Search results for 'Allen Wright Thrasher' (try it on Scholar)

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  1.  17
    Allen Wright Thrasher (1993). The Advaita Vedānta of Brahma-Siddhi. Motilal Banarsidass Publishers.
    Critical study of Brahmasiddhi of Mandanamisra, classical treatise on Advaita ontology.
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  2.  5
    W. G. Hale, T. D. Seymour & J. H. Wright (1897). George Martin Lane. Frederic de Forest Allen. The Classical Review 11 (08):412-414.
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  3.  7
    J. N. Wright (1957). Kant's First Critique. An Appraisal of the Permanent Significance of Kant's Critique of Pure Reason. By H. W. Cassirer. (Allen and Unwin. London 1955. Pp. 367. Price 30s.). [REVIEW] Philosophy 32 (121):173-.
  4.  16
    Ken Wright (2012). What Money Can't Buy: The Moral Limits of Markets [Book Review]. The Australian Humanist 108 (108):21.
    Wright, Ken Review(s) of: What money can't buy: The moral limits of markets, by Michael J. Sandel, Allen Lane, London, 20012, 244 pp., hardback $24.90.
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    Ken Wright (2014). Taking God to School: The End of Australia's Egalitarian Education? [Book Review]. Australian Humanist, The 115:21.
    Wright, Ken Review of: Taking god to school: The end of Australia's egalitarian education?, by Marion Maddox, Allen and Unwin, Sydney, 2014, pp. xxiii + 248, $29.99.
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  6. Frank Lloyd Wright & Bruce Brooks Pfeiffer (1992). Frank Lloyd Wright Collected Writings Including an Autobiography.
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  7. Frank Lloyd Wright, Frederick Albert Gutheim & Andrew Devane (1987). In the Cause of Architecture, Frank Lloyd Wright Essays.
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  8.  38
    Crispin Wright & Annalisa Coliva (eds.) (2012). Mind, Meaning, and Knowledge: Themes From the Philosophy of Crispin Wright. Oxford University Press.
    This volume is a collective exploration of major themes in the work of Crispin Wright, one of today's leading philosophers. These newly commissioned papers are divided into four sections, preceded by a substantial Introduction, which places them in the context of the development of Wright's ideas. The distinguished contributors address issues such as the rule-following problem, knowledge of our meanings and minds, truth, realism, anti-realism and relativism, as well as the nature of perceptual justification, the cogency of arguments (...)
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  9.  16
    Crispin Wright (1998). Self-Knowledge: The Wittgensteinian Legacy: Crispin Wright. Royal Institute of Philosophy Supplement 43:101-122.
    It is only in fairly recent philosophy that psychological self-knowledge has come to be seen as problematical; once upon a time the hardest philosophical difficulties all seemed to attend our knowledge of others. But as philosophers have canvassed various models of the mental that would make knowledge of other minds less intractable, so it has become unobvious how to accommodate what once seemed evident and straightforward–the wide and seemingly immediate cognitive dominion of minds over themselves.
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  10. Crispin Wright (1982). Anti-Realist Semantics: The Role of Criteria: Crispin Wright. Royal Institute of Philosophy Supplement 13:225-248.
    §I. Anti-realism of the sort which Michael Dummett has expounded takes issue with the traditional idea that an understanding of any statement is philosophically correctly analysed as involving grasp of conditions necessary and sufficient for its truth. Many kinds of statement to which, as we ordinarily think, we attach a clear sense would have to be represented, according to this tradition, as possessing verification-transcendent truth-conditions; if true that is to say, they would be so in virtue of circumstances of a (...)
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  11. Crispin Wright (2004). I—Crispin Wright: Warrant for Nothing ? Aristotelian Society Supplementary Volume 78 (1):167-212.
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  12.  21
    Derek P. H. Allen (1984). Marx and Justice: The Radical Critique of Liberalism Allen Buchanan Totowa, NJ: Rowman and Littlefield, 1982. Pp. Vii, 206. $23.50. [REVIEW] Dialogue 23 (2):343-345.
  13.  9
    H. W. Wright (1930). Book Review:General Introduction to Ethics. William Kelley Wright. [REVIEW] Ethics 40 (3):443-.
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  14.  3
    Clare Wright (2012). Utopia Girls: A Conversation with Clare Wright. Ethos: Journal of the Society for Psychological Anthropology 20 (3):6.
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  15.  3
    Pauline Allen & Wendy Mayer (2004). Luigi Alici, Remo Piccolomini, and Antonio Pieretti, Eds., Esistenza E Libertà: Agostino Nella Filosofia Del Novecento/1, Rome: Città Nuova, 2000. Pauline Allen, Raymond Canning, and Lawrence Cross, Eds., Prayer and Spiritu-Ality in the Early Church (First Conference on Prayer and Spirituality, 1996), Brisbane: Centre for Early Christian Studies, 1998. [REVIEW] Augustinian Studies 35 (2).
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  16. Derek Ph Allen (1982). Allen W. Wood, Karl Marx Reviewed By. Philosophy in Review 2 (5):252-254.
     
