Search results for 'Allison Duke' (try it on Scholar)

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  1. Michael Harvey, Darren Treadway, Joyce Thompson Heames & Allison Duke (2009). Bullying in the 21st Century Global Organization: An Ethical Perspective. [REVIEW] Journal of Business Ethics 85 (1):27 - 40.score: 240.0
    The complex global business environment has created a host of problems for managers, none of which is more difficult to address than bullying in the workplace. The rapid rate of change and the everincreasing complexity of organizational environments of business throughout the world have increased the opportunity for bullying to occur more frequently. This article addresses the foundations of bullying by examining the nature' (i.e., bullying behavior influenced by the innate genetic make-up of an individual) and the nurture' (i.e., individuals (...)
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  2. Allen Wood, Paul Guyer & Henry E. Allison (2007). Debating Allison on Transcendental Idealism. Kantian Review 12 (2):1-39.score: 180.0
  3. H. Allison, A. Aspect, P. Grangier, G. Roger & S. Auyang (2009). Abraham, R. And Marsden, J.(1978), Foundations of Mechanics, New York/Reading, MA: Benjamin Cummings. Allison, H.(1994),“Causality and Causal Laws in Kant. A Critique of Michael Friedman”, In: P. Parrini (Ed.), Kant and Contemporary Epistemology, Dordrecht, The Netherlands: Kluwer. [REVIEW] In P. Kerszberg, J. Petitot & M. Bitbol (eds.), Constituting Objectivity. Transcendental Perspectives on Modern Physics. 515.score: 180.0
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  4. Paul Guyer & Henry E. Allison (2006). Dialogue: Paul Guyer and Henry Allison on Allison's Kant's Theory of Taste. In Rebecca Kukla (ed.), Aesthetics and Cognition in Kant's Critical Philosophy. Cambridge University Press.score: 180.0
  5. Henry E. Allison (1990). Kant's Theory of Freedom. Cambridge University Press.score: 60.0
    In his new book the eminent Kant scholar Henry Allison provides an innovative and comprehensive interpretation of Kant's concept of freedom. The author analyzes the concept and discusses the role it plays in Kant's moral philosophy and psychology. He also considers in full detail the critical literature on the subject from Kant's own time to the present day. In the first part Professor Allison argues that at the center of the Critique of Pure Reason there is the foundation (...)
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  6. Henry E. Allison (2001). Kant's Theory of Taste: A Reading of the Critique of Aesthetic Judgment. Cambridge University Press.score: 60.0
    This book constitutes one of the most important contributions to recent Kant scholarship. In it, one of the pre-eminent interpreters of Kant, Henry Allison, offers a comprehensive, systematic, and philosophically astute account of all aspects of Kant's views on aesthetics. The first part of the book analyses Kant's conception of reflective judgment and its connections with both empirical knowledge and judgments of taste. The second and third parts treat two questions that Allison insists must be kept distinct: the (...)
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  7. Henry E. Allison (1996). Idealism and Freedom: Essays on Kant's Theoretical and Practical Philosophy. Cambridge University Press.score: 60.0
    Henry Allison is one of the foremost interpreters of the philosophy of Kant. This new volume collects all his recent essays on Kant's theoretical and practical philosophy. All the essays postdate Allison's two major books on Kant (Kant's Transcendental Idealism, 1983, and Kant's Theory of Freedom, 1990), and together they constitute an attempt to respond to critics and to clarify, develop and apply some of the central theses of those books. Two are published here for the first time. (...)
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  8. Henry E. Allison (2011). Kant's Groundwork for the Metaphysics of Morals: A Commentary. OUP Oxford.score: 60.0
    Henry E. Allison presents a comprehensive commentary on Kant's Groundwork for the Metaphysics of Morals (1785). It differs from most recent commentaries in paying special attention to the structure of the work, the historical context in which it was written, and the views to which Kant was responding. Allison argues that, despite its relative brevity, the Groundwork is the single most important work in modern moral philosophy and that its significance lies mainly in two closely related factors. The (...)
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  9. Marianne Allison (1986). A Literature Review of Approaches to the Professionalism of Journalists. Journal of Mass Media Ethics 1 (2):5 – 19.score: 60.0
    This literature review of professionalism was prepared by San Jose State University graduate student Marianne Allison as a research committee project of the Mass Communication and Society Division, Association for Education in Journalism and Mass Communication. The project was prepared under the guidance of Professor Diana Stover Tillinghast. It reviews the literature on two approaches to professionalism in general and of the professionalism of journalists in particular: the ?structural?functionalist approach?; and the ?power approach.?; Traditional and recent discussions of the (...)
