Search results for 'Allan Macgregor Munn' (try it on Scholar)

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  1. Allan Macgregor Munn (1960). Free-Will And Determinism. University Of Toronto Press,.score: 870.0
  2. R. J. C. Burgener (1964). Book Review:Free Will and Determinism Allan M. Munn. [REVIEW] Philosophy of Science 31 (2):188-.score: 140.0
  3. Arnulf Zweig (1962). Book Review:Free-Will and Determinism. Allan M. Munn. [REVIEW] Ethics 72 (3):220-.score: 140.0
  4. Kevin Connolly, Aaron Henry, Zoe Jenkin & Andrew MacGregor, Multisensory Integration Workshop: Question Four.score: 60.0
    This is an excerpt from a report on the workshop on multisensory integration at the University of Toronto, on May 9th and 10th, 2014, written by Kevin Connolly, Aaron Henry, Zoe Jenkin, and Andrew MacGregor, and available at: http://networksensoryresearch.utoronto.ca/Events_%26_Discussion.html This excerpt explores the question: Is language processing a special kind of multisensory integration?
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  5. Kevin Connolly, Aaron Henry, Zoe Jenkin & Andrew MacGregor, Multisensory Integration Workshop: Question One.score: 60.0
    This is an excerpt from a report on the workshop on multisensory integration at the University of Toronto, on May 9th and 10th, 2014, written by Kevin Connolly, Aaron Henry, Zoe Jenkin, and Andrew MacGregor, and available at: http://networksensoryresearch.utoronto.ca/Events_%26_Discussion.html This excerpt explores the question: What is multisensory integration?
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  6. Kevin Connolly, Aaron Henry, Zoe Jenkin & Andrew MacGregor, Multisensory Integration Workshop: Question Two.score: 60.0
    This is an excerpt from a report on the workshop on multisensory integration at the University of Toronto, on May 9th and 10th, 2014, written by Kevin Connolly, Aaron Henry, Zoe Jenkin, and Andrew MacGregor, and available at: http://networksensoryresearch.utoronto.ca/Events_%26_Discussion.html This excerpt explores the question: Do multisensory percepts involve emergent features?
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  7. Kevin Connolly, Aaron Henry, Zoe Jenkin & Andrew MacGregor, Multisensory Integration Workshop: Question Three.score: 60.0
    This is an excerpt from a report on the workshop on multisensory integration at the University of Toronto, on May 9th and 10th, 2014, written by Kevin Connolly, Aaron Henry, Zoe Jenkin, and Andrew MacGregor, and available at: http://networksensoryresearch.utoronto.ca/Events_%26_Discussion.html This excerpt explores the question: What can multisensory processing tell us about multisensory awareness?
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  8. Kevin Connolly, Aaron Henry, Zoe Jenkin & Andrew MacGregor, Multisensory Integration Workshop: Question Five.score: 60.0
    This is an excerpt from a report on the workshop on multisensory integration at the University of Toronto, on May 9th and 10th, 2014, written by Kevin Connolly, Aaron Henry, Zoe Jenkin, and Andrew MacGregor, and available at: http://networksensoryresearch.utoronto.ca/Events_%26_Discussion.html This excerpt explores the question: What is the purpose of multisensory integration?
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  9. Geddes MacGregor (1966). God Beyond Doubt. Philadelphia, Lippincott.score: 60.0
    A DEFENSE OF MYSTICAL EXPERIENCE IN THE FACE OF THE SKEPTICAL ATTACKS OF CONTEMPORARY PHILOSOPHERS. MACGREGOR SUGGESTS THAT OFF ONE EDGE OF ORDINARY CONSCIOUSNESS IS THE UNCONSCIOUS OF PSYCHOANALYSIS, AND OFF THE OPPOSITE EDGE IS MYSTICAL EXPERIENCE. JUST AS ONE GETS TO ONE’S UNCONSCIOUS ONLY UNDER SPECIAL CONDITIONS, SO ONE GETS TO MYSTICAL EXPERIENCE ONLY UNDER SPECIAL CONDITIONS--THE CONDITIONS OF INTENSE DOUBT AND DESPAIR OR WHAT MACGREGOR CALLS THE "SKEPTICAL EDGE." (BP).