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  17.  7
    Prudence Allen (1987). Response to “Commentaire Sur le Texte de Sr Prudence Allen Par Jocelyne St-Arnaud”. Dialogue 26 (2):277.
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  18. Edmond L. Wright (1977). Words and Intentions: Edmond L. Wright. Philosophy 52 (199):45-62.
    The relationship of word-meaning to speaker's-meaning has not been examined thoroughly enough. Some philosophical problems are solved and others made plainer if the full consequences of a proper relationship between these two is worked out.
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  19. Sally Allen, Joanna Hubbs, Outrunning Atalanta, Feminine Destiny, Rita Arditti, Renate Dueli Klein & Shelley Minden (1987). Abel, Elizabeth, and Emily K. Abel, Eds., The Signs Reader: Women, Gender and Scholarship. Chicago: University of Chicago Press 1983. Allen, Jeffner, Lesbian Philosophy: Explorations. Palo Alto: Institute of Lesbi-an Studies 1986. [REVIEW] In Marsha Hanen & Kai Nielsen (eds.), Science, Morality and Feminist Theory. University of Calgary Press 423.
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  20. Derek Allen (1982). Allen W. Wood, Karl Marx. [REVIEW] Philosophy in Review 2:252-254.
     
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  21. Amy Allen (2009). Feminism and the Subject of Politics Amy Allen. In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave Macmillan 1.
     
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  22. James Allen (1913). Foundation Stones to Happiness and Success [Ed. By L.L. Allen].
     
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  23. James Allen (1914). Men and Systems [Ed. By L.L. Allen.
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  24. James Allen (1915). The Shining Gateway [Ed. By L.L. Allen].
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  25. Desiderius Erasmus, Helen Mary Allen & John Wilson (1913). The Praise of Folly, Tr. By J. Wilson, Ed. By Mrs.P. S. Allen.
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  26. David J. Furley & Reginald E. Allen (1970). Studies in Presocratic Philosophy Edited by David J. Furley and R.E. Allen. --. Routledge and K. Paul.
     
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  27. Philip Green Wright & Elizabeth Q. Wright (1937). Elizur Wright, the Father of Life Insurance. Science and Society 1 (3):443-444.
     
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  28. Von Wright (1987). Georg Henrik von Wright: Truth-Logics. Logique Et Analyse 30.
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  29. Von Wright (1986). Georg Henrik von Wright: Rationality: Means and End. Epistemologia 9.
     
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  30. Von Wright (1991). Georg Henrik von Wright: Is There a Logic of Norms. Ratio Juris 4.
     
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  31. W. K. Wright (1929). General Introduction to Ethics. By H. W. Wright. [REVIEW] Ethics 40:443.
     
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  32. H. W. Wright (1930). General Introduction to EthicsWilliam Kelley Wright. International Journal of Ethics 40 (3):443-445.
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  33. Von Wright (1989). MEGGLE (1989). Georg Henrik von Wright und Georg Meggle: Das Verstehen von Handlungen (Münsteraner Disputation). Rechtstheorie 20.
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  34.  8
    Ronald Syme (1937). Augustus and Agrippa B. M. Allen: Augustus Caesar. Pp. X+261; Frontispiece. London: Macmillan, 1937. Cloth, 8s. 6d. F. A. M. Wright: Marcus Agrippa, Organizer of Victory. Pp. Xi + 268; 8 Plates. London: Routledge, 1937. Cloth, 10s. 6d. [REVIEW] The Classical Review 51 (05):194-195.
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  35.  3
    O. de Selincourt (1943). Social Structure. By Henry A. Mess, B.A., Ph.D. (London: George Allen & Unwin, Ltd. Pp. 130. Price 6s. Net.)The Elements of Sociology. By F. J. Wright, M.Sc.(Econ.). (University of London Press, Ltd. Pp. 217. Price 6s. 6d. Net.). [REVIEW] Philosophy 18 (71):274-.
  36. Allen Hazen (1985). Review of Crispin Wright's Frege's Conception of Numbers as Objects'. [REVIEW] Australasian Journal of Philosophy 63 (2).
     
