Search results for 'Allan Macgregor Munn' (try it on Scholar)

1000+ found
Order:
  1.  39
    Allan Macgregor Munn (1960). Free-Will And Determinism. University Of Toronto Press,.
  2. Geddes Macgregor & John Wesley Robb (1962). Readings in Religious Philosophy [by] Geddes Macgregor [and] J. Wesley Robb. [Under the Editorship of Lucius Garvin]. Houghton Mifflin.
     
    Export citation  
     
    My bibliography  
  3.  19
    R. J. C. Burgener (1964). Book Review:Free Will and Determinism Allan M. Munn. [REVIEW] Philosophy of Science 31 (2):188-.
  4.  8
    Arnulf Zweig (1962). Book Review:Free-Will and Determinism. Allan M. Munn. [REVIEW] Ethics 72 (3):220-.
  5.  36
    Kevin Connolly, Aaron Henry, Zoe Jenkin & Andrew MacGregor, Multisensory Integration Workshop: Question One.
    This is an excerpt from a report on the workshop on multisensory integration at the University of Toronto, on May 9th and 10th, 2014, written by Kevin Connolly, Aaron Henry, Zoe Jenkin, and Andrew MacGregor, and available at: http://networksensoryresearch.utoronto.ca/Events_%26_Discussion.html This excerpt explores the question: What is multisensory integration?
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  6.  27
    Kevin Connolly, Aaron Henry, Zoe Jenkin & Andrew MacGregor, Multisensory Integration Workshop: Question Two.
    This is an excerpt from a report on the workshop on multisensory integration at the University of Toronto, on May 9th and 10th, 2014, written by Kevin Connolly, Aaron Henry, Zoe Jenkin, and Andrew MacGregor, and available at: http://networksensoryresearch.utoronto.ca/Events_%26_Discussion.html This excerpt explores the question: Do multisensory percepts involve emergent features?
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  7.  25
    Kevin Connolly, Aaron Henry, Zoe Jenkin & Andrew MacGregor, Multisensory Integration Workshop: Question Three.
    This is an excerpt from a report on the workshop on multisensory integration at the University of Toronto, on May 9th and 10th, 2014, written by Kevin Connolly, Aaron Henry, Zoe Jenkin, and Andrew MacGregor, and available at: http://networksensoryresearch.utoronto.ca/Events_%26_Discussion.html This excerpt explores the question: What can multisensory processing tell us about multisensory awareness?
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  8.  19
    Kevin Connolly, Aaron Henry, Zoe Jenkin & Andrew MacGregor, Multisensory Integration Workshop: Question Four.
    This is an excerpt from a report on the workshop on multisensory integration at the University of Toronto, on May 9th and 10th, 2014, written by Kevin Connolly, Aaron Henry, Zoe Jenkin, and Andrew MacGregor, and available at: http://networksensoryresearch.utoronto.ca/Events_%26_Discussion.html This excerpt explores the question: Is language processing a special kind of multisensory integration?
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  9.  9
    George Allan (2012). In Defense of Secularizing Whitehead. Process Studies 39 (2):319-333.
    This essay responds to Lewis Ford’s “Allan’s Atheism,” in which he assesses a recent essay of mine that finds God an unnecessary and indeed coherence-destroying addition to Process and Reality. I clarify my position by showing how Whitehead’s notions of physical purpose and aesthetic determination adequately account for the novelty required for an actual occasion’s concrescence and for increases in achieved value. I then criticize Ford’s claim that genuine novelties must have a divine origin and that in Adventures of (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  10.  17
    Kevin Connolly, Aaron Henry, Zoe Jenkin & Andrew MacGregor, Multisensory Integration Workshop: Question Five.
    This is an excerpt from a report on the workshop on multisensory integration at the University of Toronto, on May 9th and 10th, 2014, written by Kevin Connolly, Aaron Henry, Zoe Jenkin, and Andrew MacGregor, and available at: http://networksensoryresearch.utoronto.ca/Events_%26_Discussion.html This excerpt explores the question: What is the purpose of multisensory integration?
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  11. Barbara Leigh Smith, Jean MacGregor, Roberta Matthews & Faith Gabelnick (2009). Learning Communities : Reforming Undergraduate Education. Jossey-Bass.
    _Learning Communities_ is a groundbreaking book that shows how learning communities can be a flexible and effective approach to enhancing student learning, promoting curricular coherence, and revitalizing faculty. Written by Barbara Leigh Smith, Jean MacGregor, Roberta S. Matthews, and Faith Gabelnick¾acclaimed national leaders in the learning communities movement¾this important book provides the historical, conceptual, and philosophical context for LCs and clearly demonstrates that they can be a key element in institutional transformation.
    No categories
     
