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  1. Aloysius Martinich (unknown). Historia Ecclesiastica : HobbesThomas,.1588-1679Historia ecclesiastica. [REVIEW] Journal of the History of Philosophy 47 (3):470-471.
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  2. Aloysius P. Martinich (2014). Political Theory and Linguistic Criteria in Han Feizi's Philosophy. Dao: A Journal of Comparative Philosophy 13 (3):379-393.
    Han Feizi’s 韓非子 thought, I argue, contains a political theory that justifies principled, law-governed government. A key element of his theory is a solution to the problem of rectifying names. He recognized that the same word can have varying criteria of application depending on the purpose of the practice that requires a criterion. Some criteria for a practice are good and some bad. A wise ruler knows which criteria are good and appropriate to ruling. His view is illuminated by considering (...)
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  3. Aloysius Martinich (ed.) (2008). The Philosophy of Language. Oxford University Press.
    What is meaning? How is linguistic communication possible? What is the nature of language? What is the relationship between language and the world? How do metaphors work? The Philosophy of Language, considered the essential text in its field, is an excellent introduction to such fundamental questions. This revised edition collects forty-six of the most important articles in the field, making it the most up-to-date and comprehensive volume on the subject. Revised to address changing trends and contemporary developments, the fifth edition (...)
     
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  4. Aloysius Martinich, S. Vaughan & D. L. Williams (2008). Hobbes's Religion and Political Philosophy: A Reply to Greg Forster. History of Political Thought 29 (1):49-64.
    A.P. Martinich's interpretation that in Leviathan Thomas Hobbes believed that the laws of nature are the commands of God and that he did not rely on the Bible to prove this has been criticized by Greg Forster in this journal (2003). Forster uses these criticisms to develop his own view that Hobbes was insincere when he professed religious beliefs. We argue that Forster misrepresents Martinich's view, is mistaken about what evidence is relevant to interpreting whether Hobbes was sincere or not, (...)
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  5. Aloysius Martinich, Fritz Allhoff & Anand Vaidya (eds.) (2007). Early Modern Philosophy: Essential Readings with Commentary. Blackwell Pub..
  6. Aloysius Martinich (2006). Writings on Common Law and Hereditary Right (Review). Journal of the History of Philosophy 44 (1):120-121.
    Aloysius Martinich - Writings on Common Law and Hereditary Right - Journal of the History of Philosophy 44:1 Journal of the History of Philosophy 44.1 120-121 Thomas Hobbes. Writings on Common Law and Hereditary Right. Edited by Alan Cromartie and Quentin Skinner. Oxford: Clarendon Press, 2005. Pp. lxxi + 192. Cloth, $99.00. Thomas Hobbes wrote three classics or near classics of political philosophy, Leviathan, De Cive, and the Elements of Law, Natural and Politic. He also wrote Dialogue between a Philosopher (...)
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  7. Aloysius Martinich (2005). Philosophical Analysis in the Twentieth Century (Review). Journal of the History of Philosophy 43 (1):125-126.
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  8. Aloysius Martinich (2003). Visions of Politics (Review). Journal of the History of Philosophy 41 (4):555-557.
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  9. Aloysius Martinich (2003). AJ Ayer: A Life (Review). Journal of the History of Philosophy 39 (4):605-606.
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  10. Aloysius Martinich (2003). Philosophical History of Philosophy. Journal of the History of Philosophy 41 (3):405-407.
    : Two recent articles described two ways of writing the history of philosophy, one analytic, the other historical, as if the history of philosophy cannot be both analytically sharp and contextually informed at the same time. I recommend the practice of "Philosophical History of Philosophy," which combines the advantages of the analytic and historical methods.
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  11. Aloysius Martinich (2002). Aspects of Reason (Review). Journal of the History of Philosophy 40 (2):273-274.
    Aloysius Martinich - Aspects of Reason - Journal of the History of Philosophy 40:2 Journal of the History of Philosophy 40.2 273-274 Book Review Aspects of Reason Paul Grice. Aspects of Reason. New York: Oxford University Press, 2001. Pp. xxxviii + 136. Cloth, $29.95. H. P. Grice made it clear in some of his best works that he was a friend of reason. In "Logic and Conversation," he suggested that it was plausible that the general principles regulating conversation are instantiations (...)
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  12. Aloysius Martinich (2001). A.J. Ayer: A Life (Review). Journal of the History of Philosophy 39 (4):605-606.
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  13. Aloysius Martinich (2001). Twentieth Century Analytic Philosophy (Review). Journal of the History of Philosophy 39 (1):161-163.
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  14. Aloysius Martinich (2001). A Theory of Fiction. Philosophy and Literature 25 (1):96-112.
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  15. Aloysius Martinich & David Sosa (eds.) (2001). A Companion to Analytic Philosophy. Blackwell.
    This volume is a vital resource for anyone interested in analytic philosophy.
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  16. Aloysius Martinich & David Sosa (eds.) (2001). Analytic Philosophy: An Anthology. Blackwell.
    P. Grice and P. F. Strawson. 45. Philosophy and the Scientific Image of Man. (Wilfrid Sellars). 46. From The Blue and the Brown Books. (Ludwig Wittgenstein).
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  17. Aloysius Martinich & E. David Sosa (eds.) (2001). Analytic Philosophy: An Anthology. Wiley-Blackwell.
     
