Search results for 'Allen Glicksman' (try it on Scholar)

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  1. Gail Gaisin Glicksman & Allen Glicksman (2006). Apples and Oranges : A Critique of Current Trends in the Study of Religion, Spirituality, and Health. In David E. Guinn (ed.), Handbook of Bioethics and Religion. Oxford University Press.score: 240.0
     
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  2. Derek P. H. Allen (1984). Marx and Justice: The Radical Critique of Liberalism Allen Buchanan Totowa, NJ: Rowman and Littlefield, 1982. Pp. Vii, 206. $23.50. [REVIEW] Dialogue 23 (02):343-345.score: 120.0
  3. Prudence Allen (1987). Response to “Commentaire Sur le Texte de Sr Prudence Allen Par Jocelyne St-Arnaud”. Dialogue 26 (02):277-.score: 120.0
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  4. Pauline Allen & Wendy Mayer (2004). Luigi Alici, Remo Piccolomini, and Antonio Pieretti, Eds., Esistenza E Libertà: Agostino Nella Filosofia Del Novecento/1, Rome: Città Nuova, 2000. Pauline Allen, Raymond Canning, and Lawrence Cross, Eds., Prayer and Spiritu-Ality in the Early Church (First Conference on Prayer and Spirituality, 1996), Brisbane: Centre for Early Christian Studies, 1998. [REVIEW] Augustinian Studies 35 (2).score: 120.0
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  5. Derek Ph Allen (1982). Allen W. Wood, Karl Marx Reviewed By. Philosophy in Review 2 (5):252-254.score: 120.0
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  6. Sally Allen, Joanna Hubbs, Outrunning Atalanta, Feminine Destiny, Rita Arditti, Renate Dueli Klein & Shelley Minden (1987). Abel, Elizabeth, and Emily K. Abel, Eds., The Signs Reader: Women, Gender and Scholarship. Chicago: University of Chicago Press 1983. Allen, Jeffner, Lesbian Philosophy: Explorations. Palo Alto: Institute of Lesbi-an Studies 1986. [REVIEW] In Marsha Hanen & Kai Nielsen (eds.), Science, Morality and Feminist Theory. University of Calgary Press. 423.score: 120.0
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  7. Amy Allen (2009). Feminism and the Subject of Politics Amy Allen. In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave Macmillan. 1.score: 120.0
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  8. Peter Carruthers (2005). Reply to Shriver and Allen. Philosophical Psychology 18 (1):113-122.score: 18.0
    Shriver and Allen (this volume, this journal; hereafter S&A) make three unconnected criticisms of my views concerning phenomenal consciousness and the question of animal consciousness. First, they claim that my dispositional higher-order thought theory of consciousness has much greater significance for ethics than I recognize. Second, they claim that, in the course of attempting to motivate that theory, I have presented inadequate criticisms of first-order theories (according to which phenomenal consciousness may well be rampant in the animal world). And (...)
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  9. Allen W. Wood (1998). Kant on Duties Regarding Nonrational Nature: Allen W. Wood. Aristotelian Society Supplementary Volume 72 (1):189–210.score: 15.0
    [Allen W. Wood] Kant's moral philosophy is grounded on the dignity of humanity as its sole fundamental value, and involves the claim that human beings are to be regarded as the ultimate end of nature. It might be thought that a theory of this kind would be incapable of grounding any conception of our relation to other living things or to the natural world which would value nonhuman creatures or respect humanity's natural environment. This paper criticizes Kant's argumentative strategy (...)
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  10. Allen G. Debus, Paul Harold Theerman & Karen Hunger Parshall (eds.) (1997). Experiencing Nature: Proceedings of a Conference in Honor of Allen G. Debus. Kluwer Academic Publishers.score: 15.0
    This volume, honoring the renowned historian of science, Allen G Debus, explores ideas of science - `experiences of nature' - from within a historiographical tradition that Debus has done much to define. As his work shows, the sciences do not develop exclusively as a result of a progressive and inexorable logic of discovery. A wide variety of extra-scientific factors, deriving from changing intellectual contexts and differing social millieus, play crucial roles in the overall development of scientific thought. These essays (...)
