Search results for 'Alon Goshen-Gottstein' (try it on Scholar)

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  1.  11
    Alon Goshen Gottstein (1995). Is Ma'aseh Bereshit Part of Ancient Jewish Mysticism? Journal of Jewish Thought and Philosophy 4 (2):185-201.
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  2. Alon Goshen Gottstein, Steven B. Smith, Gary Smith, Shaul Magid & Esther J. Ehrman (1995). Brill Online Books and Journals. Journal of Jewish Thought and Philosophy 4 (2).
     
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  3. Anthony G. Greenwald, Bernard J. Baars, John R. Pani, Mahzarin R. Banaji, J. Passchier, William P. Banks, Elizabeth Ligon Bjork, A. E. Bonebakker, Timothy L. Hubbard & Roger Ratcliff (1996). A G McKoon, Gail, 500 Merikle, Philip M., 525 Andrade, Jackie, 562 Goshen-Gottstein, Yonatan, Mori, Monica, 91 117 Graf, Peter, 91 B P. [REVIEW] Consciousness and Cognition 5:606.
     
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  4.  17
    Alon Goshen-Gottstein (2003). Speech, Silence, Song: Epistemology and Theodicy in a Teaching of R. Nahman of Breslav. Philosophia 30 (1-4):143-187.
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  5.  2
    Alon Goshen-Gottstein (2005). Beside Still Waters: Jews, Christians and the Way of the Buddha (Review). Buddhist-Christian Studies 24 (1):259-262.
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  6.  8
    Ilai Alon (1997). Socrates Arabus: Life and Teachings. Philosophy East and West 47:290-290.
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  7.  2
    Ilai Alon (1980). Al-Ghazālī on Causality. Journal of the American Oriental Society 100 (4):397-405.
  8.  8
    Anna Alon & Amy M. Hageman (2013). The Impact of Corruption on Firm Tax Compliance in Transition Economies: Whom Do You Trust? [REVIEW] Journal of Business Ethics 116 (3):479-494.
    Tax compliance is an important issue for governments and the public alike. To meet public needs and fund public mandates, firms around the world are expected to comply with tax laws. Factors that are related to organizational (firm) tax compliance have not been sufficiently examined in the literature. Owing to the increasing global influence of transition economies, factors associated with firm tax compliance in transition economies are particularly of interest. Based on a sample of over 5,000 firms from 22 former (...)
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  9.  4
    Jonatan Jelen & Ilan Alon (2004). Internet-Mediated Distance-Learning Education in China as an Alternative to Traditional Paradigms of Market Entry. Knowledge, Technology and Policy 17 (3-4):124-139.
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  10.  3
    Ulrich Gottstein (2003). Kommentar I. Ethik in der Medizin 15 (3):222-222.
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  11.  11
    H. Smokler, D. A. Rohatyn, Alex C. Michalos, David Zeilicovici, William Demopoulos, Aharon Kantorovich, Ilai Alon, Baruch A. Brody, Zeev Levy & Gershon Weiler (1978). Book Reviews. [REVIEW] Philosophia 7 (2):279-281.
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  12.  2
    David Graves & Ilai Alon (1994). A Language for the Description of God Part 1: A Unique Language for a Unique Object. International Journal for Philosophy of Religion 36 (3):169 - 186.
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  13.  7
    David Graves & Ilai Alon (1994). A Language for the Description of God. International Journal for Philosophy of Religion 36 (3):169-186.
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  14. Ilai Alon (2002). Al-Farabi's Philosophical Lexicon = Qamus Al-Farabi Al-Falsafi.
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  15. Ilan Alon, Richard C. Woodbridge, Tony Diana, Scott Erickson, Richard Smith & David Wood (2003). Book Notes. [REVIEW] Knowledge, Technology and Policy 15 (4):81-84.
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  16. Ilan Alon, David Clarke, Rodrigo Firmino & Andrej Pinter (2005). Book Notes. [REVIEW] Knowledge, Technology and Policy 18 (2):148-150.
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  17. I. Alon (2004). Global Networks and Local Values, by The National Research Council, National Academy Press, 2001. Knowledge, Technology & Policy 18 (2):147.
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  18. I. Alon (2003). Patterns and Trends in Entrepreneurship/SME Policy and Practice in Ten Economies. Knowledge, Technology & Policy 15 (4):85-86.
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  19. I. Alon (2001). Peer-to-Peer: Harnessing the Power of Disruptive Technologies. Knowledge, Technology & Policy 13 (4):138-139.
     
