Search results for 'Ali Tenik' (try it on Scholar)

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  1. Sahin Aksoy & Ali Tenik (2002). The 'Four Principles of Bioethics' as Found in 13 Th Century Muslim Scholar Mawlana's Teachings. BMC Medical Ethics 3 (1):1-7.score: 120.0
    Background There have been different ethical approaches to the issues in the history of philosophy. Two American philosophers Beachump and Childress formulated some ethical principles namely 'respect to autonomy', 'justice', 'beneficence' and 'non-maleficence'. These 'Four Principles' were presented by the authors as universal and applicable to any culture and society. Mawlana, a great figure in Sufi tradition, had written many books which not only guide people how to worship God to be close to Him, but also advise people how to (...)
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  2. Sheikh Jameil Ali (2010). Islamic Thought and Movement in the Subcontinent: A Study of Sayyid Abu A'la Mawdudi and Sayyid Abul Hasan Ali Nadwi. D.K. Printworld.score: 120.0
  3. Mohamed Rady, Joseph Verheijde & Muna Ali (2009). Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences. [REVIEW] HEC Forum 21 (2):175-205.score: 60.0
    Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences Content Type Journal Article Pages 175-205 DOI 10.1007/s10730-009-9095-8 Authors Mohamed Y. Rady, Mayo Clinic Hospital in Phoenix 5777 East Mayo Boulevard Phoenix Arizona USA 85054 Joseph L. Verheijde, Mayo Clinic College of Medicine 5777 East Mayo Boulevard Phoenix Arizona USA 85054 Muna S. Ali, Arizona State University Phoenix Arizona USA Journal HEC Forum Online ISSN 1572-8498 Print ISSN 0956-2737 Journal Volume Volume 21 Journal Issue Volume (...)
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  4. Shahrar Ali (2011). Why Shouldn't I Lie? Ten Preliminaries. Ethical Record 116 (10):6-10.score: 30.0
    I introduce the reader to the character and complexity of lying, in terms of how the lie should be defined as a particular type of intentionally deceptive utterance, whether or not the deceiver succeeded in that aim, and examine how we might usefully avoid prejudging the justifiability of the lying utterance when compared to alternative forms of intentional deception and the overall outcome sought.
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  5. Zain Imtiaz Ali (2007). Al-Ghazālī and Schopenhauer on Knowledge and Suffering. Philosophy East and West 57 (4):409-419.score: 30.0
    : The "major Islamic philosophers," writes Deborah Black, "produced no works dedicated to aesthetics, although their writings do address issues that contemporary philosophers might study under that heading." The emergent theme in this essay is that classical Islamic philosophy may be studied within a framework of aesthetics. To achieve this goal, the metaphysics of Abu Hamid al-Ghazālī (1058–1111) and the aesthetics of Arthur Schopenhauer (1788–1860) will be brought together.
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  6. Monle Lee, Anurag Pant & Abbas Ali (2010). Does the Individualist Consume More? The Interplay of Ethics and Beliefs That Governs Consumerism Across Cultures. Journal of Business Ethics 93 (4):567 - 581.score: 30.0
    Individualism leading to more consumerism seems to be a bit of truism nowadays in the media. The USA is particularly indicted for being too individualistic and consumerist. Past research has mostly indicated a positive relationship between the two. However, past research has not suggested a negative association between individualism and consumerism. This paper offers support for such a negative relationship by showing that an individual’s ethical values can temper the consumerist nature of individualists. Data were collected in the USA and (...)
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  7. Abbas J. Ali, Robert C. Camp & Manton Gibbs (2000). The ten Commandments Perspective on Power and Authority in Organizations. Journal of Business Ethics 26 (4):351 - 361.score: 30.0
    Power and authority in terms of the Ten Commandments (TCs) are discussed. The paper reviews the TCs in Christianity, Judaism, and Islam. The treatment and basis for power and authority in each religion are clarified. Implications of power and authority using the perspective of the TCs are provided. The paper suggests that in today's business environment people tend to be selective in identifying only with certain elements of the TCs that fit their interest and that the TCs should be viewed (...)
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  8. Zulfiqar Ali, Foucault�€™s Conception of Power: Questioning the Relevance of Marx.score: 30.0
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  9. Abbas J. Ali & Mirahmad Amirshahi (2002). The Iranian Manager: Work Values and Orientations. [REVIEW] Journal of Business Ethics 40 (2):133 - 143.score: 30.0
    Managerial value systems along with individualism-collectivism concepts were examined among 768 managers in Iran. The sample was randomly selected from state, private, and mixed organizations. The participants ranked conformist and sociocentric values high. In addition, the participants displayed a high tendency toward collectivism and a weak commitment to individualism. Furthermore, existential value was highly correlated with individualism-collectivism measures.