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  11. Cecilia M. Heyes & Anthony Dickinson (1995). Folk Psychology Won't Go Away: Response to Allen and Bekoff. Mind and Language 10 (4):329-332.score: 15.0
  12. Suzy Killmister (2014). The Woody Allen Puzzle: How 'Authentic Alienation' Complicates Autonomy. Noûs 48 (2).score: 12.0
    Theories of autonomy commonly make reference to some form of endorsement: an action is autonomous insofar as the agent has a second-order desire towards the motivating desire, or takes it to be a reason for action, or is not alienated from it. In this paper I argue that all such theories have difficulty accounting for certain kinds of agents, what I call ‘Woody Allen cases’. In order to make sense of such cases, I suggest, it is necessary to disambiguate (...)
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  13. Nathaniel Barrett (2011). Allen Carlson and Sheila Lintott (Eds): Nature, Aesthetics, and Environmentalism: From Beauty to Duty. [REVIEW] Journal of Agricultural and Environmental Ethics 24 (6):659-668.score: 12.0
    Allen Carlson and Sheila Lintott (eds): Nature, Aesthetics, and Environmentalism: From Beauty to Duty Content Type Journal Article DOI 10.1007/s10806-010-9258-2 Authors Nathaniel Barrett, Institute for the Biocultural Study of Religion 1711 Massachusetts Ave NW #308 Washington DC 20036 USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  14. Eric R. Scerri (2006). Commentary on Allen & Kinght's Response to the Löwdin chAllenge. Foundations of Chemistry 8 (3):285-292.score: 12.0
    This commentary provides a critical examination of a recent article by Allen and Knight in which the authors claim to provide the long-sought explanation for the Madelung, or n + ℓ, n rule for the order of orbital filling in many-electron atoms. It is concluded that the explanation is inadequate for several reasons.
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  15. Ned Hettinger (2005). Allen Carlson's Environmental Aesthetics and the Protection of the Environment. Environmental Ethics 27 (1):57-76.score: 12.0
    Evaluation of the contribution that Allen Carlson’s environmental aesthetics can make to environmental protection shows that Carlson’s positive aesthetics, his focus on the functionality of human environments for their proper aesthetic appreciation, and his integration of ethical concern with aesthetic appreciation all provide fruitful, though not unproblematic, avenues for an aesthetic defense of theenvironment.
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  16. James P. Sterba (2011). Responses to Allen, Appiah, and Lawson. Journal of Ethics 15 (3):291-306.score: 12.0
    In my Responses, I take up the various definitional and justificatory challenges that Anita Allen, Anthony Appiah and Bill Lawson raise to my defense of affirmative action and I try to build bridges and remove the apparent disagreements between our views. In the process, I have found a way to replace race-based affirmative action with a non-race-based program which retains all the benefits that a race-based program can provide and secures additional benefits as well.
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  17. John Sutton (2002). ‘Learning to Love’. Review of Richard Allen, David Hartley on Human Nature. [REVIEW] Times Literary Supplement 5162.score: 12.0
    In a remarkable and utterly original work of philosophical history, Richard Allen revivifies David Hartley's Observations on Man, his Frame, his Duty, and his Expectations (1749). Though it includes a detailed and richly annotated chronology, this is not a straight intellectual biography, attentive as it might be to the intricacies of Hartley's Cambridge contacts, or the mundane rituals of his medical practice, or the internal development of the doctrine of association of ideas. Instead Allen brings Hartley's book, a (...)
