Search results for 'Ali M. Quazi' (try it on Scholar)

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  1. Ali M. Quazi & Dennis O'Brien (2000). An Empirical Test of a Cross-National Model of Corporate Social Responsibility. Journal of Business Ethics 25 (1):33-51.
    Most models of corporate social responsibility revolve around the controversy as to whether business is a single dimensional entity of profit maximization or a multi-dimensional entity serving greater societal interests. Furthermore, the models are mostly descriptive in nature and are based on the experiences of western countries. There has been little attempt to develop a model that accounts for corporate social responsibility in diverse environments with differing socio-cultural and market settings. In this paper an attempt has been made to fill (...)
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  2.  12
    Ali M. Quazi (1997). Corporate Social Responsibility In Diverse Environments. Business and Professional Ethics Journal 16 (4):67-84.
  3. M. Basharat Ali (1964). Religion and Culture. Pakistan Philosophical Journal 7 (3-4):73.
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  4. Leigh Carroll, Mohammed K. Ali, Patricia Cuff, Mark D. Huffman, Bridget B. Kelly, Sandeep P. Kishore, K. M. Venkat Narayan, Karen R. Siegel & Rajesh Vedanthan (2014). Envisioning a Transdisciplinary University. Journal of Law, Medicine and Ethics 42 (s2):17-25.
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  5.  12
    S. M. Ali & R. M. Zimmer (1994). Discourse on Artificiality. Idealistic Studies 24 (3):201-226.
    This paper presents a unifying framework for the study of artificial life, intelIigence and reality. By providing this framework we can give a clear and concise introduction to the fundamental arguments of all three artificial sciences and facilitate the translation of arguments from any one domain to the other two. The framework is based on a variant of functionalism that does not exclude the role of the observer.
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  6.  5
    MohaMed M. Ali (2001). Quality of Care and Contraceptive Pill Discontinuation in Rural Egypt. Journal of Biosocial Science 33 (2):161-172.
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  7.  6
    Usman T. Siddiqui, Amarah Shakoor, Sarah Kiani, Farwa Ali, Maryam Sharif, Arun Kumar, Qasim Raza, Naseer Khan, Sardar M. Alamzaib & Syed Farid-ul-Husnain (2014). Attitudes of Medical Students Towards Incentives Offered by Pharmaceutical Companies- Perspective From a Developing Nation- a Cross Sectional Study. BMC Medical Ethics 15 (1):36.
    A training physician has his first interaction with a pharmaceutical representative during medical school. Medical students are often provided with small gifts such as pens, calendars and books, as well as free lunches as part of drug promotion offers. Ethical impact of these transactions as perceived by young medical students has not been investigated in Pakistan before. This study aimed to assess the association of socio-demographic variables with the attitudes of medical students towards pharmaceutical companies and their incentives.
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  8.  5
    S. M. Ali & R. M. Zimmer (1994). Discourse on Artificiality. Idealistic Studies 24 (3):201-226.
    This paper presents a unifying framework for the study of artificial life, intelIigence and reality. By providing this framework we can give a clear and concise introduction to the fundamental arguments of all three artificial sciences and facilitate the translation of arguments from any one domain to the other two. The framework is based on a variant of functionalism that does not exclude the role of the observer.
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  9.  5
    Synchronization Debates, Vladimir Dzhunushaliev, Md M. Ali, A. S. Majumdar, Dipankar Home & Force Laws (2006). List of Contents: Volume 19, Number 2, April 2006. Foundations of Physics 36 (5).
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  10.  3
    Nahed M. Ali, Amira Gamal & Amr A. Mohamed (2012). A Pilot Study For Evaluating Egyptian Health Websites: Technical And Ethical Perspectives. Bangladesh Journal of Bioethics 1 (3).
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  11.  1
    N. M. Mbajiorgu & A. Ali (2003). Relationship Between STS Approach, Scientific Literacy, and Achievement in Biology. Science Education 87 (1):31-39.
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  12. AbdelAziem A. Ali, Moawia E. Hummeida, Yasir A. M. Elhassan, Wisal O. M. Nabag, Mohammed Ahmed A. Ahmed & Gamal K. Adam (2016). Concept of Defensive Medicine and Litigation Among Sudanese Doctors Working in Obstetrics and Gynecology. BMC Medical Ethics 17 (1):1-5.