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  10. Abbas J. Ali, Robert C. Camp & Manton Gibbs (2005). The Concept of “Free Agency” in Monotheistic Religions: Implications for Global Business. [REVIEW] Journal of Business Ethics 60 (1):103 - 112.score: 30.0
    The current debate on “free agency” seems to highlight the romantic aspects of free agent and considers it a genuine response to changing economic conditions (e.g., high-unemployment rate, importance of knowledge in the labor market, the eclipse of organizational loyalty, and self pride). Little attention, if any, has been given to the religious root of the free agency concept and its persistent existence across history. In this paper, the current discourse on free agency and the conditions that have led to (...)
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  11. S. Twareque Ali, Claudio Carmeli, Teiko Heinosaari & Alessandro Toigo (2009). Commutative POVMs and Fuzzy Observables. Foundations of Physics 39 (6):593-612.score: 30.0
    In this paper we review some properties of fuzzy observables, mainly as realized by commutative positive operator valued measures. In this context we discuss two representation theorems for commutative positive operator valued measures in terms of projection valued measures and describe, in some detail, the general notion of fuzzification. We also make some related observations on joint measurements.
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  12. Syed Ameer Ali (1970). The Ethics of Islam. [Karachi]Umma Pub. House.score: 30.0
    THIS little work embodies the substance of a lecture delivered to the Society for the Higher Training of Youths, and forms a mere attempt towards the exposition ...
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  13. K. Valli, A. Revonsuo, O. Palkas, K. Ismail, K. Ali & R. Punamaki (2005). The Threat Simulation Theory of the Evolutionary Function of Dreaming: Evidence From Dreams of Traumatized Children. Consciousness and Cognition 14 (1):188-218.score: 30.0
  14. Abbas J. Ali & Ali Al-Kazemi (2005). The Kuwaiti Manager: Work Values and Orientations. [REVIEW] Journal of Business Ethics 60 (1):63 - 73.score: 30.0
    Work values and the loyalty (commitment to hard work, profession, and principles) of 762 managers in Kuwait were investigated. The results indicated that managers scored high on work values and loyalty. Furthermore, there was a high positive correlation between the two measures. Demographic and organizational variables had significant influence on managerial orientations. Specifically, expatriates and female managers showed a high commitment to work values and loyalty.
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  15. Khalid Ali (2012). Surviving Cancer. A Review of Film “50/50”. Journal of Medical Humanities 33 (3):213-214.score: 30.0
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  16. Kecia Ali (2011). The Disobedient Prophet in Muslim Thought: Exploring History and Ethics. Journal of Religious Ethics 39 (3):391-398.score: 30.0
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  17. Adrian P. Burgess & Lia Ali (2002). Functional Connectivity of Gamma EEG Activity is Modulated at Low Frequency During Conscious Recollection. International Journal of Psychophysiology 46 (2):91-100.score: 30.0
  18. Abbas J. Ali, Abdulrahman Al-Aali & Abdullah Al-Owaihan (2013). Islamic Perspectives on Profit Maximization. Journal of Business Ethics 117 (3):467-475.score: 30.0
    Ethical considerations, especially those religiously driven, play a significant role in shaping business conduct and priorities. Profit levels and earnings constitute an integral part of business considerations and are relevant and closely linked to prevailing ethics. In this paper, Islamic prescriptions on profit maximization are introduced. Islamic business ethics are outlined as well. It is suggested that while Islamic teaching treats profits as reward for engaging in vital activities necessary for serving societal interests, profit maximization is not sanctioned and therefore (...)
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  19. Haggag Ali (2013). Secularism. Cultura 10 (1):85-98.score: 30.0
    In contemporary Western and Arab cultural critique, secularism as a worldview is believed to have experienced inherent transformations from solid rationalmaterialism (the emphasis on reason, science, progress, emancipation, industrialization, and nation building) to liquid non-rational materialism (the celebrationof the body, sex, global markets and consumption). This paper explores the arguments of both Zygmunt Bauman and Abdelwahab Elmessiri who advocate this thesis in the light of the major manifestations of these transformations.
