Search results for 'Amélie Morin' (try it on Scholar)

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  1.  15
    Julien Doyon, Julie Carrier, Alain Simard, Abdallah Hadj Tahar, Amélie Morin, Habib Benali & Leslie G. Ungerleider (2005). Motor Memory: Consolidation–Based Enhancement Effect Revisited. Behavioral and Brain Sciences 28 (1):68-69.
    Following Karni's seminal work, Walker and other researchers have recently provided gradually convincing evidence that sleep is critical for the consolidation-based enhancement (CBE) of motor sequence learning. Studies in our laboratory using a motor adaptation paradigm, however, show that CBE can also occur after the simple passage of time, suggesting that sleep effects on memory consolidation are task-related, and possibly dependent on anatomically dissociable circuits.
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  2.  7
    Frédéric Morin (1996). Con Frédéric Morin a comienzos de marzo de 1858'. Enrahonar 25:139-153.
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  3.  3
    Michel Morin & Georges Leroux (2001). À propos de Créer un monde : Entretien avec Michel Morin. Horizons Philosophiques 11 (2):141-151.
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  4.  90
    Alain Morin (2005). Possible Links Between Self-Awareness and Inner Speech: Theoretical Background, Underlying Mechanisms, and Empirical Evidence. Journal of Consciousness Studies 12 (4-5):115-134.
    been recently proposed (Morin, 2003; 2004). The model takes into account most known mechanisms and processes leading to self-awareness, and examines their multiple and complex interactions. Inner speech is postulated to play a key-role in this model, as it establishes important connections between many of its ele- ments. This paper first reviews past and current references to a link between self-awareness and inner speech. It then presents an analysis of the nature of the relation between these two concepts. It (...)
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  5.  3
    Marie-Eve Morin (2012). Jean-Luc Nancy. Polity.
    Jean-Luc Nancy is one of the leading contemporary thinkers in France today. Through an inventive reappropriation of the major figures in the continental tradition, Nancy has developed an original ontology that impacts the way we think about religion, politics, community, embodiment, and art. -/- Drawing from a wide range of his writing, Marie-Eve Morin provides the first comprehensive and systematic account of Nancy’s thinking, all the way up to his most recent work on the deconstruction of Christianity. Without losing (...)
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  6.  1
    E. Morin (2006). Realism and Utopia. Diogenes 53 (1):135 - 144.
    The real, thought of as human reality, that is, a mixture of the imaginary, mythology, emotions, flesh, passions, suffering, love, is always surprising, full of possibilities and hard to grasp. A thinking adapted to the complex reality of our earthly homeland cannot be a trivial realism content with the established order and accepting the victory of the victorious. On the contrary, understanding of reality, lucidity are often the result of an ethical revolt against the fait accompli, against certainty. The thinking (...)
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  7.  3
    Edgar Morin (2004). La communication, hier et aujourd'hui. Hermes 38:77.
    Dans cet entretien avec Dominique Wolton, Edgar Morin évoque la naissance des recherches sur la communication, à partir de son propre itinéraire de chercheur.In this interview by Dominique Wolton, Edgar Morin evokes the emergence of French research into communication, making particular reference to his own research career.
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  8. Olivier Morin (2016). How Traditions Live and Die. Oxford University Press Usa.
    Of all the things we do and say, most will never be repeated or reproduced. Once in a while, however, an idea or a practice generates a chain of transmission that covers more distance through space and time than any individual person ever could. What makes such transmission chains possible? For two centuries, the dominant view was that humans owe their cultural prosperity to their powers of imitation. In this view, modern cultures exist because the people who carry them are (...)
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  9. Olivier Morin (2016). How Traditions Live and Die. Oxford University Press Usa.
    Of all the things we do and say, most will never be repeated or reproduced. Once in a while, however, an idea or a practice generates a chain of transmission that covers more distance through space and time than any individual person ever could. What makes such transmission chains possible? For two centuries, the dominant view was that humans owe their cultural prosperity to their powers of imitation. In this view, modern cultures exist because the people who carry them are (...)
