Search results for 'Alice Borchard Greene' (try it on Scholar)

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  1.  4
    Alice Borchard Greene (1940). The Philosophy of Silence. New York, R.R. Smith.
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  2.  27
    Gayle Greene (2011). Richard Doll and Alice Stewart: Reputation and the Shaping of Scientific "Truth". Perspectives in Biology and Medicine 54 (4):504-531.
    As the world watched the Fukushima reactors spew incalculable quantities of radionuclides into the sea and air and wondered what effect this would have on our health and that of generations to come, the warnings of Dr. Alice Stewart about low-dose radiation risk assumed a terrible timeliness. As industry, governments, and the media attempted to quiet the alarms, assuring us that radioactive releases will dilute and disperse and become too miniscule to matter, the reassurances of Sir Richard Doll, foremost (...)
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  3.  22
    John C. Greene & Michael Ruse (1996). On the Nature of the Evolutionary Process: The Correspondence Between Theodosius Dobzhansky and John C. Greene. [REVIEW] Biology and Philosophy 11 (4):445-491.
    This is the correspondence (1959–1969), on the nature of the evolutionary process, between the biologist Theodosius Dobzhansky and the historian John C. Greene.
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  4. Maxine Greene, William Ayers & Janet L. Miller (1998). A Light in Dark Times Maxine Greene and the Unfinished Conversation. Monograph Collection (Matt - Pseudo).
     
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  5.  4
    Graham Greene (2003). Graham Greene on the IRA. The Chesterton Review 29 (1/2):232-233.
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  6. John C. Greene & James R. Moore (1989). History, Humanity, and Evolution Essays for John C. Greene. Monograph Collection (Matt - Pseudo).
     
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  7.  20
    Graham Greene (2009). Graham Greene on the Moral Significance of Violence. The Chesterton Review 35 (1-2):279-282.
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  8.  1
    Maxine Greene (1991). Greene (From Page One). Inquiry 8 (3):17-22.
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  9.  1
    Graham Greene & Christopher Hawtree (2003). Graham Greene on Interrogation Methods in Ulster. The Chesterton Review 29 (1/2):230-232.
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  10.  0
    Graham Greene (2007). Graham Greene on Chesterton. The Chesterton Review 33 (3/4):724-727.
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  11.  34
    Robyn Bluhm (2014). No Need for Alarm: A Critical Analysis of Greene’s Dual-Process Theory of Moral Decision-Making. Neuroethics 7 (3):299-316.
    Joshua Greene and his colleagues have proposed a dual-process theory of moral decision-making to account for the effects of emotional responses on our judgments about moral dilemmas that ask us to contemplate causing direct personal harm. Early formulations of the theory contrast emotional and cognitive decision-making, saying that each is the product of a separable neural system. Later formulations emphasize that emotions are also involved in cognitive processing. I argue that, given the acknowledgement that emotions inform cognitive decision-making, a (...)
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  12.  46
    Dan Demetriou (2009). A Modest Intuitionist Reply to Greene's fMRI-Based Objections to Deontology. Southwest Philosophy Review 25 (1):107-117.
    I argue that Greene’s research, although fascinating for many reasons, doesn’t undermine deontological moral philosophy. This is because both sentimentalist and rationalist moral epistemologies, applied to deontological value, predict exactly the data Greene has found. My discussion proceeds in three steps. In the first section I summarize Greene’s brief against deontology. In the second section I draw on standard accounts of moral emotions to suggest that there are ‘deontological emotions’ made rational by appearances of ‘deontological value.’ Finally, (...)
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  13. Stuart Green (2008). Alice Springs Desert Park-Centre for Learning and Conservating the Life of Central Australia's Deserts. Topos 62:78.
     
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  14. F. R. (1664). A Tender Visitation of Heavenly Love, Streaming From the Fountain of Endless Life. Unto the Tribulated Flock of Christ Being Several Epistles, Given Forth, by the One Spirit of Truth, Through Several of the Servants of the Living God; Who Are Called Among Men Richard Farnsworth. John Whitehead. Thomas Greene. [REVIEW] S.N.].
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  15. Miguel Tamen (2012). What Art is Like, in Constant Reference to the Alice Books. Harvard University Press.
     
