Search results for 'Allan W. Anderson' (try it on Scholar)

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  1. H. R. MacKintosh, C. D. Broad, T. E., W. McD, W. W. & W. Anderson (1915). New Books. [REVIEW] Mind 24 (95):417-429.score: 2799.9
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  2. James Allan, Robert F. Anderson, Shane Andre, Pall S. Ardal, R. F. Atkinson, Luigi Bagolini, Annette Baier, Stephen Barker, Marcia Baron & Donald L. M. Baxter (1993). An Index of Hume Studies: 1975-1993. Hume Studies 19 (2):327-364.score: 2799.9
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  3. Stuart Allan, Alison Anderson & Alan Petersen (2005). Reporting Risk: Science Journalism and the Prospect of Human Cloning. In Sean Watson & Anthony Moran (eds.), Trust, Risk, and Uncertainty. Palgrave Macmillan. 165--180.score: 2799.9
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  4. Alice Woods, G. A. Johnston, W. W., C. W., H. R. Mackintosh, R. F. Alfred Hoernlé, A. S., W. Anderson, F. C. S. Schiller, B. D. & P. E. B. Jourdain (1915). New Books. [REVIEW] Mind 24 (94):264-276.score: 2400.0
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  5. G. Aston-Iones, C. Akerman, H. L. Alderson, L. A. Alfonso-Reese, M. T. Alkire, L. G. Allan, D. G. Amaral, C. H. Anderson, L. K. Anderson & N. H. Anderson (2002). Aspinwall, LG. 247. In Simon C. Moore (ed.), Emotional Cognition: From Brain to Behaviour. Amsterdam: John Benjamins. 317.score: 2400.0
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  6. Allan W. Anderson (1982). Approaches to the Meaning of Ming, in the I Ching with Particular Reference to Self-Cultivation. Journal of Chinese Philosophy 9 (2):169-195.score: 870.0
  7. Allan W. Anderson (1990). On the Concept of Freedom in the I Ching: A Deconstructionist View of Self-Cultivation. Journal of Chinese Philosophy 17 (3):275-287.score: 870.0
  8. Bernhard W. Anderson & Allan H. Badiner (2003). Class Exercise. Environmental Ethics: Divergence and Convergence 18:266.score: 810.0
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  9. W. B. Anderson (1929). Löfstedt's Syntactica Syntactica: Studien und Beiträge zur historischen Syntax des Lateins. Von Einar Löfstedt. Erster Teil: Über einige Grundfragen der Lateinischen Nominalsyntax. Lund: C. W. K. Gleerup. London: Humphrey Milford, 1928. Paper, 10s. 6d. net. [REVIEW] The Classical Review 43 (04):149-150.score: 420.0
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  10. W. B. Anderson (1928). An Index to Lucan Index to the 'Pharsalia' of Lucan. By George W. Mooney. (Hermathena, No. XLIV., First Supplemental Volume.) Pp. 310. Dublin: Hodges, Figgis and Co.; London : Longmans, Green and Co., 1927. 12s. [REVIEW] The Classical Review 42 (02):84-85.score: 420.0
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  11. Deland S. Anderson (1996). Hegel's Speculative Good Friday: The Death of God in Philosophical Perspective. OUP USA.score: 300.0
    In this book Deland S. Anderson traces the origin of the idea, "God is dead," in the philosophy of G.W.F. Hegel. Focusing on issues of language, life, and learning, Anderson presents an integrated perspective on the death of God in Hegel's philosophy as it emerged in the early years at Jena. He argues that Hegel's pronouncement of the death of God was the beginning of his radically innovative system of speculative discourse, which revolutionized not only philosophy byt the (...)
     
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  12. Alan Ross Anderson, Ruth Barcan Marcus, R. M. Martin & Frederic B. Fitch (eds.) (1975). The Logical Enterprise. Yale University Press.score: 300.0
    Metaphysics and language: Quine, W. V. O. On the individuation of attributes. Körner, S. On some relations between logic and metaphysics. Marcus, R. B. Does the principle of substitutivity rest on a mistake? Van Fraassen, B. C. Platonism's pyrrhic victory. Martin, R. M. On some prepositional relations. Kearns, J. T. Sentences and propositions.--Basic and combinatorial logic: Orgass, R. J. Extended basic logic and ordinal numbers. Curry, H. B. Representation of Markov algorithms by combinators.--Implication and consistency: Anderson, A. R. Fitch (...)