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  10. Marie-Eve Morin (2012). Jean-Luc Nancy. Polity.
    Jean-Luc Nancy is one of the leading contemporary thinkers in France today. Through an inventive reappropriation of the major figures in the continental tradition, Nancy has developed an original ontology that impacts the way we think about religion, politics, community, embodiment, and art. Drawing from a wide range of his writing, Marie-Eve Morin provides the first comprehensive and systematic account of Nancy’s thinking, all the way up to his most recent work on the deconstruction of Christianity. Without losing sight (...)
     
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  11. Edgar Morin (1991). The Anti-Totalitarian Revolution. Thesis Eleven 30 (1):1-16.
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  12.  12
    Olivier Morin (2016). Reasons to Be Fussy About Cultural Evolution. Biology and Philosophy 31 (3):447-458.
    This discussion paper responds to two recent articles in Biology and Philosophy that raise similar objections to cultural attraction theory, a research trend in cultural evolution putting special emphasis on the fact that human minds create and transform their culture. Both papers are sympathetic to this idea, yet both also regret a lack of consilience with Boyd, Richerson and Henrich’s models of cultural evolution. I explain why cultural attraction theorists propose a different view on three points of concern for our (...)
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  13.  84
    Anthony Morin & Ari Kohen (forthcoming). Intervention is Prevention. Ethics and International Affairs.
  14. Alain Morin (2006). Levels of Consciousness and Self-Awareness: A Comparison and Integration of Various Neurocognitive Views. Consciousness and Cognition 15 (2):358-371.
    Quite a few recent models are rapidly introducing new concepts describing different levels of consciousness. This situation is getting confusing because some theorists formulate their models without making reference to existing views, redundantly adding complexity to an already difficult problem. In this paper, I present and compare nine neurocognitive models to highlight points of convergence and divergence. Two aspects of consciousness seem especially important: perception of self in time and complexity of self-representations. To this I add frequency of self-focus, amount (...)
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  15. Alain Morin & James Everett (1990). Inner Speech as a Mediator of Self-Awareness, Self-Consciousness, and Self-Knowledge: An Hypothesis. New Ideas in Psychology 8 (3):337-56.
  16. A. Morin & J. Michaud (2007). Self-Awareness and the Left Inferior Frontal Gyrus: Inner Speech Use During Self-Related Processing. Brain Research Bulletin 74 (6):387-396.
    To test the hypothesis of a participation of inner speech in self-referential activity we reviewed 59 studies measuring brain activity during processing of self-information in the following self-domains: agency, self-recognition, emotions, personality traits, autobiographical memory, preference judgments, and REST. The left inferior frontal gyrus (LIFG) has been shown to sustain inner speech use. We calculated the percentage of studies reporting LIFG activity for each self-dimension. 55.9% of all studies reviewed identified LIFG (and presumably inner speech) activity during self-awareness tasks. Furthermore, (...)
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  17. Alain Morin (2011). Self-Awareness Part 1: Definition, Measures, Effects, Functions, and Antecedents. Social and Personality Psychology Compass 5: 807-823.
    Self-awareness represents the capacity of becoming the object of one’s own attention. In this state one actively identifies, processes, and stores information about the self. This paper surveys the self-awareness literature by emphasizing definition issues, measurement techniques, effects and functions of self-attention, and antecedents of self-awareness. Key self-related concepts (e.g., minimal, reflective consciousness) are distinguished from the central notion of self-awareness. Reviewed measures include questionnaires, implicit tasks, and self-recognition. Main effects and functions of self-attention consist in selfevaluation, escape from the (...)
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  18.  59
    Alain Morin (2009). Self-Awareness Deficits Following Loss of Inner Speech: Dr. Jill Bolte Taylor's Case Study☆. Consciousness and Cognition 18 (2):524-529.