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  16. Ruth G. Millikan (1993). White Queen Psychology and Other Essays for Alice. Cambridge: MIT Press.
  17.  76
    John Mikhail (2011). Emotion, Neuroscience, and Law: A Comment on Darwin and Greene. Emotion Review 3 (3):293-295.
    Darwin’s (1871/1981) observation that evolution has produced in us certain emotions responding to right and wrong conduct that lack any obvious basis in individual utility is a useful springboard from which to clarify the role of emotion in moral judgment. The problem is whether a certain class of moral judgment is “constituted” or “driven by” emotion (Greene, 2008, p. 108) or merely correlated with emotion while being generated by unconscious computations (e.g., Huebner, Dwyer, & Hauser, 2008). With one exception, (...)
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  18.  28
    Stephanie Patridge (2008). Moral Vices as Artistic Virtues: Eugene Onegin and Alice. Philosophia 36 (2):181-193.
    Moralists hold that art criticism can and should take stock of moral considerations. Though moralists disagree over the proper scope of ethical art criticism, they are unified in their acceptance of the consistency of valence thesis: when an artwork fares poorly from the moral point of view, and this fact is art critically relevant, then it is thereby worse qua artwork. In this paper, I argue that a commitment to moralism, however strong, is unattractive because it requires that we radically (...)
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  19.  4
    Wesley Kort (1970). The Obsession of Graham Greene. Thought: A Journal of Philosophy 45 (1):20-44.
    Although unsettling to many, Graham Greene's aesthetic obsession is not perverse or morbid but an impressive vision, a faithful intuition of the contemporary religious dilemma.
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  20.  90
    Christopher Grau (2009). A Critical Study of Alice Crary's Beyond Moral Judgment. Philo 12 (1):88-104.
    This study offers a comprehensive summary and critical discussion of Alice Crary’s Beyond Moral Judgment. While generally sympathetic to her goal of defending the sort of expansive vision of the moral previously championed by Cora Diamond and Iris Murdoch, concerns are raised regarding the potential for her account to provide a satisfactory treatment of both “wide” objectivity and moral disagreement. Drawing on the work of Jonathan Lear and Jonathan Dancy, I suggest possible routes by which her position could be (...)
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  21.  15
    C. D. Meyers (2013). Brains, Trolleys, and Intuitions: Defending Deontology From the Greene/Singer Argument. Philosophical Psychology 28 (4):466-486.
    Joshua Greene and Peter Singer argue, on the basis of empirical evidence, that deontological moral judgments result from emotional reactions while dispassionate reasoning leads to consequentialist judgments. Given that there are good reasons to doubt these emotionally driven intuitions, they argue that we should reject Kantian ethics. I argue that the evidence does not support the claim that consequentialism is inherently more reason-based or less emotion-based than Kantian ethics. This is partly because the experiments employ a functional definition of (...)
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  22.  3
    Rosaleen Love (1979). 'Alice in Eugenics-Land': Feminism and Eugenics in the Scientific Careers of Alice Lee and Ethel Elderton. Annals of Science 36 (2):145-158.
    Two laboratories which offered the new career of scientific work to women at the beginning of the twentieth century were the Biometric Laboratory and the Galton Eugenics Laboratory at University College London. The scientific careers of two women, Dr. Alice Lee and Dr. Ethel Elderton , are examined. Intellectual and economic factors involved in the choice of a career in eugenics are described, together with some aspects of the relationship between eugenics and feminism.
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  23.  16
    Alberto Giacomelli (2013). Zarathustra a Parigi: La Ricezione di Nietzsche Nella Cultura Francese Del Primo Novecento by Alice Gonzi (Review). Journal of Nietzsche Studies 44 (1):134-136.
    Alice Gonzi’s Zarathustra a Parigi analyzes the complex reception of Nietzsche’s work in French culture between 1877 and 1930. In the first chapter, she shows how French academic philosophy, generally of neo-Kantian orientation, and the Wagnerian circles in Paris in this period did not consider Nietzsche a canonical philosopher, but rather stigmatized his thought and minimized its importance. As early as 1891, Téodor de Wyzewa, in his F. Nietzsche, le dernier metaphysician, praised Nietzsche as a writer while criticizing him (...)
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  24.  2
    Feliz Molina (2011). A Playful Reading of the Double Quotation in The Descent of Alette by Alice Notley. Continent 1 (4):230-233.
    continent. 1.4 (2011): 230—233. A word about the quotation marks. People ask about them, in the beginning; in the process of giving themselves up to reading the poem, they become comfortable with them, without necessarily thinking precisely about why they’re there. But they’re there, mostly to measure the poem. The phrases they enclose are poetic feet. If I had simply left white spaces between the phrases, the phrases would be read too fast for my musical intention. The quotation marks make (...)
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  25.  4
    Damon Mayaffre (2009). Alice Krieg-Planque. — La notion de « formule » en analyse du discours. Cadre théorique et méthodologique. Besançon : Presses Universitaires de Franche-Comté, 2009, 145 pages. [REVIEW] Corpus 8.