    Export citation  
     
    My bibliography   1 citation  
  12. David MacGregor (1998). Hegel and Marx After the Fall of Communism. University of Wales Press.
    The collapse of the Soviet Empire led many to think that communism and perhaps socialism were no longer relevant to the modern world. _Hegel and Marx After the Fall of Communism _presents a balanced discussion for and against the validity of the arguments of two of the most important political philosophers of all time, Georg Wilhelm Friedrich Hegel and Karl Marx. David MacGregor reinterprets Hegel and Marx’s philosophies, setting out key events in their lives against a backdrop of historical (...)
     
    Export citation  
     
    My bibliography   2 citations  
  13. Barbara Leigh Smith, Jean MacGregor, Roberta Matthews & Faith Gabelnick (2004). Learning Communities : Reforming Undergraduate Education. Jossey-Bass.
    _Learning Communities_ is a groundbreaking book that shows how learning communities can be a flexible and effective approach to enhancing student learning, promoting curricular coherence, and revitalizing faculty. Written by Barbara Leigh Smith, Jean MacGregor, Roberta S. Matthews, and Faith Gabelnick¾acclaimed national leaders in the learning communities movement¾this important book provides the historical, conceptual, and philosophical context for LCs and clearly demonstrates that they can be a key element in institutional transformation.
    No categories
     
    Export citation  
     
    My bibliography   1 citation  
  14. T. R. S. Allan (2015). The Sovereignty of Law: Freedom Constitution and Common Law. Oxford University Press Uk.
    The Sovereignty of Law presents Trevor Allan's most recent and fully elaborated defence of common law constitutionalism - an account of the unwritten or non-codified constitution as a complex articulation of legal and moral principles, defining what in the British context are the requirements of the rule of law. The British constitution is conceived as a coherent set of fundamental principles of the rule of law, legislative supremacy, and separation of powers. These principles.
    No categories
     
    Export citation  
     
    My bibliography  
  15. Geddes MacGregor (1966). God Beyond Doubt. Philadelphia, Lippincott.
    A DEFENSE OF MYSTICAL EXPERIENCE IN THE FACE OF THE SKEPTICAL ATTACKS OF CONTEMPORARY PHILOSOPHERS. MACGREGOR SUGGESTS THAT OFF ONE EDGE OF ORDINARY CONSCIOUSNESS IS THE UNCONSCIOUS OF PSYCHOANALYSIS, AND OFF THE OPPOSITE EDGE IS MYSTICAL EXPERIENCE. JUST AS ONE GETS TO ONE’S UNCONSCIOUS ONLY UNDER SPECIAL CONDITIONS, SO ONE GETS TO MYSTICAL EXPERIENCE ONLY UNDER SPECIAL CONDITIONS--THE CONDITIONS OF INTENSE DOUBT AND DESPAIR OR WHAT MACGREGOR CALLS THE "SKEPTICAL EDGE." (BP).
     
