Search results for 'Alice Borchard Greene' (try it on Scholar)

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  1.  1
    H. W. S. & Alice Borchard Greene (1941). The Philosophy of Silence. Journal of Philosophy 38 (18):502.
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  2.  24
    Alice Borchard Greene (1940). The Philosophy of Silence. New York, R.R. Smith.
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  3.  30
    Gayle Greene (2011). Richard Doll and Alice Stewart: Reputation and the Shaping of Scientific "Truth". Perspectives in Biology and Medicine 54 (4):504-531.
    As the world watched the Fukushima reactors spew incalculable quantities of radionuclides into the sea and air and wondered what effect this would have on our health and that of generations to come, the warnings of Dr. Alice Stewart about low-dose radiation risk assumed a terrible timeliness. As industry, governments, and the media attempted to quiet the alarms, assuring us that radioactive releases will dilute and disperse and become too miniscule to matter, the reassurances of Sir Richard Doll, foremost (...)
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  4.  28
    John C. Greene & Michael Ruse (1996). On the Nature of the Evolutionary Process: The Correspondence Between Theodosius Dobzhansky and John C. Greene. [REVIEW] Biology and Philosophy 11 (4):445-491.
    This is the correspondence (1959–1969), on the nature of the evolutionary process, between the biologist Theodosius Dobzhansky and the historian John C. Greene.
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  5. Maxine Greene, William Ayers & Janet L. Miller (1998). A Light in Dark Times Maxine Greene and the Unfinished Conversation. Monograph Collection (Matt - Pseudo).
     
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  6.  25
    Graham Greene (2009). Graham Greene on the Moral Significance of Violence. The Chesterton Review 35 (1-2):279-282.
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  7.  7
    Maxine Greene (1991). Greene (From Page One). Inquiry 8 (3):17-22.
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  8. John C. Greene & James R. Moore (1989). History, Humanity, and Evolution Essays for John C. Greene. Monograph Collection (Matt - Pseudo).
     
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  9.  4
    Graham Greene (2003). Graham Greene on the IRA. The Chesterton Review 29 (1/2):232-233.
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  10.  2
    Graham Greene (2007). Graham Greene on Chesterton. The Chesterton Review 33 (3/4):724-727.
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  11.  2
    Graham Greene & Christopher Hawtree (2003). Graham Greene on Interrogation Methods in Ulster. The Chesterton Review 29 (1/2):230-232.
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  12. Joshua D. Greene, Finding Faults: How Moral Dilemmas Illuminate Cognitive Structure.
    In philosophy, a debate can live forever. Nowhere is this more evident than in ethics, a field that is fueled by apparently intractable dilemmas. To promote the wellbeing of many, may we sacrifice the rights of a few? If our actions are predetermined, can we be held responsible for them? Should people be judged on their intentions alone, or also by the consequences of their behavior? Is failing to prevent someone’s death as blameworthy as actively causing it? For generations, questions (...)
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  13. Joshua D. Greene, How Moral Dilemmas Illuminate Cognitive Structure.
    In philosophy, a debate can live forever. Nowhere is this more evident than in ethics, a field that is fueled by apparently intractable dilemmas. To promote the wellbeing of many, may we sacrifice the rights of a few? If our actions are predetermined, can we be held responsible for them? Should people be judged on their intentions alone, or also by the consequences of their behavior? Is failing to prevent someone’s death as blameworthy as actively causing it? For generations, questions (...)
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  14.  23
    A. J. Greene, R. D. Easton & L. S. R. LaShell (2001). Visual-Auditory Events: Cross-Modal Perceptual Priming and Recognition Memory. Consciousness and Cognition 10 (3):425-435.
    Modality specificity in priming is taken as evidence for independent perceptual systems. However, Easton, Greene, and Srinivas (1997) showed that visual and haptic cross-modal priming is comparable in magnitude to within-modal priming. Where appropriate, perceptual systems might share like information. To test this, we assessed priming and recognition for visual and auditory events, within- and across- modalities. On the visual test, auditory study resulted in no priming. On the auditory priming test, visual study resulted in priming that was only (...)
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  15.  5
    Anthony J. Greene (2008). Implicit Analogy: New Direct Evidence and a Challenge to the Theory of Memory. Behavioral and Brain Sciences 31 (4):388-388.