    BackgroundObstetrics and gynaecology always has reputation for being a highly litigious. The field of obstetrics and gynaecology is surrounded by different circumstances that stimulate the doctors to practice defensive medicine.MethodsThis study was directed to assess the extent and the possible effect of defensive medicine phenomenon on medical decision making among different grades of obstetric and gynaecologic Sudanese doctors, and to determine any experience of medical litigations with respect to sources and factors associated with it.ResultsA total of 117 doctors were approached, (...)
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  13. S. M. Ali & R. M. Zimmer (1994). Discourse on Artificiality: A Unifying Framework For the Artificial Sciences. Idealistic Studies 24 (3):201-226.
    This paper presents a unifying framework for the study of artificial life, intelIigence and reality. By providing this framework we can give a clear and concise introduction to the fundamental arguments of all three artificial sciences and facilitate the translation of arguments from any one domain to the other two. The framework is based on a variant of functionalism that does not exclude the role of the observer.
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  14. S. Ali, S. Benjamin & M. Mauthner (2004). The Politics of Gender and Education Critical Perspectives. Monograph Collection (Matt - Pseudo).
     
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  15.  41
    D. M. (2002). Playing Dice with Einstein - M. Jammer, Einstein and Religion: Physics and Theology. (268 Pp.) Princeton University Press, Princeton, 1999, Hardback, US $26.95, UK £18.95, ISBN 0-691-00699-7. [Translation and Revision of Einstein Und Die Religion Published by Universitatsverlag Konstanz.]. [REVIEW] Studies in History and Philosophy of Science Part B 33 (1):95-100.
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  16.  4
    W. F. S. M. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. Xiv+249. NLG 250.00, £89.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
  17.  3
    W. F. S. M. (2001). Johannes M. Van Ophuijsen Plato and Platonism (Studies in Philosophy and the History of Philosophy, 33). (Washington DC: Catholic University of America Press, 1999). PP. Vii+365. £59.95 (Hbk). ISBN 0 8132 0910 2. [REVIEW] Religious Studies 37 (1):123-124.
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  18.  3
    A. M. (1972). Gelassenheit de M. Heidegger. Review of Metaphysics 25 (4):761-761.
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  19.  2
    W. F. S. M. (1999). M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. Xi+158. £12.99 Pbk. [REVIEW] Religious Studies 35 (4):505-508.
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  20.  2
    P. M. (1915). Der Philhellenismus einst und jetzt. Professor August Von Heisenberg.(Beck. 40 pp. M. 0.80.). The Classical Review 29 (01):31-.
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  21.  4
    P. J. M. (1966). Contributions to Logic and Methodology in Honor of J. M. Bochenski. Review of Metaphysics 19 (3):607-607.
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  22.  4
    P. M. (1916). Die Religion der Griechen, by Prof E. Samter ( Aus Natur und Geisteswelt). Leipzig: Teubner. M. 1.25. The Classical Review 30 (03):95-.
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  23.  1
    C. M. (1921). Greek History: Its Problems and its Meaning Greek History: Its Problems and Its Meaning. By E. M. Walker. Small 8vo. Pp. 165. Oxford: B. Blackwell, 1921. [REVIEW] The Classical Review 35 (5-6):126-.
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  24. Sheikh Jameil Ali (2010). Islamic Thought and Movement in the Subcontinent: A Study of Sayyid Abu A'la Mawdudi and Sayyid Abul Hasan Ali Nadwi. D.K. Printworld.
  25. W. F. S. M. (1999). Allison P. Coudret, Richard H. Popkin and Gordon M. Weiner (Eds.) Leibniz, Mysticism and Religion. (Dordrecht: Kluwer, 1998). (International Archives of the History of Ideas, Vol. 158). Pp. Vii+198. NLG180. £61 Hbk. [REVIEW] Religious Studies 35 (3):385-388.
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  26. W. M., Konstantinos A. Sgouros, Philip P. Argenti & Skarlatos D. Magkanas (1937). Istoria ths nhsou Xiou apo twn arxaiotatwn Xronwn mexri tou 1700 m.XXias htoi emmetros afhghsis twn kuriwterwn muqologikwn kai istorikwn epeisodiwn ths nhsou Xiou. Poihma epikon. Journal of Hellenic Studies 57:283.
