Search results for 'Allison Duke' (try it on Scholar)

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  1.  44
    Michael Harvey, Darren Treadway, Joyce Thompson Heames & Allison Duke (2009). Bullying in the 21st Century Global Organization: An Ethical Perspective. [REVIEW] Journal of Business Ethics 85 (1):27 - 40.
    The complex global business environment has created a host of problems for managers, none of which is more difficult to address than bullying in the workplace. The rapid rate of change and the everincreasing complexity of organizational environments of business throughout the world have increased the opportunity for bullying to occur more frequently. This article addresses the foundations of bullying by examining the nature' (i.e., bullying behavior influenced by the innate genetic make-up of an individual) and the nurture' (i.e., individuals (...)
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  2. Michael Harvey, Darren Treadway, Joyce Thompson Heames & Allison Duke (2009). Bullying in the 21st Century Global Organization: An Ethical Perspective. Journal of Business Ethics 85 (1):27-40.
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  3. Allen W. Wood, Paul Guyer & Henry E. Allison (2007). Debating Allison on Transcendental Idealism. Kantian Review 12 (2):1-39.
    People talk about rats deserting a sinking ship, but they don't usually ask where the rats go. Perhaps this is only because the answer is so obvious: of course, most of the rats climb aboard the sounder ships, the ships that ride high in the water despite being laden with rich cargoes of cheese and grain and other things rats love, the ships that bring prosperity to ports like eighteenth-century Königsberg and firms such as Green & Motherby. By making the (...)
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  4. Paul Guyer & Henry E. Allison (2006). Dialogue: Paul Guyer and Henry Allison on Allison's Kant's Theory of Taste. In Rebecca Kukla (ed.), Aesthetics and Cognition in Kant's Critical Philosophy. Cambridge University Press
  5.  5
    H. Allison, A. Aspect, P. Grangier, G. Roger & S. Auyang (2009). Abraham, R. And Marsden, J.(1978), Foundations of Mechanics, New York/Reading, MA: Benjamin Cummings. Allison, H.(1994),“Causality and Causal Laws in Kant. A Critique of Michael Friedman”, In: P. Parrini (Ed.), Kant and Contemporary Epistemology, Dordrecht, The Netherlands: Kluwer. [REVIEW] In P. Kerszberg, J. Petitot & M. Bitbol (eds.), Constituting Objectivity. Transcendental Perspectives on Modern Physics. 515.
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  6. Henry E. Allison (1990). Kant's Theory of Freedom. Cambridge University Press.
    In his new book the eminent Kant scholar Henry Allison provides an innovative and comprehensive interpretation of Kant's concept of freedom. The author analyzes the concept and discusses the role it plays in Kant's moral philosophy and psychology. He also considers in full detail the critical literature on the subject from Kant's own time to the present day. In the first part Professor Allison argues that at the center of the Critique of Pure Reason there is the foundation (...)
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  7. Henry E. Allison (1996). Idealism and Freedom: Essays on Kant's Theoretical and Practical Philosophy. Cambridge University Press.
    Henry Allison is one of the foremost interpreters of the philosophy of Kant. This new volume collects all his recent essays on Kant's theoretical and practical philosophy. All the essays postdate Allison's two major books on Kant (Kant's Transcendental Idealism, 1983, and Kant's Theory of Freedom, 1990), and together they constitute an attempt to respond to critics and to clarify, develop and apply some of the central theses of those books. Two are published here for the first time. (...)
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  8. Henry E. Allison (2001). Kant's Theory of Taste: A Reading of the Critique of Aesthetic Judgment. Cambridge University Press.
    This book constitutes one of the most important contributions to recent Kant scholarship. In it, one of the pre-eminent interpreters of Kant, Henry Allison, offers a comprehensive, systematic, and philosophically astute account of all aspects of Kant's views on aesthetics. The first part of the book analyses Kant's conception of reflective judgment and its connections with both empirical knowledge and judgments of taste. The second and third parts treat two questions that Allison insists must be kept distinct: the (...)