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  20. Ilai Alon (1991). Socrates in Mediaeval Arabic Literature. Monograph Collection (Matt - Pseudo).
     
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  21. Kantor Alon (1996). Time of Ethics. Levinas and the Eclectement of Time. Philosophy and Social Criticism 22 (6).
     
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  22. Linda Brennan, Irvine Clarke, Pierre Desrochers, Bill Jenkins, Carol Armstrong, Kevin Sylwester, Aykut Kibritcioglu, Nejat Capar, Ilan Alon & Bryan Pfaffenberger (2001). Book Notes. [REVIEW] Knowledge, Technology and Policy 13 (4):114-142.
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  23. Charles E. Goshen (1967). Origins of Contemporary Civilization. Perspectives in Biology and Medicine 10 (2):226-237.
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  24. Klaus Gottstein (ed.) (1986). Islamic Cultural Identity and Scientific--Technological Development. Nomos.
  25. Morris Moscovitch, Y. Goshen-Gottstein & E. Vriezen (1994). Memory Without Conscious Recollection: A Tutorial Review From a Neuropsychological Perspective. In Carlo Umilta & Morris Moscovitch (eds.), Consciousness and Unconscious Information Processing: Attention and Performance 15. MIT Press
  26.  7
    Yonatan Goshen-Gottstein (1999). The Functional Role of Representations Cannot Explain Basic Implicit Memory Phenomena. Behavioral and Brain Sciences 22 (5):768-769.
    The propositional account of explicit and implicit knowledge interprets cognitive differences between direct and indirect test performance as emerging from the elements in different hierarchical levels of the propositional representation that have been made explicit. The hierarchical nature of explicitness is challenged, however, on the basis of neuropsychological dissociations between direct and indirect tests of memory, as well as the stochastic independence that has been observed between these two types of tests. Furthermore, format specificity on indirect test of memory challenges (...)
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  27.  1
    Yonatan Goshen-Gottstein (1991). The Possible Futility of Neuropsychology. Behavioral and Brain Sciences 14 (3):448-449.
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  28. Eyal M. Reingold & Yonatan Goshen-Gottstein (1996). Automatic Retrieval of New Associations Under Shallow Encoding Conditions. Consciousness and Cognition 5 (1-2):117-130.
    In two experiments during the study phase participants read unrelated context-target word pairs presented below a line drawing of the context word. During test the strong cue group was presented with context words, line drawings, and stems of target words. The line drawings were not presented in the weak cue group. Stems were paired with the same context words as at study , paired with different context words , or corresponded to unstudied words . In Experiment 1 participants were instructed (...)
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  29. Goshen-Gottstein Yonatan & Moscovitch Morris (1995). Repetition Priming for Newly Formed and Preexisting Associations: Perceptual and Conceptual Influences. Journal of Experimental Psychology 21.
     