    Export citation  
     
    My bibliography  
  16.  3
    Allan Walter Campbell (1990). Dictionary of Religion and Theology," by Geddes MacGregor; and "Apostles Extraordinary: A Celebration of Saints and Sinners," by Geddes MacGregor". The Chesterton Review 16 (2):95-98.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  17. C. W. Munn (2001). Debt, Debtors and Difficulties. Studies in Christian Ethics 14 (1):9-16.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  18.  54
    D. J. Allan (1938). Critical Notices. Mind 47 (185):73-80.
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  19.  87
    D. A. Allan (1961). Museums and the Modern World. Diogenes 9 (34):108-127.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  20.  48
    Duncan MacGregor (1881). Reflex Effects of Extempore Speaking. Mind 6 (24):546-551.
    No categories
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  21. Derek Allan (2001). Literature and Reality. Journal of European Studies 31 (122):143-156.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  22.  46
    Oskar MacGregor & Mike McNamee (2010). Philosophy on Steroids: A Reply. Theoretical Medicine and Bioethics 31 (6):401-410.
    Brent Kious has recently attacked several arguments generally adduced to support anti-doping in sports, which are widely supported by the sports medicine fraternity, international sports federations, and international governments. We show that his attack does not succeed for a variety of reasons. First, it uses an overly inclusive definition of doping at odds with the WADA definition, which has global, if somewhat contentious, currency. Second, it seriously misconstrues the position it attacks, rendering the attack without force against a more balanced (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  23.  38
    D. J. Allan (1949). Critical Notices. Mind 58 (229):73-80.
    Love's bitter fruits: Martha C. Nussbaum The Therapy of Desire: Theory and Practice in Hellenistic Ethics.Max Horkheimer, Between Philosophy and Social Science: Selected Early Writings.
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  24.  29
    D. J. Allan (1946). Critical Notice. Mind 55 (219):263-272.
    Book reviewed in this article:F.H. Bradley, Collected Works Volumes 1–5.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  25.  28
    Ingvar Johansson, Barry Smith, Katherine Munn, Nikoloz Tsikolia, Kathleen Elsner, Dominikus Ernst & Dirk Siebert (2005). Functional Anatomy: A Taxonomic Proposal. Acta Biotheoretica 53 (3):153-166.
    It is argued that medical science requires a classificatory system that (a) puts functions in the taxonomic center and (b) does justice ontologically to the difference between the processes which are the realizations of functions and the objects which are their bearers. We propose formulae for constructing such a system and describe some of its benefits. The arguments are general enough to be of interest to all the life sciences.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  26.  72
    George Allan (2001). Whiteheadian Recollection. Journal of Speculative Philosophy 15 (3):214-227.
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  27.  72
    Derek Allan (2003). André Malraux and the Challenge to Aesthetics. Journal of European Studies 33 (128): 23-40.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  28.  19
    Denison Maurice Allan (1942). Are Ideas Physical? Journal of Philosophy 39 (24):645-654.
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  29.  66
    Derek Allan (2009). An Intellectual Revolution: André Malraux and the Temporal Nature of Art. Journal of European Studies 39 (2):198-224.
    Very little has been written in recent decades about the temporal nature of art. The two principal explanations provided by our Western cultural tradition are that art is timeless (`eternal') or that it belongs within the world of historical change. Neither account offers a plausible explanation of the world of art as we know it today, which contains large numbers of works which are self-evidently not timeless because they have been resurrected after long periods of oblivion with significances quite different (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  30.  50
    Sherilyn MacGregor (2004). From Care to Citizenship: Calling Ecofeminism Back to Politics. Ethics and the Environment 9 (1):56-84.
    : Although there are important aspects of ecofeminist valuations of women's caring, a greater degree of skepticism than is now found in ecofeminist scholarship is in order. In this article I argue that there are political risks in celebrating women's association with caring, as both an ethic and a practice, and in reducing women's ethico-political life to care. I support this position by drawing on the work of feminist theorists who argue that the positive identification of women with caring ought (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  31.  30
    Sherilyn MacGregor (2004). Reading the Earth Charter: Cosmopolitan Environmental Citizenship or Light Green Politics as Usual? Ethics, Place and Environment 7 (1 & 2):85 – 96.
    This paper offers two possible readings of the Earth Charter that are informed by current scholarship in the field of environmental politics. The first reading finds much in the document to suggest congruence with emerging discourses of cosmopolitanism and global environmental citizenship. The second reading, a more sceptical one, identifies aspects of the Earth Charter that seem more resonant with depoliticizing United Nations-style light green globalism than with an inclusive ethical vision of environmentalism. After setting out these two readings, I (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  32.  42
    James Plunkett Allan (1998). Scepticism, Rights and Utility. Ratio Juris 11 (4):413-424.
  33.  40
    Keith Allan (2001). Natural Language Semantics. Blackwell.
    This volume offers a general introduction to the field of semantics and provides coverage of the main perspectives.
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  34.  52
    Oskar MacGregor (2010). Performance-Enhancing Technologies in Sports: Ethical, Conceptual, and Scientific Issues. [REVIEW] Sport, Ethics and Philosophy 4 (1):106 – 108.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  35. Sarah Allan, Crispin Williams & Laozi (eds.) (2000). The Guodian Laozi: Proceedings of the International Conference, Dartmouth College, May 1998. Society for the Study of Early China and Institute of East Asian Studies, University of California.
     
