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William P. Alston [137]William Alston [18]Richard Alston [17]R. Alston [11]
W. P. Alston [6]Kal Alston [6]Wallace M. Alston [2]A. J. Alston [2]

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  1. C. Abel, T. Fuller, W. Aiken, J. Haldane, E. Alliez, W. P. Alston, G. E. M. Anscombe, R. Ariew, D. Des Chene & D. M. Jesseph (unknown). The Following Books Have Been Received, and Many of Them Are Available for Review. Interested Reviewers Please Contact the Reviews Editor: Jim. Oshea@ Ucd. Ie. [REVIEW] International Journal of Philosophical Studies 13 (4):543 - 551.
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  2. William Alston, Alston.
    [Alethic Realism] 1. The sense of ‘true’ and ‘false’ in which such items as beliefs, statements, and propositions can be evaluated as true or false. 2. It is important to determine the truth-value of such items in this sense.
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  3. William Alston, PHIL 470: Seminar: Metaphysics & Epistemology Truth and Reality.
    Professor JeeLoo Liu § Metaphysical Realism ___ The view that large stretches of reality do not depend on our conceptual and theoretical choices for existing and being what they are. Or: ___ The view that vast stretches of reality are what they are absolutely, not in any way relative to certain conceptual-theoretical choices that have equally viable alternatives. ___ It is sensible because it recognizes that some stretches of reality do conform to the account anti-realism gives of the whole of (...)
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  4. Wilton D. Alston, Where Have All the Black Libertarians Gone?
    I like Bill Maher . He takes sides. One of his best recent lines was, "the last time the Republicans had that many black folks on stage they were selling them!" (That was in response to the reportedly large number of black folks carrying the Republican banner at the 2004 RNC.) The historical irony is that the folks who did the bulk of the selling of black folk would have been predecessors of today’s Democrat party. (So, Maher is evidently no (...)
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  5. Kal Alston (forthcoming). Race Consciousness and the Philosophy of Education. Philosophy of Education.
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  6. Richard Alston (forthcoming). Public Order. Classical Review.
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  7. Richard Alston (forthcoming). Urbanism. Classical Review.
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  8. Tyler Alston (forthcoming). Mrs. DiGennaro English IV 10 May 2012 Mind of a Beast: A Literary Criticism of Frankenstein by Mary Shelley. Mind.
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  9. W. P. Alston (forthcoming). The Theory of Appearing. Philosophical Perspectives.
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  10. W. P. Alston, W. C. Salmon, V. Thomas, G. Nakhnikian & A. Anderson (forthcoming). Old Aquinas. Proceedings and Addresses of the American Philosophical Association.
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  11. Richard Alston (2014). (M.) Lavan Slaves to Rome. Paradigms of Empire in Roman Culture. Pp. Xiv + 288. Cambridge: Cambridge University Press, 2013. Cased, £60, US$99. ISBN: 978-1-107-02601-8. [REVIEW] The Classical Review 64 (1):232-234.
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  12. Margaret Alston & Kerri Whittenbury (2013). Does Climatic Crisis in Australia's Food Bowl Create a Basis for Change in Agricultural Gender Relations? Agriculture and Human Values 30 (1):115-128.
    An ongoing crisis in Australian agriculture resulting from climate crises including drought, decreasing irrigation water, more recent catastrophic flooding, and an uncertain policy environment is reshaping gender relations in the intimate sphere of the farm family. Drawing on research conducted in the Murray-Darling Basin area of Australia we ask the question: Does extreme hardship/climate crises change highly inequitable gender relations in agriculture? As farm income declines, Australian farm women are more likely to be working off farm for critical family income (...)
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  13. Philip Alston (2013). Against a World Court for Human Rights. Ethics and International Affairs 2014:13-71.
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  14. Ann P. Kinzig, Paul R. Ehrlich, Lee J. Alston, Kenneth Arrow, Scott Barrett, Timothy G. Buchman, Gretchen C. Daily, Bruce Levin, Simon Levin & Michael Oppenheimer (2013). Social Norms and Global Environmental Challenges: The Complex Interaction of Behaviors, Values, and Policy. Bioscience 63 (3):164-175.
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  15. Onno van Nijf & Richard Alston (eds.) (2011). Political Culture in the Greek City After the Classical Age. Peeters.
     
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  16. Richard Alston (2009). The Roman Army (L.) De Blois, (E.) Lo Cascio (Edd.) The Impact of the Roman Army (200 B.C. – A.D. 476): Economic, Social, Political, Religious and Cultural Aspects. Proceedings of the Sixth Workshop of the International Network Impact of Empire (Roman Empire, 200 B.C. – A.D. 476), Capri, March 29 – April 2, 2005. (Impact of Empire 6.) Pp. Xxii + 589, Fig., Ills, Maps. Leiden and Boston: Brill, 2007. Cased, €139, US$195. ISBN: 978-90-04-16044-. [REVIEW] The Classical Review 59 (02):565-.