    Dans un format éditorial accessible à tous (127 pages + index et bibliographie) et pour une somme modique (9 euros), Alice Krieg-Planque propose un ouvrage dont la lecture apparaît utile à tous ceux qui étudient les discours et leur circulation dans l’espace public, réfléchissent sur le rapport entre langage et société, s’interrogent sur le cadre interdisciplinaire de l’analyse du discours aujourd’hui. S’appuyant sur sa thèse remarquée Emergence et emplois de la formule « purification ethniqu..
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  26.  11
    Dorothea Olkowski (2008). After Alice: Alice and the Dry Tail. Deleuze Studies 2 (Suppl):107-122.
    According to Gilles Deleuze, the underground world of Alice in Wonderland has been strongly associated with animality and embodiment. Thus the need for Alice's eventual climb to the surface and her discovery that everything linguistic happens at that border. Yet, strangely, in spite of the claim that Alice disavows false depth and returns to the surface, it seems that it is precisely in the depths that she finally wakes from her sleepy, stupified surface state and investigates the (...)
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  27.  1
    Marion E. P. de Ras (1996). Alice au pays des merveilles. Première conférence internationale sur les filles et les jeunes filles. Transitions et dilemmes. Clio 2:13-13.
    Eh bien ! Tu es quoi toi, dit le Pigeon ? Je vois bien que tu essaies de me raconter des histoires ! Je. Je suis une petite fille, dit Alice, pas très sûre d'elle car tous les changements qu'elle avait subis ce jour-là lui revenaient à l'esprit. En voilà une bonne, vraiment ! dit le Pigeon d'un ton plus que dédaigneux. Les Aventures d'Alice au Pays des merveilles. En juin 1992 s'est tenu à Amsterdam, dans les deux (...)
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  28.  1
    M. Gaborieau (2006). Alice Thorner (1917-2005). Diogenes 53 (4):135-138.
    This is the obituary of Alice Thorner, an American scholar-specialist of the social history of India, who spent most of her career in France. She first worked with her husband, Daniel Thorner (1915-74), who briefly taught in Pennsylvania before being expelled from the USA by McCarthy. They lived in India from 1952 to 1960, where they worked on Land and Labor. They settled in Paris in 1960 when Daniel was appointed to the EPHE 6th section (now EHESS) where he (...)
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  29.  1
    Paul K. Alkon (1975). Visual Rhetoric in "The Autobiography of Alice B. Toklas. Critical Inquiry 1 (4):849.
    Past, present, and future are reversed in the reader's encounter with the illustrations selected by Gertrude Stein for her Autobiography of Alice B. Toklas.1 After the table of contents there is a table of illustrations that encourages everyone to look at the pictures before they begin reading. During that initial examination, the illustrations forecast what is to be discovered in the text. Expectations are aroused by photographs showing Gertrude Stein in front of the atelier door, rooms hung with paintings, (...)
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  30.  2
    Xavier Lemaire (2003). Alice PECHRIGGL, Corps transfigurés. Stratifications de l'imaginaire des sexes/genres. Vol. I. Du corps à l'imaginaire civique, Vol. II. Critique de la métaphysique des sexes. Préf. Pierre VIDAL-NAQUET. Paris, L'Harmattan, 2001, 319 p., 219 p. [REVIEW] Clio 2:21-21.
    L'ouvrage d'Alice Pechriggl, chercheure au département de philosophie à l'Université de Vienne, constitue la version remaniée d'une thèse de doctorat menée sous la direction de Cornelius Castoriadis à l'École des Hautes Études en Sciences Sociales et soutenue avec Pierre Vidal-Naquet. Par une approche méthodique, A. Pechriggl montre, en se référant aux écrits de C. Castoriadis sur le social-historique en tant que puissance de positions imaginaires, la manière dont s'effectue la transfo..
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  31.  2
    Susan Gillman (1988). Dementia Americana": Mark Twain, "Wapping Alice," and the Harry K. Thaw Trial. Critical Inquiry 14 (2):296.
    My argument is that faced with such reversal of stereotypical female roles, the culture relies on both the institution of the law and the custom of storytelling to reassure itself about boundary confusions—between guilt and innocence, man and woman, seductress and seducer, fact and fiction. The Thaw trial, however, shows that the law itself could not resolve any of those ambiguities, a predicament which, I will argue, Twain entertains and creates in his own fictional courtroom but flees from in his (...)
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  32.  5
    Yoshihide Horiuchi (2003). Alice in Systems Wonderland: A Children's Systems Learning Guidebook Accompanying Alice's Adventures in Wonderland. World Futures 59 (1):37 – 50.
    The author proposes the development of systems learning guidebooks to accompany famous children's classic books. Children's classic books can make excellent bases for children's learning guidebooks on systems thinking and global ecology, because they are fun to read and well known worldwide. If such learning guidebooks are properly designed with humor and entertaining aspects, they could stimulate children to learn more about systems thinking. Lewis Carroll's Alice's Adventures in Wonderland is chosen as a pilot case for developing such a (...)
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  33. Alice Ambrose & Morris Lazerowitz (1972). Ludwig Wittgenstein: Philosophy and Language. Edited by Alice Ambrose and Morris Lazerowitz. --. Allen and Unwin.
     