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  10. Lyn Allison & Leslie Cannold (2012). Previous AHOYs in Support of Ron. Australian Humanist, The (107):3.score: 60.0
    Allison, Lyn; Cannold, Leslie It is great to see such a good turnout for this important occasion and I congratulate the Humanist Society again on this award. It really makes a difference to people's lives: when they get the award, when they know about it, when there is publicity for the person concerned. It is an all-round good thing to do and I congratulate you for it.
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  11. Henry E. Allison (2012). Essays on Kant. Oxford University Press.score: 60.0
    This volume presents seventeen essays by one of the world's leading scholars on Kant. Henry E. Allison explores the nature of transcendental idealism, freedom of the will, and the concept of the purposiveness of nature. He places Kant's views in their historical context and explores their contemporary relevance to present day philosophers.
     
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  12. Henry E. Allison (2006). Transcendental Realism, Empirical Realism and Transcendental Idealism. Kantian Review 11 (1):1-28.score: 30.0
    This essay argues that the key to understanding Kant's transcendental idealism is to understand the transcendental realism with which he contrasts it. It maintains that the latter is not to be identified with a particular metaphysical thesis, but with the assumption that the proper objects of human cognitions are “objects in general” or “as such,” that is, objects considered simply qua objects of some understanding. Since this appears to conflict with Kant's own characterization of transcendental realism as the view that (...)
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  13. Henry E. Allison (2000). Where Have All the Categories Gone? Reflections on Longuenesse's Reading of Kant's Transcendental Deduction. Inquiry 43 (1):67 – 80.score: 30.0
    This paper contains a critical analysis of the interpretation of Kant's second edition version of the Transcendental Deduction offered by Béatrice Longuenesse in her recent book: Kant and the Capacity to Judge. Though agreeing with much of Longuenesse's analysis of the logical function of judgment, I question the way in which she tends to assign them the objectifying role traditionally given to the categories. More particularly, by way of defending my own interpretation of the Deduction against some of her criticisms, (...)
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  14. Henry E. Allison (1973). Kant's Critique of Berkeley. Journal of the History of Philosophy 11 (1).score: 30.0
  15. Henry E. Allison (1976). The Non-Spatiality of Things in Themselves for Kant. Journal of the History of Philosophy 14 (3):313-321.score: 30.0
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  16. Henry E. Allison (2008). &Quot;whatever Begins to Exist Must Have a Cause of Existence&Quot;: Hume's Analysis and Kant's Response. Philosophy and Phenomenological Research 76 (3):525–546.score: 30.0
  17. David B. Allison (1978). Derrida and Wittgenstein: Playing the Game. Research in Phenomenology 8 (1):93-109.score: 30.0
  18. Henry E. Allison (1986). Morality and Freedom: Kant's Reciprocity Thesis. Philosophical Review 95 (3):393-425.score: 30.0
  19. Henry E. Allison (2007). Comments on Guyer. Inquiry 50 (5):480 – 488.score: 30.0
    Guyer argues for four major theses. First, in his early, pre-critical discussions of morality, Kant advocated a version of rational egoism, in which freedom, understood naturalistically as a freedom from domination by both one's own inclinations and from other people, rather than happiness, is the fundamental value. From this point of view, the function of the moral law is to prescribe rules best suited to the preservation and maximization of such freedom, just as on the traditional eudaemonistic account it is (...)
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  20. Henry E. Allison (1992). Kant's Antinomy of Teleological Judgment. Southern Journal of Philosophy 30 (S1):25-42.score: 30.0
  21. Henry E. Allison (2004). Kant's Transcendental Idealism. Yale University Press.score: 30.0
    This landmark book is now reissued in a new edition that has been vastly rewritten and updated to respond to recent Kantian literature.
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  22. Henry E. Allison (2008). Custom and Reason in Hume: A Kantian Reading of the First Book of the Treatise. Oxford University Press.score: 30.0
    So considered, Hume is viewed as a naturalist, whose project in the first three parts of the first book of the Treatise is to provide an account of the ...
