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Allan Gibbard [77]Allan F. Gibbard [8]
  1.  57
    Allan Gibbard (2003). Thinking How to Live. Harvard University Press.
    An original and elegant work of metaethics, this book brings a new clarity and rigor to the discussion of these tangled issues, and will significantly alter the ...
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  2. Allan Gibbard (1990). Wise Choices, Apt Feelings: A Theory of Normative Judgment. Harvard University Press.
    This book examines some of the deepest questions in philosophy: What is involved in judging a belief, action, or feeling to be rational?
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  3.  8
    Allan F. Gibbard (2014). Social Choice and the Arrow Conditions. Economics and Philosophy 30 (3):269-284.
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  4. Allan Gibbard (2005). Truth and Correct Belief. Philosophical Issues 15 (1):338–350.
  5. Allan Gibbard (1975). Contingent Identity. Journal of Philosophical Logic 4 (2):187-222.
    Identities formed with proper names may be contingent. this claim is made first through an example. the paper then develops a theory of the semantics of concrete things, with contingent identity as a consequence. this general theory lets concrete things be made up canonically from fundamental physical entities. it includes theories of proper names, variables, cross-world identity with respect to a sortal, and modal and dispositional properties. the theory, it is argued, is coherent and superior to its rivals, in that (...)
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  6. Stephen Darwall, Allan Gibbard & Peter Railton (1992). Toward Fin de Siècle Ethics: Some Trends. Philosophical Review 101 (1):115-189.
  7.  67
    Allan Gibbard (2008). Reconciling Our Aims: In Search of Bases for Ethics. Oxford University Press.
    In these three Tanner lectures, distinguished ethical theorist Allan Gibbard explores the nature of normative thought and the bases of ethics. In the first lecture he explores the role of intuitions in moral thinking and offers a way of thinking about the intuitive method of moral inquiry that both places this activity within the natural world and makes sense of it as an indispensable part of our lives as planners. In the second and third lectures he takes up the kind (...)
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  8.  13
    Allan Gibbard (1997). Contingent Identity1. In Michael C. Rea (ed.), Journal of Philosophical Logic. Rowman & Littlefield 93.
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  9. Allan Gibbard (2006). Moral Feelings and Moral Concepts. Oxford Studies in Metaethics 1:195-215.
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  10. Allan F. Gibbard (2003). Thoughts and Norms. Philosophical Issues 13 (1):83-98.
  11. Allan Gibbard & William Harper (1978). Counterfactuals and Two Kinds of Expected Utility. In A. Hooker, J. J. Leach & E. F. McClennen (eds.), Foundations and Applications of Decision Theory. D. Reidel 125-162.
  12. Allan Gibbard (1994). Meaning and Normativity. Philosophical Issues 5:95-115.
    The concepts of meaning and mental content resist naturalistic analysis. This is because they are normative: they depend on ideas of how things ought to be.
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  13. Allan Gibbard & Hal R. Varian (1978). Economic Models. Journal of Philosophy 75 (11):664-677.
  14.  39
    Allan Gibbard (2007). Rational Credence and the Value of Truth. In Tamar Szabo Gendler & John Hawthorne (eds.), Oxford Studies in Epistemology. OUP Oxford
  15. Allan Gibbard (1981). Two Recent Theories of Conditionals. In William Harper, Robert C. Stalnaker & Glenn Pearce (eds.), Ifs. Reidel 211-247.
     
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  16. Allan Gibbard (1995). Wise Choices, Apt Feelings. Noûs 29 (3):402-424.
     
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  17. Allan Gibbard (2012). Meaning and Normativity. Oxford University Press Uk.
    The concepts of meaning and mental content resist naturalistic analysis. This is because they are normative: they depend on ideas of how things ought to be. Allan Gibbard offers an expressivist explanation of these 'oughts': he borrows devices from metaethics to illuminate deep problems at the heart of the philosophy of language and thought.
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  18. Allan Gibbard (1999). Morality as Consistency in Living: Korsgaard's Kantian Lectures. Ethics 110 (1):140-164.
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  19.  98
    Allan Gibbard (2002). Normative and Recognitional Concepts. Philosophy and Phenomenological Research 64 (1):151-167.
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  20.  59
    Allan Gibbard (2003). Reasons Thin and Thick. Journal of Philosophy 100 (6):288 - 304.
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  21.  34
    Allan Gibbard (2011). How Much Realism? Evolved Thinkers and Normative Concepts1. Oxford Studies in Metaethics: Volume 6 6:33.
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  22.  88
    Allan F. Gibbard (1996). Thoughts, Norms, and Discursive Practices: Commentary on Brandom. Philosophy and Phenomenological Research 56 (3):699-717.
  23.  29
    Allan Gibbard (1993). Reply to Sinnott-Armstrong. Philosophical Studies 69 (2-3):315 - 327.
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  24.  22
    Allan Gibbard (1996). Thought, Norms, and Discursive Practice. Philosophy and Phenomenological Research 56 (3):699-717.
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  25.  90
    Allan Gibbard (2006). Normative Properties. In Terry Horgan & Mark Timmons (eds.), Southern Journal of Philosophy. Oxford University Press 141-157.
