Search results for 'Alice Wyss' (try it on Scholar)

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  1. Beat Wyss (2008). Hegel's Art History and the Critique of Modernity. Cambridge University Press.
    In this 1999 study, Beat Wyss provides a critical analysis of Hegel's theories of art history. Analogous to his philosophy of history, Hegel viewed the history of art in dialectical terms: with its origins in the Ancient Near East, Western art culminated in Classical Greece, but began its decline already in the Hellenistic period. Yet, as Wyss posits, art refuses its programmed demise. He highlights the political dimension of this contradiction, showing the implication of theories which subordinate art (...)
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  2. Beat Wyss (1999). Hegel's Art History and the Critique of Modernity. Cambridge University Press.
    In this 1999 study, Beat Wyss provides a critical analysis of Hegel's theories of art history. Analogous to his philosophy of history, Hegel viewed the history of art in dialectical terms: with its origins in the Ancient Near East, Western art culminated in Classical Greece, but began its decline already in the Hellenistic period. Yet, as Wyss posits, art refuses its programmed demise. He highlights the political dimension of this contradiction, showing the implication of theories which subordinate art (...)
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  3.  55
    Asim O. Barut & Walter Wyss (1998). The Energy-Momentum Tensor for Electromagnetic Interactions. Foundations of Physics 28 (5):699-715.
    We compute the energy tensor and the energy-momentum tensor for electrodynamics coupled to the current of a charged scalar field and for electrodynamics coupled tothe current of a Dirac spinor field, without using the equations of motion.
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  4.  30
    Daniel W. Wyss & Walter Wyss (1993). Coincidental Spectral Lines for the Hydrogen Atom. Foundations of Physics 23 (3):465-468.
    Asim Barut once,en passant, asked the question “For what transitions of the hydrogen atom do the spectral lines coincide”? It is a pleasure for us to give the answer in this paper.
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  5.  20
    Walter Wyss (1978). Duality. Foundations of Physics 8 (3-4):271-275.
    Starting from the study of the physical world, we develop the concept of a dual pair, Comparing dual pairs is known as duality. We show that duality is a basic mechanism for our intellectual curiosity.
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  6.  10
    Peter Wyss (2012). Emergence, Neither True Nor Brute. Journal of Consciousness Studies 19 (9-10):9-10.
    As part of his defence of panpsychism, Strawson introduces the notion of 'brute' emergence, and hints at a contrasting notion of 'true' emergence. Panpsychism is true not least because brute emergence is incoherent. The alternative relation of true emergence is coherent and congruent with panpsychism. Strawson's distinction suggests that panpsychists endorse true emergence, while emergentists endorse brute emergence. I show that this yields a false dichotomy, which wrongly associates traditional emergentism with an implausible notion of emergence. I clarify the nature (...)
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  7.  7
    Rose Alice (1964). Flannery O'Connor. Renascence 16 (3):126-132.
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  8.  3
    Evans Nicholas & Gaby Alice (2011). Reciprocal Constructions in Mah Meri. In Nicholas Evans (ed.), Reciprocals and Semantic Typology. John Benjamins Pub. Company 149--162.
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  9.  7
    Rudolf Kerschreiter Niels van Quaquebeke, E. Buxton Alice & Rolf van Dick (2010). Two Lighthouses to Navigate: Effects of Ideal and Counter-Ideal Values on Follower Identification and Satisfaction with Their Leaders. Journal of Business Ethics 93 (2).
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  10.  2
    Dieter Wyss (1979). Besprechung Des Buches Von Marcel Franqois: Processions, Dialectique, Structures. Perspektiven der Philosophie 5:371-375.
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  11. Lynne Alice & Lynne Star (eds.) (2004). Queer in Aotearoa New Zealand. Dunmore Press.
  12. J. Gwyn Griffiths, W. Spoerri & B. Wyss (1962). Spathellenistische Berichte uber Welt, Kultur und Gotter. Journal of Hellenic Studies 82:182.
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  13. Dieter Wyss (1987). El depresivo y la verdad. Revista de Filosofía de la Universidad de Costa Rica 61:3-8.
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  14. Peter Wyss (2010). Identity with a Difference: Comments on Macdonald and Macdonald. In Graham Macdonald & Cynthia Macdonald (eds.), Emergence in Mind. Oxford University Press 169.
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  15. Dieter Wyss (1986). ¿La biografía como dar sentido al sinsentido? Revista de Filosofía de la Universidad de Costa Rica 60:157-166.
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  16. Beat Wyss (2009). Nach den Grossen Erzählungen. Suhrkamp.
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  17. Beat Wyss (2005). Schopenhauer, die Kunst und das Unbewusste. Schopenhauer Jahrbuch 86:93-102.
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  18. B. Wyss (1984). The Discovery of an 1817 Copy of Hegel Lectures on Logic and Metaphysics. Hegel-Studien 19:469-470.