    The authors propose that analogical reasoning may be achieved without conscious or explicit deliberation. The argument would be strengthened by more convincingly demonstrating instances of analogy that do not require explicit deliberation. Recent findings demonstrate that deliberative or explicit strategies are not necessary for flexible expression under novel circumstances (Greene et al. 2001) to include analogical transfer (Gross & Greene 2007). This issue is particularly critical because the existence of relational priming poses a serious challenge to the widely (...)
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  16. Virginie Greene (2014). Logical Fictions in Medieval Literature and Philosophy. Cambridge University Press.
    In the twelfth and thirteenth centuries, new ways of storytelling and inventing fictions appeared in the French-speaking areas of Europe. This new art still influences our global culture of fiction. Virginie Greene explores the relationship between fiction and the development of neo-Aristotelian logic during this period through a close examination of seminal literary and philosophical texts by major medieval authors, such as Anselm of Canterbury, Abélard, and Chrétien de Troyes. This study of Old French logical fictions encourages a broader (...)
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  17. Joshua Greene (2008). The Secret Joke of Kant's Soul. In W. Sinnott-Armstrong (ed.), Moral Psychology, Vol. 3. MIT Press
    In this essay, I draw on Haidt’s and Baron’s respective insights in the service of a bit of philosophical psychoanalysis. I will argue that deontological judgments tend to be driven by emotional responses, and that deontological philosophy, rather than being grounded in moral reasoning, is to a large extent3 an exercise in moral rationalization. This is in contrast to consequentialism, which, I will argue, arises from rather different psychological processes, ones that are more “cognitive,” and more likely to involve genuine (...)
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  18. Joseph M. Paxton & Joshua D. Greene (2010). Moral Reasoning: Hints and Allegations. Topics in Cognitive Science 2 (3):511-527.
    Recent research in moral psychology highlights the role of emotion and intuition in moral judgment. In the wake of these findings, the role and significance of moral reasoning remain uncertain. In this article, we distinguish among different kinds of moral reasoning and review evidence suggesting that at least some kinds of moral reasoning play significant roles in moral judgment, including roles in abandoning moral intuitions in the absence of justifying reasons, applying both deontological and utilitarian moral principles, and counteracting automatic (...)
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  19. Joshua D. Greene (2012). Reflection and Reasoning in Moral Judgment. Cognitive Science 36 (1):163-177.
    While there is much evidence for the influence of automatic emotional responses on moral judgment, the roles of reflection and reasoning remain uncertain. In Experiment 1, we induced subjects to be more reflective by completing the Cognitive Reflection Test prior to responding to moral dilemmas. This manipulation increased utilitarian responding, as individuals who reflected more on the CRT made more utilitarian judgments. A follow-up study suggested that trait reflectiveness is also associated with increased utilitarian judgment. In Experiment 2, subjects considered (...)
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  20. Fiery Cushman, Liane Young & Joshua D. Greene (2010). Multi-System Moral Psychology. In John Michael Doris (ed.), The Moral Psychology Handbook. Oxford University Press
  21. Joshua D. Greene (2011). Emotion and Morality: A Tasting Menu. Emotion Review 3 (3):227-229.
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  22.  15
    Mark Greene, Kathryn Schill, Shoji Takahashi, Alison Bateman-House, Tom Beauchamp, Hilary Bok, Dorothy Cheney, Joseph Coyle, Terrence Deacon, Daniel Dennett, Peter Donovan, Owen Flanagan, Steven Goldman, Henry Greely, Lee Martin & Earl Miller (2005). Moral Issues of Human-Non-Human Primate Neural Grafting. Science 309 (5733):385-386.
    The scientific, ethical, and policy issues raised by research involving the engraftment of human neural stem cells into the brains of nonhuman primates are explored by an interdisciplinary working group in this Policy Forum. The authors consider the possibility that this research might alter the cognitive capacities of recipient great apes and monkeys, with potential significance for their moral status.
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  23. Preston Greene (2013). When Is A Belief True Because Of Luck? Philosophical Quarterly 63 (252):465-475.