     
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  10. Allan Walter Campbell (1990). "Dictionary of Religion and Theology," by Geddes MacGregor; and "Apostles Extraordinary: A Celebration of Saints and Sinners," by Geddes MacGregor. The Chesterton Review 16 (2):95-98.score: 36.0
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  11. Derek Allan (2001). Literature and Reality. Journal of European Studies 31 (122):143-156.score: 30.0
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  12. Derek Allan (2009). Art and the Human Adventure: André Malraux's Theory of Art. Rodopi.score: 30.0
    " Suitable for both newcomers to Malraux and more advanced students, the study also examines critical responses to these works by figures such as Maurice ...
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  13. Derek Allan (2003). André Malraux and the Challenge to Aesthetics. Journal of European Studies 33 (128): 23-40.score: 30.0
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  14. Derek Allan (2009). An Intellectual Revolution: André Malraux and the Temporal Nature of Art. Journal of European Studies 39 (2):198-224.score: 30.0
    Very little has been written in recent decades about the temporal nature of art. The two principal explanations provided by our Western cultural tradition are that art is timeless (`eternal') or that it belongs within the world of historical change. Neither account offers a plausible explanation of the world of art as we know it today, which contains large numbers of works which are self-evidently not timeless because they have been resurrected after long periods of oblivion with significances quite different (...)
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  15. D. J. Allan (1951). Philosophical Surveys I: A Survey of Work Dealing with Greek Philosophy From Thales to the Age of Cicero, 1945-1949, Part II. [REVIEW] Philosophical Quarterly 1 (2):165-170.score: 30.0
  16. Keith Allan (1986). Linguistic Meaning. Routledge & Kegan Paul.score: 30.0
    Chapter Beginning an account of linguistic meaning: speaker, hearer, context, and utterance Pity the poor analyst, who has to do the best he can with ...
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  17. Oskar MacGregor (2010). Performance-Enhancing Technologies in Sports: Ethical, Conceptual, and Scientific Issues. Sport, Ethics and Philosophy 4 (1):106 – 108.score: 30.0
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  18. James Plunkett Allan (1998). Scepticism, Rights and Utility. Ratio Juris 11 (4):413-424.score: 30.0
  19. Sherilyn MacGregor (2004). From Care to Citizenship: Calling Ecofeminism Back to Politics. Ethics and the Environment 9 (1):56-84.score: 30.0
    : Although there are important aspects of ecofeminist valuations of women's caring, a greater degree of skepticism than is now found in ecofeminist scholarship is in order. In this article I argue that there are political risks in celebrating women's association with caring, as both an ethic and a practice, and in reducing women's ethico-political life to care. I support this position by drawing on the work of feminist theorists who argue that the positive identification of women with caring ought (...)
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  20. James McGonigal, Robert Doherty, Julie Allan, Sarah Mills, Ralph Catts, Morag Redford, Andy McDonald, Jane Mott & Christine Buckley (2007). Social Capital, Social Inclusion and Changing School Contexts: A Scottish Perspective. British Journal of Educational Studies 55 (1):77 - 94.score: 30.0
    This paper synthesises a collaborative review of social capital theory, with particular regard for its relevance to the changing educational landscape within Scotland. The review considers the common and distinctive elements of social capital, developed by the founding fathers-Putnam, Bourdieu and Coleman-and explores how these might help to understand the changing contexts and pursue opportunities for growth.
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  21. Derek Allan (2007). Art, Time and Metamorphosis. In Jan Lloyd Jones (ed.), Art and Time. Australian Scholarly Publishing 1.score: 30.0
  22. Keith Allan (2001). Natural Language Semantics. Blackwell.score: 30.0
    This volume offers a general introduction to the field of semantics and provides coverage of the main perspectives.
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  23. D. J. Allan (1950). Philosophical Surveys, I: A Survey of Work Dealing with Greek Philosophy From Thales to the Age of Cicero, 1945-49. Philosophical Quarterly 1 (1):61-72.score: 30.0
  24. D. J. Allan (1938). Critical Notices. Mind 47 (185):73-80.score: 30.0
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  25. Duncan MacGregor (1881). Reflex Effects of Extempore Speaking. Mind 6 (24):546-551.score: 30.0
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  26. Oskar MacGregor & Mike McNamee (2010). Philosophy on Steroids: A Reply. Theoretical Medicine and Bioethics 31 (6):401-410.score: 30.0
    Brent Kious has recently attacked several arguments generally adduced to support anti-doping in sports, which are widely supported by the sports medicine fraternity, international sports federations, and international governments. We show that his attack does not succeed for a variety of reasons. First, it uses an overly inclusive definition of doping at odds with the WADA definition, which has global, if somewhat contentious, currency. Second, it seriously misconstrues the position it attacks, rendering the attack without force against a more balanced (...)
