Search results for 'Alon Altman' (try it on Scholar)

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  1.  20
    Alon Altman, Ya'Acov Peterzil & Yoad Winter (2005). Scope Dominance with Upward Monotone Quantifiers. Journal of Logic, Language and Information 14 (4):445-455.
    We give a complete characterization of the class of upward monotone generalized quantifiers Q1 and Q2 over countable domains that satisfy the scheme Q1 x Q2 y φ → Q2 y Q1 x φ. This generalizes the characterization of such quantifiers over finite domains, according to which the scheme holds iff Q1 is ∃ or Q2 is ∀ (excluding trivial cases). Our result shows that in infinite domains, there are more general types of quantifiers that support these entailments.
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  2.  78
    Meryl Altman (2007). Beauvoir, Hegel, War. Hypatia 22 (3):66-91.
    : The importance of Hegel to the philosophy of Simone de Beauvoir, both to her early philosophical texts and to The Second Sex, is usually discussed in terms of the master-slave dialectic and a Kojève–influenced reading, which some see her as sharing with Sartre, others persuasively describe as divergent from and corrective to Sartre's. Altman shows that Hegel's influence on Beauvoir's work is also wider, both in terms of what she takes on board and what she works through and (...)
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  3.  3
    Andrew Altman (1993). Critical Legal Studies: A Liberal Critique. Princeton University Press.
    In this first book-length liberal reply to CLS, Andrew Altman systematically examines the philosophical underpinnings of the CLS movement and exposes the deficiencies in the major lines of the CLS argument against liberalism.
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  4.  17
    Megan Altman (2011). Fred Dallmayr: Integral Pluralism: Beyond Culture Wars. [REVIEW] Human Studies 34 (3):333-340.
    Fred Dallmayr: Integral Pluralism: Beyond Culture Wars Content Type Journal Article Category Book Review Pages 1-8 DOI 10.1007/s10746-011-9190-0 Authors Megan Altman, Department of Philosophy, University of South Florida, Tampa, FL, USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548.
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  5.  2
    William H. F. Altman (2012). Friedrich Wilhelm Nietzsche: The Philosopher of the Second Reich. Lexington Books.
    By subjecting Nietzsche to a Platonic critique, author William H. F. Altman punctures his “pose of untimeliness” while making use of Nietzsche’s own aphoristic style of presentation. Friedrich Wilhelm Nietzsche—named for a Prussian King—is thereby revealed to be the representative philosopher of the Second Reich.
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  6. William H. F. Altman (2014). Friedrich Wilhelm Nietzsche: The Philosopher of the Second Reich. Lexington Books.
    By subjecting Nietzsche to a Platonic critique, author William H. F. Altman punctures his “pose of untimeliness” while making use of Nietzsche’s own aphoristic style of presentation. Friedrich Wilhelm Nietzsche—named for a Prussian King—is thereby revealed to be the representative philosopher of the Second Reich.
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  7. William H. F. Altman (2012). Martin Heidegger and the First World War: Being and Time as Funeral Oration. Lexington Books.
    In a new approach to a vexing problem in modern philosophy, William H. F. Altman shows that Heidegger’s decision to join the Nazis in 1933 can only be understood in the context of his complicated relationship with the Great War.
     
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  8. William H. F. Altman (2015). Martin Heidegger and the First World War: Being and Time as Funeral Oration. Lexington Books.
    In a new approach to a vexing problem in modern philosophy, William H. F. Altman shows that Heidegger’s decision to join the Nazis in 1933 can only be understood in the context of his complicated relationship with the Great War.
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  9. Neil Altman (2009). The Analyst in the Inner City, Second Edition: Race, Class, and Culture Through a Psychoanalytic Lens. Routledge.
    In 1995, Neil Altman did what few psychoanalysts did or even dared to do: He brought the theory and practice of psychoanalysis out of the cozy confines of the consulting room and into the realms of the marginalized, to the very individuals whom this theory and practice often overlooked. In doing so, he brought together psychoanalytic and social theory, and examined how divisions of race, class and culture reflect and influence splits in the developing self, more often than (...)
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  10. William H. F. Altman (2016). The Guardians in Action: Plato the Teacher and the Post-Republic Dialogues From Timaeus to Theaetetus. Lexington Books.