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  18. Aloysius Martinich (2000). The Dictionary of Seventeenth-Century British Philosophers (Review). Journal of the History of Philosophy 38 (4):598-600.
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  19. Aloysius Martinich (1999). Hobbes a Biography. Monograph Collection (Matt - Pseudo).
     
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  20. Aloysius Martinich (1997). Three Discourses: A Critical Modern Edition of Newly Identified Work of the Young Hobbes (Review). Journal of the History of Philosophy 35 (3):465-467.
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  21. Aloysius Martinich (1997). Thomas Hobbes. St. Martin's Press.
    This book gives a comprehensive treatment of Thomas Hobbes' thought in the light of the most important research currently being produced by historians, philosophers, and political scientists. His life and political, religious, and scientific views are explained within the cultural context of Stuart England.
     
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  22. Aloysius Martinich (1996). A Social History of Truth: Civility and Science in Seventeenth-Century England (Review). Journal of the History of Philosophy 34 (1):145-146.
    BOOK REVIEWS 145 intuition. And, Moreau insists, unlike the TIE, where experience seems to fade away after it has done its propadeutic work, in the Ethics its principles continue to inform our relationship with the world, albeit under the guidance of reason. This is a long and very rich book, and I cannot, in a short review, do justice to the complexity of its theses and the scholarly depth of its argumentation. The unity of its themes and the force and (...)
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  23. Aloysius Martinich (1996). On the Proper Interpretation of Hobbes's Philosophy. Journal of the History of Philosophy 34 (2):273-283.
    On the Proper Interpretation of Hobbes's Philosophy Edwin Curley's article, " 'I Durst Not Write So Boldly' "presents the strongest case for Hobbes's allegedly irreligious views. That is why I devoted an appendix to it in my book, The Two Gods of Leviathan. Judging from his article in this issue, I think that the distance between our views has narrowed considerably. Virtually everything he says in the first half of his artide is the same as or is compatible with what (...)
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  24. Aloysius Martinich (1996). Philosophical Writing: An Introduction. Blackwell Publishers.
    This is the substantially updated and revised edition of A. P. Martinich's best-selling text, Philosophical Writing: An Introduction.
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  25. Aloysius Martinich (1995/1996). A Hobbes Dictionary. B. Blackwell.
     
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  26. Aloysius Martinich (1995). "Covetous of Truth": The Life and Work of Thomas White, 1593-1676 (Review). Journal of the History of Philosophy 33 (1):176-178.
  27. Aloysius Martinich (1992). The Two Gods of Leviathan: Thomas Hobbes on Religion and Politics. Cambridge University Press.
    As well as being considered the greatest English political philosopher, Hobbes has traditionally been thought of as a purely secular thinker, highly critical of all religion. In this provocative new study, Professor Martinich argues that conventional wisdom has been misled. In fact, he shows that religious concerns pervade Leviathan and that Hobbes was really intent on providing a rational defense of the Calvinistic Church of England that flourished under the reign of James I. Professor Martinich presents a close reading of (...)
     
