Search results for 'Ali M. Quazi' (try it on Scholar)

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  1. Ali M. Quazi & Dennis O'Brien (2000). An Empirical Test of a Cross-National Model of Corporate Social Responsibility. Journal of Business Ethics 25 (1):33-51.
    Most models of corporate social responsibility revolve around the controversy as to whether business is a single dimensional entity of profit maximization or a multi-dimensional entity serving greater societal interests. Furthermore, the models are mostly descriptive in nature and are based on the experiences of western countries. There has been little attempt to develop a model that accounts for corporate social responsibility in diverse environments with differing socio-cultural and market settings. In this paper an attempt has been made to fill (...)
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  2.  17
    Ali M. Quazi (1997). Corporate Social Responsibility In Diverse Environments. Business and Professional Ethics Journal 16 (4):67-84.
  3. M. Basharat Ali (1964). Religion and Culture. Pakistan Philosophical Journal 7 (3-4):73.
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  4. Leigh Carroll, Mohammed K. Ali, Patricia Cuff, Mark D. Huffman, Bridget B. Kelly, Sandeep P. Kishore, K. M. Venkat Narayan, Karen R. Siegel & Rajesh Vedanthan (2014). Envisioning a Transdisciplinary University. Journal of Law, Medicine and Ethics 42 (s2):17-25.
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  5.  16
    S. M. Ali & R. M. Zimmer (1994). Discourse on Artificiality. Idealistic Studies 24 (3):201-226.
    This paper presents a unifying framework for the study of artificial life, intelIigence and reality. By providing this framework we can give a clear and concise introduction to the fundamental arguments of all three artificial sciences and facilitate the translation of arguments from any one domain to the other two. The framework is based on a variant of functionalism that does not exclude the role of the observer.
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  6. Asif Ali, Bradley Fawver, Jingu Kim, Jeffrey Fairbrother & Christopher M. Janelle (2012). Too Much of a Good Thing: Random Practice Scheduling and Self-Control of Feedback Lead to Unique but Not Additive Learning Benefits. Frontiers in Psychology 3.
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  7.  6
    MohaMed M. Ali (2001). Quality of Care and Contraceptive Pill Discontinuation in Rural Egypt. Journal of Biosocial Science 33 (2):161-172.
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  8.  9
    S. M. Ali & R. M. Zimmer (1994). Discourse on Artificiality. Idealistic Studies 24 (3):201-226.
    This paper presents a unifying framework for the study of artificial life, intelIigence and reality. By providing this framework we can give a clear and concise introduction to the fundamental arguments of all three artificial sciences and facilitate the translation of arguments from any one domain to the other two. The framework is based on a variant of functionalism that does not exclude the role of the observer.
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  9.  6
    Usman T. Siddiqui, Amarah Shakoor, Sarah Kiani, Farwa Ali, Maryam Sharif, Arun Kumar, Qasim Raza, Naseer Khan, Sardar M. Alamzaib & Syed Farid-ul-Husnain (2014). Attitudes of Medical Students Towards Incentives Offered by Pharmaceutical Companies- Perspective From a Developing Nation- a Cross Sectional Study. BMC Medical Ethics 15 (1):36.
    A training physician has his first interaction with a pharmaceutical representative during medical school. Medical students are often provided with small gifts such as pens, calendars and books, as well as free lunches as part of drug promotion offers. Ethical impact of these transactions as perceived by young medical students has not been investigated in Pakistan before. This study aimed to assess the association of socio-demographic variables with the attitudes of medical students towards pharmaceutical companies and their incentives.
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  10.  5
    Synchronization Debates, Vladimir Dzhunushaliev, Md M. Ali, A. S. Majumdar, Dipankar Home & Force Laws (2006). List of Contents: Volume 19, Number 2, April 2006. Foundations of Physics 36 (5).
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  11.  2
    S. M. Ali & R. M. Zimmer (1994). Discourse on Artificiality: A Unifying Framework For the Artificial Sciences. Idealistic Studies 24 (3):201-226.
