47 found
Sort by:
  1. Alison M. Jaggar (2013). Does Poverty Wear a Woman's Face? Some Moral Dimensions of a Transnational Feminist Research Project. Hypatia 28 (2):240-256.
    This article explains some moral dimensions of a transnational feminist research project designed to provide a better standard or metric for measuring poverty across the world. The author is an investigator on this project. Poverty metrics incorporate moral judgments about what is necessary for a decent life, so justifying metrics requires moral argumentation. The article clarifies the moral aspects of poverty valuation, indicates some moral flaws in existing global poverty metrics, and outlines some conditions for a better global metric. It (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  2. Alison M. Jaggar (2013). We Fight for Roses Too: Time-Use and Global Gender Justice. Journal of Global Ethics 9 (2):115 - 129.
    The World Development Report 2012: Gender Equality and Development has recently confirmed the widely held belief that women across the world tend to perform different work from men who otherwise are situated similarly. Women also work longer hours than similarly situated men. In analyzing the justice of these gendered disparities in time-use, WDR 2012 uses a moral framework that is largely distributive. Although this framework illuminates some aspects of the injustice of the situation, I contend that it obscures other crucial (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  3. Alison M. Jaggar & Theresa W. Tobin (2013). Situating Moral Justification: Rethinking the Mission of Moral Epistemology. Metaphilosophy 44 (4):383-408.
    This is the first of two companion articles drawn from a larger project, provisionally entitled Undisciplining Moral Epistemology. The overall goal is to understand how moral claims may be rationally justified in a world characterized by cultural diversity and social inequality. To show why a new approach to moral justification is needed, it is argued that several currently influential philosophical accounts of moral justification lend themselves to rationalizing the moral claims of those with more social power. The present article explains (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  4. Theresa W. Tobin & Alison M. Jaggar (2013). Naturalizing Moral Justification: Rethinking the Method of Moral Epistemology. Metaphilosophy 44 (4):409-439.
    The companion piece to this article, “Situating Moral Justification,” challenges the idea that moral epistemology's mission is to establish a single, all-purpose reasoning strategy for moral justification because no reasoning practice can be expected to deliver authoritative moral conclusions in all social contexts. The present article argues that rethinking the mission of moral epistemology requires rethinking its method as well. Philosophers cannot learn which reasoning practices are suitable to use in particular contexts exclusively by exploring logical relations among concepts. Instead, (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  5. Alison M. Jaggar (2010). Introduction. In , Thomas Pogge and His Critics. Polity.
  6. Alison M. Jaggar (ed.) (2010). Thomas Pogge and His Critics. Polity.
    With a clear and informative introduction by Alison Jaggar, and original contributions from Neera Chandhoke, Jiwei Ci, Joshua Cohen, Erin Kelly, Lionel ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  7. Alison M. Jaggar (2009). Global Gender Justice. Philosophical Topics 37 (2).
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  8. Alison M. Jaggar (2009). Introduction. Philosophical Topics 37 (2):1-15.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  9. Alison M. Jaggar (2009). L'Imagination au Pouvoir: Comparing John Rawls's Method of Ideal Theory with Iris Marion Young's Method of Critical Theory. In. In Lisa Tessman (ed.), Feminist Ethics and Social and Political Philosophy: Theorizing the Non-Ideal. Springer. 59--66.
    Direct download  
     