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  18. Lloyd E. Ohlin (1983). Review Essay / Francis Allen on Rehabilitation. Criminal Justice Ethics 2 (2):55-63.score: 12.0
    Francis Allen, The Borderland of Criminal Justice: Essays in Law and Criminology Chicago: The University of Chicago Press, 1964 Francis Allen, The Crimes of Politics: Political Dimensions of Criminal Justice Cambridge: Harvard University Press, 1974 Francis Allen, Law, Intellect, and Education Ann Arbor: University of Michigan Press, 1979 Francis Allen, The Decline of the Rehabilitative Ideal: Penal Policy and Social Purpose New Haven: Yale University Press, 1981.
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  19. William Dembski, Evolution's Logic of Credulity: An Unfettered Response to Allen Orr.score: 12.0
    Allen Orr wrote an extended critical review (over 6000 words) of my book No Free Lunch for the Boston Review this summer (http://bostonreview.mit.edu/BR27.3/orr.html). The Boston Review subsequently contacted me and asked for a 1000 word response. I wrote a response of that length focusing on what I took to be the fundamental flaw in Orr's review (and indeed in Darwinian thinking generally, namely, conflating the realistically possible with the merely conceivable). What I didn't know (though I should have expected (...)
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  20. William Dembski, Sheer Vs. Real Possibilities: A Response to Allen Orr.score: 12.0
    Allen Orr reviewed my book No Free Lunch in the Summer 2002 issue of the Boston Review . Orr's review is available at http://bostonreview.mit.edu/BR27.3/orr.html. The response below is at the request of the Boston Review and will be appearing in a subsequent issue.
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  21. Varol Akman (1995). Review of C. Allen and M. Hand, Logic Primer. [REVIEW] Journal of Logic and Computation 5 (2):251-253.score: 12.0
    This a review of Logic Primer, by Colin Allen and Michael Hand, published by MIT Press in 1992.
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  22. George Bowles (1996). Rely to Professor Allen. Informal Logic 18 (1).score: 12.0
    I reply to three criticisms of my "Propositional Relevance" offered by Derek Allen, First, Professor Allen points out an inconsistency between my theory of relevance and my reply to an objection, I admit the error but add that it is remediable. Second, he argues that my theory of relevance is counterintuitive. I argue that it is not. And finally, he says that where I use phrases like 'p makes q certain,' I should instead use phrases like 'p, if (...)
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  23. B. Gaut (2012). Replies to Ponech, Curran, and Allen. British Journal of Aesthetics 52 (2):201-208.score: 12.0
    I am grateful to Richard Allen, Angela Curran and Trevor Ponech for their interesting objections to and questions about the claims defended in my book. I first discuss Ponech, who raises the most general issue, concerning my account of what cinema is; next, respond to Curran, who examines my basic claim about the importance of medium-specific considerations; and then reply to Allen, who addresses the more specific question of the role of identification in eliciting emotions in cinema.
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  24. Aeon J. Skoble & Mark T. Conard (eds.) (2004). Woody Allen and Philosophy: You Mean My Whole Fallacy Is Wrong? Chicago: Open Court.score: 12.0
    In fifteen witty essays, fifteen philosophers answer the questions of what writer, director, actor, comedian, musician, and deep thinker Woody Allen is trying to say and why anyone should care. Original.
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  25. Pamela Tozzo (2014). Allen Buchanan: Better Than Human: The Promise and Perils of Enhancing Ourselves. Theoretical Medicine and Bioethics 35 (3):247-248.score: 12.0
    The topic of enhancement has become a booming sector in ethics in the last decade, and with this broad and detailed overview of arguments in favor and against biomedical enhancement, Allen Buchanan provides an authoritative and detailed insight into the central issues of this topic.As defined by Buchanan in the first chapter of this book, “a biomedical enhancement uses biotechnology to cause an improvement of an existing capacity by acting directly on the body (including the brain)” (p. 5). It (...)
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  26. Elżbieta Hajnicz (1996). Applying Allen's Constraint Propagation Algorithm for Non-Linear Time. Journal of Logic, Language and Information 5 (2):157-175.score: 12.0
    The famous Allen's interval relations constraint propagation algorithm was intended for linear time. Its 13 primitive relations define all the possible mutual locations of two intervals on the time-axis. In this paper an application of the algorithm for non-linear time is suggested. First, a new primitive relation is added. It is called excludes since an occurrence of one event in a certain course of events excludes an occurrence of the other event in this course. Next, new composition rules for (...)