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  27. W. F. S. M. (1999). John M. Dillon The Great Tradition: Further Studies in the Development of Platonism and Early Christianity. (Variorum Collected Studies Series). (Aldershot: Ashgate, 1997). Pp. Xii+346. £55.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
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  28.  1
    R. D. Marcotte (2006). Review of The Position of Women in Islam: A Progressive View by M Syed Ali. [REVIEW] Journal of the American Oriental Society 125 (2):335-336.
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  29.  2
    Jocelyn Sharlet (2013). Samer M. Ali, Arabic Literary Salons in the Islamic Middle Ages: Poetry, Public Performance and the Presentation of the Past. (Poetics of Orality and Literacy.) Notre Dame, IN: University of Notre Dame Press, 2010. Pp. Xi, 294. $32. ISBN: 9780268020323. [REVIEW] Speculum 88 (1):247-248.
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  30. George Sarton (1926). La Parure des Cavaliers Et l'Insigne des Preux by Ibn Hudhail,'Ali Ibn 'Abd Al-Rahman Al-Andalusi; M. Nehlil; Louis Mercier. [REVIEW] Isis: A Journal of the History of Science 8:346-349.
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  31. Donald Phillip Verene (1994). Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW] Philosophy and Literature 18 (1):131.
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  32.  5
    R. M. D. & William Plomer (1936). Ali the Lion: Ali of Tebeleni, Pasha of Jannina, 1741-1822. Journal of Hellenic Studies 56:120.
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  33.  1
    Nadia M. Wardeh (2010). From 'Ali> Ah}Mad Sa'i>D to Adonis: A Study of Adonis's Controversial Position on Arab Cultural. Asian Culture and History 2 (2):P189.
    The goal of this study is to explore the cultural worldview of the prominent contemporary Arab poet and critic, Adonis (b. 1935). Adonis was one of the first thinkers to question the notion of tura>th (cultural heritage) and to consider it the main cause behind the backwardness of the Arab people of today. Better known as a poet, Adonis’s role as a cultural critic deserves to be highlighted. The present study aims to remedy this by analyzing and criticizing his position (...)
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  34.  4
    Marcus Sacrini A. Ferraz (2007). A integração entre Filosofia e Ciência segundo M. Merleau-Ponty. Revista Portuguesa de Filosofia 63 (1/3):461 - 487.
    O presente artigo constitui, antes de mais, uma exposição da tentativa feita por Maurice Merleau-Ponty de sistematização de um método psicológico convergente com algumas das principais metas estabelecidas pela Fenomenologia de inspiração husserliana. Constatando de que modo o autor da Fenomenologia da Percepção considera os diversos âmbitos da cultura, a começar pela arte e pela psicanálise, como indicadores da decadência do cartesianismo, o artigo analisa o estatuto da ciência justamente como uma das esferas culturais das quais é possível extrair categorias (...)
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  35. Ali Ekber Ataş (2006). O Bi̇zi̇m Prometemi̇z, Beni̇m De. In Mustafa Günay & Arslan Kaynardağ (eds.), Arslan Kaynardağ'a Armağan: Türkiye'de Felsefenin Kurumsallaşması. İlya 134.
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  36. Ab U. Muhammad Alî B. Ahmad Ibn Hazm & Miguel Asín Palacios (1916). Los Carácteres y la Conducta, Tr. Española Por M. Asín.
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  37. Nadia M. Wardeh (2010). From ‘Ali> Ah}Mad Sa‘I>D to Adonis: A Study of Adonis’s Controversial Position on Arab Cultural. Asian Culture and History 2 (2).
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  38. Ali M. Rizvi (2012). Biopower, Governmentality, and Capitalism Through the Lenses of Freedom: A Conceptual Enquiry. Pakistan Business Review 14 (3):490-517.
    In this paper I propose a framework to understand the transition in Foucault’s work from the disciplinary model to the governmentality model. Foucault’s work on power emerges within the general context of an expression of capitalist rationality and the nature of freedom and power within it. I argue that, thus understood, Foucault’s transition to the governmentality model can be seen simultaneously as a deepening recognition of what capitalism is and how it works, but also as a recognition of the changing (...)