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  9.  62
    Henry E. Allison (2011). Kant's Groundwork for the Metaphysics of Morals: A Commentary. OUP Oxford.
    Henry E. Allison presents a comprehensive commentary on Kant's Groundwork for the Metaphysics of Morals . Allison pays special attention to the structure of the work and its historical and intellectual context. He argues that, despite its relative brevity, the Groundwork is the single most important work in modern moral philosophy.
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  10.  31
    Marianne Allison (1986). A Literature Review of Approaches to the Professionalism of Journalists. Journal of Mass Media Ethics 1 (2):5 – 19.
    This literature review of professionalism was prepared by San Jose State University graduate student Marianne Allison as a research committee project of the Mass Communication and Society Division, Association for Education in Journalism and Mass Communication. The project was prepared under the guidance of Professor Diana Stover Tillinghast. It reviews the literature on two approaches to professionalism in general and of the professionalism of journalists in particular: the ?structural?functionalist approach?; and the ?power approach.?; Traditional and recent discussions of the (...)
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  11.  5
    Lyn Allison & Leslie Cannold (2012). Previous AHOYs in Support of Ron. The Australian Humanist (107):3.
    Allison, Lyn; Cannold, Leslie It is great to see such a good turnout for this important occasion and I congratulate the Humanist Society again on this award. It really makes a difference to people's lives: when they get the award, when they know about it, when there is publicity for the person concerned. It is an all-round good thing to do and I congratulate you for it.
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  12. Henry E. Allison (2008). Custom and Reason in Hume: A Kantian Reading of the First Book of the Treatise. Oxford University Press Uk.
    Henry Allison examines the central tenets of Hume's epistemology and cognitive psychology, as contained in the Treatise of Human Nature. Allison takes a distinctive two-level approach. On the one hand, he considers Hume's thought in its own terms and historical context. So considered, Hume is viewed as a naturalist, whose project in the first three parts of the first book of the Treatise is to provide an account of the operation of the understanding in which reason is subordinated (...)
     
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  13. Henry E. Allison (2012). Essays on Kant. Oxford University Press.
    This volume presents seventeen essays by one of the world's leading scholars on Kant. Henry E. Allison explores the nature of transcendental idealism, freedom of the will, and the concept of the purposiveness of nature. He places Kant's views in their historical context and explores their contemporary relevance to present day philosophers.
     
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  14. Henry E. Allison (2012). Essays on Kant. Oxford University Press Uk.
    Essays on Kant contains a collection of seventeen essays written by Henry E. Allison, one of the world's leading scholars on Kant. Although these essays cover virtually the full spectrum of Allison's work on Kant, most of them revolve around three basic themes: the nature of transcendental idealism and its relation to other aspects of Kant's thought; freedom of the will; and the concept of the purposiveness of nature. The first two themes are intended as clarifications, elaborations, and (...)
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  15. Henry E. Allison (2015). Kant's Transcendental Deduction: An Analytic-Historical Commentary. Oxford University Press Uk.
    Henry E. Allison presents an analytical and historical commentary on Kant`s transcendental deduction of the pure concepts of the understanding in the Critique of Pure Reason. He argues that, rather than providing a new solution to an old problem, it addresses a new problem, and he traces the line of thought that led Kant to the recognition of the significance of this problem in his 'pre-critical' period. In addition to the developmental nature of the account of Kant`s views presented (...)
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  16. Henry E. Allison (2015). Kant's Transcendental Deduction: An Analytic-Historical Commentary. Oxford University Press Uk.
    Henry E. Allison presents an analytical and historical commentary on Kant`s transcendental deduction of the pure concepts of the understanding in the Critique of Pure Reason. He argues that, rather than providing a new solution to an old problem, it addresses a new problem, and he traces the line of thought that led Kant to the recognition of the significance of this problem in his 'pre-critical' period. In addition to the developmental nature of the account of Kant`s views presented (...)