  17. William P. Alston (2009). 2. The Perception of God. Philosophical Topics 16 (2):23-52.
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  18. Wilton D. Alston & Walter E. Block (2008). Reparations, Once Again. Human Rights Review 9 (3):379-392.
    Reparations whether to blacks for slavery, or to Indians for land theft, or to settle any number of other conflicts, has an interesting political background. Analysts on the left, who are usually no friend of private property rights, nevertheless rely on this doctrine to support their case for reparations. Those on the right, in contrast, who supposedly defend the institution of property rights, jettison them when it comes to reparations. It is only libertarians, such as the present authors, who both (...)
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  19. William P. Alston (2007). L Illocutionary Acts and Truth. In Geo Siegwart & Dirk Griemann (eds.), Truth and Speech Acts: Studies in the Philosophy of Language. Routledge. 5--9.
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  20. Richard Alston (2005). A Coptic Town T. G. Wilfong: Women of Jeme. Lives in a Coptic Town in Late Antique Egypt . Pp. Xxvi + 192, Map, Ills, Pls. Ann Arbor: The University of Michigan Press, 2002. Paper, US$24.95, £18 (Cased, US$49.50, £35.50). ISBN: 0-472-06612-9 (0-472-09612-5 Hbk). [REVIEW] The Classical Review 55 (01):329-.
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  21. William Alston (2005). Beyond Justification: Dimensions of Epistemic Evaluation. Ithaca: Cornell University Press.
    " In a book that seeks to shift the ground of debate within theory of knowledge, William P. Alston finds that the century-lo.
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  22. William Alston (2005). Two Cheers for Mystery! In Andrew Dole & Andrew Chignell (eds.), God and the Ethics of Belief: New Essays in Philosophy of Religion. Cambridge University Press.
  23. William P. Alston (2005). Perception and Representation. Philosophy and Phenomenological Research 70 (2):253-289.
    I oppose the popular view that the phenomenal character of perceptual experience consists in the subject's representing the (putative) perceived object as being so-and-so. The account of perceptual experience I favor instead is a version of the "Theory of Appearing" that takes it to be a matter of the perceived object's appearing to one as so-and-so, where this does not mean that the subject takes or believes it to be so-and-so. This plays no part in my criticisms of Representationalism. I (...)
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  24. William P. Alston (2005). Religious Language. In William J. Wainwright (ed.), The Oxford Handbook of Philosophy of Religion. Oxford University Press. 234--242.
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  25. William P. Alston, Laurence Bonjour, Carl Ginet, Alvin I. Goldman, John Greco, George I. Mavrodes, Philip L. Quinn, Alessandra Tanesini, Nicholas Wolterstorff & Linda Zagzebski (2005). Perspectives on the Philosophy of William P. Alston. Rowman & Littlefield Publishers.
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  26. Cornel West, Kal Alston, Molefi Kete Asante, Bettina G. Bergo, Robert Bernasconi, Janine Jones, Chris Cuomo, Clarence Sholé Johnson, John H. Mcclendon Iii, Greg Moses, Monique Roelofs, Crispin Sartwell & Anna Stubblefield (2005). White on White/Black on Black. Rowman & Littlefield Publishers.
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  27. Margaret Alston (2004). Who is Down on the Farm? Social Aspects of Australian Agriculture in the 21st Century. Agriculture and Human Values 21 (1):37-46.
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  28. Richard Alston (2004). COMMODUS O. Hekster: Commodus: An Emperor at the Crossroads . Pp. Vi + 250, Pls. Amsterdam: J. C. Gieben, 2002. Cased, £68. ISBN: 90-5063-238-. [REVIEW] The Classical Review 54 (01):184-.
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  29. W. Alston & E. Fales (2004). Does Religious Experience Justify Religious Belief. In Michael L. Peterson & Raymond J. VanArragon (eds.), Contemporary Debates in Philosophy of Religion. Blackwell Pub..
  30. William P. Alston (2004). Mysticism and Perceptual Awareness of God. In William Mann (ed.), The Blackwell Guide to the Philosophy of Religion. Blackwell Pub..
  31. William P. Alston (2004). Religious Experience Justifies Religious Belief. In Michael L. Peterson & Raymond J. VanArragon (eds.), Contemporary Debates in Philosophy of Religion. Blackwell Pub.. 135--45.
  32. Richard Alston (2003). The Army and Roman Society B. Campbell: War and Society in Imperial Rome 31 Bc–Ad 284 . Pp. XIV + 208, Maps, Ills. London and New York: Routledge, 2002. Paper, £15.99. Isbn: 0-415-27882-1 (0-415-27881-3 Hbk). [REVIEW] The Classical Review 53 (02):416-.
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  33. Richard Alston (2002). Military Marriage S. E. Phang: The Marriage of Roman Soldiers (13 Bc–Ad 235). Law and Family in the Imperial Army . Pp. VI + 470. Leiden, Boston, and Cologne: Brill, 2001. Cased, $112. Isbn: 90-04-12155-. [REVIEW] The Classical Review 52 (02):325-.