    In her 2006 book ‘‘My Stroke of Insight” Dr. Jill Bolte Taylor relates her experience of suffering from a left hemispheric stroke caused by a congenital arteriovenous malformation which led to a loss of inner speech. Her phenomenological account strongly suggests that this impairment produced a global self-awareness deficit as well as more specific dysfunctions related to corporeal awareness, sense of individuality, retrieval of autobiographical memories, and self-conscious emotions. These are examined in details and corroborated by numerous excerpts from Taylor’s (...)
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  19.  24
    Olivier Morin (2014). The Virtues of Ingenuity: Reasoning and Arguing Without Bias. Topoi 33 (2):499-512.
    This paper describes and defends the “virtues of ingenuity”: detachment, lucidity, thoroughness. Philosophers traditionally praise these virtues for their role in the practice of using reasoning to solve problems and gather information. Yet, reasoning has other, no less important uses. Conviction is one of them. A recent revival of rhetoric and argumentative approaches to reasoning (in psychology, philosophy and science studies) has highlighted the virtues of persuasiveness and cast a new light on some of its apparent vices—bad faith, deluded confidence, (...)
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  20. Alain Morin (2009). Inner Speech and Consciousness. In W. Banks (ed.), Encyclopedia of Consciousness. Elsevier
    Inner speech represents the activity of talking to oneself in silence. It can be assessed with questionnaires, sampling methods, and electromyographic recordings of articulatory movements. Inner speech has been linked to thought processes and self-awareness. Private speech (speech-for-self emitted aloud by children) serves an important self-regulatory function. The frequency of private speech follows an inverted-U relation with age, peaking at 3-4 years of age and disappearing at age 10. Social and inner speech share a common neurological basis: Broca’s area. Dysfunctional (...)
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  21. Alain Morin (2005). Self-Awareness and the Left Hemisphere: The Dark Side of Selectively Reviewing the Literature. Cortex 41:695-704.
  22. Alain Morin (2011). Self-Awareness Part 2: Neuroanatomy and Importance of Inner Speech. Social and Personality Psychology Compass 2:1004-1012.
    The present review of literature surveys two main issues related to self-referential processes: (1) Where in the brain are these processes located, and do they correlate with brain areas uniquely specialized in self-processing? (2) What are the empirical and theoretical links between inner speech and self-awareness? Although initial neuroimaging attempts tended to favor a right hemispheric view of selfawareness, more recent work shows that the brain areas which support self-related processes are located in both hemispheres and are not uniquely activated (...)
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  23. Alain Morin (2004). A Neurocognitive and Socioecological Model of Self-Awareness. Genetic Social And General Psychology Monographs 130 (3):197-222.
    In the past, researchers have focused mainly on the effects and consequences of self-awareness; however, they have neglected a more basic issue pertaining to the specific mechanisms that initiate and sustain self-perception. The author presents a model of self-awareness that proposes the existence of 3 sources of self-information. First, the social milieu includes early face-to-face interactions, self-relevant feedback, a social comparison mechanism that leads to perspective taking, and audiences. Second, contacts with objects and structures in the physical environment foster self–world (...)
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  24.  54
    Alain Morin (2002). Right Hemispheric Self-Awareness: A Critical Assessment. Consciousness and Cognition 11 (3):396-401.
    In this commentaryI evaluate the claim made byKeenan, Nelson, OÕConnor, and Pascual-Leone (2001) that since self-recognition results from right hemispheric activity, self-awareness too is likely to be produced by the activity of the same hemisphere. This reasoning is based on the assumption that self-recognition represents a valid operationalization of self-awareness; I present two views that challenge this rationale. Keenan et al. also support their claim with published evidence relating brain activityand self-awareness; I closelyexamine their analysis of one specific review of (...)
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  25.  99
    Alain Morin (2009). Inner Speech. In Oxford Companion to Consciousness.
    Invited paper for the Oxford Companion to Consciousness, in press.
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  26.  93
    Alain Morin (2001). The Split-Brain Debate Revisited: On the Importance of Language and Self-Recognition for Right Hemispheric Consciousness. Journal of Mind and Behavior 22 (2):107-118.