    This paper presents a unifying framework for the study of artificial life, intelIigence and reality. By providing this framework we can give a clear and concise introduction to the fundamental arguments of all three artificial sciences and facilitate the translation of arguments from any one domain to the other two. The framework is based on a variant of functionalism that does not exclude the role of the observer.
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  12.  2
    N. M. Mbajiorgu & A. Ali (2003). Relationship Between STS Approach, Scientific Literacy, and Achievement in Biology. Science Education 87 (1):31-39.
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  13.  3
    Nahed M. Ali, Amira Gamal & Amr A. Mohamed (2012). A Pilot Study For Evaluating Egyptian Health Websites: Technical And Ethical Perspectives. Bangladesh Journal of Bioethics 1 (3).
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  14. S. M. Abd-Elazim & E. S. Ali (2015). A Hybrid Particle Swarm Optimization and Bacterial Foraging for Power System Stability Enhancement. Complexity 21 (2):245-255.
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  15. AbdelAziem A. Ali, Moawia E. Hummeida, Yasir A. M. Elhassan, Wisal O. M. Nabag, Mohammed Ahmed A. Ahmed & Gamal K. Adam (2016). Concept of Defensive Medicine and Litigation Among Sudanese Doctors Working in Obstetrics and Gynecology. BMC Medical Ethics 17 (1):1-5.
    BackgroundObstetrics and gynaecology always has reputation for being a highly litigious. The field of obstetrics and gynaecology is surrounded by different circumstances that stimulate the doctors to practice defensive medicine.MethodsThis study was directed to assess the extent and the possible effect of defensive medicine phenomenon on medical decision making among different grades of obstetric and gynaecologic Sudanese doctors, and to determine any experience of medical litigations with respect to sources and factors associated with it.ResultsA total of 117 doctors were approached, (...)
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  16. E. S. Ali & S. M. Abd-Elazim (2015). Stability Improvement of Multimachine Power System Via New Coordinated Design of PSSs and SVC. Complexity 21 (2):256-266.
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  17. S. Ali, S. Benjamin & M. Mauthner (2004). The Politics of Gender and Education Critical Perspectives. Monograph Collection (Matt - Pseudo).
     
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  18. N. K. Mukhopadhyay, F. Ali, V. C. Srivastava, T. P. Yadav, M. Sakaliyska, K. B. Surreddi, S. Scudino, V. Uhlenwinkel & J. Eckert (2011). Strain-Induced Structural Transformation of Single-Phase Al–Cu–Fe Icosahedral Quasicrystal During Mechanical Milling. Philosophical Magazine 91 (19-21):2482-2490.
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  19. A. S. Oshaba, E. S. Ali & S. M. Abd Elazim (forthcoming). PI Controller Design Using Artificial Bee Colony Algorithm for MPPT of Photovoltaic System Supplied DC Motor-Pump Load. Complexity:n/a-n/a.
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  20. Kh Roumaih, M. Kaiser, Fatma H. Elbatal & I. S. Ali (2011). Transport Properties of Lead Phosphate Glass Doped by Cobalt, Vanadium and Chromium Oxides. Philosophical Magazine 91 (29):3830-3843.
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  21.  10
    J. P. M. (1975). Analysis of Metaphor in the Light of W. M. Urban's Theories. [REVIEW] Review of Metaphysics 29 (1):150-151.
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  22. D. M. (2002). Playing Dice with Einstein - M. Jammer, Einstein and Religion: Physics and Theology. (268 Pp.) Princeton University Press, Princeton, 1999, Hardback, US $26.95, UK £18.95, ISBN 0-691-00699-7. [Translation and Revision of Einstein Und Die Religion Published by Universitatsverlag Konstanz.]. [REVIEW] Studies in History and Philosophy of Science Part B 33 (1):95-100.
     
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  23.  8
    P. M. (1915). Der Philhellenismus einst und jetzt. Professor August Von Heisenberg.(Beck. 40 pp. M. 0.80.). The Classical Review 29 (01):31-.
