Search results for 'Allan Frosch' (try it on Scholar)

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  1.  7
    Allan Frosch (ed.) (2012). Absolute Truth and Unbearable Psychic Pain: Psychoanalytic Perspectives on Concrete Experience. Karnac Books.
    The title of this book refers to a particular construction of the world that brooks no uncertainty: 'things are the way I believe them to be'.
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  2.  10
    George Allan (2012). In Defense of Secularizing Whitehead. Process Studies 39 (2):319-333.
    This essay responds to Lewis Ford’s “Allan’s Atheism,” in which he assesses a recent essay of mine that finds God an unnecessary and indeed coherence-destroying addition to Process and Reality. I clarify my position by showing how Whitehead’s notions of physical purpose and aesthetic determination adequately account for the novelty required for an actual occasion’s concrescence and for increases in achieved value. I then criticize Ford’s claim that genuine novelties must have a divine origin and that in Adventures of (...)
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  3. T. R. S. Allan (2015). The Sovereignty of Law: Freedom Constitution and Common Law. Oxford University Press Uk.
    The Sovereignty of Law presents Trevor Allan's most recent and fully elaborated defence of common law constitutionalism - an account of the unwritten or non-codified constitution as a complex articulation of legal and moral principles, defining what in the British context are the requirements of the rule of law. The British constitution is conceived as a coherent set of fundamental principles of the rule of law, legislative supremacy, and separation of powers. These principles.
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  4. James McGonigal, Robert Doherty, Julie Allan, Sarah Mills, Ralph Catts, Morag Redford, Andy McDonald, Jane Mott & Christine Buckley (2007). Social Capital, Social Inclusion and Changing School Contexts: A Scottish Perspective. British Journal of Educational Studies 55 (1):77 - 94.
    This paper synthesises a collaborative review of social capital theory, with particular regard for its relevance to the changing educational landscape within Scotland. The review considers the common and distinctive elements of social capital, developed by the founding fathers-Putnam, Bourdieu and Coleman-and explores how these might help to understand the changing contexts and pursue opportunities for growth.
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  5.  55
    D. J. Allan (1938). Critical Notices. Mind 47 (185):73-80.
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  6.  87
    D. A. Allan (1961). Museums and the Modern World. Diogenes 9 (34):108-127.
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  7. Derek Allan (2001). Literature and Reality. Journal of European Studies 31 (122):143-156.
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  8.  38
    D. J. Allan (1949). Critical Notices. Mind 58 (229):73-80.
    Love's bitter fruits: Martha C. Nussbaum The Therapy of Desire: Theory and Practice in Hellenistic Ethics.Max Horkheimer, Between Philosophy and Social Science: Selected Early Writings.
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  9.  42
    Keith Allan (2001). Natural Language Semantics. Blackwell.
    This volume offers a general introduction to the field of semantics and provides coverage of the main perspectives.
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  10. Sarah Allan, Crispin Williams & Laozi (eds.) (2000). The Guodian Laozi: Proceedings of the International Conference, Dartmouth College, May 1998. Society for the Study of Early China and Institute of East Asian Studies, University of California.
     
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  11.  79
    George Allan (2001). Whiteheadian Recollection. Journal of Speculative Philosophy 15 (3):214-227.
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  12.  30
    D. J. Allan (1946). Critical Notice. Mind 55 (219):263-272.
    Book reviewed in this article:F.H. Bradley, Collected Works Volumes 1–5.
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  13.  11
    Alfred Allan & A. Love (eds.) (2010). Ethical Practice in Psychology: Reflections From the Creators of the Aps Code of Ethics. John Wiley.
    Close-up insights on how experts in the field are re-interpreting ethical principles to create workable policies for today and tomorrow, from the creators of ...
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  14.  26
    Denison Maurice Allan (1942). Are Ideas Physical? Journal of Philosophy 39 (24):645-654.
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  15.  73
    Derek Allan (2003). André Malraux and the Challenge to Aesthetics. Journal of European Studies 33 (128): 23-40.
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  16.  67
    Derek Allan (2009). An Intellectual Revolution: André Malraux and the Temporal Nature of Art. Journal of European Studies 39 (2):198-224.
    Very little has been written in recent decades about the temporal nature of art. The two principal explanations provided by our Western cultural tradition are that art is timeless (`eternal') or that it belongs within the world of historical change. Neither account offers a plausible explanation of the world of art as we know it today, which contains large numbers of works which are self-evidently not timeless because they have been resurrected after long periods of oblivion with significances quite different (...)