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  27. Robert E. Lauder (1988). Woody Allen. Philosophy and Theology 2 (4):362-373.score: 12.0
    Critics’ praise of Woody Allen as an artist is increasing. No other comedian includes within his humour so many references to God. Philosophers interested in contemporary culture should take Allen’s comedy seriously. Accepting Albert Camus’s vision of reality, Allen has been artistically handling the absurdity of reality by use of humour. Through comedies, Allen’s films deal with important questions. His finest film may contain an argument for God.
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  28. Matt Lee (2005). 'No Theory' Theory, Anti-Theory, and the Arts, on Wittgenstein, Theory and the Arts , Edited by Richard Allen and Malcolm Turvey. Film-Philosophy 9 (1).score: 12.0
    _Wittgenstein, Theory and the Arts_ Edited Richard Allen and Malcolm Turvey London: Routledge, 2001 ISBN 0415228751 302 pp.
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  29. Jacquelyn N. Zita (1992). Jeffner Allen: A Lesbian Portrait. Hypatia 7 (4):6 - 13.score: 12.0
    This review essay covers the lesbian writing of philosopher Jeffner Allen, contrasting her fiercely separatist earlier work with her more recent experimental writing. A quest for a separate ontic space-defining difference qua Lesbian and consistently characterized by Allen as "the open"-links her earlier work with her more recent atonalities richly coded with ritual, myth, memory, and play.
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  30. Ondřej Dadejík (2008). Allen Carlson and Sheila Lintott (Eds): Nature, Aesthetics, and Environmentalism: From Beauty to Duty. Estetika 45 (2):235-242.score: 12.0
    A review of Allen Carlson‘s and Sheila Lintott‘s (eds) Nature, Aesthetics, and Environmentalism: From Beauty to Duty (New York: Columbia University Press, 2008, 458 pp. ISBN 9780231138864).
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  31. Allen G. Debus (2006). The Chemical Promise: Experiment and Mysticism in the Chemical Philosophy, 1550-1800: Selected Essays of Allen G. Debus. Science History Publications.score: 12.0
     
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  32. Sandra S. F. Erickson (2010). The Salt Companion to Harold Bloom, de Roy Sellars E Graham Allen. Princípios 14 (21):294-302.score: 12.0
    Resenha do livro de Sellars, Roy, e Allen, Graham (Orgs.). The Salt Companion to Harold Bloom . Cambridge: Salt, 2007. 505 páginas.
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  33. Ariel Porat & Alex Stein (2003). Indeterminate Causation and Apportionment of Damages: An Essay on Holtby, Allen, and Fairchild. Oxford Journal of Legal Studies 23 (4):667-702.score: 12.0
    Holtby, Allen and Fairchild are both recent and revolutionary decisions that address an important aspect of the indeterminate causation problem that frequently arises in tort litigation. In Holtby and Allen, the Court of Appeal departed from the traditional binary approach, under which a tort claimant either recovers compensation for his or her entire injury or is altogether denied recovery—depending on whether his or her case against the defendant is more probable than not. Holtby and Allen substituted this (...)
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  34. Jonny Anomaly (2012). Review of Allen Buchanan, Beyond Humanity? The Ethics of Biomedical Enhancement. [REVIEW] Bioethics 26 (7):391-392.score: 9.0
  35. Leo Robertson (1962). A Threefold Cord. Philosophy, Science, Religion. A Discussion Between Viscount Samuel and Professor Herbert Dingle. (London: George Allen & Unwin Ltd. 1961.Price 25s. Net.). [REVIEW] Philosophy 37 (142):375-.score: 9.0
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  36. Daniel Dennett, An Open Letter to H. Allen Orr.score: 9.0
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  37. Achim Stephan (1999). Are Animals Capable of Concepts? Erkenntnis 51 (1):583-596.score: 9.0
    Often, the behavior of animals can be better explained and predicted, it seems, if we ascribe the capacity to have beliefs, intentions, and concepts to them. Whether we really can do so, however, is a debated issue. Particularly, Donald Davidson maintains that there is no basis in fact for ascribing propositional attitudes or concepts to animals. I will consider his and rival views, such as Colin Allen's three-part approach, for determining whether animals possess concepts. To avoid pure theoretical debate, (...)