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  27. James Allan (2007). Is You Is or Is You Ain't Hart's Baby? Epstein's Minimum Content of Natural Law. Ratio Juris 20 (2):213-229.score: 30.0
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  28. Derek Allan (2009). 'Reckless Inaccuracies Abounding': André Malraux and the Birth of a Myth. Journal of Aesthetics and Art Criticism 67 (2):147-158..score: 30.0
    After an initial period of popularity in the 1960s and 1970s, André Malraux’s works on the theory of art, "The Voices of Silence" and "The Metamorphosis of the Gods", lapsed into relative obscurity. A major factor in this fall from grace was the frosty reception given to these works by a number of leading art historians, including E.H. Gombrich, who accused Malraux of an irresponsible approach to art history and of "reckless inaccuracies". This essay examines a representative sample of the (...)
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  29. Sherilyn MacGregor (2004). Reading the Earth Charter: Cosmopolitan Environmental Citizenship or Light Green Politics as Usual? Ethics, Place and Environment 7 (1 & 2):85 – 96.score: 30.0
    This paper offers two possible readings of the Earth Charter that are informed by current scholarship in the field of environmental politics. The first reading finds much in the document to suggest congruence with emerging discourses of cosmopolitanism and global environmental citizenship. The second reading, a more sceptical one, identifies aspects of the Earth Charter that seem more resonant with depoliticizing United Nations-style light green globalism than with an inclusive ethical vision of environmentalism. After setting out these two readings, I (...)
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  30. Derek Allan (2010). Art: A Rival World - An Aspect of André Malraux's Theory of Art. In Jan Lloyd Jones & Julian Lamb (eds.), Art and Authenticity. Australian Scholarly Publishingscore: 30.0
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  31. James Allan (2006). Thin Beats Fat yet Again – Conceptions of Democracy. Law and Philosophy 25 (5):533 - 559.score: 30.0
    An earlier version of this paper was presented in Sydney, Australia at the 2005 Australian Society of Legal Philosophy annual conference. The author wishes to thank all those who commented upon and criticized the paper. The author also wishes to thank two anonymous referees from this journal for their helpful suggestions.
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  32. D. J. Allan (1955). Aristotle's Philosophy of Mathematics. By H. G. Apostle (Cambridge University Press, for the University of Chicago Press. 1953. 45s.). [REVIEW] Philosophy 30 (114):270-.score: 30.0
  33. D. J. Allan (1956). John Locke: Essays on the Law of Nature. Latin Text, with Translation, Introduction and Notes, Together with Transcripts of Locke's Shorthand in His Journal for 1676. Edited by W. Von Leyden. (Oxford, Clarendon Press, 1954, 35S. Net.). [REVIEW] Philosophy 31 (117):183-.score: 30.0
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  34. Julie Allan (2004). Deterritorializations: Putting Postmodernism to Work on Teacher Education and Inclusion. Educational Philosophy and Theory 36 (4):417–432.score: 30.0
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  35. D. J. Allan (1937). Nature, Education and Freedom According to Jean-Jacques Rousseau. Philosophy 12 (46):191 - 207.score: 30.0
    Do the most celebrated works of Rousseau—more particularly his Discourse on Inequality, émile , and Control Social —present on the whole a coherent answer to the problems of Education and Society? My impression is that Rousseau has here been very much calumniated, owing to the incredible haste and superficiality with which his writings have generally been studied. Even sympathetic inquirers, like M. Schinz in his thorough and attractive work La Pensée de J. J. Rousseau , seem to be too easily (...)
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  36. S. Chow Wing, P. Wu Jane & K. K. Chan Allan (2009). The Effects of Environmental Factors on the Behavior of Chinese Managers in the Information Age in China. Journal of Business Ethics 89 (4).score: 30.0
    This paper examines the effects of environmental factors on the ethical behavior of managers using computers at work in Mainland China. In this study, environmental factors refer to senior management, peer groups, company policies, professional practices, and legal considerations. Ethical behaviors include attitudes to disclosure, protection of privacy, conflict of interest, personal conduct, social responsibility, and integrity. A questionnaire survey was used for data collection, and 125 mainland Chinese managers participated in the study. The results show that peer groups, professional (...)