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  17.  11
    George Allan (1999). A Theology Primer. Process Studies 28 (3/4):352-354.
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  18.  44
    James Plunkett Allan (1998). Scepticism, Rights and Utility. Ratio Juris 11 (4):413-424.
  19.  44
    Derek Allan (2007). Art, Time and Metamorphosis. In Jan Lloyd Jones (ed.), Art and Time. Australian Scholarly Publishing 1.
  20.  21
    Julie Allan (2004). Deterritorializations: Putting Postmodernism to Work on Teacher Education and Inclusion. Educational Philosophy and Theory 36 (4):417–432.
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  21.  14
    George Allan (2005). Review of Two Great Truths. [REVIEW] Process Studies 34 (1):144-146.
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  22.  3
    Cheryl H. Bullard, Rick D. Hogan, Matthew S. Penn, Janet Ferris, John Cleland, Daniel Stier, Ronald M. Davis, Susan Allan, Leticia van de Putte, Virginia Caine, Richard E. Besser & Steven Gravely (2008). Improving Cross-Sectoral and Cross-Jurisdictional Coordination for Public Health Emergency Legal Preparedness. Journal of Law, Medicine & Ethics 36 (s1):57-63.
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  23.  49
    D. J. Allan (1951). Philosophical Surveys I: A Survey of Work Dealing with Greek Philosophy From Thales to the Age of Cicero, 1945-1949, Part II. [REVIEW] Philosophical Quarterly 1 (2):165-170.
  24.  28
    George Allan (2008). A Functionalist Reinterpretation of Whitehead's Metaphysics. Review of Metaphysics 62 (2):327-354.
    Whitehead’s process metaphysics, as developed in Process and Reality, is harmed by the incoherence of his notion of eternal objects as timeless and essentially unrelated entities, which therefore need a primordial agent as their ontological ground and the source of their relatedness and relevance. Such nontemporal entities undermine what is supposed to be a thoroughly temporalist metaphysics. Eternal objects can be understood solely as functions of Creativity, however, as features of a purely temporal process. A notion of God is not (...)
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  25.  6
    D. J. Allan (1961). A German Version of the De Anima. The Classical Review 11 (03):219-.
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  26.  25
    George Allan (2004). Ultimate Value. Process Studies 33 (2):284-302.
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  27.  13
    George Allan (1999). Forms, Transforms, and the Creative Process. The Proceedings of the Twentieth World Congress of Philosophy 1999:231-238.
    A standard account of creativity is that it is a process in which the form of a thing or event is altered—restructured or reinterpreted—in a way that changes fundamentally that thing’s or event’s meaning, its nature or function, its intrinsic or instrumental value. What is created in this manner, however, is only a variation of the initial form. Such processes are creative in a weak sense; the strong sense requires that the old form be replaced by a quite different one, (...)
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  28.  34
    Derek Allan (2010). Art: A Rival World - An Aspect of André Malraux's Theory of Art. In Jan Lloyd Jones & Julian Lamb (eds.), Art and Authenticity. Australian Scholarly Publishing
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  29. J. Anthony Allan (2000). Contending Environmental Knowledge on Water in the Middle East : Global, Regional and National Contexts. In Philip Anthony Stott & Sian Sullivan (eds.), Political Ecology: Science, Myth and Power. Oxford University Press 340--76165.
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  30.  9
    William Allan (2005). Arms and the Man: Euphorbus, Hector, and the Death of Patroclus. Classical Quarterly 55 (01):1-16.
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  31.  32
    James Allan (2007). Is You Is or Is You Ain't Hart's Baby? Epstein's Minimum Content of Natural Law. Ratio Juris 20 (2):213-229.
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  32.  27
    George Allan (2005). Comments on Ferré's “The Practicality of Metaphysics”. Review of Metaphysics 58 (3):529 - 532.
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  33.  12
    George Allan (1999). The Highroad Around Modernism. Process Studies 28 (3/4):348-352.
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  34.  11
    E. W. Edwards, D. J. Allan, R. B. Braithwaite, T. E. Jessop, W. J. H. Sprott, H. B. Acton & E. F. Carritt (1939). New Books. [REVIEW] Mind 48 (190):237-255.