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  38. Moira Gatens (2010). The Politics of Our Selves: Power, Autonomy, and Gender in Contemporary Political Theory, by Amy Allen. European Journal of Philosophy 18 (4):615-619.score: 9.0
  39. David Burrell (2008). Review of Michael Allen Gillespie, The Theological Origins of Modernity. [REVIEW] Notre Dame Philosophical Reviews 2008 (11).score: 9.0
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  40. Henry E. Allison (2001). Ethics, Evil, and Anthropology in Kant: Remarks on Allen Wood's "Kant's Ethical Thought&Quot;. [REVIEW] Ethics 111 (3):594-613.score: 9.0
  41. Robert B. Pippin (2000). Kant's Theory of Value: On Allen Wood's Kant's Ethical Thought. Inquiry 43 (2):239 – 265.score: 9.0
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  42. Burleigh Wilkins (2008). Rawls on Human Rights: A Review Essay. [REVIEW] Journal of Ethics 12 (1):105 - 122.score: 9.0
    In this essay, I first evaluate the conceptual analysis of human rights by Wilfried Hinsch and Markus Stepanians. Next I criticize Allen Buchanan’s claim that Rawls did not address basic human interests/capabilities theories of human nature. I argue Buchanan is doubly mistaken when he claims that John Rawls sought to avoid such theories because they are comprehensive doctrines. Then I evaluate David Reidy’s defense of Rawls, while questioning his efforts to show how Rawls’s list of human rights could be (...)
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  43. B. A. (1998). Allen P. F. Sell. John Locke and the Eighteenth Century Divines. (Cardiff: University of Wales Press, 1997.) Pp. 444. £40.00 Hbk. [REVIEW] Religious Studies 34 (2):231-234.score: 9.0
  44. Deborah Achtenberg (2010). Review of Sarah Allen, The Philosophical Sense of Transcendence: Levinas and Plato on Loving Beyond Being. [REVIEW] Notre Dame Philosophical Reviews 2010 (9).score: 9.0
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  45. Christina M. Bellon (2011). The Politics of Ourselves: Power, Autonomy, and Gender in Contemporary Critical Theory. By Amy Allen. Metaphilosophy 42 (3):340-345.score: 9.0
  46. William Charlton (1986). Radford and Allen on Being Moved by Fiction: A Rejoinder. British Journal of Aesthetics 26 (4):391-394.score: 9.0
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  47. Ryan Tonkens (2012). Out of Character: On the Creation of Virtuous Machines. [REVIEW] Ethics and Information Technology 14 (2):137-149.score: 9.0
    The emerging discipline of Machine Ethics is concerned with creating autonomous artificial moral agents that perform ethically significant actions out in the world. Recently, Wallach and Allen (Moral machines: teaching robots right from wrong, Oxford University Press, Oxford, 2009) and others have argued that a virtue-based moral framework is a promising tool for meeting this end. However, even if we could program autonomous machines to follow a virtue-based moral framework, there are certain pressing ethical issues that need to be (...)
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  48. Michael Blake (2008). Allen Buchanan,Justice, Legitimacy, and Self‐Determination: Moral Foundations for International Law:Justice, Legitimacy, and Self‐Determination: Moral Foundations for International Law. Ethics 118 (4):721-726.score: 9.0
  49. James Connelly (2012). Amartya Sen, The Idea of Justice (London: Allen Lane, 2009), Pp. Xxviii + 468. Utilitas 24 (01):144-149.score: 9.0
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