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  39.  4
    Dima R. Jamali, Ali M. El Dirani & Ian A. Harwood (2015). Exploring Human Resource Management Roles in Corporate Social Responsibility: The CSR‐HRM Co‐Creation Model. Business Ethics: A European Review 24 (2):125-143.
    Formulating and translating corporate social responsibility strategy into actual managerial practices and outcome values remain ongoing challenges for many organizations. This paper argues that the human resource management function can potentially play an important role in supporting organizations to address this challenge. We argue that HRM could provide an interesting and dynamic support to CSR strategy design as well as implementation and delivery. Drawing on a systematic review of relevant strategic CSR and HRM literatures, this paper highlights (...)
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  40.  5
    Atma M. Ivancevic, Ali M. Walsh, R. Daniel Kortschak & David L. Adelson (2013). Jumping the Fine LINE Between Species: Horizontal Transfer of Transposable Elements in Animals Catalyses Genome Evolution. Bioessays 35 (12):1071-1082.
  41.  27
    M. J. Duff (2013). String and M-Theory: Answering the Critics. [REVIEW] Foundations of Physics 43 (1):182-200.
    Using as a springboard a three-way debate between theoretical physicist Lee Smolin, philosopher of science Nancy Cartwright and myself, I address in layman’s terms the issues of why we need a unified theory of the fundamental interactions and why, in my opinion, string and M-theory currently offer the best hope. The focus will be on responding more generally to the various criticisms. I also describe the diverse application of string/M-theory techniques to other branches of physics and mathematics which render the (...)
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  42. Thomas Li-Ping Tang, Toto Sutarso, Mahfooz A. Ansari, Vivien Kim Geok Lim, Thompson Sian Hin Teo, Fernando Arias-Galicia, Ilya E. Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Roberto Luna-Arocas, Peter Vlerick, Adebowale Akande, Michael W. Allen, Abdulgawi Salim Al-Zubaidi, Mark G. Borg, Luigina Canova, Bor-Shiuan Cheng, Rosario Correia, Linzhi Du, Consuelo Garcia de la Torre, Abdul Hamid Safwat Ibrahim, Chin-Kang Jen, Ali Mahdi Kazem, Kilsun Kim, Jian Liang, Eva Malovics, Anna Maria Manganelli, Alice S. Moreira, Richard T. Mpoyi, Anthony Ugochukwu Obiajulu Nnedum, Johnsto E. Osagie, AAhad M. Osman-Gani, Mehmet Ferhat Özbek, Francisco José Costa Pereira, Ruja Pholsward, Horia D. Pitariu, Marko Polic, Elisaveta Gjorgji Sardžoska, Petar Skobic, Allen F. Stembridge, Theresa Li-Na Tang, Caroline Urbain, Martina Trontelj, Jingqiu Chen & Ningyu Tang (forthcoming). Monetary Intelligence and Behavioral Economics Across 32 Cultures: Good Apples Enjoy Good Quality of Life in Good Barrels. Journal of Business Ethics.
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  43. Thomas Li-Ping Tang, Toto Sutarso, Mahfooz A. Ansari, Vivien K. G. Lim, Thompson S. H. Teo, Fernando Arias-Galicia, Ilya E. Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Roberto Luna-Arocas, Peter Vlerick, Adebowale Akande, Michael W. Allen, Abdulgawi Salim Al-Zubaidi, Mark G. Borg, Bor-Shiuan Cheng, Rosario Correia, Linzhi Du, Consuelo Garcia de la Torre, Abdul Hamid Safwat Ibrahim, Chin-Kang Jen, Ali Mahdi Kazem, Kilsun Kim, Jian Liang, Eva Malovics, Alice S. Moreira, Richard T. Mpoyi, Anthony Ugochukwu Obiajulu Nnedum, Johnsto E. Osagie, AAhad M. Osman-Gani, Mehmet Ferhat Özbek, Francisco José Costa Pereira, Ruja Pholsward, Horia D. Pitariu, Marko Polic, Elisaveta Gjorgji Sardžoska, Petar Skobic, Allen F. Stembridge, Theresa Li-Na Tang, Caroline Urbain, Martina Trontelj, Luigina Canova, Anna Maria Manganelli, Jingqiu Chen, Ningyu Tang, Bolanle E. Adetoun & Modupe F. Adewuyi (forthcoming). Monetary Intelligence and Behavioral Economics: The Enron Effect—Love of Money, Corporate Ethical Values, Corruption Perceptions Index , and Dishonesty Across 31 Geopolitical Entities. Journal of Business Ethics.