    In this commentary I use recent empirical evidence and theoretical analyses concerning the importance of language and the meaning of self-recognition to reevaluate the claim that the right mute hemisphere in commissurotomized patients possesses a full consciousness. Preliminary data indicate that inner speech is deeply linked to self-awareness; also, four hypotheses concerning the crucial role inner speech plays in self-focus are presented. The legitimacy of self-recognition as a strong operationalization of self-awareness in the right hemisphere is also questioned on the (...)
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  27. Alain Morin (2007). Consciousness is More Than Wakefulness. Behavioral and Brain Sciences 30 (1):99-99.
    Merker’s definition of consciousness excludes self-reflective thought, making his proposal for decorticate consciousness not particularly groundbreaking. He suggests that brainstem sites are neglected in current theories of consciousness. This is so because broader definitions of consciousness are used. Split-brain data show that the cortex is important for full-blown consciousness; also, behaviors exhibited by hydranencephaly patients and decorticated rats do not seem to require reflective consciousness.
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  28. Alain Morin, The Burden of Fame: Self-Destruction in Celebrities.
    Fame -- what an alluring status! Being adulated by millions of people who will instantly recognize you wherever you go; being immensely wealthy; having countless privileges -- eating in the best restaurants, meeting other important personalities at huge parties, flying in your own private jet; having your opinion always solicited and cherished; Oprah Winfrey wanting you on her show. That must be great!
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  29.  78
    Alain Morin (1997). History of Exposure to Self-Focusing Stimuli As a Developmental Antecedent of Self-Consciousness. Psychological Reports 80:1252-1254.
    Szmimary.—The present report investigated the question of how individual differences in self-consciousness devdop. Rimé and LeBon proposed that high self-consciousness follows a history of frequent exposure to selffocusing stimuli, i.e., mirrors, audiences, audio and video devices, and cameras. To explore this hypothesis private and public self-consciousness and past exposure to self-focusing stimuli were assessed in 438 subjects. Analysis indicated that history of frequent exposure to self-focusing stimuli is significantly but weakly related to high private self-consciousness in men and to high (...)
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  30.  24
    Alain Morin & James Everett (1990). Conscience de soi et langage intérieur : quelques spéculations. Philosophiques 17 (2):169-188.
    Ce texte propose une définition de la conscience de soi et explique en quoi cette capacité naît du monde social. Il est postulé que ce dernier permet un mouvement de recul - une «distanciation » - par rapport à soi, et que le cerveau reproduit ce mouvement grâce à certains processus cognitifs qui en ont été imprimés. Parmi ceux-ci, on retrouve le langage intérieur, qui, par analogie, agirait comme un miroir interne capable de confronter l'expérience subjective à elle-même; de cette (...)
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  31.  63
    E. Morin (1991). The Emergence of Thought. Diogenes 39 (155):135-146.
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  32.  10
    Stephen R. Morin, Marlon Calibo, Marilyn Garcia-Belen, Jean-Louis Pham & Florencia Palis (2002). Natural Hazards and Genetic Diversity in Rice. Agriculture and Human Values 19 (2):133-149.
    Rice crop diversity hasdecreased dramatically in the recent past.Understanding the causes that underlie theevident genetic erosion is critical for thefood security of subsistence rice farmers andbiodiversity. Our study shows that farmers inthe northeastern Philippines had a markedreduction in rice diversity from 1996 to 1998.The ultimate causes were a drought resultingfrom the El Niño phenomenon in 1997 andflooding due to two successive typhoons in1998. The proximate causes, however, includedlocal water control factors, limitations in thehousehold and village-level seedinfrastructure, farm location in relation (...)
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  33.  23
    Edgar Morin (2007). Complejidad Restringida y Complejidad Generalizada o Las Complejidades de la Complejidad. Utopía y Praxis Latinoamericana 12 (38):107-119.
    Star ting from the as ser tion about the no - tion of Com ple xity as not being pre sent in Phi lo - sophy re cog ni zed as such, alt hough pre sent in all thin kers that have de ve lo ped a com plex vi sion of the world, a cha rac te ri za tion is put for ward about why clas si cal Scien ce ha..