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  26. Stephen Darwall, Allan Gibbard & Peter Railton (eds.) (1996). Moral Discourse and Practice. Oxford University Press Usa.
    What are ethical judgments about? And what is their relation to practice? How can ethical judgment aspire to objectivity? The past two decades have witnessed a resurgence of interest in metaethics, placing questions such as these about the nature and status of ethical judgment at the very center of contemporary moral philosophy. Moral Discourse and Practice: Some Philosophical Approaches is a unique anthology which collects important recent work, much of which is not easily available elsewhere, on core metaethical issues. Naturalist (...)
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  27. Allan Gibbard (1976). Natural Property Rights. Noûs 10 (1):77-86.
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  28.  67
    Allan Gibbard & Simon Blackburn (1992). Morality and Thick Concepts. Aristotelian Society Supplementary Volume 66 (1):267 - 299.
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  29.  42
    Allan Gibbard (1982). Human Evolution and the Sense of Justice. Midwest Studies in Philosophy 7 (1):31-46.
  30.  75
    Allan Gibbard (2002). The Reasons of a Living Being. Proceedings and Addresses of the American Philosophical Association 76 (2):49 - 60.
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  31.  54
    Allan Gibbard (1992). Moral Concepts: Substance and Sentiment. Philosophical Perspectives 6:199-221.
  32.  95
    Allan Gibbard (2008). Review: Horwich on Meaning. [REVIEW] Mind 117 (465):141-166.
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  33.  43
    Allan Gibbard (2006). Reply to Critics. [REVIEW] Philosophy and Phenomenological Research 72 (3):729 - 744.
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  34. Allan Gibbard (1996). Projection, Quasi-Realism, and Sophisticated Realism. Mind 105 (418):331-335.
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  35. Allan Gibbard (1993). Précis of "Wise Choices, Apt Feelings". Philosophical Issues 4 (4):33-35.
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  36.  18
    Allan Gibbard (1992). Weakly Self-Ratifying Strategies: Comments on McClennen. Philosophical Studies 65 (1-2):217 - 225.
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  37.  69
    Allan Gibbard (1986). An Expressivistic Theory of Normative Discourse. Ethics 96 (3):472-485.
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  38.  65
    Allan Gibbard (1979). Disparate Goods and Rawls' Difference Principle: A Social Choice Theoretic Treatment. Theory and Decision 11 (3):267.
    Rawls' Difference Principle asserts that a basic economic structure is just if it makes the worst off people as well off as is feasible. How well off someone is is to be measured by an ???index??? of ???primary social goods???. It is this index that gives content to the principle, and Rawls gives no adequate directions for constructing it. In this essay a version of the difference principle is proposed that fits much of what Rawls says, but that makes use (...)
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  39.  70
    Allan F. Gibbard (1965). Rule-Utilitarianism: Merely an Illusory Alternative? Australasian Journal of Philosophy 43 (2):211 – 220.
  40.  37
    Allan Gibbard (2002). Reply to Hawthorne. Philosophy and Phenomenological Research 64 (1):179-183.
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  41.  29
    Allan Gibbard (1990). Norms, Discussion, and Ritual: Evolutionary Puzzles. Ethics 100 (4):787-802.
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  42.  13
    Allan Gibbard (1992). Reply to Blackburn, Carson, Hill, and Railton. Philosophy and Phenomenological Research 52 (4):969 - 980.
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  43.  86
    Allan Gibbard (1985). Moral Judgment and the Acceptance of Norms. Ethics 96 (1):5-21.
  44.  35
    Allan Gibbard (1984). Health Care and the Prospective Pareto Principle. Ethics 94 (2):261-282.
  45.  57
    Allan Gibbard (1984). Utilitarianism and Human Rights. Social Philosophy and Policy 1 (2):92.
    INTRODUCTION We look to rights for protection. The hope of advocates of “human rights” has been that certain protections might be accorded to allof humanity. Even in a world only a minority of whose inhabitants live under liberal democratic regimes, the hope is, certain standards accepted in the liberal democracies will gain universal recognition and respect. These include liberty of persons as opposed to enslavement, freedom from cruelty, freedom from arbitrary execution, from arbitrary imprisonment, and from arbitrary deprivation of property (...)
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  46.  37
    Allan Gibbard (1996). Review Essays: Thought, Norms, and Discursive Practice: Commentary on Robert Brandom, Making It Explicit. Philosophy and Phenomenological Research 56 (3):699-717.
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  47.  76
    Allan F. Gibbard (2002). Normative Explanations: Invoking Rationality to Explain Happenings. In Jose Luis Bermudez & Alan Millar (eds.), Reason and Nature. Clarendon
  48.  17
    Allan Gibbard (1983). A Noncognitivistic Analysis of Rationality in Action. Social Theory and Practice 9 (2/3):199-221.
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  49.  29
    Allan Gibbard, Evolving Moral Knowledge.
    This is the text of The Lindley Lecture for 2009, given by Allan Gibbard, an American philosopher.
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  50.  55
    Allan Gibbard (2006). Précis of "Thinking How to Live". [REVIEW] Philosophy and Phenomenological Research 72 (3):687 - 698.
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