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  37.  47
    Allen Hazen (1985). McGinn's Reply to Wright's Reply to Benacerraf. Analysis 45 (1):59 - 61.
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  38. Luca Moretti (forthcoming). Problems of Wright's Entitlement Theory. In Peter Graham & Nikolaj Pedersen (eds.), Epistemic Entitlement. OUP
    I am concerned with Crispin Wright (2004, 2008, 2012 and 2014)’s entitlement theory, according to which (1) we have non-evidential justification for accepting propositions of a general type, which Wright calls cornerstones, and (2) this non-evidential justification for cornerstones can secure evidential justification for believing many other propositions––those we take to be true on the grounds of ordinary evidence. I initially focus on Wright’s strategic entitlement, which is one of the types of entitlement that Wright has (...)
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  39. Ulf Hlobil (2014). Against Boghossian, Wright and Broome on Inference. Philosophical Studies 167 (2):419-429.
    I argue that the accounts of inference recently presented (in this journal) by Paul Boghossian, John Broome, and Crispin Wright are unsatisfactory. I proceed in two steps: First, in Sects. 1 and 2, I argue that we should not accept what Boghossian calls the “Taking Condition on inference” as a condition of adequacy for accounts of inference. I present a different condition of adequacy and argue that it is superior to the one offered by Boghossian. More precisely, I point (...)
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  40.  8
    Michael Smith (forthcoming). Romance and Responsibility in Woody Allen’s “Manhattan”. Journal of Ethics:1-23.
    Reflection on the wrongs done by characters in Woody Allen’s romantic comedy “Manhattan” helps us get clear about the evidence required to judge them responsible and so liable to blame them for those wrongs. On the positive side, what is required is evidence that trust remains a possibility, despite the fact that they wrong, and this in turn requires evidence that the wrongdoer had, but failed to exercise, the capacity to do the right thing when they did that wrong. (...)
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  41.  67
    Christian Eric Erbacher & Sophia Victoria Krebs (2015). The First Nine Months of Editing Wittgenstein - Letters From G.E.M. Anscombe and Rush Rhees to G.H. Von Wright. Nordic Wittgenstein Review 4 (1):195-231.
    The National Library of Finland and the Von Wright and Wittgenstein Archives at the University of Helsinki keep the collected correspondence of Georg Henrik von Wright, Wittgenstein’s friend and successor at Cambridge and one of the three literary executors of Wittgenstein’s Nachlass. Among von Wright’s correspondence partners, Elizabeth Anscombe and Rush Rhees are of special interest to Wittgenstein scholars as the two other trustees of the Wittgenstein papers. Thus, von Wright’s collections held in Finland promise to (...)
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  42.  39
    Robert A. Skipper (2002). The Persistence of the R.A. Fisher-Sewall Wright Controversy. Biology and Philosophy 17 (3):341-367.
    This paper considers recent heated debates led by Jerry A. Coyne andMichael J. Wade on issues stemming from the 1929–1962 R.A. Fisher-Sewall Wrightcontroversy in population genetics. William B. Provine once remarked that theFisher-Wright controversy is central, fundamental, and very influential.Indeed,it is also persistent. The argumentative structure of therecent (1997–2000) debates is analyzed with the aim of eliminating a logicalconflict in them, viz., that the two sides in the debates havedifferent aims and that, as such, they are talking past each (...)
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  43.  18
    Hayley Clatterbuck (2015). Drift Beyond Wright–Fisher. Synthese 192 (11):3487-3507.
    Several recent arguments by philosophers of biology have challenged the traditional view that evolutionary factors, such as drift and selection, are genuine causes of evolutionary outcomes. In the case of drift, advocates of the statistical theory argue that drift is merely the sampling error inherent in the other stochastic processes of evolution and thus denotes a mathematical, rather than causal, feature of populations. This debate has largely centered around one particular model of drift, the Wright–Fisher model, and this has (...)
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  44.  38
    Marc Alspector‐Kelly (2015). Wright Back to Dretske, or Why You Might as Well Deny Knowledge Closure. Philosophy and Phenomenological Research 90 (3):570-611.