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  17. Henry E. Allison (2001). Kant's Theory of Taste: A Reading of the Critique of Aesthetic Judgment. Cambridge University Press.
    This book constitutes one of the most important contributions to recent Kant scholarship. In it, one of the pre-eminent interpreters of Kant, Henry Allison, offers a comprehensive, systematic, and philosophically astute account of all aspects of Kant's views on aesthetics. The first part of the book analyses Kant's conception of reflective judgment and its connections with both empirical knowledge and judgments of taste. The second and third parts treat two questions that Allison insists must be kept distinct: the (...)
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  18. Henry E. Allison (2010). Kant's Theory of Taste: A Reading of the Critique of Aesthetic Judgment. Cambridge University Press.
    This book constitutes one of the most important contributions to recent Kant scholarship. In it, one of the pre-eminent interpreters of Kant, Henry Allison, offers a comprehensive, systematic, and philosophically astute account of all aspects of Kant's views on aesthetics. The first part of the book analyses Kant's conception of reflective judgment and its connections with both empirical knowledge and judgments of taste. The second and third parts treat two questions that Allison insists must be kept distinct: the (...)
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  19. Henry E. Allison (2004). Kant's Transcendental Idealism. Yale University Press.
    This landmark book is now reissued in a new edition that has been vastly rewritten and updated to respond to recent Kantian literature.
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  20.  36
    T. Allison, A. Puce & G. McCarthy (2000). Social Perception From Visual Cues: Role of the STS Region. Trends in Cognitive Sciences 4 (7):267-278.
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  21.  51
    Aaron A. Duke & Laurent Bègue (2015). The Drunk Utilitarian: Blood Alcohol Concentration Predicts Utilitarian Responses in Moral Dilemmas. Cognition 134:121-127.
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  22. William H. Duke (forthcoming). Jeremiah 1:4–18. Interpretation 59 (2):184-186.
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  23. John A. Duke (forthcoming). Book Review: Beyond Maintenance to Mission: A Theology of the Congregation. [REVIEW] Interpretation 54 (4):444-446.
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  24.  28
    Femke Nijboer, Jens Clausen, Brendan Z. Allison & Pim Haselager (2013). The Asilomar Survey: Stakeholders' Opinions on Ethical Issues Related to Brain-Computer Interfacing. [REVIEW] Neuroethics 6 (3):541-578.
    Brain-Computer Interface (BCI) research and (future) applications raise important ethical issues that need to be addressed to promote societal acceptance and adequate policies. Here we report on a survey we conducted among 145 BCI researchers at the 4th International BCI conference, which took place in May–June 2010 in Asilomar, California. We assessed respondents’ opinions about a number of topics. First, we investigated preferences for terminology and definitions relating to BCIs. Second, we assessed respondents’ expectations on the marketability of different BCI (...)
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  25.  10
    Henry E. Allison (1985). Kant's Transcendental Idealism: An Interpretation and Defense. Philosophical Review 94 (1):134-136.
  26.  11
    Sean T. Powell, Matthew A. Allison & Michael W. Kalichman (2007). Effectiveness of a Responsible Conduct of Research Course: A Preliminary Study. Science and Engineering Ethics 13 (2):249-264.
    Training in the responsible conduct of research (RCR) is required for many research trainees nationwide, but little is known about its effectiveness. For a preliminary assessment of the effectiveness of a short-term course in RCR, medical students participating in an NIH-funded summer research program at the University of California, San Diego (UCSD) were surveyed using an instrument developed through focus group discussions. In the summer of 2003, surveys were administered before and after a short-term RCR course, as well as to (...)
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  27. Dale C. Allison (forthcoming). Book Review: The Quest for the Plausible Jesus: The Question of Criteria. [REVIEW] Interpretation 58 (1):88-88.
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  28. Michael Friedman, Stanley Cavell & Henry E. Allison (1997). Presidential Addresses of the American Philosophical Association. Proceedings and Addresses of the American Philosophical Association 71 (2):5-21.