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  30.  5
    Adam Slavny (forthcoming). Alon Harel on How to Deliberate Permissibly. Criminal Law and Philosophy:1-14.
    Alon Harel defines extreme cases as those in which the only way to avert a destructive threat is to harm innocent people. He rejects traditional consequentialist and non-consequentialist approaches because of the type of reasoning they both employ. I interpret Harel as making two central objections to this form of reasoning. First, traditional approaches require comparisons to be made about the value of human life. Second, decisions in extreme cases, even if permissible, should not be made under the guidance (...)
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  31.  14
    Re'em Segev (2011). Governmental Power: Quality or Identity? Comment on Alon Harel's Argument Against Outsourcing Violence. Law and Ethics of Human Rights 5 (2):416-423.
    What is the appropriate division of power between public officials and private individuals? The straightforward answer to this question, it seems, is that an official should have a power if she employs it (morally) better compared to a private individual. However, Alon Harel argues that this answer is misguided, or at least partially, since there are some decisions—mainly concerning the employment of violence—that should be made and implemented only by public officials regardless of the (relative) moral quality of the (...)
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  32. Barbara Ann Strassberg (2010). Religion-and-Science as Spiritual Quest for Meaning. Proceedings of the Sixth Annual Goshen Conference on Religion and Science. By Philip Hefner. Zygon 45 (2):523-524.
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  33.  1
    Ilza Veith (1969). Documentary History of Psychiatry. A Source Book on Historical Principles by Charles E. Goshen. [REVIEW] Isis: A Journal of the History of Science 60:402-403.
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  34.  3
    Nicolas Smith (2008). Well‐Designed Systems Biology Content. An Introduction to Systems Biology: Design Principles of Biological Circuits. (2007). By Uri Alon. Chapman and Hall/CRC Press. Paperback, 301 Pp. Price £28.99. ISBN: 1‐58488‐642‐0. [REVIEW] Bioessays 30 (2):189-190.
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  35.  1
    J. Shaw, Vijay Bharadwaha, S. Bhatt, W. Hudson & Ian Netton (1992). Review of Form and Validity in Indian Logic, by Vijay Bharadwaja ; The Word and The World: India's Contribution to the Study of Language, by Bimal Krishna Matilal ;The Basic Ways of Knowing, by Govardhan P. Bhatt ; The Quest for Man, Ed. J. Van Nispen and D. Tiemersma ; Muslim-Christian Encounters: Perceptions and Misperceptions, by William Montgomery Watt ; Socrates in Mediaeval Arabic Literature, by Ilai Alon, in Islamic Philosophy, Theology and Science, Texts and Studies, Vol. 10 ; Tsung-Mi and the Sinification of Buddhism, by Peter N. Gregory ; Modern Civilization: A Crisis of Fragmentation, by S. C. Malik ; and Nature in Asian Traditions of Thought: Essays in Environmental Philosophy, Ed. J. Baird Callicott and Roger T. Ames. [REVIEW] Asian Philosophy 2 (2):187-210.
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  36. E. J. Leiden, Michael Fuss, Har Gibb, Jh Kramers, Salim Kemal, Richard Kieckehefer, George D. Bond, Bk Matilal, Oxford Oxford & W. Montgomery Watt (1992). AL-AZMEH, A.(1990) Ibn Khaldun, London, Routledge. ALON, ILAI (1991) Socrates in Mediaeval Arabic Literature, Leiden, EJ Brill. BENN, CHARLES D.(1991) The Cavern Mystery Transmission, Hawaii, University of Hawaii Press. BHARADWAJA, VK (1990) Form and Validity in Indian Logic, Shimla, Indian Institute of Advanced Study. BLACK, DEBORAH L.(1990) Logic and Aristotle's Rhetoric and Poetics in Mediaeval Arabic Philosophy. [REVIEW] Asian Philosophy 2 (1):117.
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  37.  13
    Jason Brennan (forthcoming). When Consequences Matter More: In Defense of Instrumentalism About Private Versus Public Prisons. Criminal Law and Philosophy:1-15.
    Alon Harel wants to show that punishment is a kind of symbolic expression that, as a matter of metaphysical necessity, can only be performed by governmental agents. Contrary to Harel, I argue private agents can in fact realize those features he argues only public agents can realize. I also argue that, even if he were right that only public guards and wardens can punish, it’s unclear why we would have an all-things-considered rather than merely a pro tanto/prima facie (...)
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  38.  11
    Sheryl Tuttle Ross (2013). Propaganda Power of Protest Songs. Contemporary Aesthetics 11.
    Abstract The aim of this paper is to examine the propaganda power of Madison’s Solidarity Sing-Along. To do so, I will modify the Epistemic Merit Model of propaganda so that it can account for a broader spectrum of propaganda. I will show how this is consistent with other accounts of musical pragmatics and the potential political function of songs and music. This will provide the ground for a robust interpretation of the political meanings of the Solidarity Sing-Along. I will assume (...)
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  39. Alon Segev (2008). The Absolute and the Failure to Think of the Ontological Difference Heidegger's Critique of Hegel. Studia Phaenomenologica 8:453-472.
    The aim of this paper is to examine Heidegger’s critique of Hegel and to determine whether it is justified. Heidegger claims that Hegel tries to reduce everything to a single absolute entity, to the absolute knowing subject. The result is the identification of being and nothing, as Hegel formulates it at the beginning of his Logic. Hegel identifies being with nothing because being has no references, no predicates, no properties. Heidegger agrees with Hegel that being and nothing are the same, (...)
