Search results for 'Alon Brav' (try it on Scholar)

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  1.  68
    Alon Brav, J. B. Heaton & Alexander Rosenberg (2004). The Rational-Behavioral Debate in Financial Economics. Journal of Economic Methodology 11 (4):393-409.
  2.  38
    Alon Brav, J. B. Heaton & Alexander Rosenberg (2004). The Rational-Behavioral Debate in Financial Economics. Journal of Economic Methodology 11 (4):393-409.
    The contest between rational and behavioral finance is poorly understood as a contest over 'testability' and 'predictive success.' In fact, neither rational nor behavioral finance offer much in the way of testable predictions of improving precision. Researchers in the rational paradigm seem to have abandoned testability and prediction in favor of a scheme of ex post 'rationalizations' of observed price behavior. These rationalizations, however, have an unemphasized relevance for behavioral finance. While behavioral finance advocates may justly criticize rationalizations as unlikely (...)
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  3.  14
    Ilai Alon (1997). Socrates Arabus: Life and Teachings. Philosophy East and West 47:290-290.
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  4.  3
    Ilai Alon (1980). Al-Ghazālī on Causality. Journal of the American Oriental Society 100 (4):397-405.
  5.  6
    Jonatan Jelen & Ilan Alon (2004). Internet-Mediated Distance-Learning Education in China as an Alternative to Traditional Paradigms of Market Entry. Knowledge, Technology and Policy 17 (3-4):124-139.
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  6.  8
    Anna Alon & Amy M. Hageman (2013). The Impact of Corruption on Firm Tax Compliance in Transition Economies: Whom Do You Trust? [REVIEW] Journal of Business Ethics 116 (3):479-494.
    Tax compliance is an important issue for governments and the public alike. To meet public needs and fund public mandates, firms around the world are expected to comply with tax laws. Factors that are related to organizational (firm) tax compliance have not been sufficiently examined in the literature. Owing to the increasing global influence of transition economies, factors associated with firm tax compliance in transition economies are particularly of interest. Based on a sample of over 5,000 firms from 22 former (...)
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  7.  12
    H. Smokler, D. A. Rohatyn, Alex C. Michalos, David Zeilicovici, William Demopoulos, Aharon Kantorovich, Ilai Alon, Baruch A. Brody, Zeev Levy & Gershon Weiler (1978). Book Reviews. [REVIEW] Philosophia 7 (2):279-281.
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  8.  10
    David Graves & Ilai Alon (1994). A Language for the Description of God. International Journal for Philosophy of Religion 36 (3):169-186.
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  9.  2
    David Graves & Ilai Alon (1994). A Language for the Description of God Part 1: A Unique Language for a Unique Object. International Journal for Philosophy of Religion 36 (3):169 - 186.
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  10. Ilai Alon (1980). Al-Ghazālī on CausalityAl-Ghazali on Causality. Journal of the American Oriental Society 100 (4):397.
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  11. Ilai Alon (2002). Al-Farabi's Philosophical Lexicon = Qamus Al-Farabi Al-Falsafi.
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  12. Ilan Alon, Richard C. Woodbridge, Tony Diana, Scott Erickson, Richard Smith & David Wood (2003). Book Notes. [REVIEW] Knowledge, Technology and Policy 15 (4):81-84.
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  13. Ilan Alon, David Clarke, Rodrigo Firmino & Andrej Pinter (2005). Book Notes. [REVIEW] Knowledge, Technology and Policy 18 (2):148-150.
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  14. I. Alon (2004). Global Networks and Local Values, by The National Research Council, National Academy Press, 2001. Knowledge, Technology & Policy 18 (2):147.
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  15. I. Alon (2003). Patterns and Trends in Entrepreneurship/SME Policy and Practice in Ten Economies. Knowledge, Technology & Policy 15 (4):85-86.
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  16. I. Alon (2001). Peer-to-Peer: Harnessing the Power of Disruptive Technologies. Knowledge, Technology & Policy 13 (4):138-139.