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  24.  6
    C. M. (1921). Greek History: Its Problems and its Meaning Greek History: Its Problems and Its Meaning. By E. M. Walker. Small 8vo. Pp. 165. Oxford: B. Blackwell, 1921. [REVIEW] The Classical Review 35 (5-6):126-.
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  25.  7
    A. M. (1972). Gelassenheit de M. Heidegger. Review of Metaphysics 25 (4):761-761.
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  26.  5
    W. F. S. M. (2001). Johannes M. Van Ophuijsen Plato and Platonism (Studies in Philosophy and the History of Philosophy, 33). (Washington DC: Catholic University of America Press, 1999). PP. Vii+365. £59.95 (Hbk). ISBN 0 8132 0910 2. [REVIEW] Religious Studies 37 (1):123-124.
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  27.  5
    W. F. S. M. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. Xiv+249. NLG 250.00, £89.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
  28.  9
    P. J. M. (1966). Contributions to Logic and Methodology in Honor of J. M. Bochenski. Review of Metaphysics 19 (3):607-607.
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  29.  10
    P. M. (1916). Die Religion der Griechen, by Prof E. Samter ( Aus Natur und Geisteswelt). Leipzig: Teubner. M. 1.25. The Classical Review 30 (03):95-.
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  30.  3
    W. F. S. M. (1999). M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. Xi+158. £12.99 Pbk. [REVIEW] Religious Studies 35 (4):505-508.
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  31.  1
    W. F. S. M. (1999). Allison P. Coudret, Richard H. Popkin and Gordon M. Weiner (Eds.) Leibniz, Mysticism and Religion. (Dordrecht: Kluwer, 1998). (International Archives of the History of Ideas, Vol. 158). Pp. Vii+198. NLG180. £61 Hbk. [REVIEW] Religious Studies 35 (3):385-388.
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  32.  1
    W. M., Konstantinos A. Sgouros, Philip P. Argenti & Skarlatos D. Magkanas (1937). Istoria ths nhsou Xiou apo twn arxaiotatwn Xronwn mexri tou 1700 m.XXias htoi emmetros afhghsis twn kuriwterwn muqologikwn kai istorikwn epeisodiwn ths nhsou Xiou. Poihma epikon. Journal of Hellenic Studies 57:283.
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  33.  1
    W. F. S. M. (1999). John M. Dillon The Great Tradition: Further Studies in the Development of Platonism and Early Christianity. (Variorum Collected Studies Series). (Aldershot: Ashgate, 1997). Pp. Xii+346. £55.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
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  34. Sheikh Jameil Ali (2010). Islamic Thought and Movement in the Subcontinent: A Study of Sayyid Abu A'la Mawdudi and Sayyid Abul Hasan Ali Nadwi. D.K. Printworld.
  35.  2
    Jocelyn Sharlet (2013). Samer M. Ali, Arabic Literary Salons in the Islamic Middle Ages: Poetry, Public Performance and the Presentation of the Past. (Poetics of Orality and Literacy.) Notre Dame, IN: University of Notre Dame Press, 2010. Pp. Xi, 294. $32. ISBN: 9780268020323. [REVIEW] Speculum 88 (1):247-248.
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  36.  1
    R. D. Marcotte (2006). Review of The Position of Women in Islam: A Progressive View by M Syed Ali. [REVIEW] Journal of the American Oriental Society 125 (2):335-336.
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  37. George Sarton (1926). La Parure des Cavaliers Et l'Insigne des preuxIbn Hudhail,'Ali Ibn 'Abd Al-Rahman Al-Andalusi M. Nehlil Louis Mercier. Isis 8 (2):346-349.
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  38. George Sarton (1926). La Parure des Cavaliers Et l'Insigne des Preux by Ibn Hudhail,'Ali Ibn 'Abd Al-Rahman Al-Andalusi; M. Nehlil; Louis Mercier. [REVIEW] Isis: A Journal of the History of Science 8:346-349.