     
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  19.  9
    Stina Bäckström (2016). Review of Inside Ethics: On the Demands of Moral Thought by Alice Crary. [REVIEW] Nordic Wittgenstein Review 5 (1):131-138.
    Book review of Crary, Alice, Inside Ethics: On the Demands of Moral Thought, Harvard University Press 2016.
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  20. Miguel Tamen (2012). What Art is Like, in Constant Reference to the Alice Books. Harvard University Press.
     
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  21. Ruth G. Millikan (1993). White Queen Psychology and Other Essays for Alice. MIT Press.
  22.  93
    Christopher Grau (2009). A Critical Study of Alice Crary's Beyond Moral Judgment. Philo 12 (1):88-104.
    This study offers a comprehensive summary and critical discussion of Alice Crary’s Beyond Moral Judgment. While generally sympathetic to her goal of defending the sort of expansive vision of the moral previously championed by Cora Diamond and Iris Murdoch, concerns are raised regarding the potential for her account to provide a satisfactory treatment of both “wide” objectivity and moral disagreement. Drawing on the work of Jonathan Lear and Jonathan Dancy, I suggest possible routes by which her position could be (...)
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  23.  30
    Stephanie Patridge (2008). Moral Vices as Artistic Virtues: Eugene Onegin and Alice. Philosophia 36 (2):181-193.
    Moralists hold that art criticism can and should take stock of moral considerations. Though moralists disagree over the proper scope of ethical art criticism, they are unified in their acceptance of the consistency of valence thesis: when an artwork fares poorly from the moral point of view, and this fact is art critically relevant, then it is thereby worse qua artwork. In this paper, I argue that a commitment to moralism, however strong, is unattractive because it requires that we radically (...)
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  24.  10
    Rosaleen Love (1979). Alice in Eugenics-Land’: Feminism and Eugenics in the Scientific Careers of Alice Lee and Ethel Elderton. Annals of Science 36 (2):145-158.
    Two laboratories which offered the new career of scientific work to women at the beginning of the twentieth century were the Biometric Laboratory and the Galton Eugenics Laboratory at University College London. The scientific careers of two women, Dr. Alice Lee and Dr. Ethel Elderton , are examined. Intellectual and economic factors involved in the choice of a career in eugenics are described, together with some aspects of the relationship between eugenics and feminism.
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  25.  46
    Yoshihide Horiuchi (2003). Alice in Systems Wonderland: A Children's Systems Learning Guidebook Accompanying Alice's Adventures in Wonderland. World Futures 59 (1):37 – 50.
    The author proposes the development of systems learning guidebooks to accompany famous children's classic books. Children's classic books can make excellent bases for children's learning guidebooks on systems thinking and global ecology, because they are fun to read and well known worldwide. If such learning guidebooks are properly designed with humor and entertaining aspects, they could stimulate children to learn more about systems thinking. Lewis Carroll's Alice's Adventures in Wonderland is chosen as a pilot case for developing such a (...)
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  26.  30
    Gayle Greene (2011). Richard Doll and Alice Stewart: Reputation and the Shaping of Scientific "Truth". Perspectives in Biology and Medicine 54 (4):504-531.
    As the world watched the Fukushima reactors spew incalculable quantities of radionuclides into the sea and air and wondered what effect this would have on our health and that of generations to come, the warnings of Dr. Alice Stewart about low-dose radiation risk assumed a terrible timeliness. As industry, governments, and the media attempted to quiet the alarms, assuring us that radioactive releases will dilute and disperse and become too miniscule to matter, the reassurances of Sir Richard Doll, foremost (...)
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  27.  7
    Robert McKay (2001). Getting Close to Animals with Alice Walker's The Temple of My Familiar. Society and Animals 9 (3):253-271.
    This article offers an analysis of Alice Walker's novel The Temple of My Familiar. It critiques the claim that humans' ability to use language, regarded in this article as equivalent to one sense of the word representation, marks the essential difference of humans from animals. The argument has two stages. The first claims that the novel offers a way to bridge this supposed fundamental difference in order that representation, in a second sense of speaking or advocating for animals, can (...)
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  28.  19
    Alberto Giacomelli (2013). Zarathustra a Parigi: La Ricezione di Nietzsche Nella Cultura Francese Del Primo Novecento by Alice Gonzi (Review). Journal of Nietzsche Studies 44 (1):134-136.
    Alice Gonzi’s Zarathustra a Parigi analyzes the complex reception of Nietzsche’s work in French culture between 1877 and 1930. In the first chapter, she shows how French academic philosophy, generally of neo-Kantian orientation, and the Wagnerian circles in Paris in this period did not consider Nietzsche a canonical philosopher, but rather stigmatized his thought and minimized its importance. As early as 1891, Téodor de Wyzewa, in his F. Nietzsche, le dernier metaphysician, praised Nietzsche as a writer while criticizing him (...)