     
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  17. Ilai Alon (1991). Socrates in Mediaeval Arabic Literature. Monograph Collection (Matt - Pseudo).
     
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  18. Kantor Alon (1996). Time of Ethics. Levinas and the Eclectement of Time. Philosophy and Social Criticism 22 (6).
     
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  19. Linda Brennan, Irvine Clarke, Pierre Desrochers, Bill Jenkins, Carol Armstrong, Kevin Sylwester, Aykut Kibritcioglu, Nejat Capar, Ilan Alon & Bryan Pfaffenberger (2001). Book Notes. [REVIEW] Knowledge, Technology and Policy 13 (4):114-142.
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  20. I. Metin Kunt, Joel L. Kraemer & Ilai Alon (1986). Religion and Government in the World of Islam: Proceedings of the Colloquium Held at Tel Aviv University, 3-5 June 1979. Journal of the American Oriental Society 106 (3):584.
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  21. Franz Rosenthal & Ilai Alon (1992). Socrates in Mediœval Arabic LiteratureSocrates in Medioeval Arabic Literature. Journal of the American Oriental Society 112 (3):539.
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  22. Mark Stratton Smith, Ilai Alon, Ithamar Gruenwald & Itamar Singer (1998). Concepts of the Other in Near Eastern Religions. Journal of the American Oriental Society 118 (2):275.
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  23.  10
    Adam Slavny (forthcoming). Alon Harel on How to Deliberate Permissibly. Criminal Law and Philosophy:1-14.
    Alon Harel defines extreme cases as those in which the only way to avert a destructive threat is to harm innocent people. He rejects traditional consequentialist and non-consequentialist approaches because of the type of reasoning they both employ. I interpret Harel as making two central objections to this form of reasoning. First, traditional approaches require comparisons to be made about the value of human life. Second, decisions in extreme cases, even if permissible, should not be made under the guidance (...)
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  24.  20
    Re'em Segev (2011). Governmental Power: Quality or Identity? Comment on Alon Harel's Argument Against Outsourcing Violence. Law and Ethics of Human Rights 5 (2):416-423.
    What is the appropriate division of power between public officials and private individuals? The straightforward answer to this question, it seems, is that an official should have a power if she employs it (morally) better compared to a private individual. However, Alon Harel argues that this answer is misguided, or at least partially, since there are some decisions—mainly concerning the employment of violence—that should be made and implemented only by public officials regardless of the (relative) moral quality of the (...)
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  25.  2
    J. Shaw, Vijay Bharadwaha, S. Bhatt, W. Hudson & Ian Netton (1992). Review of Form and Validity in Indian Logic, by Vijay Bharadwaja ; The Word and The World: India's Contribution to the Study of Language, by Bimal Krishna Matilal ;The Basic Ways of Knowing, by Govardhan P. Bhatt ; The Quest for Man, Ed. J. Van Nispen and D. Tiemersma ; Muslim-Christian Encounters: Perceptions and Misperceptions, by William Montgomery Watt ; Socrates in Mediaeval Arabic Literature, by Ilai Alon, in Islamic Philosophy, Theology and Science, Texts and Studies, Vol. 10 ; Tsung-Mi and the Sinification of Buddhism, by Peter N. Gregory ; Modern Civilization: A Crisis of Fragmentation, by S. C. Malik ; and Nature in Asian Traditions of Thought: Essays in Environmental Philosophy, Ed. J. Baird Callicott and Roger T. Ames. [REVIEW] Asian Philosophy 2 (2):187-210.
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  26.  3
    Nicolas Smith (2008). Well‐Designed Systems Biology Content. An Introduction to Systems Biology: Design Principles of Biological Circuits. (2007). By Uri Alon. Chapman and Hall/CRC Press. Paperback, 301 Pp. Price £28.99. ISBN: 1‐58488‐642‐0. [REVIEW] Bioessays 30 (2):189-190.