    In this book, William H. F. Altman considers the pedagogical connections behind the post-Republic dialogues from Timaeus to Theaetetus in the context of their Reading Order.
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  11. William H. F. Altman (2016). The Guardians on Trial: The Reading Order of Plato's Dialogues From Euthyphro to Phaedo. Lexington Books.
    In this book, William H. F. Altman argues that it is not order of composition but reading order that makes Euthyphro, Apology of Socrates, Crito, and Phaedo “late dialogues,” and shows why Plato’s decision to interpolate the notoriously “late” Sophist and Statesman between Euthyphro and Apology deserves more respect from interpreters.
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  12. William H. F. Altman (2016). The Revival of Platonism in Cicero's Late Philosophy: Platonis Aemulus and the Invention of Cicero. Lexington Books.
    This book argues that Cicero deserves to be spoken of with more respect and to be studied with greater care. Using Plato’s influence on Cicero’s life and writings as a clue, Altman reveals the ineffable combination of qualities—courage, originality, intelligence, sparkling wit, subtlety, deep respect for his teacher, and deadly seriousness of purpose—that enabled Cicero not only to revive Platonism, but also to rival Plato himself.
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  13. Ken Knisely, Andy Altman & Jude Dougherty (2001). Justice: Critical Legal Theory: Dvd. Milk Bottle Production.
    What makes the law the Law? Are the rules set by society based on immutable truths and forms of nature, or are they more like an evolving draft of guidelines for human conduct? Is the law the product of disinterested reason, or do the critical legal theorists have a point when they trace the shape of the law to the centers of power in our society? With Mark Tushnet, Andy Altman, and Jude Dougherty.
     
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  14. Ken Knisely, Mark Tushnet, Andy Altman & Jude Dougherty (forthcoming). Justice: Critical Legal Theory: No Dogs or Philosophers Allowed. DVD.
    What makes the law the Law? Are the rules set by society based on immutable truths and forms of nature, or are they more like an evolving draft of guidelines for human conduct? Is the law the product of disinterested reason, or do the critical legal theorists have a point when they trace the shape of the law to the centers of power in our society? With Mark Tushnet, Andy Altman, and Jude Dougherty.
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  15.  10
    Niklaus H. Evitt, Shamik Mascharak & Russ B. Altman (2015). Human Germline CRISPR-Cas Modification: Toward a Regulatory Framework. American Journal of Bioethics 15 (12):25-29.
    CRISPR germline editing therapies hold unprecedented potential to eradicate hereditary disorders. However, the prospect of altering the human germline has sparked a debate over the safety, efficacy, and morality of CGETs, triggering a funding moratorium by the NIH. There is an urgent need for practical paths for the evaluation of these capabilities. We propose a model regulatory framework for CGET research, clinical development, and distribution. Our model takes advantage of existing legal and regulatory institutions but adds elevated scrutiny at each (...)
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  16.  30
    Andrew Altman (2009). A Liberal Theory of International Justice. Oxford University Press.
    This book advances a novel theory of international justice that combines the orthodox liberal notion that the lives of individuals are what ultimately matter morally with the putatively antiliberal idea of an irreducibly collective right of self-governance. The individual and her rights are placed at center stage insofar as political states are judged legitimate if they adequately protect the human rights of their constituents and respect the rights of all others. Yet, the book argues that legitimate states have (...)
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  17. Dennis Altman (1987). Reviews : The Whitlam Phenomenon: Fabian Papers McPhee Gribble/Penguin 19851. Thesis Eleven 16 (1):141-144.
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  18. Matthew C. Altman (2010). Kant on Sex and Marriage: The Implications for the Same-Sex Marriage Debate. Kant-Studien 101 (3):309-330.
    When examined critically, Kant's views on sex and marriage give us the tools to defend same-sex marriage on moral grounds. The sexual objectification of one's partner can only be overcome when two people take responsibility for one another's overall well-being, and this commitment is enforced through legal coercion. Kant's views on the unnaturalness of homosexuality do not stand up to scrutiny, and he cannot (as he often tries to) restrict the purpose of sex to procreation. Kant himself rules out marriage (...)
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  19. Andrew Altman & Christopher Heath Wellman (2008). From Humanitarian Intervention to Assassination: Human Rights and Political Violence. Ethics 118 (2):228-257.