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  35.  21
    Derek Allan (2012). 'Les Liaisons Dangereuses' Through the Eyes of André Malraux. Journal of European Studies 42 (2):123-139.
    Choderlos de Laclos’s novel 'Les Liaisons dangereuses', first published in 1782, is regarded as one of the outstanding works of French literature. This article concerns a well known commentary by the twentieth-century writer André Malraux which, though often mentioned by critics, has seldom been studied in detail. The article argues that, while Malraux endorses the favourable modern assessments of 'Les Liaisons dangereuses', his analysis diverges in important respects from prevailing critical opinion. In particular, he regards the work as the commencement (...)
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  36.  6
    George Allan (2004). No More Sea. Process Studies 33 (1):166-169.
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  37.  25
    D. J. Allan (1955). Aristotle's Philosophy of Mathematics. By H. G. Apostle (Cambridge University Press, for the University of Chicago Press. 1953. 45s.). [REVIEW] Philosophy 30 (114):270-.
  38.  24
    D. J. Allan (1964). Being or Substance? The Classical Review 14 (02):154-.
  39.  33
    Derek Allan (2009). 'Reckless Inaccuracies Abounding': André Malraux and the Birth of a Myth. Journal of Aesthetics and Art Criticism 67 (2):147-158..
    After an initial period of popularity in the 1960s and 1970s, André Malraux’s works on the theory of art, "The Voices of Silence" and "The Metamorphosis of the Gods", lapsed into relative obscurity. A major factor in this fall from grace was the frosty reception given to these works by a number of leading art historians, including E.H. Gombrich, who accused Malraux of an irresponsible approach to art history and of "reckless inaccuracies". This essay examines a representative sample of the (...)
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  40.  23
    Sarah Allan (2010). Abdication and Utopian Vision in the Bamboo Slip Manuscript, Rongchengshi. Journal of Chinese Philosophy 37 (s1):67-84.
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  41.  18
    George Allan (1997). Alfred North Whitehead. Process Studies 26 (1/2):211-215.
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  42.  23
    D. J. Allan (1937). Nature, Education and Freedom According to Jean-Jacques Rousseau. Philosophy 12 (46):191 - 207.
    Do the most celebrated works of Rousseau—more particularly his Discourse on Inequality, émile , and Control Social —present on the whole a coherent answer to the problems of Education and Society? My impression is that Rousseau has here been very much calumniated, owing to the incredible haste and superficiality with which his writings have generally been studied. Even sympathetic inquirers, like M. Schinz in his thorough and attractive work La Pensée de J. J. Rousseau , seem to be too easily (...)
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  43.  5
    George Allan (1986). The Genesis of Modern Process Thought. Idealistic Studies 16 (2):170-170.
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  44.  31
    D. J. Allan (1950). Philosophical Surveys, I: A Survey of Work Dealing with Greek Philosophy From Thales to the Age of Cicero, 1945-49. Philosophical Quarterly 1 (1):61-72.
  45.  22
    D. J. Allan (1951). Victor Goldschmidt : La Religion de Platon. Pp. Xi+156. Paris: Presses Universitaires de France, 1949. Paper, 200 Fr. The Classical Review 1 (01):51-52.
  46.  14
    D. J. Allan (1976). Critical and Explanatory Notes on Some Passages Assigned to Aristotle's "Protrepticus". Phronesis 21 (3):219 - 240.
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  47.  22
    D. J. Allan (1959). Aristotle's Protrepticus. The Classical Review 9 (02):124-.
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  48.  23
    D. J. Allan (1956). John Locke: Essays on the Law of Nature. Latin Text, with Translation, Introduction and Notes, Together with Transcripts of Locke's Shorthand in His Journal for 1676. Edited by W. Von Leyden. (Oxford, Clarendon Press, 1954, 35S. Net.). [REVIEW] Philosophy 31 (117):183-.
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  49.  28
    D. Maurice Allan (1952). Towards a Natural Teleology. Journal of Philosophy 49 (13):449-459.
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  50.  26
    James Allan (2006). Thin Beats Fat yet Again – Conceptions of Democracy. Law and Philosophy 25 (5):533 - 559.
    An earlier version of this paper was presented in Sydney, Australia at the 2005 Australian Society of Legal Philosophy annual conference. The author wishes to thank all those who commented upon and criticized the paper. The author also wishes to thank two anonymous referees from this journal for their helpful suggestions.
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