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  27. L. A. Brand (2008). The Making of Jordan: Tribes, Colonialism and the Modern State * by Yoav Alon. Journal of Islamic Studies 19 (2):263-265.
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  28. E. J. Leiden, Michael Fuss, Har Gibb, Jh Kramers, Salim Kemal, Richard Kieckehefer, George D. Bond, Bk Matilal, Oxford Oxford & W. Montgomery Watt (1992). AL-AZMEH, A.(1990) Ibn Khaldun, London, Routledge. ALON, ILAI (1991) Socrates in Mediaeval Arabic Literature, Leiden, EJ Brill. BENN, CHARLES D.(1991) The Cavern Mystery Transmission, Hawaii, University of Hawaii Press. BHARADWAJA, VK (1990) Form and Validity in Indian Logic, Shimla, Indian Institute of Advanced Study. BLACK, DEBORAH L.(1990) Logic and Aristotle's Rhetoric and Poetics in Mediaeval Arabic Philosophy. [REVIEW] Asian Philosophy 2 (1):117.
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  29.  25
    Jason Brennan (forthcoming). When Consequences Matter More: In Defense of Instrumentalism About Private Versus Public Prisons. Criminal Law and Philosophy:1-15.
    Alon Harel wants to show that punishment is a kind of symbolic expression that, as a matter of metaphysical necessity, can only be performed by governmental agents. Contrary to Harel, I argue private agents can in fact realize those features he argues only public agents can realize. I also argue that, even if he were right that only public guards and wardens can punish, it’s unclear why we would have an all-things-considered rather than merely a pro tanto/prima facie duty (...)
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  30.  14
    Sheryl Tuttle Ross (2013). Propaganda Power of Protest Songs. Contemporary Aesthetics 11.
    Abstract The aim of this paper is to examine the propaganda power of Madison’s Solidarity Sing-Along. To do so, I will modify the Epistemic Merit Model of propaganda so that it can account for a broader spectrum of propaganda. I will show how this is consistent with other accounts of musical pragmatics and the potential political function of songs and music. This will provide the ground for a robust interpretation of the political meanings of the Solidarity Sing-Along. I will assume (...)
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  31. Alon Segev (2008). The Absolute and the Failure to Think of the Ontological Difference Heidegger's Critique of Hegel. Studia Phaenomenologica 8:453-472.
    The aim of this paper is to examine Heidegger’s critique of Hegel and to determine whether it is justified. Heidegger claims that Hegel tries to reduce everything to a single absolute entity, to the absolute knowing subject. The result is the identification of being and nothing, as Hegel formulates it at the beginning of his Logic. Hegel identifies being with nothing because being has no references, no predicates, no properties. Heidegger agrees with Hegel that being and nothing are the same, (...)
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  32. Jeremy Waldron, The Core of the Case Against Judicial Review.
    author. University Professor in the School of Law, Columbia University. (From July 2006, Professor of Law, New York University.) Earlier versions of this Essay were presented at the Colloquium in Legal and Social Philosophy at University College London, at a law faculty workshop at the Hebrew University of Jerusalem, and at a constitutional law conference at Harvard Law School. I am particularly grateful to Ronald Dworkin, Ruth Gavison, and Seana Shiffrin for their formal comments on those occasions and also to (...)
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  33.  2
    Alon Harel (2014). Why Law Matters. OUP Oxford.
    Why Law Matters argues that public institutions and legal procedures are valuable and matter as such, irrespective of their instrumental value. Examining the value of rights, public institutions, and constitutional review, the book criticises instrumentalist approaches in political theory, claiming they fail to account for their enduring appeal.
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  34.  26
    Alon Chasid (2014). Visual Experience: Cognitive Penetrability and Indeterminacy. Acta Analytica 29 (1):119-130.
