversation: A Philosophical Hermeneutical Approach to Education. Studies in Philosophy and Education 11 (4):339-357.score: 30.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  50. Zain Ali (2006). Islam: Religion, History, and Civilization (Review). Philosophy East and West 56 (3):495-497.score: 30.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 618