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  20. Zain Ali, Max Charlesworth, Hans-Georg Moeller, Christopher W. Gowans, Shalom Goldman, Dmitry A. Olshansky, Sor-hoon Tan & Patrick Hutchings (2005). Book Reviews. [REVIEW] Sophia 44 (2):71-87.score: 30.0
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  21. Syed S. Ali & Stuart C. Shapiro (1993). Natural Language Processing Using a Propositional Semantic Network with Structured Variables. Minds and Machines 3 (4):421-451.score: 30.0
    We describe a knowledge representation and inference formalism, based on an intensional propositional semantic network, in which variables are structures terms consisting of quantifier, type, and other information. This has three important consequences for natural language processing. First, this leads to an extended, more natural formalism whose use and representations are consistent with the use of variables in natural language in two ways: the structure of representations mirrors the structure of the language and allows re-use phenomena such as pronouns and (...)
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  22. Justin Leiber, Robert M. French, John A. Barnden, Syed S. Ali, Richard Wyatt, Timothy R. Colburn, Brian Harvey, Norman R. Gall, Susan G. Josephson, Francesco Orilia & Achille C. Varzi (1996). Book Reviews. [REVIEW] Minds and Machines 6 (1):89-129.score: 30.0
  23. K. Ali (2012). Notes From the 56th BFI London Film Festival, 10-21st October 2012. Medical Humanities 38 (2):124-125.score: 30.0
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  24. Syed Mustafa Ali (2003). Too Far, Yet Not Far Enough. Techné 6 (3):148-155.score: 30.0
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  25. Wijdan Ali (2003). Muslim Women: Between Cliché and Reality. Diogenes 50 (3):77-87.score: 30.0
    The clichés attached to Islam and Muslim women that the West had perpetuated since the Middle Ages and that were later propagated by Orientalist writers and painters, are reviewed in this article. The emergence of the subject of women as the centrepiece of western accounts of Islam in the late 19th century is equated with the beginning of European colonialism in Muslim countries, and the reasons for choosing the two controversial issues related to Muslim women: polygamy and the veil. It (...)
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  26. Zulfiqar Ali, Ethics as Aesthetics : Michel Foucault's Genealogy of Ethics.score: 30.0
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  27. Md Yousuf Ali (2011). Understanding Suicide Attack: Weapon of the Weak or Crime Against Humanity? Journal for the Study of Religions and Ideologies 10 (30):236-257.score: 30.0
    800x600 Normal 0 21 false false false RO X-NONE X-NONE MicrosoftInternetExplorer4 Suicide attack has become a dangerous trend in the contemporary history of some Asian societies. While it has been used by some people as a means of protest, it has been largely rejected by humanity for its severe debilitating effects. Instances of suicide attack can be found in the contexts of the Israel-Palestine conflict, September 11 attacks, Bali bombing, Sunni-Shiite disagreement, struggle of the Tamil Tigers in Sri Lanka, as (...)
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  28. Zulkarnain A. Hatta & Isahaque Ali (2013). Poverty Reduction Policies in Malaysia: Trends, Strategies and Challenges. Asian Culture and History 5 (2):p48.score: 30.0
    Malaysia is a multi-ethnic religious country with a population of 28.5 million, it is characterised by mainly three ethnic groups-Malay and indigenous people, Chinese, and Indians. Ever since independence in 1957, Malaysia has successfully transformed itself from a poor country into a middle-income nation. The Malaysian economy has seen a periodic growth despite challenging external factors. It can also definitely claim its success of combat against poverty. Despite its poverty reduction success, there still remains a vulnerable group of people in (...)
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  29. Adnan A. Hyder, Waleed Zafar, Joseph Ali, Robert Ssekubugu, Paul Ndebele & Nancy Kass (2013). Evaluating Institutional Capacity for Research Ethics in Africa: A Case Study From Botswana. [REVIEW] BMC Medical Ethics 14 (1):31.score: 30.0
    The increase in the volume of research conducted in Low and Middle Income Countries (LMIC), has brought a renewed international focus on processes for ethical conduct of research. Several programs have been initiated to strengthen the capacity for research ethics in LMIC. However, most such programs focus on individual training or development of ethics review committees. The objective of this paper is to present an approach to institutional capacity assessment in research ethics and application of this approach in the form (...)