    This paper discusses a counterexample to the thesis that visual experience is cognitively impenetrable. My central claim is that sometimes visual experience is influenced by the perceiver’s beliefs, rendering her experience’s representational content indeterminate. After discussing other examples of cognitive penetrability, I focus on a certain kind of visual experience— that is, an experience that occurs under radically nonstandard conditions—and show that it may have indeterminate content, particularly with respect to low-level properties such as colors and shapes. I then explain (...)
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  35.  20
    Avihay Dorfman & Alon Harel (2013). The Case Against Privatization. Philosophy and Public Affairs 41 (1):67-102.
  36.  6
    Alon Chasid (forthcoming). Imaginative Content, Design-Assumptions and Immersion. Review of Philosophy and Psychology:1-14.
    In this paper, I will analyze certain aspects of imaginative content, namely the content of the representational mental state called “imagining.” I will show that fully accounting for imaginative content requires acknowledging that, in addition to imagining, an imaginative project—the overall mental activity we engage in when we imagine—includes another infrastructural component in terms of which content should be explained. I will then show that the phenomenon of imaginative immersion can partly be explained in terms of the proposed infrastructure of (...)
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  37.  3
    Alon Harel (forthcoming). Defending WhyLawMatters: Responses to Commentaries. Criminal Law and Philosophy:1-13.
    WhyLawMatters examines various legal and political institutions and procedures and argues that the desirability of these institutions and procedures is not contingent and does not hinge on the prospects that these institutions are conducive to the realization of valuable ends. Instead, various legal institutions and legal procedures that are often perceived as contingent means to facilitate the realization of valuable ends matter assuch.
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  38.  10
    Alon Harel (2008). Why Only the State May Inflict Criminal Sanctions: The Case Against Privately Inflicted Sanctions. Legal Theory 14 (2):113-133.
    Criminal sanctions are typically inflicted by the state. The central role of the state in determining the severity of these sanctions and inflicting them requires justification. One justification for state-inflicted sanctions is simply that the state is more likely than other agents to determine accurately what a wrongdoer justly deserves and to inflict a just sanction on those who deserve it. Hence, in principle, the state could be replaced by other agents, for example, private individuals. This hypothesis has given rise (...)
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  39.  23
    Alon Harel (2011). Outsourcing Violence? Law and Ethics of Human Rights 5 (2):396-413.
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  40.  8
    Alon Chasid (2016). Imaginatively‐Colored Perception: Walton on Pictorial Experience. Southern Journal of Philosophy 54 (1):27-47.
    This paper develops Kendall Walton's account of pictorial experience. Walton argues that the key feature of that experience is that it is imaginatively-penetrated experience. I argue that this idea, as put forward by Walton, has various shortcomings. After discussing these limitations, I suggest, on the basis of a more general phenomenon of cognitive penetration, a refinement of Walton's account. I then show how the revised account explains various features of pictorial experience. Specifically, I show that, given the manner in which (...)
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  41.  12
    Alon Harel (2015). On the Irrelevance of Neuroscience to Moral Theory. Law and Ethics of Human Rights 9 (2):173-179.
    Journal Name: The Law & Ethics of Human Rights Issue: Ahead of print.
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  42.  29
    Alon Chasid (2007). Content-Free Pictorial Realism. Philosophical Studies 135 (3):375 - 405.
    What is it for a picture to be more realistic, or more depictive, than another? Without committing to any thesis as to what depiction consists in, I show that degrees of depictiveness are grounded in a certain relation between two basic kinds of differences between pictures: configurational differences and content differences. A picture is thus more depictive just in case it is seen as having fewer nondepictive features, whereas a nondepictive feature is individuated through the susceptibility of the picture's configuration (...)
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  43.  8
    Laura Valentini (forthcoming). On the Value of Constitutions and Judicial Review. Criminal Law and Philosophy:1-16.
    In his thought-provoking book, Why Law Matters, Alon Harel defends two key claims: one ontological, the other axiological. First, he argues that constitutions and judicial review are necessary constituents of a just society. Second, he suggests that these institutions are not only means to the realization of worthy ends, but also non-instrumentally valuable. I agree with Harel that constitutions and judicial review have more than instrumental value, but I am not persuaded by his arguments in support of this conclusion. (...)