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  40.  1
    Alon Harel (2014). Why Law Matters. OUP Oxford.
    Why Law Matters argues that public institutions and legal procedures are valuable and matter as such, irrespective of their instrumental value. Examining the value of rights, public institutions, and constitutional review, the book criticises instrumentalist approaches in political theory, claiming they fail to account for their enduring appeal.
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  41. Jeremy Waldron, The Core of the Case Against Judicial Review.
    author. University Professor in the School of Law, Columbia University. (From July 2006, Professor of Law, New York University.) Earlier versions of this Essay were presented at the Colloquium in Legal and Social Philosophy at University College London, at a law faculty workshop at the Hebrew University of Jerusalem, and at a constitutional law conference at Harvard Law School. I am particularly grateful to Ronald Dworkin, Ruth Gavison, and Seana Shiffrin for their formal comments on those occasions and also to (...)
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  42.  9
    Alon Harel (2015). On the Irrelevance of Neuroscience to Moral Theory. Law and Ethics of Human Rights 9 (2):173-179.
    Journal Name: The Law & Ethics of Human Rights Issue: Ahead of print.
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  43.  16
    Alon Chasid (2014). Visual Experience: Cognitive Penetrability and Indeterminacy. Acta Analytica 29 (1):119-130.
    This paper discusses a counterexample to the thesis that visual experience is cognitively impenetrable. My central claim is that sometimes visual experience is influenced by the perceiver’s beliefs, rendering her experience’s representational content indeterminate. After discussing other examples of cognitive penetrability, I focus on a certain kind of visual experience— that is, an experience that occurs under radically nonstandard conditions—and show that it may have indeterminate content, particularly with respect to low-level properties such as colors and shapes. I then explain (...)
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  44.  15
    Avihay Dorfman & Alon Harel (2013). The Case Against Privatization. Philosophy and Public Affairs 41 (1):67-102.
  45.  5
    Alon Harel (2008). Why Only the State May Inflict Criminal Sanctions: The Case Against Privately Inflicted Sanctions. Legal Theory 14 (2):113-133.
    Criminal sanctions are typically inflicted by the state. The central role of the state in determining the severity of these sanctions and inflicting them requires justification. One justification for state-inflicted sanctions is simply that the state is more likely than other agents to determine accurately what a wrongdoer justly deserves and to inflict a just sanction on those who deserve it. Hence, in principle, the state could be replaced by other agents, for example, private individuals. This hypothesis has given rise (...)
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  46.  3
    Avihay Dorfman & Alon Harel (forthcoming). Against Privatisation As Such. Oxford Journal of Legal Studies:gqv029.
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  47.  17
    Alon Harel (2011). Outsourcing Violence? Law and Ethics of Human Rights 5 (2):396-413.
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  48.  15
    Nicholas Teh (2015). Relational Realism: A New Foundation for Quantum Mechanics? Metascience 24 (2):205-209.
    Foundations of Relational Realism: A Topological Approach to Quantum Mechanics and the Philosophy of Nature by Michael Epperson and Elias Zafiris sets out to achieve three goals: to develop a version of Whiteheadian metaphysics that the authors call “relational realism”; to formalize relational realism in terms of category theory, in particular sheaf theory; and to use relational realism to solve the interpretative problems of quantum mechanics. These goals are ambitious, to say the least, and all this is leaving aside those (...)
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  49.  25
    Alon Chasid (2007). Content-Free Pictorial Realism. Philosophical Studies 135 (3):375 - 405.
    What is it for a picture to be more realistic, or more depictive, than another? Without committing to any thesis as to what depiction consists in, I show that degrees of depictiveness are grounded in a certain relation between two basic kinds of differences between pictures: configurational differences and content differences. A picture is thus more depictive just in case it is seen as having fewer nondepictive features, whereas a nondepictive feature is individuated through the susceptibility of the picture's configuration (...)
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  50.  15
    Alon Drory (2015). Failure and Uses of Jaynes’ Principle of Transformation Groups. Foundations of Physics 45 (4):439-460.
    Bertand’s paradox is a fundamental problem in probability that casts doubt on the applicability of the indifference principle by showing that it may yield contradictory results, depending on the meaning assigned to “randomness”. Jaynes claimed that symmetry requirements solve the paradox by selecting a unique solution to the problem. I show that this is not the case and that every variant obtained from the principle of indifference can also be obtained from Jaynes’ principle of transformation groups. This is because the (...)
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