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  23. Henry E. Allison (2001). Ethics, Evil, and Anthropology in Kant: Remarks on Allen Wood's "Kant's Ethical Thought&Quot;. [REVIEW] Ethics 111 (3):594-613.score: 30.0
  24. Henry E. Allison (1993). Kant on Freedom: A Reply to My Critics. Inquiry 36 (4):443 – 464.score: 30.0
    The first two sections of this paper are devoted respectively to the criticisms of my views raised by Stephen Engstrom and Andrews Reath at a symposium on Kant's Theory of Freedom held in Washington D.C. on 28 December 1992 under the auspices of the North American Kant Society. The third section contains my response to the remarks of Marcia Baron at a second symposium in Chicago on 24 April 1993 at the APA Western Division meetings. The fourth section deals with (...)
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  25. Henry E. Allison (1992). Spinoza and the Philosophy of Immanence: Reflections on Yovel's the Adventures of Immanence. Inquiry 35 (1):55 – 67.score: 30.0
    This essay examines the main line of argument of Yirmiyahu Yovel's The Adventures of Immanence. Expressing general agreement with Yovel's central thesis that Spinoza's ?immanent revolution? marked an important tuming?point in the history of modernity and profoundly influenced subsequent thought, I none the less take issue with some of the details of the story. In particular, I question his omission of Lessing, his account of the relationship between Spinoza and Kant, and his treatment of Marx. In a final section I (...)
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  26. Mark Allison (2014). The Making of British Socialism by Mark Bevir, And: Karl Marx: A Nineteenth-Century Lifeby Jonathan Sperber (Review). Utopian Studies 25 (1):221-226.score: 30.0
    In the twenty-four years since the dismantling of the Berlin Wall, a body of high-quality scholarship on socialism has slowly accumulated. Here I discuss two superb additions to this incipient post–Cold War canon, Mark Bevir’s The Making of British Socialism and Jonathan Sperber’s Karl Marx: A Nineteenth Century Life. Both authors take it as axiomatic that the socialist utopia, with its quasi-eschatological promise of complete human emancipation, is an idea whose time has passed. But Bevir and, to a lesser degree, (...)
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  27. Henry E. Allison (2003). Reply to the Comments of Longuenesse and Ginsborg. Inquiry 46 (2):182 – 194.score: 30.0
    In this discussion I respond to some of the criticisms raised by Béatrice Longuenesse and Hannah Ginsborg to my account of Kant's aesthetic theory presents in Kant's Theory of Taste.
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  28. David B. Allison (ed.) (1977/1985). The New Nietzsche: Contemporary Styles of Interpretation. Mit Press.score: 30.0
    The fifteen essays, written by such eminent scholars as Derrida, Heidegger, Deleuze, Klossowski, and Blanchot, focus on the Nietzschean concepts of the Will to ...
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  29. Henry E. Allison (1968). Kant's Concept of the Transcendental Object. Kant-Studien 59 (1-4):165-186.score: 30.0
  30. Henry E. Allison (1991). On a Presumed Gap in the Derivation of the Categorical Imperative. Philosophical Topics 19 (1):1-15.score: 30.0
  31. Henry E. Allison (1987). Reflections on the B-Deduction. Southern Journal of Philosophy 25 (S1):1-15.score: 30.0
  32. David B. Allison (2005). Who is Zarathustra's Nietzsche? New Nietzsche Studies 6 (3/4/1/2):1-11.score: 30.0
  33. Henry E. Allison (1982). Practical and Transcendental Freedom in the Critique of Pure Reason. Kant-Studien 73 (1-4):271-290.score: 30.0
  34. Henry E. Allison (1967). Christianity and Nonsense. Review of Metaphysics 20 (3):432 - 460.score: 30.0
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  35. Henry E. Allison (2000). Kant's Conception of Enlightenment. The Proceedings of the Twentieth World Congress of Philosophy 7:35-44.score: 30.0
    Kant’s views on enlightenment are best known through his essay, “What is Enlightenment?” This is, however, merely the first of a series of reflections on the subject contained in the Kantian corpus. In what follows, I shall attempt to provide an overview of the Kantian conception of enlightenment. My major concern is to show that Kant had a complex and nuanced conception of enlightenment, one which is closely connected to some of his deepest philosophical commitments, and is as distinct from (...)