  20. Matthew C. Altman (2012). Kant and Applied Ethics: The Uses and Limits of Kant's Practical Philosophy. Wiley-Blackwell.
    Animal suffering and moral character -- Kant's strategic importance for environmental ethics -- Moral and legal arguments for universal health care -- The scope of patient autonomy -- Subjecting ourselves to capital punishment -- Same-sex marriage as a means to mutual respect -- Consent, mail-order brides, and the marriage contract -- Individual maxims and social justice -- The decomposition of the corporate body -- On becoming a person -- Conclusion: emerging from Kant's long shadow.
     
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  21.  3
    Deborah Vidaver‐Cohen & Barbara W. Altman (2000). Corporate Citizenship in the New Millennium: Foundation for an Architecture of Excellence. Business and Society Review 105 (1):145-168.
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  22. Andrew Altman (1993). Liberalism and Campus Hate Speech: A Philosophical Examination. Ethics 103 (2):302-317.
  23. Andrew Altman (2014). The Right to Get Turned On: Pornography, Autonomy, Equality. In Andrew I. Cohen & Christopher H. Wellman (eds.), Contemporary Debates in Applied Ethics. Wiley Blackwell 22--307.
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  24. Matthew C. Altman (2011). Matters of Spirit: J. G. Fichte and the Technological Imagination (Review). Journal of the History of Philosophy 49 (2):259-261.
  25. Andrew Altman (1986). Legal Realism, Critical Legal Studies, and Dworkin. Philosophy and Public Affairs 15 (3):205-235.
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  26.  66
    Andrew Altman & Christopher Heath Wellman (2004). A Defense of International Criminal Law. Ethics 115 (1):35-67.
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  27.  18
    Yong Han & Yochanan Altman (2009). Supervisor and Subordinate Guanxi: A Grounded Investigation in the People's Republic of China. [REVIEW] Journal of Business Ethics 88 (1):91 - 104.
    Despite the growing number of studies on the topic of guanxi in a work context, there is a paucity of research on supervisor-subordinate guanxi in the field of organisation and management. This article critically reviews the extant literature on guanxi in human resource management and organisational behaviour and applies an inductive approach to explore the perception of guanxi from both superior and subordinate perspectives in the People's Republic of China. The study reports positive and ethical features of guanxi as well (...)
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  28.  40
    A. Altman (2014). The Harm in Hate Speech by Jeremy Waldron. Analysis 75 (1):177-179.
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  29.  1
    Casey Sarapas, Andrea C. Katz, Brady D. Nelson, Miranda L. Campbell, Jeffrey R. Bishop, E. Jenna Robison-Andrew, Sarah E. Altman, Stephanie M. Gorka & Stewart A. Shankman (2014). Are Individual Differences in Appetitive and Defensive Motivation Related? A Psychophysiological Examination in Two Samples. Cognition and Emotion 28 (4):636-655.
  30.  48
    Matthew C. Altman (2007). The Decomposition of the Corporate Body: What Kant Cannot Contribute to Business Ethics. [REVIEW] Journal of Business Ethics 74 (3):253 - 266.
    Kant is gaining popularity in business ethics because the categorical imperative rules out actions such as deceptive advertising and exploitative working conditions, both of which treat people merely as means to an end. However, those who apply Kant in this way often hold businesses themselves morally accountable, and this conception of collective responsibility contradicts the kind of moral agency that underlies Kant's ethics. A business has neither inclinations nor the capacity to reason, so it lacks the conditions necessary for constraint (...)
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  31.  20
    Claire Finkelstein, Jens David Ohlin & Andrew Altman (eds.) (2012). Targeted Killings: Law and Morality in an Asymmetrical World. OUP Oxford.
    The controversy surrounding targeted killings represents a crisis of conscience for policymakers, lawyers, philosophers and leading military experts grappling with the moral and legal limits of the war on terror. The book examines the legal and philosophical issues raised by government efforts to target suspected terrorists without giving them the safeguards of a fair trial.
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  32.  6
    Barbara W. Altman & Deborah Vidaver‐Cohen (2000). A Framework for Understanding Corporate Citizenship. Business and Society Review 105 (1):1-7.
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  33. Barbara W. Altman (1999). Transformed Corporate Community Relations: A Management Tool for Achieving Corporate Citizenship1. Business and Society Review 102 (1):43-51.