    Export citation  
     
    My bibliography   3 citations  
  36.  43
    Derek Allan (2007). Art, Time and Metamorphosis. In Jan Lloyd Jones (ed.), Art and Time. Australian Scholarly Publishing 1.
  37.  10
    Alfred Allan & A. Love (eds.) (2010). Ethical Practice in Psychology: Reflections From the Creators of the Aps Code of Ethics. John Wiley.
    Close-up insights on how experts in the field are re-interpreting ethical principles to create workable policies for today and tomorrow, from the creators of ...
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  38.  28
    George Allan (2008). A Functionalist Reinterpretation of Whitehead's Metaphysics. Review of Metaphysics 62 (2):327-354.
    Whitehead’s process metaphysics, as developed in Process and Reality, is harmed by the incoherence of his notion of eternal objects as timeless and essentially unrelated entities, which therefore need a primordial agent as their ontological ground and the source of their relatedness and relevance. Such nontemporal entities undermine what is supposed to be a thoroughly temporalist metaphysics. Eternal objects can be understood solely as functions of Creativity, however, as features of a purely temporal process. A notion of God is not (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  39.  48
    D. J. Allan (1951). Philosophical Surveys I: A Survey of Work Dealing with Greek Philosophy From Thales to the Age of Cicero, 1945-1949, Part II. [REVIEW] Philosophical Quarterly 1 (2):165-170.
  40.  33
    Derek Allan (2010). Art: A Rival World - An Aspect of André Malraux's Theory of Art. In Jan Lloyd Jones & Julian Lamb (eds.), Art and Authenticity. Australian Scholarly Publishing
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  41.  31
    James Allan (2007). Is You Is or Is You Ain't Hart's Baby? Epstein's Minimum Content of Natural Law. Ratio Juris 20 (2):213-229.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  42.  5
    D. J. Allan (1961). A German Version of the De Anima. The Classical Review 11 (03):219-.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  43.  11
    E. W. Edwards, D. J. Allan, R. B. Braithwaite, T. E. Jessop, W. J. H. Sprott, H. B. Acton & E. F. Carritt (1939). New Books. [REVIEW] Mind 48 (190):237-255.
    No categories
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  44.  20
    Julie Allan (2004). Deterritorializations: Putting Postmodernism to Work on Teacher Education and Inclusion. Educational Philosophy and Theory 36 (4):417–432.
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  45. David MacGregor (1992). Hegel, Marx, and the English State. Westview Press.
  46. J. Anthony Allan (2000). Contending Environmental Knowledge on Water in the Middle East : Global, Regional and National Contexts. In Philip Anthony Stott & Sian Sullivan (eds.), Political Ecology: Science, Myth and Power. Oxford University Press 340--76165.
    No categories
     
    Export citation  
     
    My bibliography   1 citation  
  47.  23
    D. J. Allan (1964). Being or Substance? The Classical Review 14 (02):154-.
  48.  32
    Derek Allan (2009). 'Reckless Inaccuracies Abounding': André Malraux and the Birth of a Myth. Journal of Aesthetics and Art Criticism 67 (2):147-158..
    After an initial period of popularity in the 1960s and 1970s, André Malraux’s works on the theory of art, "The Voices of Silence" and "The Metamorphosis of the Gods", lapsed into relative obscurity. A major factor in this fall from grace was the frosty reception given to these works by a number of leading art historians, including E.H. Gombrich, who accused Malraux of an irresponsible approach to art history and of "reckless inaccuracies". This essay examines a representative sample of the (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  49.  23
    D. J. Allan (1955). Aristotle's Philosophy of Mathematics. By H. G. Apostle (Cambridge University Press, for the University of Chicago Press. 1953. 45s.). [REVIEW] Philosophy 30 (114):270-.
  50.  22
    Sarah Allan (2010). Abdication and Utopian Vision in the Bamboo Slip Manuscript, Rongchengshi. Journal of Chinese Philosophy 37 (s1):67-84.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000