    Many epistemologists are attracted to the claim that knowledge possession excludes luck. Virtue epistemologists attempt to clarify this idea by holding that knowledge requires apt belief: belief that is true because of an agent's epistemic virtues, and not because of luck. Thinking about aptness may have the potential to make progress on important questions in epistemology, but first we must possess an adequate account of when a belief is true because of luck. Existing treatments of aptness assume a simple and (...)
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  24.  25
    Stephen Dillenburg, Timothy Greene & O. Homer Erekson (2003). Approaching Socially Responsible Investment with a Comprehensive Ratings Scheme: Total Social Impact. [REVIEW] Journal of Business Ethics 43 (3):167 - 177.
    The socially responsible investment industry (SRI) is slowly changing from a screening, avoidance paradigm to a comprehensive paradigm that seeks to affect corporate behavior. Credible rating systems are a key component of this sea change. Reliable and recognizable social and environmental metrics are critical to this progress. The Total Social Impact (TSI) rating approach is a new social metric scheme based on a comprehensive rating of stakeholder issues. This paper describes the evolution of SRI ratings and the role that TSI (...)
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  25. Mark Greene & Steven Augello (2011). Everworse: What's Wrong with Selecting for Disability? Public Affairs Quarterly 25 (2):131-140.
    In this paper we challenge the moral consensus against selection for disability. Our discussion will concern only those disabilities that are compatible with a life worth living from the point of view of the disabled individual. We will argue that an influential, impersonal argument against selection for disability falls to a counterexample. We will then show how the reach of the counterexample can be broadened to make trouble for anyone who objects to selection for disability. If we are right about (...)
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  26.  99
    Richard Greene & N. A. Balmert (1997). Two Notions of Warrant and Plantinga’s Solution to the Gettier Problem. Analysis 57 (2):132–139.
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  27.  14
    William Nelson, Mary Ann Greene & Alan West (2010). Rural Healthcare Ethics: No Longer the Forgotten Quarter. Cambridge Quarterly of Healthcare Ethics 19 (4):510-517.
    The rural health context in the United States presents unique ethical challenges to its approximately 60 million residents, who represent about one quarter of the overall population and are distributed over three-quarters of the country’s land mass. The rural context is not only identified by the small population density and distance to an urban setting but also by a combination of social, religious, geographical, and cultural factors. Living in a rural setting fosters a sense of shared values and beliefs, a (...)
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  28. John C. Greene (1959). The Death of Adam. Ames, Iowa State University Press.
  29. Maxine Greene (1973). Teacher as Stranger. Belmont, Calif.,Wadsworth Pub. Co..
  30.  18
    John C. Greene (1990). The Interaction of Science and World View in Sir Julian Huxley's Evolutionary Biology. Journal of the History of Biology 23 (1):39 - 55.
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  31.  25
    George Greene (1960). Four Campus Poets. Thought: A Journal of Philosophy 35 (2):223-246.
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  32.  63
    John C. Greene (1994). Science, Philosophy, and Metaphor in Ernst Mayr's Writings. Journal of the History of Biology 27 (2):311 - 347.
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  33.  23
    George Greene (1957). Willa Cather at Mid-Century. Thought: A Journal of Philosophy 32 (4):577-592.
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  34.  12
    Nabil A. Ibrahim, Leslie W. Rue, Patricia P. McDougall & G. Robert Greene (1991). Characteristics and Practices of “Christian-Based” Companies. Journal of Business Ethics 10 (2):123 - 132.
    There is a sizeable group of self-described Christian companies which have declared their belief in the successful merging of biblical principles with business activities. As these companies have become more visible, an increasing number of anecdotal newspaper and magazine articles about these companies have appeared. Surprisingly, no rigorous research has been conducted prior to our recent study. This article provides national estimates of the size and predominant characteristics of self-identified Christian companies. In addition, the study investigated the types of relationships (...)
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  35.  21
    E. B. Greene (1943). Imponderables in Early Amerieanism. Thought: A Journal of Philosophy 18 (2):216-226.
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  36. Mark Greene (2011). 'Chocolate' and Other Kind Terms: Implications for Semantic Externalism. Philosophical Quarterly 61 (243):270-292.