    My bibliography  
     
    Export citation  
  10. Alison M. Jaggar (2009). Transnational Cycles of Gendered Vulnerability. Philosophical Topics 37 (2):33-52.
    Across the world, the lives of men and women who are otherwise similarly situated tend to differ from each other systematically. Although gender disparities varywidely within and among regions, women everywhere are disproportionately vulnerable to poverty, abuse and political marginalization. This article proposes thatglobal gender disparities are caused by a network of norms, practices, policies, and institutions that include transnational as well as national elements. These interlaced and interacting factors frequently modify and sometimes even reduce gendered vulnerabilities but their overall (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  11. Michael Tooley, Alison M. Jaggar, Philip E. Devine & Celia Wolf-Devine (2009). Abortion: Three Perspectives. OUP USA.
    The newest addition to the Point/Counterpoint Series, Abortion: Three Perspectives features a debate between four noted philosophers - Michael Tooley, Celia Wolf-Devine, Philip E. Devine, and Alison M. Jaggar - with three different perspectives on abortion: the "liberal" pro-choice approach, the "communitarian" pro-life approach, and the "gender justice" approach. Each of the authors takes a controversial position, and all push their philosophical opinions to their logical limits. All of the views presented are radical, both in the sense of exploring fundamental (...)
    No categories
     
    My bibliography  
     
    Export citation  
  12. Alison M. Jaggar (2007). Symposia on Gender, Race and Philosophy. Philosophy 3 (1).
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  13. Alison M. Jaggar (2007). Teaching in Colorado: Not a Rocky Mountain High; Academic Freedom in a Climate of Repression. Teaching Philosophy 30 (2):149-172.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  14. Alison M. Jaggar (2007). Teaching in Colorado. Teaching Philosophy 30 (2):149-172.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  15. Alison M. Jaggar (2006). Reasoning About Well-Being: Nussbaum's Methods of Justifying the Capabilities. Journal of Political Philosophy 14 (3):301–322.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  16. Linda Martín Alcoff, Bat-Ami Bar On, Laura Cannon, Ann Ferguson, Marilyn Frye, Alison M. Jaggar, Alison Kafer, Jean Keller, Sarah Clark Miller, Michele Moody-Adams, Lisa Tessman & Shelley Wilcox (2005). Feminist Interventions in Ethics and Politics: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers.
    No categories
     
    My bibliography  
     
    Export citation  
  17. Alison M. Jaggar (2005). Citizenship has Always Been a Cluster of Privileged Relations Holding on the One Hand Between States and (Some of) the Individuals Who Reside in the Territory They Govern and on the Other Hand Among Individuals Who Are Members of the Same Political Community. Because the State is Integral to Both These Aspects of Citizenship. In Marilyn Friedman (ed.), Women and Citizenship. Oup Usa. 91.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  18. Alison M. Jaggar (2005). "Saving Amina": Global Justice for Women and Intercultural Dialogue. Ethics and International Affairs 19 (3):55–75.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  19. Alison M. Jaggar (2005). Tions of This Emphasis for Rethinking Citizenship in the Twenty First Century. In Marilyn Friedman (ed.), Women and Citizenship. Oup Usa. 91.
    No categories
     
    My bibliography  
     
    Export citation  
  20. Alison M. Jaggar (2005). What is Terrorism, Why is It Wrong, and Could It Ever Be Morally Permissible? Journal of Social Philosophy 36 (2):202–217.
    Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
  21. Alison M. Jaggar (2004). Feminist Politics and Epistemology: The Standpoint of Women. In Sandra G. Harding (ed.), The Feminist Standpoint Theory Reader: Intellectual and Political Controversies. Routledge. 55--66.
    No categories
     
    My bibliography  
     
    Export citation  
  22. Alison M. Jaggar (2003). Responding to the Evil of Terrorism. Hypatia 18 (1):175 - 182.
    : In this paper, I distinguish terrorism from other crimes and from war, noting that terrorism may be perpetrated not only by private individuals and members of nonstate organizations, but also that it may be ordered by the state. Since terrorism is illegal almost everywhere, I argue that the proper response to it is usually through law enforcement rather than military measures. In some circumstances, however, I content that even law enforcement procedures may be used by the state to terrorize (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  23. Alison M. Jaggar, Susanne Baer & Birgit Sauer (2003). Schwerpunkt: Neoliberale Globalisierung aus feministischer Perspektive (Herta Nagl-Docekal). Deutsche Zeitschrift für Philosophie 51 (4):585-637.
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  24. Heidi Grasswick, Cressida J. Heyes, Cheryl L. Hughes, Alison M. Jaggar, Marìa Pìa Lara, Bonnie Mann, Norah Martin, Diana Tietjens Meyers, Kate Parsons, Misha Strauss, Margaret Urban Walker, Abby Wilkerson & IrisMarion Young (2002). Recognition, Responsibility, and Rights: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers.
    No categories
     