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  36. Henry E. Allison (1997). We Can Act Only Under the Idea of Freedom. Proceedings and Addresses of the American Philosophical Association 71 (2):39 - 50.score: 30.0
  37. Femke Nijboer, Jens Clausen, Brendan Z. Allison & Pim Haselager (2013). The Asilomar Survey: Stakeholders' Opinions on Ethical Issues Related to Brain-Computer Interfacing. [REVIEW] Neuroethics 6 (3):541-578.score: 30.0
    Brain-Computer Interface (BCI) research and (future) applications raise important ethical issues that need to be addressed to promote societal acceptance and adequate policies. Here we report on a survey we conducted among 145 BCI researchers at the 4th International BCI conference, which took place in May–June 2010 in Asilomar, California. We assessed respondents’ opinions about a number of topics. First, we investigated preferences for terminology and definitions relating to BCIs. Second, we assessed respondents’ expectations on the marketability of different BCI (...)
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  38. Henry E. Allison (1984). Incongruence and Ideality. Topoi 3 (2):169-175.score: 30.0
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  39. David B. Allison (2007). Nietzsche's Life Sentence. New Nietzsche Studies 7 (3-4):141-150.score: 30.0
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  40. George Duke, Elena Walsh, Jack Reynolds & James Chase (2010). Post-Analytic Philosophy : Overcoming the Divide. In James Williams, Jack Reynolds, James Chase & Edwin Mares (eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum.score: 30.0
    This essay uses citational analyses to argue that most of the philosophers considered "postanalytic" - Wittgenstein, McDowell, Davidson, and Rorty - are not, in fact, genuine figures of rapprochement, since the particular essays cited, and/or the background literature that is cited, are not shared in common between the standard-bearing analytic and continental journals.
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  41. Henry E. Allison (1989). Kant's Refutation of Materialism. The Monist 72 (2):190-208.score: 30.0
  42. George Duke (2012). Dummett on Abstract Objects. Palgrave Macmillan.score: 30.0
    This book offers an historically-informed critical assessment of Dummett's account of abstract objects, examining in detail some of the Fregean presuppositions whilst also engaging with recent work on the problem of abstract entities.
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  43. Henri E. Allison (1978). Things in Themselves, Noumena, and the Transcendental Object. Dialectica 32 (1):41-76.score: 30.0
  44. David B. Allison (2005). Nietzsche's Aesthetic Taste for Moral Metacritique. Symposium: The Canadian Journal of Continental Philosophy 9 (2):153-167.score: 30.0
  45. Sybil Allison, Carlos Moreno, Denise Pride, John P. Hatch, Alan L. Peterson, Stephen L. Stern, D. Allen Donahue, Cynthia L. Lancaster, Allegro L. Johnson, Trisha A. Benson & Matthew D. Jeffreys (forthcoming). Potential Benefits of Canine Companionship for Military Veterans with Posttraumatic Stress Disorder (PTSD). Society and Animals 21:1-14.score: 30.0
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  46. David B. Allison (2005). Derrida's Critique of Husserl and the Philosophy of Presence. Veritas 50 (1).score: 30.0
    O autor reexamina a crítica de Derrida à fenomenologia de Husserl de forma a mostrar como a sua coerência estrutural emerge não tanto de uma redução a uma doutrina particular, mas antes das exigências de uma concepção unitária, especificamente impostas pelas determinações epistemológicas e metafísicas da presença. PALAVRAS-CHAVE – Desconstrução. Derrida. Fenomenologia. Husserl. Presença. Significado. ABSTRACT – The author reexamines Derrida’s critique of Husserl’s phenomenology, so as to show how its structural coherency arises not so much from the reduction to (...)
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  47. Henry E. Allison (1996). Review: Hudson, Kant's Compatibilism. [REVIEW] Philosophical Review 105 (1):125-127.score: 30.0
  48. Henry E. Allison (2001). Ethics, Evil, and Anthropology in Kant: Remarks on Allen Wood's. Ethics 111 (3):594-613.score: 30.0
  49. Henry E. Allison (1993). Apperception and Analyticity in the B-Deduction. Grazer Philosophische Studien 44:233-252.score: 30.0
    This paper defends the thesis of the analyticity of the principle of apperception, as developed in the first part of the B-Deduction, against recent criticisms by Paul Guyer and Patricia Kitchen The first part presents these criticisms, the most important of which being that the analyticity thesis is incompatible with both the avowed goal of which being that the Deduction of establishing the validity of the categories and Üie account of apperception in the A-Deduction. The second part argues that Kant's (...)
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  50. Henry E. Allison (1997). Beauty and Duty in Kant's Critique of Judgement. Kantian Review 1:53-81.score: 30.0
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