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  30. Zain Ali (2006). Islam: Religion, History, and Civilization (Review). Philosophy East and West 56 (3):495-497.score: 30.0
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  31. Frederick Aardema, Henk Aarts, Anna Abraham, Richard L. Abrams, Richard J. Addante, Karzan Jalal Ali, William P. Banks, Cristina Becchio, D. Ben Shalom & Cesare Bertone (2005). Haider, Hilde, 495 Hobson, J. Allan, 429 Huntjens, Rafaële JC, 377 Huron, Caroline, 535. Consciousness and Cognition 14:788-789.score: 30.0
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  32. Kazi Mohammad Mortuza Ali (forthcoming). And Affiliation Managing Director. Thought.score: 30.0
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  33. S. S. Ali (1996). Alan Bundy (Ed.), Catalogue of Artificial Intelligence Techniques; Dennis Mercadal, Dictionary of Artificial Intelligence; Jenny Raggett and William Bains, Artificial Intelligence From A to Z; Ellen Thro, The Artificial Intelligence Dictionary. Minds and Machines 6:100-105.score: 30.0
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  34. Shaukat Ali (1975). Administrative Ethics in a Muslim State. Publishers United.score: 30.0
  35. Nahed M. Ali, Amira Gamal & Amr A. Mohamed (2012). A Pilot Study For Evaluating Egyptian Health Websites: Technical And Ethical Perspectives. Bangladesh Journal of Bioethics 1 (3).score: 30.0
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  36. Babayi Yahya Ali & Bahman Baiyngani (2011). A Survey on the Effect of Capital Forms on Life Satisfaction (Study on Youth of Paveh). Social Research 4 (12):17-36.score: 30.0
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  37. Muhammad Ali, Yin Lu Ng & Carol T. Kulik (2013). Board Age and Gender Diversity: A Test of Competing Linear and Curvilinear Predictions. [REVIEW] Journal of Business Ethics:1-16.score: 30.0
    The inconsistent findings of past board diversity research demand a test of competing linear and curvilinear diversity–performance predictions. This research focuses on board age and gender diversity, and presents a positive linear prediction based on resource dependence theory, a negative linear prediction based on social identity theory, and an inverted U-shaped curvilinear prediction based on the integration of resource dependence theory with social identity theory. The predictions were tested using archival data on 288 large organizations listed on the Australian Securities (...)
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  38. Nilufa Ali, Anne Schlottmann, Abigail Shaw, Nick Chater & Mike Oaksford (2010). Causal Discounting and Conditional Reasoning in Children. In M. Oaksford & N. Chater (eds.), Cognition and Conditionals: Probability and Logic in Human Thought. Oxford University Press.score: 30.0
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  39. Nilufa Ali, Anne Schlottman, Abigail Shaw, Nick Chater, & Oaksford & Mike (2010). Causal Discounting and Conditional Reasoning in Children. In Mike Oaksford & Nick Chater (eds.), Cognition and Conditionals: Probability and Logic in Human Thinking. Oup Oxford.score: 30.0
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  40. Delpisheh Ali & Mousavimughadam Seyed Rahmatolah (2012). Concept of Spiritual Health in Descartes' and Tabatabaei's Perspectives. Journal for the Study of Religions and Ideologies 32:93-108.score: 30.0
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  41. Faheema Ali (2004). (D.) Mendelsohn Gender and the City in Euripides' Political Plays. Oxford UP, 2002. Pp. Xv + 233. £45. 0199249563. [REVIEW] Journal of Hellenic Studies 124:205-206.score: 30.0
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  42. S. M. Ali & R. M. Zimmer (1994). Discourse on Artificiality. Idealistic Studies 24 (3):201-226.score: 30.0
    This paper presents a unifying framework for the study of artificial life, intelIigence and reality. By providing this framework we can give a clear and concise introduction to the fundamental arguments of all three artificial sciences and facilitate the translation of arguments from any one domain to the other two. The framework is based on a variant of functionalism that does not exclude the role of the observer.
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  43. S. M. Ali & R. M. Zimmer (forthcoming). Discourse on Artificiality-A Unifying Framework for the Artificial Sciences. Idealistic Studies.score: 30.0
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  44. Mohamed Ali & John Cleland (1999). Determinants of Contraceptive Discontinuation in Six Developing Countries. Journal of Biosocial Science 31 (3):343-360.score: 30.0
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  45. Syed Mubashir Ali (1989). Does Son Preference Matter? Journal of Biosocial Science 21 (4):399-408.score: 30.0
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  46. Md Ashraf Ali (2012). Education & Practice Of Bioethics: An Initiative To Build A Just, Sustainable & Healthful Society. Bangladesh Journal of Bioethics 1 (2).score: 30.0
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  47. K. Ali, T. Gammidge & D. Waller (forthcoming). Fight Like a Ferret: A Novel Approach of Using Art Therapy to Reduce Anxiety in Stroke Patients Undergoing Hospital Rehabilitation. Medical Humanities.score: 30.0
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  48. Khalid Ali (forthcoming). From Lecture Halls to Cinema Screens: Learning About the Psyche Through Films. Medical Humanities.score: 30.0
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  49. Faheema Ali & D. Mendelsohn (2004). Gender and the City in Euripides' Political Plays. Journal of Hellenic Studies 124:205.score: 30.0
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