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  1. Alistair M. Macleod (1982). Political Theory and Public Policy. Monograph Collection (Matt - Pseudo).
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  2.  15
    Alistair M. Macleod (2011). The Compatibility of Liberty and Equality. Social Philosophy Today 27:147-168.
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  3.  53
    Alistair M. Macleod (2010). G. A. Cohen on the Rawlsian Doctrine of the Basic Structure as Subject. Social Philosophy Today 26:153-163.
    In his recent book Rescuing Justice and Equality (Harvard University Press, 2008), G. A. Cohen returns to the defense of his critique of the Rawlsian doctrine of the “basic structure as subject.” This doctrine provides the centerpiece of what Rawls has to say about the domain of distributive justice—that is, about the sorts of things judgments of distributive justice are about and about the ways in which these judgments are interconnected. From the extensiveness of Cohen’s critique of this doctrine, it (...)
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  4.  23
    Alistair M. Macleod (2005). Distributive Justice and Desert. Journal of Social Philosophy 36 (4):421–438.
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  5.  14
    Alistair M. Macleod (2005). Globalization, Markets, and the Ideal of Economic Freedom. Journal of Social Philosophy 36 (2):143–158.
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  6.  7
    Carol C. Gould & Alistair M. Macleod (2006). Introduction. Journal of Social Philosophy 37 (1):1–5.
  7.  38
    Alistair M. Macleod (2007). Invisible Hand Arguments: Milton Friedman and Adam Smith. Journal of Scottish Philosophy 5 (2):103-117.
    The version of the invisible hand argument in Adam Smith's Theory of Moral Sentiments differs in important respects from the version in The Wealth of Nations. Both are different, in turn, from the version invoked by Milton Friedman in Free to Choose. However, all three have a common structure. Attention to this structure can help sharpen our sense of their essential thrust by highlighting the questions (about the nature of economic motivation, the structure of markets, and conceptions of the public (...)
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  8.  17
    Alistair M. Macleod (2005). The Right to Vote, Democracy, and the Electoral System. Social Philosophy Today 21:111-124.
    Under the first-past-the-post electoral system that is still deeply entrenched in such democracies as Canada and the United States, it is not at all uncommon in a provincial, state, or federal election for there to be a striking lack of correspondence between the share of the seats a political party is able to win and its share of the popular vote. From the standpoint of the democratic ideal what is morally unacceptable about this system is that the right to vote (...)
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  9.  19
    Alistair M. Macleod (2008). Universal Human Rights and Cultural Diversity. Social Philosophy Today 24:13-26.
    I argue that a reasonably comprehensive doctrine of human rights can be reconciled with at least a good deal of diversity in cultural belief and practice. The reconciliation cannot be achieved by trying to show that there is in fact a cross-cultural consensus about the existence of human rights, partly because no valid inference to the normative status of human rights can be drawn from the existence of such a consensus. However, by highlighting the premises rather than the conclusions of (...)
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  10.  17
    Alistair M. Macleod (2000). Equality, Justice, and Democracy. Social Philosophy Today 15:413-424.
  11.  4
    Alistair M. Macleod (2011). The Voluntary Transactions Principle and the Free Market Ideal. Social Philosophy Today 27:31-46.
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  12.  14
    Alistair M. Macleod (2002). Freedom And The Role Of The State. Social Philosophy Today 18:139-150.
    According to Libertarians, the freedom of individuals to make crucial lifeshaping choices is effectively and adequately protected if other individuals and agenciesrefrain from interfering with their freedom and if the state takes steps to ensure that such interference is either prevented or punished. This paper presents a “Liberal” critique of this position, in three stages. First, prevention of interference is only one of several conditions that must be fulfilled if an individual’s lot in life is to be legitimately traceable to (...)
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  13.  12
    Alistair M. Macleod (1998). Realism in International Relations. Social Philosophy Today 14:185-197.
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  14.  11
    Alistair M. Macleod (2004). Terrorism and the Root Causes Argument. Social Philosophy Today 20:97-108.
    Without attempting a full-scale definition of “terrorism,” I assume (for the purposes of the argument of the paper) (1) that terrorist acts are politically motivated, (2) that the political goals of terrorists are both diverse and (morally) a “mixed bag,” (3) that terrorist acts inflict deliberate harm on innocent civilians, and (4) that they are therefore to be condemned even when the goals they ostensibly serve are defensible goals. The various versions of the “root causes” argument seek to explain the (...)
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  15.  20
    Alistair M. Macleod (1984). Distributive Justice, Contract, and Equality. Journal of Philosophy 81 (11):709-718.
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  16.  8
    Alistair M. Macleod (2013). Rights and Recognition: The Case of Human Rights. Journal of Social Philosophy 44 (1):51-73.
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  17.  15
    Alistair M. Macleod (2006). Free Markets and Democracy: Clashing Ideals in a Globalizing World? Journal of Social Philosophy 37 (1):139–162.
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  18.  2
    Alistair M. Macleod (2002). Freedom And The Role Of The State: Libertarianism Vs. Liberalism. Social Philosophy Today 18:139-150.
    According to Libertarians, the freedom of individuals to make crucial lifeshaping choices is effectively and adequately protected if other individuals and agenciesrefrain from interfering with their freedom and if the state takes steps to ensure that such interference is either prevented or punished. This paper presents a “Liberal” critique of this position, in three stages. First, prevention of interference is only one of several conditions that must be fulfilled if an individual’s lot in life is to be legitimately traceable to (...)
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  19. Alistair M. Macleod (1991). J. Roland Pennock and John W. Chapman, Eds., Markets and Justice Reviewed By. Philosophy in Review 11 (1):54-57.
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  20.  3
    Alistair M. Macleod (1984). Book Review:Political Theory and Public Policy. Robert E. Goodin. [REVIEW] Ethics 95 (1):157-.
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  21. Alistair M. Macleod (1973). Paul Tillich an Essay on the Role of Ontology in His Philosophical Theology.
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  22. Alistair M. Macleod (2011). The Compatibility of Liberty and Equality: Sterba Vs. Narveson. Social Philosophy Today 27:147-168.
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