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  28. Aloysius Martinich (1991). Rousseau's Response to Hobbes (Review). Journal of the History of Philosophy 29 (1):137-139.
  29. Aloysius Martinich, Avrum Stroll & Michael J. White (1991). Certainty and Surface in Epistemology and Philosophical Method Essays in Honor of Avrum Stroll. Monograph Collection (Matt - Pseudo).
  30. Aloysius Martinich (1990). Hobbes's Science of Natural Justice (Review). Journal of the History of Philosophy 28 (3):451-453.
  31. Aloysius Martinich (1989). Hobbes. Journal of the History of Philosophy 27 (1):636-637.
    Thomas Hobbes (1588-1679) was the first great English philosopher and one of the most important theorists of human nature and politics in the history of Western thought. This superlative introduction explains Hobbes's main doctrines and arguments, covering all of Hobbes's philosophy. A.P.Martinich begins with a helpful overview of Hobbes's life and work, setting his ideas against the political and scientific background seventeenth century England. He then introduces and assesses, in clear chapters, Hobbes's contributions to fundamental areas of philosophy: * Epistemology (...)
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  32. Aloysius Martinich (1989). Leviathan and the Air-Pump. Hobbes, Boyle, and the Experimental Life. [REVIEW] Journal of the History of Philosophy 27 (2):308-309.
  33. Aloysius Martinich (1989). The Rhetoric of "Leviathan." Thomas Hobbes and the Politics of Cultural Transformation,. Journal of the History of Philosophy 27 (3):474-476.
  34. Aloysius Martinich (1986). Bradley's Logic. Journal of the History of Philosophy 24 (2):285-286.
  35. Aloysius Martinich (1985). Early Medieval Philosophy (480-1150): An Introduction. Journal of the History of Philosophy 23 (3):425-427.
  36. Aloysius Martinich (1984). Communication and Reference. W. De Gruyter.
    Chapter One: Introduction /. Why Study Philosophy of Language? Why should philosophers (or human beings in their leisurely reflective moments) be interested ...
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  37. Aloysius Martinich (1983). Sense, Reference, and Russell's Theory of Descriptions. Journal of the History of Philosophy 21 (1):85-91.
  38. Thomas Hobbes, Aloysius Martinich, Isabel Payson Creed Hungerland & George R. Vick (1981). Computatio, Sive, Logica = Logic.
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  39. Aloysius Martinich (1978). Cultural Thematics: The Formation of the Faustian Ethos (Review). Journal of the History of Philosophy 16 (3):352-354.
  40. Aloysius Martinich (1977). Why Does Language Matter to Philosophy? (Review). Journal of the History of Philosophy 15 (3):365-368.
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  41. Aloysius P. Martinich (1977). Austin, Strawson and the Correspondence Theory of Language. Critica 9 (26):39 - 64.
    Es una opinion muy extendida la de mantener que la "teoria representativa del lenguaje ("picture theory of language"; "trl" en adelante), cuya presentacion mas fuerte la hizo wittgenstein en el "tractatus logico-philosophicus", no sobrevivio al ataque que el mismo le hizo en sus "investigaciones filosoficas" y al que le hicieron los filosofos del "lenguaje ordinario" de oxford. en este ensayo sostengo que la "trl" sobrevive, de hecho, en oxford, mostrando que tanto j l austin como p f strawson aceptan la (...)
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  42. Aloysius Martinich (1976). Russell's Theory of Meaning and Descriptions (1905-1920). Journal of the History of Philosophy 14 (2):183-201.
    In several places bertrand russell purports to present an argument proving that definite descriptions have no meaning. There have been several interpretations about what this argument is and whether it is valid. I evaluate these interpretations and then present my own. I argue that russell's argument is defective for turning on an equivocation, Which is camouflaged by amphibolies.
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  43. Aloysius P. Martinich (1975). Russell, Frege and the Puzzle of Denoting. International Studies in Philosophy 7:145-154.
    Russell said that the measure of a theory is its ability to solve puzzles. i show that frege's theory of sense and denotation is the equal of russell's theory of definite descriptions for solving the latter's three puzzles of denoting. i then show that their theories have some important features in common, which are key to solving two of the puzzles. the most important of these features is that each theory denies that the meaning of a description is its denotation.
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