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  44. Chris Tucker (forthcoming). Acquaintance and Fallible Non-Inferential Justification. In Michael Bergmann & Brett Coppenger (eds.), Traditional Epistemic Internalism. Oxford University Press
    Classical acquaintance theory is any version of classical foundationalism that appeals to acquaintance in order to account for non-inferential justification. Such theories are well suited to account for a kind of infallible non-inferential justification. Why am I justified in believing that I’m in pain? An initially attractive (partial) answer is that I’m acquainted with my pain. But since I can’t be acquainted with what isn’t there, acquaintance with my pain guarantees that I’m in pain. What’s less clear is whether, given (...)
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  45.  41
    A. H. Louie (2006). (M,R)-Systems and Their Realizations. Axiomathes 16 (1-2):35-64.
    Robert Rosen’s (M,R)-systems are a class of relational models that define organisms. The realization of relational models plays a central role in his study of life, itself. Biology becomes identified with the class of material realizations of a certain kind of relational organization, exhibited in (M,R)-systems. In this paper I describe several realizations of (M,R)-systems, and in particular alternate realizations of the replication component.
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  46.  96
    Franck Varenne (2010). Framework for M&S with Agents in Regard to Agent Simulations in Social Sciences: Emulation and Simulation. In Alexandre Muzy, David R. C. Hill & Bernard P. Zeigler (eds.), Activity-Based Modeling and Simulation. Presses Universitaires Blaise-Pascal
    The aim of this paper is to discuss the “Framework for M&S with Agents” (FMSA) proposed by Zeigler et al. [2000, 2009] in regard to the diverse epistemological aims of agent simulations in social sciences. We first show that there surely are great similitudes, hence that the aim to emulate a universal “automated modeler agent” opens new ways of interactions between these two domains of M&S with agents. E.g., it can be shown that the multi-level conception at the core of (...)
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  47.  69
    Krzysztof Saja (2007). Internalizm motywacyjny Richarda M. Hare'a. Analiza I Egzystencja 5:179-202.
    Ethics of Richard M. Hare is widely considered as a classical example of the strong internalistic theory of motivation: he is thought to believe that having a moral motive is a sufficient condition to act accordingly. However, strong internalism has difficulties with explaining the phenomenon of acrasia and amoralism. For this reason some critics charge him with developing a false theory of moral motivation. In the article I present Hare's answer to these questions by dividing the discussion about motivation into (...)
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  48.  10
    Karan Sonpar, Jay M. Handelman & Ali Dastmalchian (2009). Implementing New Institutional Logics in Pioneering Organizations: The Burden of Justifying Ethical Appropriateness and Rustworthiness. [REVIEW] Journal of Business Ethics 90 (3):345 - 359.
    This mixed-methods case study describes the experiences of a rural health organization in Canada that was a pioneer in undergoing institutionally driven radical change. This change was advocated by senior managers and physicians with the strong backing of the government. The senior managers and physicians made a strong case for the radical change and argued that a focus on efficiency and wellness would lead to improved service and quality of patient-care. However, this radical change initiative was resisted by nurses and (...)
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  49.  31
    Ghislain Guigon (2011). Armstrong, David M. Les Universaux. Une introduction partisane, trad. de l'anglais par Stéphane Dunand, Bruno Langlet et Jean-Maurice Monnoyer, Paris, Les éditions d'Ithaque, coll. « Science et Métaphysique », 2010, 208 p. [REVIEW] Philosophiques 38 (1):331-336.
    This is a review (in French) of the French translation and edition of D.M. Armstrong's Universals: An Opiniated Introduction.
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  50.  5
    Murat Ali Çengelci & M. Remzi Sanver (2010). Simple Collective Identity Functions. Theory and Decision 68 (4):417-443.
    A Collective Identity Function (CIF) is a rule which aggregates personal opinions on whether an individual belongs to a certain identity into a social decision. A simple CIF is one which can be expressed in terms of winning coalitions. We characterize simple CIFs and explore various CIFs of the literature by exploiting their ability of being expressed in terms of winning coalitions. We also use our setting to introduce conditions that ensure the equal treatment of individuals as voters or as (...)
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