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  34.  14
    Richard Brian Davis (ed.) (2010). Alice in Wonderland and Philosophy: Curiouser and Curiouser. John Wiley & Sons.
    Is it all just nonsense? Was Carroll under the influence? This book probes the deeper underlying meaning in the Alice books, and reveals a world rich with philosophical life lessons.
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  35. Alice James & Anna Robeson Burr (1934). Alice James, Her Brothers--Her Journal. Macmillan.
     
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  36. Alice M. Leblanc (forthcoming). Daniel J. Dudek Alice M. LeBlanc and Kenneth Sewall. Business, Ethics, and the Environment: The Public Policy Debate.
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  37.  0
    Robert McKay (2001). Getting Close to Animals with Alice Walker's The Temple of My Familiar. Society and Animals 9 (3):253-271.
    This article offers an analysis of Alice Walker's novel The Temple of My Familiar. It critiques the claim that humans' ability to use language, regarded in this article as equivalent to one sense of the word representation, marks the essential difference of humans from animals. The argument has two stages. The first claims that the novel offers a way to bridge this supposed fundamental difference in order that representation, in a second sense of speaking or advocating for animals, can (...)
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  38.  14
    William Pinar (ed.) (1998). The Passionate Mind of Maxine Greene: "I Am-- Not Yet". Falmer Press, Taylor & Francis.
    Maxine Greene is arguably the most important philosopher of education in the US today, but until now she has not been the subject of sustained scholarly analysis and investigation. This study of Green's contribution is organized from several points of view: studies of her four books; studies of the intellectual and aesthetic influences upon her theory; and her influence on the various specialization within the broad field of education-the teaching of English, arts education, philosophy of education, curriculum studies, religious (...)
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  39. Denise M. Taliaferro (1998). Signifying Self: Re-Presentations of the Double-Consciousness in the Work of Maxine Greene. In William Pinar (ed.), The Passionate Mind of Maxine Greene: "I Am-- Not Yet". Falmer Press, Taylor & Francis 89.
     
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  40.  68
    Ariel Salleh (1987). Reviews : Alice Jardine, Gynesis: Configurations of Woman and Modernity, (Cornell University Press, New York, 1985). Thesis Eleven 17 (1):118-121.
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  41.  17
    Lewis Carroll, John Tenniel & Macmillan & Co ), Alice's Adventures in Wonderland and Through the Looking-Glass.
    (Statement of Responsibility) by Lewis Carroll ; with ninety-two illustrations by John Tenniel.
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  42.  10
    Lewis Carroll, John Tenniel, Gilbert H. McKibbin & Manhattan Press ), Through the Looking-Glass, and What Alice Found There.
    (Statement of Responsibility) by Lewis Carroll ; with illustrations in colors.
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  43.  10
    R. H. Miller (1999). Graham Greene's "Saddest Story". Renascence 51 (2):133-143.
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  44.  76
    Miranda Fricker (2010). Beyond Moral Judgment, by Alice Crary. European Journal of Philosophy 18 (2):311-315.
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  45.  7
    Harold C. Gardiner (1949). Graham Greene, Catholic Shocker. Renascence 1 (2):12-15.
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  46.  3
    Isobel Murray (1995). The Life of Graham Greene: Volume Two: 1939-1955, by Norman Sherry; Graham Greene: The Man Within, by Michael Shelden; Graham Greene: Three Lives, by Anthony Mockler; Graham Greene: Friend and Brother, by Leopolde Duran, Translated by Euan Cameron. [REVIEW] The Chesterton Review 21 (3):374-379.
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  47.  4
    J. F. Powers (1949). Why Do I Write? By Elizabeth Bowen, Graham Greene, V. S. Pritchett. Renascence 2 (2):168-171.
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  48.  57
    Robert Pippin (2011). Alice Crary, Beyond Moral Judgment, Cambridge: Harvard University Press, 2007. X + 240pp. [REVIEW] Philosophical Books 52 (1):49-60.
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  49.  17
    James F. Woodward (2004). Book Review: The Fabric of the Cosmos. By Brian Greene, Alfred A. Knopf, New York, U.S.A., 2004, Xii + 569 Pp., $28.95 (Hardcover). [REVIEW] Foundations of Physics 34 (8):1267-1273.
  50.  2
    Michael R. Spicher (2013). Tamen, Miguel., What Art Is Like, in Constant Reference to the Alice Books. Review of Metaphysics 66 (4):857-859.
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