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  37. D. J. Allan (1964). Being or Substance? The Classical Review 14 (02):154-.score: 30.0
  38. George Allan (2008). A Functionalist Reinterpretation of Whitehead's Metaphysics. Review of Metaphysics 62 (2):327-354.score: 30.0
    Whitehead’s process metaphysics, as developed in Process and Reality, is harmed by the incoherence of his notion of eternal objects as timeless and essentially unrelated entities, which therefore need a primordial agent as their ontological ground and the source of their relatedness and relevance. Such nontemporal entities undermine what is supposed to be a thoroughly temporalist metaphysics. Eternal objects can be understood solely as functions of Creativity, however, as features of a purely temporal process. A notion of God is not (...)
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  39. Derek Allan (2012). 'Les Liaisons Dangereuses' Through the Eyes of André Malraux. Journal of European Studies 42 (2):123-139.score: 30.0
    Choderlos de Laclos’s novel 'Les Liaisons dangereuses', first published in 1782, is regarded as one of the outstanding works of French literature. This article concerns a well known commentary by the twentieth-century writer André Malraux which, though often mentioned by critics, has seldom been studied in detail. The article argues that, while Malraux endorses the favourable modern assessments of 'Les Liaisons dangereuses', his analysis diverges in important respects from prevailing critical opinion. In particular, he regards the work as the commencement (...)
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  40. Ingvar Johansson, Barry Smith, Katherine Munn, Nikoloz Tsikolia, Kathleen Elsner, Dominikus Ernst & Dirk Siebert (2005). Functional Anatomy: A Taxonomic Proposal. Acta Biotheoretica 53 (3):153-166.score: 30.0
    It is argued that medical science requires a classificatory system that (a) puts functions in the taxonomic center and (b) does justice ontologically to the difference between the processes which are the realizations of functions and the objects which are their bearers. We propose formulae for constructing such a system and describe some of its benefits. The arguments are general enough to be of interest to all the life sciences.
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  41. D. Maurice Allan (1952). Towards a Natural Teleology. Journal of Philosophy 49 (13):449-459.score: 30.0
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  42. D. J. Allan (1970). The Philosophy of Aristotle. New York,Oxford U.P..score: 30.0
  43. D. J. Allan (1953). Plato's Phaedrus. Translated with Introduction and Commentary by R. Hackforth. (Cambridge University Press. 1952. Pp. 172. Price 18s. Net.). [REVIEW] Philosophy 28 (107):365-.score: 30.0
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  44. Thomas Nadelhoffer, Richard Brown, Derek H. Brown & Penny Munn (2007). Reviews. [REVIEW] Philosophical Psychology 20 (3):393 – 411.score: 30.0
  45. D. J. Allan (1959). Aristotle's Protrepticus. The Classical Review 9 (02):124-.score: 30.0
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  46. James Allan (2000). A Tale of Two Scepticisms or Relying on What Comes Naturally or the Problem with Deriving an Epistemology From Literary Theory. Journal of Applied Philosophy 17 (2):181–194.score: 30.0
  47. D. J. Allan (1955). Plato's Moral Philosophy. The Classical Review 5 (01):53-.score: 30.0
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  48. D. J. Allan (1964). The Operations of Practical Reason Emmanuel M. Michelakis: Aristotle's Theory of Practical Principles. Pp. 115. Athens: Cleisiounis, 1961. Paper. [REVIEW] The Classical Review 14 (02):152-154.score: 30.0
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  49. Nicholas Munn (2011). The Limits of Criminal Disenfranchisement. Criminal Justice Ethics 30 (3):223-239.score: 30.0
    This article begins with the assumption that criminal disenfranchisement is at least sometimes theoretically defensible, as a component of punishment. From this assumption, I argue that it is only legitimate in a constrained set of cases. These constraints include: implementing disenfranchisement only for serious crimes; tying disenfranchisement to both the electoral cycle and to the length of imprisonment imposed for an offence; and assessing a background condition of sufficient justice present within the state that wishes to disenfranchise. Once these constraints (...)
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  50. D. J. Allan (1961). A German Version of the De Anima Aristoteles: Über Die Seele. Übersetzt von Willy Theiler. (Aristoteles' Werke in Deutscher Übersetzung Bd. 13.) Pp. 156. Berlin: Akademie-Verlag, 1959. Cloth, DM. 14. [REVIEW] The Classical Review 11 (03):219-221.score: 30.0
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