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  34.  48
    Alain Morin (1993). Self-Talk and Self-Awareness: On the Nature of the Relation. Journal of Mind and Behavior 14 (3):223-234.
    This article raises the question of how we acquire self-information through self-talk, i.e., of how self-talk mediates self-awareness. It is first suggested that two social mechanisms leading to self-awareness could be reproduced by self-talk: engaging in dialogues with ourselves, in which we talk to fictive persons, would permit an internalization of others' perspectives; and addressing comments to ourselves about ourselves, as others do toward us, would allow an acquisition of self-information. Secondly, it is proposed that self-observation is possible only if (...)
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  35.  52
    Alain Morin (1995). Preliminary Data On a Relation Between Self-Talk and Complexity of the Self-Concept '. Psychological Reports 76:267-272.
    Summary.— Recent empirical work in social cognition suggests that in building a self-concept people make inferences about themselves based on overt behavior or private thoughts and feelings. This article addresses the question of how, exactly, people make these inferences about themselves and raises the possibility that they do so through self-talk. It is proposed that the more on talks to oneself to construct a selfimage, the more this image will gain coherence and sophistication. A correlational study was conducted to explore (...)
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  36.  82
    Alain Morin (2004). Levels of Consciousness and Self-Awareness: A Comparison and Integration of Various Views. Consciousness and Cognition 15 (2):358-371.
    Quite a few recent models are rapidly introducing new concepts describing different levels of consciousness. This situ- ation is getting confusing because some theorists formulate their models without making reference to existing views, redun- dantly adding complexity to an already difficult problem. In this paper, I present and compare nine neurocognitive models to highlight points of convergence and divergence. Two aspects of consciousness seem especially important: perception of self in time and complexity of self-representations. To this I add frequency of (...)
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  37.  12
    Jim Morin & Howard Richards (2010). The Ethical Reconstruction of Economics. The Lonergan Review 2 (1):245-260.
  38.  8
    Harald Morin (1951). Wille und Zeit in Schopenhauers Philosophic. Theoria 17 (1-3):155-175.
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  39.  67
    Alain Morin, Language and Self-Awareness.
    In my 2003 SCR paper “Inner speech and conscious experience” (LINK) I put forward the notion that we most often need to talk to ourselves in order to understand who we are. That is, inner speech is frequently required to access self-information and to gradually build a self- concept. To illustrate, let’s imagine that you want to reflect on an abdominal pain you are currently experiencing. It is very likely that you will engage in an internal monologue, thinking “Why is (...)
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  40.  33
    Marie-Eve Morin (2011). Towards a Divine Atheism: Jean-Luc Nancy's Deconstruction of Monotheism and the Passage of the Last God. Symposium: The Canadian Journal of Continental Philosophy 15 (1):29-48.
    In Briefings on Existence, Alain Badiou calls for a radical atheism that would refuse the Heideggerian pathos of a “last god” and deny the affliction of finitude. I will argue that Jean-Luc Nancy’s deconstruction of monotheism, as well as his thinking of the world, remains resolutely atheistic, or better a-theological, precisely because of Nancy’s insistence on finitude and his appeal to the Heideggerian motif of the last god. At the same time, I want to underline, by considering it as a (...)
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  41.  49
    Alain Morin & Lisa Graig (2000). History of Exposure to Audiences as a Developmental Antecedent of Public Self-Consciousness. Current Research in Social Psychology 5 (3):33-46.
    Little is know about factors that influence the development of public self-consciousness. One potential factor is exposure to audiences: being repeatedly aware of one's object status could create a high disposition to focus on public self-aspects. To explore this hypothesis public self-consciousness was assessed in two groups of subjects: 62 professors and actors (high exposure to audiences) and 39 people without audience experience. Analysis show that significant differences exist for public self-consciousness in men only. Also, history of frequent exposure to (...)