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  29.  24
    Philip J. Barnard, David J. Duke, Richard W. Byrne & Iain Davidson (2007). Differentiation in Cognitive and Emotional Meanings: An Evolutionary Analysis. Cognition and Emotion 21 (6):1155-1183.
  30.  80
    Henry E. Allison (1992). Kant's Antinomy of Teleological Judgment. Southern Journal of Philosophy 30 (S1):25-42.
  31.  97
    L. Allison, J. Annas, Robert L. Arrington, Hans-Johann Glock, J. M. Bernstein & D. Beyleveld (1992). Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Either Given in $ US or in£ UK. Mind 101.
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  32.  88
    Dale C. Allison (forthcoming). Book Review: Death and the Afterlife In the New Testament. [REVIEW] Interpretation 62 (1):103-103.
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  33. Henry E. Allison (2006). Transcendental Realism, Empirical Realism and Transcendental Idealism. Kantian Review 11 (1):1-28.
    This essay argues that the key to understanding Kant's transcendental idealism is to understand the transcendental realism with which he contrasts it. It maintains that the latter is not to be identified with a particular metaphysical thesis, but with the assumption that the proper objects of human cognitions are “objects in general” or “as such,” that is, objects considered simply qua objects of some understanding. Since this appears to conflict with Kant's own characterization of transcendental realism as the view that (...)
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  34. G. Duke (2014). Gadamer and Political Authority. European Journal of Political Theory 13 (1):25-40.
    The rehabilitation of the concept of authority is one of the more contentious positions advocated by Gadamer in Truth and Method. Habermas in particular challenged the universality of Gadamer’s hermeneutic project by presenting this rehabilitation as a conservative legitimation of prevailing prejudices which truncates the role of critical reflection. Given that Gadamer’s primary focus is upon the ramifications of the Enlightenment dichotomy between reason and authority for historical hermeneutics, however, and that his examples are drawn primarily from educational domains, the (...)
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  35.  62
    Henry E. Allison (2008). Custom and Reason in Hume: A Kantian Reading of the First Book of the Treatise. Oxford University Press.
    So considered, Hume is viewed as a naturalist, whose project in the first three parts of the first book of the Treatise is to provide an account of the ...
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  36.  92
    George Duke, Elena Walsh, Jack Reynolds & James Chase (2010). Post-Analytic Philosophy : Overcoming the Divide. In James Williams, Jack Reynolds, James Chase & Edwin Mares (eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum
    This essay uses citational analyses to argue that most of the philosophers considered "postanalytic" - Wittgenstein, McDowell, Davidson, and Rorty - are not, in fact, genuine figures of rapprochement, since the particular essays cited, and/or the background literature that is cited, are not shared in common between the standard-bearing analytic and continental journals.
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  37. Henry E. Allison (2000). Where Have All the Categories Gone? Reflections on Longuenesse's Reading of Kant's Transcendental Deduction. Inquiry 43 (1):67 – 80.
    This paper contains a critical analysis of the interpretation of Kant's second edition version of the Transcendental Deduction offered by Béatrice Longuenesse in her recent book: Kant and the Capacity to Judge. Though agreeing with much of Longuenesse's analysis of the logical function of judgment, I question the way in which she tends to assign them the objectifying role traditionally given to the categories. More particularly, by way of defending my own interpretation of the Deduction against some of her criticisms, (...)
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  38.  4
    Genevieve Kenney, R. Andrew Allison, Julia F. Costich, James Marton & Joshua McFeeters (2006). Effects of Premium Increases on Enrollment in SCHIP: Findings From Three States. Inquiry 43 (4):378-392.
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  39. Henry E. Allison (1976). The Non-Spatiality of Things in Themselves for Kant. Journal of the History of Philosophy 14 (3):313-321.