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  34. William H. F. Altman (2011). The German Stranger: Leo Strauss and National Socialism. Lexington Books, a Division of Rowman & Littlefield Publishers.
     
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  35. Andrew Altman (2004). Breathing Life Into a Dead Argument: G.E. Moore and the Open Question. [REVIEW] Philosophical Studies 117 (3):395-408.
    A century after its publication, G.E. Moore''sPrincipia Ethica stands as one of theclassic statements of anti-naturalism inethics. Moore claimed that the most basic ethicalproperties were denoted by `good'' and `bad'' andthat all naturalist accounts of thoseproperties were inadequate. His open-questionargument aimed to refute any proposedidentification of good with some naturalproperty, and Moore concluded from theargument that good must be a nonnaturalproperty.The received view is that the open-questionargument is a failure. In this paper,my aim is to breathe some life back intoMoore''s (...)
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  36.  6
    Agustina Altman (2015). El discernimiento de espíritus en las periferias cristianas: gozo, pactos y poderosos entre aborígenes evangélicos del Chaco Argentino. 'Ilu. Revista de Ciencias de Las Religiones 20:11-35.
    El discernimiento de espíritus ha sido a lo largo de la historia del cristianismo un mecanismo fundamental para el control del acceso al carisma. Su desarrollo ha estado profundamente ligado a los cambios en la estructura social de las iglesias. Por ello buscamos aportar nuevas miradas sobre este dispositivo, analizándolo en el contexto de las periferias cristianas. Específicamente centraremos nuestro análisis en las iglesias evangélicas aborígenes mocoví del suroeste de la provincia del Chaco en Argentina. Nos aproximaremos a estas cuestiones (...)
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  37.  18
    Dennis Altman (1999). Globalization, Political Economy, and HIV/AIDS. Theory and Society 28 (4):559-584.
  38.  26
    Andrew Altman (forthcoming). Discrimination. Stanford Encyclopedia of Philosophy.
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  39.  14
    Andrew Altman (2003). Review of Joseph Raz's Value, Respect and Attachment. Utilitas 15 (3):376-378.
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  40.  2
    Meryl Altman (2007). Beauvoir, Hegel, War. Hypatia 22 (3):66-91.
  41.  97
    William H. F. Altman (2009). Review Essay: Pyrrhic Victories and a Trojan Horse in the Strauss Wars. Philosophy of the Social Sciences 39 (2):294-323.
    A careful reading of Harvey C. Mansfield's Manlines s and the recent translation of Daniel Tanguay's Leo Strauss; une biographie intellectuelle reveals that neither text supports the view that Leo Strauss was a harmless if qualified friend of liberal democracy. Key Words: Leo Strauss • Straussians • Nietzsche • Carl Schmitt • Heidegger • National Socialism • Liberalism • Redlichkeit • Hobbes • Hegel • Viktor Trivas.
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  42.  6
    William H. F. Altman (2015). Cicero on Politics and the Limits of Reason: The Republic and Laws by Jed W. Atkins. Ancient Philosophy 35 (1):241-243.
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  43.  13
    Russ B. Altman (2007). Ontological Issues in Pharmacogenomics. The Monist 90 (4):523-533.
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  44.  28
    Muriel Goldhammer & Jacki Altman (1990). Ensuring That Nonscientists and Subjects Understand Research Protocols. IRB: Ethics & Human Research 12 (5):10.
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  45.  61
    Andrew Altman (1996). Making Sense of Sexual Harassment Law. Philosophy and Public Affairs 25 (1):36–50.
  46.  2
    Matthew C. Altman (2015). The Teleology of Reason: A Study of the Structure of Kant’s Critical Philosophy by Courtney D. Fugate. Journal of the History of Philosophy 53 (4):788-789.
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  47.  16
    A. Altman (2001). The Democratic Legitimacy of Bias Crime Laws: Public Reason and the Political Process. [REVIEW] Law and Philosophy 20 (2):141-173.
  48.  79
    Abdrew Altman (1981). Is Marxism Utopia? Philosophy and Social Criticism 8 (4):388-403.
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  49.  75
    Andrew Altman (2005). Democratic Self-Determination and the Disenfranchisement of Felons. Journal of Applied Philosophy 22 (3):263–273.
  50.  9
    William H. F. Altman (2008). Tullia's Secret Shrine. Ancient Philosophy 28 (2):373-393.
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