     
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  13. Robert W. Mitchell & James R. Anderson (1998). Primate Theory of Mind is a Turing Test. Behavioral and Brain Sciences 21 (1):127-128.score: 280.0
    Heyes's literature review of deception, imitation, and self-recognition is inadequate, misleading, and erroneous. The anaesthetic artifact hypothesis of self-recognition is unsupported by the data she herself examines. Her proposed experiment is tantalizing, indicating that theory of mind is simply a Turing test.
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  14. W. W. Sharrock & R. J. Anderson (1985). Iv. Understanding Peter Winch. Inquiry 28 (1-4):119 – 122.score: 280.0
    Peter Winch's The Idea of a Social Science has been the subject of repeated misunderstanding. This discussion takes one recent example and shows how Winch's argument is gravely distorted. What is at issue is not, as is usually supposed, whether we can accept or endorse another society's explanations of its activities, but whether we have to look for an explanatory connection between concepts and action. Winch's argument is that before we can try to explain actions, we have to identify them (...)
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  15. W. W. Sharrock & R. J. Anderson (1985). Magic Witchcraft and the Materialist Mentality. Human Studies 8 (4):357 - 375.score: 280.0
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  16. W. W. Sharrock & R. J. Anderson (1984). The Wittgenstein Connection. [REVIEW] Human Studies 7 (3-4):375 - 386.score: 280.0
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  17. W. W. Sharrock & R. J. Anderson (1986). Margaret Gilbert on the Social Nature of Language. Synthese 68 (3):553 - 558.score: 280.0
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  18. W. W. Sharrock & R. J. Anderson (1982). On the Demise of the Native: Some Observations on and a Proposal for Ethnography. [REVIEW] Human Studies 5 (1):119 - 135.score: 280.0
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  19. Christopher Adair-Toteff, Howard Adelman, Rolf Ahlers, James W. Allard, Kevin Anderson, Jami Anderson, John J. Ansbro, Elizabeth Apetz & Kostas Bagakis (1997). The Hegel Society of America: Roster. The Owl of Minerva 29 (1).score: 280.0
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  20. Brian W. Haas, Ian W. Anderson & Jessica M. Smith (2013). Navigating the Complex Path Between the Oxytocin Receptor Gene (OXTR) and Cooperation: An Endophenotype Approach. Frontiers in Human Neuroscience 7:801.score: 280.0
    Although cooperation represents a core facet of human social behavior there exists considerable variability across people in terms of the tendency to cooperate. One factor that may contribute to individual differences in cooperation is a key gene within the oxytocin system, the oxytocin reception gene (OXTR). In this article, we aim to bridge the gap between the OXTR gene and cooperation by using an endophenotype approach. We present evidence that the association between the OXTR gene and cooperation may in part (...)
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  21. Craig R. Groves, Deborah B. Jensen, Laura L. Valutis, Kent H. Redford, Mark L. Shaffer, J. Michael Scott, Jeffrey V. Baumgartner, Jonathan V. Higgins, Michael W. Beck & Mark G. Anderson (2002). Planning for Biodiversity Conservation: Putting Conservation Science Into Practice. Bioscience 52 (6):499.score: 280.0
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  22. Dominic W. Massaro & Norman H. Anderson (1971). Judgmental Model of the Ebbinghaus Illusion. Journal of Experimental Psychology 89 (1):147.score: 280.0
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  23. C. W. Telford & B. O. Anderson (1932). The Normal Wink Reflex; its Facilitation and Inhibition. Journal of Experimental Psychology 15 (3):235.score: 280.0
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  24. W. W. Sharrock & R. J. Anderson (1985). Criticizing Forms of Life. Philosophy 60 (233):394 - 400.score: 280.0
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  25. Craig R. Groves, Deborah B. Jensen, Laura L. Valutis, Kent H. Redford, Mark L. Shaffer, J. Michael Scott, Jeffrey V. Baumgartner, Jonathan V. Higgins, Michael W. Beck & Mark G. Anderson (2002). Planning for Biodiversity Conservation: Putting Conservation Science Into Practice A Seven-Step Framework for Developing Regional Plans to Conserve Biological Diversity, Based Upon Principles of Conservation Biology and Ecology, is Being Used Extensively by the Nature Conservancy to Identify Priority Areas for Conservation. Bioscience 52 (6):499-512.score: 280.0
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  26. W. W. Sharrock & R. J. Anderson (1984). Review: The Wittgenstein Connection. [REVIEW] Human Studies 7 (3/4):375 - 386.score: 280.0
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  27. W. French Anderson (1985). Human Gene Therapy: Scientific and Ethical Considerations. Journal of Medicine and Philosophy 10 (3):275-292.score: 240.0
    types of application of genetic engineering for the insertion of genes into humans. The scientific requirements and the ethical issues associated with each type are discussed. Somatic cell gene therapy is technically the simplest and ethically the least controversial. The first clinical trials will probably be undertaken within the next year. Germ line gene therapy will require major advances in our present knowledge and it raises ethical issues that are now being debated. In order to provide guidelines for determining when (...)