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  44.  26
    Matthew Harrison-Trainor, Wesley H. Holliday & Thomas F. Icard (2016). A Note on Cancellation Axioms for Comparative Probability. Theory and Decision 80 (1):159-166.
    We prove that the generalized cancellation axiom for incomplete comparative probability relations introduced by Rios Insua and Alon and Lehrer is stronger than the standard cancellation axiom for complete comparative probability relations introduced by Scott, relative to their other axioms for comparative probability in both the finite and infinite cases. This result has been suggested but not proved in the previous literature.
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  45. Alon Chasid (2004). Why the Pictorial Relation is Not Reference. British Journal of Aesthetics 44 (3):226-247.
    Nelson Goodman argued that the pictorial relation is reducible to reference. After explaining why previous attempts to refute this thesis of reduction have failed, I argue that in order to show that the thesis is indeed wrong we must find an aspect of pictures that is incompatible with it. I proceed to argue that there is indeed such an element to pictures. Ordinarily, a picture depicts its subject as having aesthetic properties. I show that the depiction of these properties requires (...)
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  46. Alon Harel (2011). The Triadic Relational Structure of Responsibility: A Defence. In Rowan Cruft, Matthew H. Kramer & Mark R. Reiff (eds.), Crime, Punishment, and Responsibility: The Jurisprudence of Antony Duff. OUP Oxford
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  47.  26
    Alon Altman, Ya'Acov Peterzil & Yoad Winter (2005). Scope Dominance with Upward Monotone Quantifiers. Journal of Logic, Language and Information 14 (4):445-455.
    We give a complete characterization of the class of upward monotone generalized quantifiers Q1 and Q2 over countable domains that satisfy the scheme Q1 x Q2 y φ → Q2 y Q1 x φ. This generalizes the characterization of such quantifiers over finite domains, according to which the scheme holds iff Q1 is ∃ or Q2 is ∀ (excluding trivial cases). Our result shows that in infinite domains, there are more general types of quantifiers that support these entailments.
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  48.  19
    Alon Drory (2015). Failure and Uses of Jaynes’ Principle of Transformation Groups. Foundations of Physics 45 (4):439-460.
    Bertand’s paradox is a fundamental problem in probability that casts doubt on the applicability of the indifference principle by showing that it may yield contradictory results, depending on the meaning assigned to “randomness”. Jaynes claimed that symmetry requirements solve the paradox by selecting a unique solution to the problem. I show that this is not the case and that every variant obtained from the principle of indifference can also be obtained from Jaynes’ principle of transformation groups. This is because the (...)
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  49.  17
    Nicholas Teh (2015). Relational Realism: A New Foundation for Quantum Mechanics? Metascience 24 (2):205-209.
    Foundations of Relational Realism: A Topological Approach to Quantum Mechanics and the Philosophy of Nature by Michael Epperson and Elias Zafiris sets out to achieve three goals: to develop a version of Whiteheadian metaphysics that the authors call “relational realism”; to formalize relational realism in terms of category theory, in particular sheaf theory; and to use relational realism to solve the interpretative problems of quantum mechanics. These goals are ambitious, to say the least, and all this is leaving aside those (...)
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  50.  6
    Avihay Dorfman & Alon Harel (2016). Against Privatisation As Such. Oxford Journal of Legal Studies 36 (2):400-427.
    Privatisation has occupied the attention of theorists of different disciplines. Yet, despite the multiplicity of perspectives, the typical arguments concerning privatisation are instrumental, relying heavily on comparing the performance of a public functionary with that of its private counterpart. This article challenges this approach for leaving unaddressed other important consequences of shifting responsibilities to private entities. More specifically, privatisation cuts off the link between processes of decision-making and the citizens, and therefore erodes political engagement and its underlying notion of shared (...)
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