    How do people manage to refer to chocolate, despite knowing so little about it? Traditional semantic externalism gives a two-part answer, a negative claim that meanings are not determined inside speakers' heads, and a positive claim that meanings are fixed by external factors. This gets the semantics of ‘chocolate’ half right: the negative claim is correct, but the positive claim is not. There is nothing special about ‘chocolate’, and scientifically respectable natural-kind terms also fail to live up to the positive (...)
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  37.  21
    Murray Greene (1972). Hegel's Triadic Doctrine of Cognitive Mind. Idealistic Studies 2 (3):208-228.
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  38.  8
    Liza Dawson, Alison S. Bateman-House, Dawn Mueller Agnew, Hilary Bok, Dan W. Brock, Aravinda Chakravarti, Mark Greene, Patricia King, Stephen J. O'Brien, David H. Sachs, Kathryn E. Schill, Andrew Siegel & Davor Solter (2003). Safety Issues In Cell-Based Intervention Trials. Fertility and Sterility 80 (5):1077-1085.
    We report on the deliberations of an interdisciplinary group of experts in science, law, and philosophy who convened to discuss novel ethical and policy challenges in stem cell research. In this report we discuss the ethical and policy implications of safety concerns in the transition from basic laboratory research to clinical applications of cell-based therapies derived from stem cells. Although many features of this transition from lab to clinic are common to other therapies, three aspects of stem cell biology pose (...)
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  39.  62
    R. Greene (2003). Constitutive Theories of Self-Knowledge and the Regress Problem. Philosophical Papers 32 (2):141-48.
    Abstract In the contemporary literature on self-knowledge discussion is framed by and large by two competing models of self-knowledge: the observational (or perceptual) model and the constitutive model. On the observational model self-knowledge is the result of ?cognitively viewing? one's mental states. Constitutive theories of self-knowledge, on the other hand, hold that self-knowledge is constitutive of intentional states. That is, self-ascription is a necessary condition for being in a particular mental state. Akeel Bilgrami is a defender of the constitutive model. (...)
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  40.  16
    George Greene (1961). Brimstone and Roses. Thought: A Journal of Philosophy 36 (3):421-440.
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  41.  16
    Robert A. Greene (1997). Instinct of Nature: Natural Law, Synderesis, and the Moral Sense. Journal of the History of Ideas 58 (2):173-198.
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  42.  9
    Herbert W. Greene (1904). Verbals in -Τος. The Classical Review 18 (01):23-.
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  43.  17
    Mark Greene (2006). To Restore Faith and Trust: Justice and Biological Access to Cellular Therapies. Hastings Center Report 36 (1):57-63.
    Stem cell therapies should be available to people of all ethnicities. However, most cells used in the clinic will probably come from lines of cells stored in stem cell banks, which may end up benefiting the majority group most. The solution is to seek additional funding, earmarked for lines that will benefit minorities and offered as a public expression of apology for past discrimination.
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  44.  17
    George Greene (1962). The World of Thornton Wilder. Thought: A Journal of Philosophy 37 (4):563-584.
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  45. Anthony J. Greene, Barbara Spellman, Jeffery A. Dusek, Howard B. Eichenbaum & William B. Levy (2001). Relational Learning with and Without Awareness: Transitive Inference Using Nonverbal Stimuli in Humans. Memory and Cognition 29 (6):893-902.
     
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  46. Maxine Greene (2008). Art and Imagination : Reclaiming the Sense of Possibility. In Alexandra Miletta & Maureen McCann Miletta (eds.), Classroom Conversations: A Collection of Classics for Parents and Teachers. The New Press
  47.  11
    Penelope J. Greene, Jane S. Durch, Wendy Horwitz & Valwyn S. Hooper (1985). Policies for Responding to Allegations of Fraud in Research. Minerva 23 (2):203-215.
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  48.  15
    Ronald Walter Greene (2004). Rhetoric and Capitalism: Rhetorical Agency as Communicative Labor. Philosophy and Rhetoric 37 (3):188-206.
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  49.  14
    Murray Greene (1979). Hegel's Philosophy of Subjective Spirit. The Owl of Minerva 10 (3):1-6.
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  50.  15
    Maxine Greene (2000). The Sixties: The Calm Against the Storm, or, Levels of Concern. Educational Theory 50 (3):307-320.
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