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  28. W. French Anderson (1989). Human Gene Therapy: Why Draw a Line? Journal of Medicine and Philosophy 14 (6):681-693.score: 240.0
    Despite widespread agreement that it would be ethical to use somatic cell gene therapy to correct serious diseases, there is still uneasiness on the part of the public about this procedure. The basis for this concern lies less with the procedure's clinical risks than with fear that genetic engineering could lead to changes in human nature. Legitimate concerns about the potential for misuse of gene transfer technology justify drawing a moral line that includes corrective germline therapy but excludes enhancement interventions (...)
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  29. W. Anderson (1928). Self. Australasian Journal of Philosophy 6 (2):81 – 92.score: 240.0
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  30. Philip W. Anderson (2001). Reply to Cartwright. Studies in History and Philosophy of Science Part B 32 (3):499-500.score: 240.0
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  31. W. B. Anderson (1934). Notes on The Carmina of Apollinaris Sidonius. Classical Quarterly 28 (01):17-.score: 240.0
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  32. John D. Sommer, Ed Casey, Mary C. Rawlinson, Eva Kittay, Michael A. Simon, Patrick Grim, Clyde Lee Miller, Rita Nolan, Marshall Spector, Don Ihde, Peter Williams, Anthony Weston, Donn Welton, Dick Howard, David A. Dilworth, Tom Foster Digby 3d, Anthony Appiah, David Auerbach, Annette Baier, Seyla Benhabib, Akeel Bilgrami, Richard Boyd, Robert Brandon, Joshua Cohen, Arnold Davidson, Owen Flanagan, Nancy Fraser, Marcia Lind, Alexander Nehamas, Linda Nicholson, Adrian Piper, Lynne Tirrell, Lawrence Blum, Lawrence Foster, Roma Farion, Mitchel Silver, Jenifer Radden, Jack Bayne, Robert K. Shope, Jane Roland Martin, Arthur B. Millman, Beebe Nelson, Robert Rosenfeld, Janet Farrell-Smith, David E. Flesche, Daniel E. Anderson, J. R. Brown, F. Cunningham, D. Goldstick, I. Hacking, C. Normore, A. Ripstein, W. Sumner, Alison M. Jaggar, Harry Deutsch, Irving Stein, John Hund, George Englebretsen, Fred Strohm, D. L. Ouren, P. Bilimoria, F. B. D. & Nora Nevin (1993). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 66 (5):97 - 112.score: 240.0
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  33. W. Anderson (1930). On a Fragment From Dewey. Australasian Journal of Philosophy 8 (3):168 – 175.score: 240.0
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  34. Charles W. Anderson (1983). Book Review:Politics, Values, and Public Policy: The Problem of Methodology. Frank Fischer. [REVIEW] Ethics 93 (3):625-.score: 240.0
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  35. W. H. Locke Anderson & Frank W. Thompson (1988). Neoclassical Marxism. Science and Society 52 (2):215 - 228.score: 240.0
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  36. Charles W. Anderson (1984). Book Review:Corporate Liberalism: The Origins of Modern American Political Theory, 1890-1920. R. Jeffrey Lustig. [REVIEW] Ethics 94 (2):353-.score: 240.0
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  37. Charles W. Anderson (1981). Book Review:Welfare and Planning: An Analysis of Capitalism Versus Socialism. Heinz Kohler; The Discretionary Economy: A Normative Theory of Political Economy. Marc R. Tool; The Conservative Economic World View. Benjamin Ward; The Liberal Economic World View. Benjamin Ward; The Radical Economic World View. Benjamin Ward. [REVIEW] Ethics 91 (4):675-.score: 240.0
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  38. R. J. Anderson, J. A. Hughes & W. W. Sharrock (1984). II. Wittgenstein and Comparative Sociology. Inquiry 27 (1-4):268-276.score: 240.0
    Focusing on a discussion by Ruddich and Stassen of the ?Remarks on Frazer's Golden Bough?, this paper shows that some of the usual criticisms made by sociologists of Wittgenstein are misplaced. He does not reject causal explanations of beliefs and actions and replace them with some other form of explanation, but dismisses the idea that any explanation is called for here. His argument that the origin of the desire to explain beliefs is to be found in a misconceived parallel between (...)