    My bibliography  
     
    Export citation  
  25. Alison M. Jaggar (2002). A Feminist Critique of the Alleged Southern Debt. Hypatia 17 (4):119-142.
    : Neoliberal globalization has deepened the impoverishment and marginalization of many women. This system is maintained by the debt supposedly owed by many poor nations in the global South to a few rich nations in the global North, because the obligation to service the debt traps the people of the South within an economic order that severely disadvantages them. I offer several reasons for thinking that many of these alleged debt obligations are not morally binding, especially on Southern women.
    Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
  26. Alison M. Jaggar (2002). Challenging Women's Global Inequalities. Philosophical Topics 30 (2):229-252.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  27. Alison M. Jaggar (2002). Vulnerable Women and Neo-Liberal Globalization: Debt Burdens Undermine Women's Health in the Global South. Theoretical Medicine and Bioethics 23 (6):425-440.
    Contemporary processes of globalization havebeen accompanied by a serious deterioration inthe health of many women across the world. Particularly disturbing is the drastic declinein the health status of many women in theglobal South, as well as some women in theglobal North. This paper argues that thehealth vulnerability of women in the globalSouth is inseparable from their political andeconomic vulnerability. More specifically, itlinks the deteriorating health of many Southernwomen with the neo-liberal economic policiesthat characterize contemporary economicglobalization and argues that this structure (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  28. R. G. Frey, Brad Hooker, F. M. Kamm, Thomas E. Hill Jr, Geoffrey Sayre-McCord, David McNaughton, Jan Narveson, Michael Slote, Alison M. Jaggar & William R. Schroeder (2000). Normative Ethics. In Hugh LaFollette - (ed.), The Blackwell Guide to Ethical Theory. Blackwell Publishers.
    No categories
     
    My bibliography  
     
    Export citation  
  29. Alison M. Jaggar (2000). Ethics Naturalized: Feminism's Contribution to Moral Epistemology. Metaphilosophy 31 (5):452-468.
  30. Alison M. Jaggar (1999). Multicultural Democracy. Journal of Political Philosophy 7 (3):308-329.
  31. Alison M. Jaggar (1998). Globalizing Feminist Ethics. Hypatia 13 (2):7 - 31.
    The feminist conception of discourse offered below differs from classical discourse ethics. Arguing that inequalities of power are even more conspicuous in global than in local contexts, I note that a global discourse community seems to be emerging among feminists, and I explore the role played by small communities in feminism's attempts to reconcile a commitment to open discussion, on the one hand, with a recognition of the realities of power inequalities, on the other.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  32. Alison M. Jaggar & Iris Marion Young (eds.) (1998). A Companion to Feminist Philosophy. Blackwell.
  33. Alison M. Jaggar (1997). Regendering the U.S. Abortion Debate. Journal of Social Philosophy 28 (1):127-140.
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  34. Alison M. Jaggar (1997). Gender, Race, and Difference: Individual Consideration Versus Group-Based Affirmative Action in Admission to Higher Education. Southern Journal of Philosophy 35 (S1):21-51.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  35. Alison M. Jaggar (1996). Gender, Race, and Difference. Southern Journal of Philosophy 35 (Supplement):21-51.
  36. Alison M. Jaggar (ed.) (1994). Living with Contradictions: Controversies in Feminist Social Ethics. Westview Press.
    Some people believe that feminist ethics is little more than a series of dogmatic positions on issues such as abortion rights, pornography, and affirmative action.This caricature was never true, but Alison Jaggar’s Living with Contradictions is the first book to demonstrate just how rich and complex feminist ethics has become. Beginning with the modest assumption that feminism demands an examination of moral issues with a commitment to ending women’s subordination, this anthology shows that one can no longer divide social issues (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  37. Alison M. Jaggar (1994). Section B: Sex Work. In , Living with Contradictions: Controversies in Feminist Social Ethics. Westview Press. 102.
    No categories
     