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  39. Donald Phillip Verene (1994). Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW] Philosophy and Literature 18 (1):131.
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  40.  5
    R. M. D. & William Plomer (1936). Ali the Lion: Ali of Tebeleni, Pasha of Jannina, 1741-1822. Journal of Hellenic Studies 56:120.
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  41.  1
    Nadia M. Wardeh (2010). From 'Ali> Ah}Mad Sa'i>D to Adonis: A Study of Adonis's Controversial Position on Arab Cultural. Asian Culture and History 2 (2):P189.
    The goal of this study is to explore the cultural worldview of the prominent contemporary Arab poet and critic, Adonis (b. 1935). Adonis was one of the first thinkers to question the notion of tura>th (cultural heritage) and to consider it the main cause behind the backwardness of the Arab people of today. Better known as a poet, Adonis’s role as a cultural critic deserves to be highlighted. The present study aims to remedy this by analyzing and criticizing his position (...)
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  42.  4
    Marcus Sacrini A. Ferraz (2007). A integração entre Filosofia e Ciência segundo M. Merleau-Ponty. Revista Portuguesa de Filosofia 63 (1/3):461 - 487.
    O presente artigo constitui, antes de mais, uma exposição da tentativa feita por Maurice Merleau-Ponty de sistematização de um método psicológico convergente com algumas das principais metas estabelecidas pela Fenomenologia de inspiração husserliana. Constatando de que modo o autor da Fenomenologia da Percepção considera os diversos âmbitos da cultura, a começar pela arte e pela psicanálise, como indicadores da decadência do cartesianismo, o artigo analisa o estatuto da ciência justamente como uma das esferas culturais das quais é possível extrair categorias (...)
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  43. Ali Ekber Ataş (2006). O Bi̇zi̇m Prometemi̇z, Beni̇m De. In Mustafa Günay & Arslan Kaynardağ (eds.), Arslan Kaynardağ'a Armağan: Türkiye'de Felsefenin Kurumsallaşması. İlya 134.
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  44. Meir M. Bar-Asher & Aryeh Kofsky (1995). The Nuṣayrī Doctrine of ‘Alī’s Divinity and the Nuṣayrī Trinity According to an Unpublished Treatise From the 7th/13th Century. [REVIEW] Der Islam: Journal of the History and Culture of the Middle East 72 (2):258-292.
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  45. Ab U. Muhammad Alî B. Ahmad Ibn Hazm & Miguel Asín Palacios (1916). Los Carácteres y la Conducta, Tr. Española Por M. Asín.
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  46. Aglae M. V. Pizzone (2011). Sulle Nere Ali dei Sogni. Costantino Manasse e L'ambiguitá Onirica. Byzantinische Zeitschrift 103 (2).
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  47. M. Talib (2011). Islam and Education: Conflict and Conformity in Pakistan's Madrassahs * By SALEEM H. ALI. Journal of Islamic Studies 22 (2):283-286.
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  48. M. Talib (2009). Islamic Militancy in Bangladesh: A Complex Web * by Ali Riaz. Journal of Islamic Studies 20 (3):462-465.
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  49. Nadia M. Wardeh (2010). From ‘Ali> Ah}Mad Sa‘I>D to Adonis: A Study of Adonis’s Controversial Position on Arab Cultural. Asian Culture and History 2 (2).
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  50. Ali M. Rizvi (2012). Biopower, Governmentality, and Capitalism Through the Lenses of Freedom: A Conceptual Enquiry. Pakistan Business Review 14 (3):490-517.
    In this paper I propose a framework to understand the transition in Foucault’s work from the disciplinary model to the governmentality model. Foucault’s work on power emerges within the general context of an expression of capitalist rationality and the nature of freedom and power within it. I argue that, thus understood, Foucault’s transition to the governmentality model can be seen simultaneously as a deepening recognition of what capitalism is and how it works, but also as a recognition of the changing (...)
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