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  42.  21
    Alain Morin (2003). Let’s Face It. A Review of Keenan, Gallup, & Falk’s Book “The Face in the Mirror”. Evolutionary Psychology 1:161-171.
    A review of The Face in the Mirror: The Search for the Origins of Consciousness by Julian Paul Keenan with Gordon C. Gallup Jr. and Dean Falk. Ecco, New York, 2003. ISBN 006001279X.
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  43.  6
    Harald Morin (1949). Einige Gesichtspunkte betreffend Natur und Geist in Swedenborgs De commersio animae et corporis. Theoria 15 (1-3):205-219.
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  44.  41
    Marie-Eve Morin (2009). Thinking Things: Heidegger, Sartre, Nancy. Sartre Studies International 15 (2):35-53.
    This paper compares Sartre's and Nancy's experience of the plurality of beings. After briefly discussing why Heidegger cannot provide such an experience, it analyzes the relation between the in-itself and for-itself in Sartre and between bodies and sense in Nancy in order to ask how this experience can be nauseating for Sartre, but meaningful for Nancy. First, it shows that the articulation of Being into beings is only a coat of veneer for Sartre while for Nancy Being is necessarily plural. (...)
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  45.  50
    Alain Morin (2003). Inner Speech and Conscious Experience. Science and Consciousness Review 4:1-6.
    Imagine that scientists have been successful at designing a drug that “freezes” brain areas producing our internal monologue. After taking the drug you can’t talk to yourself anymore. Every other mental activity is fine, but it’s now total silence in your head. Not a word. What would happen? What would it be like?
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  46.  7
    Shane K. Green, Sara Taub, Karine Morin & Daniel Higginson (2006). Guidelines to Prevent Malevolent Use of Biomedical Research. Cambridge Quarterly of Healthcare Ethics 15 (4):432-439.
    In February 1975, a group of leading scientists, physicians, and policymakers convened at Asilomar, California, to consider the safety of proceeding with recombinant DNA research. The excitement generated by the promise of this new technology was counterbalanced by concerns regarding dangers that might arise from it, including the potential for accidental release of genetically modified organisms into the environment. Guidelines developed at the conference to direct future research endeavors had several consequences. They permitted research to resume, bringing to an end (...)
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  47.  10
    Edward McWhinney, Sienho Yee & Jacques-Yvan Morin (eds.) (2009). Multiculturalism and International Law: Essays in Honour of Edward Mcwhinney. Martinus Nijhoff Publishers.
    This volume examines the role and influence of multiculturalism in general theories of international law; in the composition and functioning of international ...
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  48.  12
    Marie-Eve Morin (2006). Ian James, The Fragmentary Demand. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 10 (2):636-638.
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  49.  15
    Karine Morin, Daniel Higginson & Michael Goldrich (2006). Physician Obligation in Disaster Preparedness and Response. Cambridge Quarterly of Healthcare Ethics 15 (4):417-421.
    The terrorist attacks of 2001 were a reminder that individual and collective safety cannot be taken for granted. Since then, physicians, alongside public health professionals and other healthcare professionals as well as nonhealthcare personnel, have been developing plans to enhance the protection of public health and the provision of medical care in response to various threats, including acts of terrorism or bioterrorism. Included in those plans are strategies to attend to large numbers of victims and help prevent greater harm to (...)
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  50.  6
    Chantal Théry, Steven Morin, Sylvie Massé & Hélène Turcotte (1994). Les autobiographies foetales masculines ou Jonas dans le ventre de la baleine. Philosophiques 21 (2):503-523.
    Les quatre textes qui suivent tentent d'analyser dans la littérature québécoise et française récente les manifestations d'une société en mutation, désireuse ou non de rompre avec les stéréotypes de sexes, de revisiter et réconcilier féminin et masculin. Les écrivaines, avec quelques belles longueurs d'avance, continuent de vouloir à la fois le corps et l'esprit, la vie et la fiction, de jongler avec l'altérité et les identités plurielles et de travailler des textes ûctionnels, théoriques et incamés, qui prennent en compte le (...)
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