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  34. William P. Alston (2002). Illocutionary Acts and Sentence Meaning. Dialogue 41 (3):589-590.
     
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  35. William P. Alston (ed.) (2002). Realism & Antirealism. Cornell University Press.
  36. William P. Alston (ed.) (2002). Realism and Antirealism. Cornell Up.
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  37. William P. Alston (2002). Sellars and the "Myth of the Given&Quot;. Philosophy and Phenomenological Research 65 (1):69-86.
  38. William P. Alston (2002). What Euthyphro Should Have Said. In William Lane Craig (ed.), Philosophy of Religion: A Reader and Guide. Edinburgh University Press. 283-298.
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  39. William P. Alston (2002). What Metaphysical Realism Is Not. In Realism and Antirealism. Cornell Up. 97-115.
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  40. Kal Alston (2001). Re/Thinking Critical Thinking: The Seductions of Everyday Life. Studies in Philosophy and Education 20 (1):27-40.
    The way that critical thinking has been framed as aneducational objective has led, on the one hand, to itssuccessful saturation of educational discourse and, onthe other, to an equation of critical thinking withdemonstrable rhetorical skills. This essay suggeststhat both critical thinking and obstacles tosuccessful critical thinking are most commonly foundin the activities of everyday life. Humans deploycritical thinking in expressions of socialimagination, illuminations of our selves andrelationship, and in ethical choices and publicengagements. By reframing critical thinking,educators may find ways to (...)
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  41. Richard Alston (2001). Stalking Syme L. Loreto: Guerra E Libertà Nella Repubblica Romana. J. R. Seeley E le Radici Intellettuali Della Roman Revolution di Ronald Syme . Pp. Xvii + 169. Rome: L'Erma di Bretschneider, 1999. Paper. ISBN: 88-7062-981-3. R. Syme: The Provincial at Rome and Rome and the Balkans 80 BC–AD 14 (Ed. A. Birley). Pp. Xxvi + 238. Exeter: University of Exeter Press, 1999. Cased, £32.50. ISBN: 0-85989-632-. [REVIEW] The Classical Review 51 (02):335-.
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  42. William Alston (2001). Almeder, Robert," Dretske's Dreadful Question," Philosophia, 24 (1995), 449-57. Almeder, Robert," Externalism and Justification," Philosophia, 24 (1995), 465-69. Almeder, Robert, Harmless Naturalism: The IJmits of Science and the Nature of Philosophy, Open Court, 1998. Alston, William," Two Types of Foundationalism," Journal of Philosophy, LXXXII. [REVIEW] In Hilary Kornblith (ed.), Epistemology: Internalism and Externalism. Blackwell Publishers. 2--261.
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  43. William Alston (2001). A Sensible Metaphysical Realism. Marquette University Press.
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  44. William P. Alston (2001). Doing Epistemology Without Justification. Philosophical Topics 29 (1/2):1-18.
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  45. William P. Alston (2001). Religious Belief and Values. Faith and Philosophy 18 (1):36-49.
    Receptivity to Christian or other religious proclamations is powerfully influenced by one’s value orientations. I distinguish five contrasts in such orientations that illustrate this point. 1. Finding “worldly” values most deeply satisfying vs. a sense that something that transcends those would be most fulfilling. 2. Extreme stress on human autonomy vs. a positive evaluation of deference to God, if such there be. 3. A sense of thorough sinfulness vs. a thoroughly positive self image. 4. A willingness to accept outside help (...)
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  46. Richard Alston (2000). T. Eide, T. Hägg, R. H. Pierce, L. Török (Edd.): Fontes Historiae Nubiorum, Vol. III. Textual Sources for the History of the Middle Nile Region Between the Eighth Century BC and the Sixth Century AD: From the First to the Sixth Century AD . Pp. 751–1216. Bergen: University of Bergen, 1998. Paper, NOK 220. ISBN: 82-91626-07-. [REVIEW] The Classical Review 50 (01):347-.
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  47. William P. Alston (2000). Virtue and Knowledge. Philosophy and Phenomenological Research 60 (1):185-189.
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  48. William P. Alston (2000). Why Should There Not Be Experience of God? In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. Oup Oxford.
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  49. R. Abelson, L. Addis, K. D. Allen, W. P. Alston, J. T. Andresen, D. M. Armstrong, W. J. Arnold, K. J. Arrow, B. J. Baars & A. Bandura (1999). Comte, X Coombs, CH, 31, 36 Cox. LE, 205,207 Darwin, C., 29, 36. In Bruce A. Thyer (ed.), The Philosophical Legacy of Behaviorism. Kluwer Academic Publishers. 257.
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  50. R. Alston (1999). Review. Measuring Sex, Age and Death in the Roman Empire: Explorations in Ancient Demography. W Scheidel. The Classical Review 49 (2):512-514.
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