    Fred Dretske notoriously claimed that knowledge closure sometimes fails. Crispin Wright agrees that warrant does not transmit in the relevant cases, but only because the agent must already be warranted in believing the conclusion in order to acquire her warrant for the premise. So the agent ends up being warranted in believing, and so knowing, the conclusion in those cases too: closure is preserved. Wright's argument requires that the conclusion's having to be warranted beforehand explains transmission failure. I (...)
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  45. Plutynski Anya (2005). Parsimony and the Fisher–Wright Debate. Biology and Philosophy 20 (4):697-713.
    In the past five years, there have been a series of papers in the journal Evolution debating the relative significance of two theories of evolution, a neo-Fisherian and a neo-Wrightian theory, where the neo-Fisherians make explicit appeal to parsimony. My aim in this paper is to determine how we can make sense of such an appeal. One interpretation of parsimony takes it that a theory that contains fewer entities or processes, (however we demarcate these) is more parsimonious. On the account (...)
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  46.  18
    A. K. Koekkoek (2002). Book Review.(Review of the Book De Reformatorische Rechtsstaatsgedachte, 1999, 9051894384). [REVIEW] Philosophia Reformata: Orgaan van de Vereeniging Voor Calvinistische Wijsbegeerte 6 (2):204-206.
    Books Reviewed in this Article: Reason, Truth and History. By Hilary Putnam. Pp.xii, 222, Cambridge University Press, 1982, £15.00 , £4.95 . Fundamentals of philosophy. By David Stewart and H. Gene Blocker. Pp.xiii, 378, New York, Macmillan, 1982, £12.95. Modern Philosophy: An Introduction. By A.R. Lacey. Pp.vii, 246, London and Boston, Routledge & Kegan Paul, 1982, £7.95 , £3.95 . Merleau‐Ponty's Philosophy. By Samuel B. Mallin. Pp.xi, 302, New Haven and London, Yale University Press, 1979, £14.20. Thought and Object: Essays (...)
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  47.  24
    John Sutton (2002). ‘Learning to Love’. Review of Richard Allen, David Hartley on Human Nature. [REVIEW] Times Literary Supplement 5162.
    In a remarkable and utterly original work of philosophical history, Richard Allen revivifies David Hartley's Observations on Man, his Frame, his Duty, and his Expectations (1749). Though it includes a detailed and richly annotated chronology, this is not a straight intellectual biography, attentive as it might be to the intricacies of Hartley's Cambridge contacts, or the mundane rituals of his medical practice, or the internal development of the doctrine of association of ideas. Instead Allen brings Hartley's book, a (...)
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  48.  31
    Michael Detlefsen (1995). Wright on the Non-Mechanizability of Intuitionist Reasoning. Philosophia Mathematica 3 (1):103-119.
    Crispin Wright joins the ranks of those who have sought to refute mechanist theories of mind by invoking Gödel's Incompleteness Theorems. His predecessors include Gödel himself, J. R. Lucas and, most recently, Roger Penrose. The aim of this essay is to show that, like his predecessors, Wright, too, fails to make his case, and that, indeed, he fails to do so even when judged by standards of success which he himself lays down.
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  49.  18
    Christian Eric Erbacher & Bernt Österman (2014). A Passport Photo of Two: On an Allusion in the Pictures of Wittgenstein and von Wright in Cambridge. Nordic Wittgenstein Review 3 (1):139-149.
    The article draws a connection between three items preserved at the von Wright and Wittgenstein Archives at the University of Helsinki (WWA), namely a book by Wilhelm Busch and two copies of the photos of von Wright and Wittgenstein in Cambridge taken by Knut Erik Tranøy in 1950, by suggesting that the photos contain an allusion by Wittgenstein.
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  50.  5
    David M. Steffes (2007). Panpsychic Organicism: Sewall Wright's Philosophy for Understanding Complex Genetic Systems. [REVIEW] Journal of the History of Biology 40 (2):327 - 361.
    Sewall Wright first encountered the complex systems characteristic of gene combinations while a graduate student at Harvard's Bussey Institute from 1912 to 1915. In Mendelian breeding experiments, Wright observed a hierarchical dependence of the organism's phenotype on dynamic networks of genetic interaction and organization. An animal's physical traits, and thus its autonomy from surrounding environmental constraints, depended greatly on how genes behaved in certain combinations. Wright recognized that while genes are the material determinants of the animal phenotype, (...)
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