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  39. W. C. F. Anderson (1896). Leaf and Bayfield's Edition of the Iliad The Iliad of Homer, Edited by Walter Leaf, Litt. D., and M. A. Bayfield, M.A. Vol. I. Books I.—Xii. Pp. Lxiv. + 567, with 6 Plates and 7 Figs, in Text. Fcp. 8vo. Macmillan & Co.: London. 1895. 6s. [REVIEW] The Classical Review 10 (04):212-213.score: 240.0
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  40. G. W. Anderson, R. B. Monsen & M. V. Rorty (2000). Nursing and Genetics: A Feminist Critique Moves Us Towards Transdisciplinary Teams. Nursing Ethics 7 (3):191-204.score: 240.0
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  41. W. B. Anderson (1917). Notes on Seneca's Letters. Classical Quarterly 11 (02):102-.score: 240.0
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  42. Philip W. Anderson (2001). Science: A 'Dappled World' or a 'Seamless Web'? Studies in History and Philosophy of Science Part B 32 (3):487-494.score: 240.0
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  43. Archibald W. Anderson (1962). The Teaching Proffession: An Example of Diversity in Training and Funtion. Educational Theory 12 (1):1-33.score: 240.0
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  44. Richard E. Hart, Thomas Nemeth, Fred Seddon, Kevin Anderson, Irving H. Anellis, Julien S. Murphy & John W. Murphy (1992). Reviews. [REVIEW] Studies in East European Thought 44 (2):137-158.score: 240.0
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  45. W. B. Anderson (1933). Gallus and the Fourth Georgic. Classical Quarterly 27 (01):36-.score: 240.0
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  46. W. B. Anderson (1927). Housman's Lucan M. Annaei Lucani Belli Ciuilis libri decem: editorum in usum edidit A. E. Housman. Pp. xxxvi + 342. Royal 8vo. Oxonii apud Basilium Blackwell, 1926. 12s. 6d. net. [REVIEW] The Classical Review 41 (01):26-33.score: 240.0
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  47. W. B. Anderson (1929). Lucio Anneo Seneca: Delia Clemenza. Introduzione e commento a cura di Giuseppe Ammendola. Pp. xxxvi+120. Turin, etc.: Paravia, 1928. 10 lire. [REVIEW] The Classical Review 43 (02):90-91.score: 240.0
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  48. W. B. Anderson (1924). Statius' Thebaid, Book II. Classical Quarterly 18 (3-4):203-.score: 240.0
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  49. Charles W. Anderson (1984). Book Review:Liberalism Reconsidered. Douglas MacLean, Claudia Mills; Liberalism and the Origins of European Social Theory. Steven Seidman. [REVIEW] Ethics 95 (1):149-.score: 240.0
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  50. Philip W. Anderson, Contributors.score: 240.0
    Is string theory a futile exercise as physics, as I believe it to be? It is an interesting mathematical specialty and has produced and will produce mathematics useful in other contexts, but it seems no more vital as mathematics than other areas of very abstract or specialized math, and doesn't on that basis justify the incredible amount of effort expended on it.
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