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  29.  1
    P. M. S. Hacker, Brian McGuinness, Joachim Schulte, Desmond Lee & Alice Ambrose (1981). Ludwig Wittgenstein and the Vienna Circle: Conversations Recorded by Friedrich Waismann.Wittgenstein's Lectures: Cambridge 1930-1932, From the Notes of John King Desmond LeeWittgenstein's Lectures: Cambridge 1932-1935, From the Notes of Alice Ambrose and Margaret Macdonald. [REVIEW] Philosophical Review 90 (3):444.
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  30.  7
    Marion E. P. de Ras (1996). Alice au pays des merveilles. Première conférence internationale sur les filles et les jeunes filles. Transitions et dilemmes. Clio 2:13-13.
    Eh bien ! Tu es quoi toi, dit le Pigeon ? Je vois bien que tu essaies de me raconter des histoires ! Je. Je suis une petite fille, dit Alice, pas très sûre d'elle car tous les changements qu'elle avait subis ce jour-là lui revenaient à l'esprit. En voilà une bonne, vraiment ! dit le Pigeon d'un ton plus que dédaigneux. Les Aventures d'Alice au Pays des merveilles. En juin 1992 s'est tenu à Amsterdam, dans les deux (...)
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  31.  17
    Dorothea Olkowski (2008). After Alice: Alice and the Dry Tail. Deleuze Studies 2 (Suppl):107-122.
    According to Gilles Deleuze, the underground world of Alice in Wonderland has been strongly associated with animality and embodiment. Thus the need for Alice's eventual climb to the surface and her discovery that everything linguistic happens at that border. Yet, strangely, in spite of the claim that Alice disavows false depth and returns to the surface, it seems that it is precisely in the depths that she finally wakes from her sleepy, stupified surface state and investigates the (...)
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  32.  4
    Feliz Molina (2011). A Playful Reading of the Double Quotation in The Descent of Alette by Alice Notley. Continent 1 (4):230-233.
    continent. 1.4 (2011): 230—233. A word about the quotation marks. People ask about them, in the beginning; in the process of giving themselves up to reading the poem, they become comfortable with them, without necessarily thinking precisely about why they’re there. But they’re there, mostly to measure the poem. The phrases they enclose are poetic feet. If I had simply left white spaces between the phrases, the phrases would be read too fast for my musical intention. The quotation marks make (...)
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  33.  3
    Paul K. Alkon (1975). Visual Rhetoric in "The Autobiography of Alice B. Toklas". Critical Inquiry 1 (4):849-881.
    Past, present, and future are reversed in the reader's encounter with the illustrations selected by Gertrude Stein for her Autobiography of Alice B. Toklas.1 After the table of contents there is a table of illustrations that encourages everyone to look at the pictures before they begin reading. During that initial examination, the illustrations forecast what is to be discovered in the text. Expectations are aroused by photographs showing Gertrude Stein in front of the atelier door, rooms hung with paintings, (...)
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  34.  4
    Damon Mayaffre (2009). Alice Krieg-Planque. — La notion de « formule » en analyse du discours. Cadre théorique et méthodologique. Besançon : Presses Universitaires de Franche-Comté, 2009, 145 pages. [REVIEW] Corpus 8.
    Dans un format éditorial accessible à tous (127 pages + index et bibliographie) et pour une somme modique (9 euros), Alice Krieg-Planque propose un ouvrage dont la lecture apparaît utile à tous ceux qui étudient les discours et leur circulation dans l’espace public, réfléchissent sur le rapport entre langage et société, s’interrogent sur le cadre interdisciplinaire de l’analyse du discours aujourd’hui. S’appuyant sur sa thèse remarquée Emergence et emplois de la formule « purification ethniqu..
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  35.  3
    Xavier Lemaire (2003). Alice PECHRIGGL, Corps transfigurés. Stratifications de l'imaginaire des sexes/genres. Vol. I. Du corps à l'imaginaire civique, Vol. II. Critique de la métaphysique des sexes. Préf. Pierre VIDAL-NAQUET. Paris, L'Harmattan, 2001, 319 p., 219 p. [REVIEW] Clio 2:21-21.
    L'ouvrage d'Alice Pechriggl, chercheure au département de philosophie à l'Université de Vienne, constitue la version remaniée d'une thèse de doctorat menée sous la direction de Cornelius Castoriadis à l'École des Hautes Études en Sciences Sociales et soutenue avec Pierre Vidal-Naquet. Par une approche méthodique, A. Pechriggl montre, en se référant aux écrits de C. Castoriadis sur le social-historique en tant que puissance de positions imaginaires, la manière dont s'effectue la transfo..