    My bibliography  
     
    Export citation  
  38. John D. Sommer, Ed Casey, Mary C. Rawlinson, Eva Kittay, Michael A. Simon, Patrick Grim, Clyde Lee Miller, Rita Nolan, Marshall Spector, Don Ihde, Peter Williams, Anthony Weston, Donn Welton, Dick Howard, David A. Dilworth, Tom Foster Digby 3d, Anthony Appiah, David Auerbach, Annette Baier, Seyla Benhabib, Akeel Bilgrami, Richard Boyd, Robert Brandon, Joshua Cohen, Arnold Davidson, Owen Flanagan, Nancy Fraser, Marcia Lind, Alexander Nehamas, Linda Nicholson, Adrian Piper, Lynne Tirrell, Lawrence Blum, Lawrence Foster, Roma Farion, Mitchel Silver, Jenifer Radden, Jack Bayne, Robert K. Shope, Jane Roland Martin, Arthur B. Millman, Beebe Nelson, Robert Rosenfeld, Janet Farrell-Smith, David E. Flesche, Daniel E. Anderson, J. R. Brown, F. Cunningham, D. Goldstick, I. Hacking, C. Normore, A. Ripstein, W. Sumner, Alison M. Jaggar, Harry Deutsch, Irving Stein, John Hund, George Englebretsen, Fred Strohm, D. L. Ouren, P. Bilimoria, F. B. D. & Nora Nevin (1993). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 66 (5):97 - 112.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  39. Sandra Lee Bartky, Marilyn Friedman, William Harper, Alison M. Jaggar, Richard H. Miller, Abigail L. Rosenthal, Naomi Scheman, Nancy Tuana, Steven Yates, Christina Sommers, Philip E. Devine, Harry Deutsch, Michael Kelly & Charles L. Reid (1992). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 65 (7):55 - 90.
  40. Alison M. Jaggar (1992). Feminist Ethics. In Lawrence C. Becker & Charlotte B. Becker (eds.), The Encyclopedia of Ethics. Garland Publishing Inc. 1--361.
    No categories
     
    My bibliography  
     
    Export citation  
  41. Alison M. Jaggar (1991). Making People Just or Appropriating Their Voices? A Critical Discussion of James P. Sterba's How to Make People Just. Journal of Social Philosophy 22 (3):52-63.
  42. Alison M. Jaggar (1989). Feminist Ethics: Some Issues for the Nineties. Journal of Social Philosophy 20 (1-2):91-107.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  43. Alison M. Jaggar (1989). Love and Knowledge: Emotion in Feminist Epistemology. Inquiry 32 (2):151 – 176.
  44. Alison M. Jaggar (1989). Love and Knowledge: Emotion as an Epistemic Resource for Feminists. In Alison M. Jaggar & Susan Bordo (eds.), Gender/Body/Knowledge: Feminist Reconstructions of Being and Knowing. Rutgers University Press.
    No categories
     
    My bibliography  
     
    Export citation  
  45. Alison M. Jaggar & Susan Bordo (eds.) (1989). Gender/Body/Knowledge: Feminist Reconstructions of Being and Knowing. Rutgers University Press.
    The essays in this interdisciplinary collection share the conviction that modern western paradigms of knowledge and reality are gender-biased.
    Direct download  
     
    My bibliography  
     
    Export citation  
  46. Alison M. Jaggar & David H. Jaggar (1983). Animal Rights and Human Morality. Teaching Philosophy 6 (3):297-301.
  47. Alison M. Jaggar (1977). Male Instructors, Feminism, and Women's Studies. Teaching Philosophy 2 (3/4):247-256.