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  40.  22
    Henry E. Allison (2001). Ethics, Evil, and Anthropology in Kant: Remarks on Allen Wood's. Ethics 111 (3):594-613.
  41.  32
    Henry E. Allison (2005). Hume's Philosophical Insouciance: A Reading of Treatise 1.4. 7. Hume Studies 31 (2):317-346.
    This paper argues that Hume’s central concern in T 1.4.7 is to find a way to rely upon his cognitive faculties in spite of what he has learned about them in the preceding sections of part 4. The trouble is that having identified the understanding with "the general and more establish'd properties of the imagination" (T 1.4.7.6; SBN 267), Hume finds that these properties cannot function apart from other "seemingly trivial" ones, which calls into question the trustworthiness of his cognitive (...)
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  42.  22
    George Duke & Peter Woelert (2016). Husserl and the Problem of Abstract Objects. Pacific Philosophical Quarterly 97 (1):27-47.
    One major difficulty confronting attempts to clarify the epistemological and ontological status of abstract objects is determining the sense, if any, in which such entities may be characterised as mind and language independent. Our contention is that the tolerant reductionist position of Michael Dummett can be strengthened by drawing on Husserl's mature account of the constitution of ideal objects and mathematical objectivity. According to the Husserlian position we advocate, abstract singular terms pick out weakly mind-independent sedimented meaning-contents. These meaning-contents serve (...)
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  43.  46
    Henri E. Allison (1978). Things in Themselves, Noumena, and the Transcendental Object. Dialectica 32 (1):41-76.
    SummaryThis paper is divided into two parts. The first sketches an interpretation of the thing in itself, the noumenon and the transcendental object which clarifies the connection between these conceptions and shows that each has a “critical” function. This is accomplished by linking them with transcendental reflection. It is shown that such reflection requires the distinction between two ways of considering an object and that “noumenon” and “transcendental object” characterize alternative descriptions of an object considered as it is in itself. (...)
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  44.  8
    Henry E. Allison (1990). Benedict de Spinoza: An Introduction. Philosophical Review 99 (1):114-116.
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  45. Henry E. Allison (1973). Kant's Critique of Berkeley. Journal of the History of Philosophy 11 (1):43.
  46.  56
    Mark Allison (2014). The Making of British Socialism by Mark Bevir, And: Karl Marx: A Nineteenth-Century Lifeby Jonathan Sperber (Review). Utopian Studies 25 (1):221-226.
    In the twenty-four years since the dismantling of the Berlin Wall, a body of high-quality scholarship on socialism has slowly accumulated. Here I discuss two superb additions to this incipient post–Cold War canon, Mark Bevir’s The Making of British Socialism and Jonathan Sperber’s Karl Marx: A Nineteenth Century Life. Both authors take it as axiomatic that the socialist utopia, with its quasi-eschatological promise of complete human emancipation, is an idea whose time has passed. But Bevir and, to a lesser degree, (...)
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  47.  7
    R. W. K. Paterson & Henry E. Allison (1975). The Kant-Eberhard Controversy. Philosophical Quarterly 25 (100):277.
  48.  24
    Henry E. Allison (2002). On the Very Idea of a Propensity to Evil. Journal of Value Inquiry 36 (2-3):337-348.
  49.  3
    George Duke (2013). The Aristotelian Spoudaios as Ethical Exemplar in Finnis's Natural Law Theory. American Journal of Jurisprudence 58 (2):183-204.
    One provocative but frequently overlooked feature of John Finnis’s natural law theory is its appeal to the normative role of the Aristotelian spoudaios (the mature person of practical reasonableness). Finnis’s account of the basic requirements of practical reasonableness and defense of the methodological device of “focal meaning” both have recourse to Aristotle’s claim that, in ethics and politics, things should be judged in terms of how they appear to the mature practically reasonable person. The current paper examines the normative role (...)
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  50.  76
    Henry E. Allison (1968). Kant's Concept of the Transcendental Object. Kant-Studien 59 (1-4):165-186.
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