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  36.  2
    Susan Gillman (1988). "Dementia Americana": Mark Twain, "Wapping Alice," and the Harry K. Thaw Trial. Critical Inquiry 14 (2):296-314.
    My argument is that faced with such reversal of stereotypical female roles, the culture relies on both the institution of the law and the custom of storytelling to reassure itself about boundary confusions—between guilt and innocence, man and woman, seductress and seducer, fact and fiction. The Thaw trial, however, shows that the law itself could not resolve any of those ambiguities, a predicament which, I will argue, Twain entertains and creates in his own fictional courtroom but flees from in his (...)
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  37.  1
    M. Gaborieau (2006). Alice Thorner (1917-2005). Diogenes 53 (4):135-138.
    This is the obituary of Alice Thorner, an American scholar-specialist of the social history of India, who spent most of her career in France. She first worked with her husband, Daniel Thorner (1915-74), who briefly taught in Pennsylvania before being expelled from the USA by McCarthy. They lived in India from 1952 to 1960, where they worked on Land and Labor. They settled in Paris in 1960 when Daniel was appointed to the EPHE 6th section (now EHESS) where he (...)
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  38. Alice Ambrose & Morris Lazerowitz (1972). Ludwig Wittgenstein: Philosophy and Language. Edited by Alice Ambrose and Morris Lazerowitz. --. Allen and Unwin.
     
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  39. Valentino Cattelan (2016). Alice’s Adventures, Abductive Reasoning and the Logic of Islamic Law. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (2):359-388.
    How does a Muslim jurist think the law and how, accordingly, he judges a fact? Using Alice in Wonderland as hermeneutical device to explore the logic of fiqh, this article identifies a divergence between Western and Islamic legal thinking in the application of abduction as key form of inference in the law of Islam. In particular, looking at the fact/law relation in symbolic terms, the article highlights how, while a dichotomy between fact and law characterizes Western legal thinking, fiqh (...)
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  40.  17
    William Irwin & Richard Brian Davis (eds.) (2009). Alice in Wonderland and Philosophy: Curiouser and Curiouser. Wiley.
    The perfect companion to Lewis Carroll's classic book and director Tim Burton's March 2010 remake of _Alice in Wonderland_ _Alice?s Adventures in Wonderland_ has fascinated children and adults alike for generations. Why does Lewis Carroll introduce us to such oddities as blue caterpillars who smoke hookahs, cats whose grins remain after their heads have faded away, and a White Queen who lives backwards and remembers forwards? Is it all just nonsense? Was Carroll under the influence? This book probes the deeper (...)
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  41. Alice James & Anna Robeson Burr (1934). Alice James, Her Brothers--Her Journal. Macmillan.
     
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  42. Alice M. Leblanc (forthcoming). Daniel J. Dudek Alice M. LeBlanc and Kenneth Sewall. Business, Ethics, and the Environment: The Public Policy Debate.
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  43.  29
    Stephan Lewandowsky, John Cook & Elisabeth Lloyd (forthcoming). The ‘Alice in Wonderland’ Mechanics of the Rejection of Science: Simulating Coherence by Conspiracism. Synthese:1-22.
    Science strives for coherence. For example, the findings from climate science form a highly coherent body of knowledge that is supported by many independent lines of evidence: greenhouse gas emissions from human economic activities are causing the global climate to warm and unless GHG emissions are drastically reduced in the near future, the risks from climate change will continue to grow and major adverse consequences will become unavoidable. People who oppose this scientific body of knowledge because the implications of cutting (...)
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  44.  26
    Lewis Carroll, John Tenniel & Macmillan & Co ), Alice's Adventures in Wonderland and Through the Looking-Glass.
    (Statement of Responsibility) by Lewis Carroll ; with ninety-two illustrations by John Tenniel.
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  45.  12
    Lewis Carroll, John Tenniel, Gilbert H. McKibbin & Manhattan Press ), Through the Looking-Glass, and What Alice Found There.
    (Statement of Responsibility) by Lewis Carroll ; with illustrations in colors.
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  46. Ariel Salleh (1987). Reviews : Alice Jardine, Gynesis: Configurations of Woman and Modernity, (Cornell University Press, New York, 1985). Thesis Eleven 17 (1):118-121.
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  47.  67
    David Kaplan (1973). Bob and Carol and Ted and Alice. In Jaakko Hintikka (ed.), Approaches to Natural Language. D. Reidel Publishing 490--518.
  48.  4
    Abigail Levin (2016). Alice Crary. Inside Ethics. Environmental Philosophy 13 (2):307-310.
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  49.  83
    Miranda Fricker (2010). Beyond Moral Judgment, by Alice Crary. European Journal of Philosophy 18 (2):311-315.
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  50.  2
    Ray Pawson (2012). Realist Thoughts on Cinderella, Alice in Wonderland and Health Care Interventions. Nursing Inquiry 19 (1):4-5.
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