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Profile: Amelie Rorty (Boston University, Harvard University)
  1. Amélie Oksenberg Rorty (forthcoming). As Diotima Saw Socrates. Arion.
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  2. Amélie Oksenberg Rorty (forthcoming). From Decency to Civility by Way of Economics:" First Let's Eat and Then Talk of Right and Wrong". Social Research.
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  3. Amelie Oksenberg Rorty (forthcoming). Persons as Rhetorical Categories. Social Research.
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  4. Amélie Oksenberg Rorty (forthcoming). Rights: Educational, Not Cultural. Social Research.
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  5. Amélie Oksenberg Rorty (forthcoming). The Cockrel Weathervane Swerves. Arion.
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  6. Amélie Oksenberg Rorty & Adam Morton (forthcoming). Appendix: Review of" The Many Faces of Evil: Historical Perspectives". [REVIEW] The Monist.
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  7. Amelie Oksenberg Rorty (2011). The Goodness of Searching: Good as What? Good for What? Good for Whom? In Ruth Weissbourd Grant (ed.), In Search of Goodness. University of Chicago Press.
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  8. Amélie Oksenberg Rorty (2010). The Politics of Spinoza's Vanishing Dichotomies. Political Theory 38 (1):131 - 141.
    Spinoza's project of showing how the mind can be freed from its passive affects and the State from its divisive factions (E IV.Appendix and V.Preface) ultimately coincides with the aims announced in the subtitle of the Tractatus-Theologico-Politicus (TTP) "to demonstrate that [the] freedom to philosophize does not endanger the piety and obedience required for civic peace." Both projects rest on a set of provisional isomorphic distinctions—between adequate and inadequate ideas, between reason and the imagination, between active and passive affects—that Spinoza (...)
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  9. Amélie Oksenberg Rorty (2008). Filosofia da educação, história da filosofia e política educativa. Critica.
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  10. Amelie Oksenberg Rorty (2008). The Dramatic Sources of Philosophy. Philosophy and Literature 32 (1):pp. 11-30.
    This paper traces some of the sources of Socratic dialectic: myth, drama, lyric poetry, law and the courts, pre-Socratic cosmology.
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  11. Amélie Oksenberg Rorty (2006). The Vanishing Subject: The Many Faces of Subjectivity. History of Philosophy Quarterly 23 (3):191 - 209.
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  12. Amelie Oksenberg Rorty (2004). Enough Already with "Theories of the Emotions". In Robert C. Solomon (ed.), Thinking About Feeling: Contemporary Philosophers on Emotions. Oxford University Press.
     
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  13. Amelie Oksenberg Rorty (2004). The Improvisatory Dramas of Deliberation. In Cheshire Calhoun (ed.), Setting the Moral Compass: Essays by Women Philosophers. Oxford University Press.
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  14. Amelie Oksenberg Rorty (2002). Aristotle, Kant and the Stoics. International Studies in Philosophy 34 (4):170-172.
  15. Amelie Oksenberg Rorty (2000). Review: Distinctive Measures of Epistemic Evaluation: Character as the Configuration of Traits. [REVIEW] Philosophy and Phenomenological Research 60 (1):203 - 206.
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  16. Amélie Oksenberg Rorty (2000). Spinoza's Ironic Therapy: From Anger to the Intellectual Love of God. History of Philosophy Quarterly 17 (3):261 - 276.
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  17. Amélie Oksenberg Rorty (1999). Political, Not Psychological. In Alan Montefiore & David Vines (eds.), Integrity in the Public and Private Domains. Routledge.
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  18. Amélie Oksenberg Rorty (1998). Plato's Counsel on Education. Philosophy 73 (2):157-178.
    Plato's dialogues can be read as a carefully staged exhibition and investigation of paideia, education in the broadest sense, including all that affects the formation of character and mind. The twentieth century textbook Plato — the Plato of the Myth of the Cave and the Divided Line, the ascent to the Good through Forms and Ideas — is but one of his elusive multiple authorial personae, each taking a different perspective on his investigations. As its focused problems differ, each Platonic (...)
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  19. Amélie Oksenberg Rorty (1998). The Political Sources of Emotions: Greed and Anger. Philosophical Studies 89 (2-3):21-33.
  20. Amelie Oksenberg Rorty (1997). The Ethics of Reading: A Traveler's Guide. Educational Theory 47 (1):85-89.
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  21. Amélie Oksenberg Rorty (1997). The Social and Political Sources of Akrasia. Ethics 107 (4):644-657.
    Akrasia is not always --or only-- a solitary failure to act on a person's judgment of what is, all things considered, best. Nor is it always a species of moral or ethical failure prompted by a form of irrationality. It is often prompted by social support and sustained by structuring political institutions.
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  22. Amélie Oksenberg Rorty (1996). Descartes and Spinoza on Epistemological Egalitarianism. History of Philosophy Quarterly 13 (1):35 - 53.
  23. Amélie Oksenberg Rorty (1996). From Exasperating Virtues to Civic Virtues. American Philosophical Quarterly 33 (3):303 - 314.
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  24. Amelie Oksenberg Rorty (1996). User Friendly Self-Deception: A Traveler's Manual. In Roger T. Ames & Wimal Dissanayake (eds.), Self and Deception: A Cross-Cultural Philosophical Enquiry. Albany: SUNY Press.
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  25. Martha C. Nussbaum & Amelie Oksenberg Rorty (eds.) (1995). Essays on Aristotle's De Anima. First Paperback Edition, with an Additional Essay by M.F. Burnyeat. Clarendon Press.
    Bringing together a group of outstanding new essays on Aristotle's De Anima, this book covers topics such as the relation between soul and body, sense-perception, imagination, memory, desire, and thought, which present the philosophical substance of Aristotle's views to the modern reader. The contributors write with philosophical subtlety and wide-ranging scholarship, locating their interpretations firmly within the context of Aristotle's thought as a whole. The paperback edition includes an additional essay by M. F. Burnyeat.
     
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  26. Amelie Oksenberg Rorty (1995). Moral Complexity, Conflicted Resonance and Virtue. Philosophy and Phenomenological Research 55 (4):949 - 956.
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  27. Amélie Oksenberg Rorty (1995). Moral Prejudices. Philosophical Review 104 (4):608-610.
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  28. Amélie Oksenberg Rorty (1995). Runes and Ruins: Teaching Reading Cultures. Journal of Philosophy of Education 29 (2):217–222.
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  29. Amelie Oksenberg Rorty (1994). User-Friendly Self-Deception. Philosophy 69 (268):211 - 228.
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  30. Amelie Oksenberg Rorty (1994). The Hidden Politics of Cultural Identification. Political Theory 22 (1):152-166.
    While cultural identification --cultural essentialism and reification-- can play an important liberating role. it is also internally oppressive; it denies the dynamics of intra cultural divisions.
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  31. Amélie Oksenberg Rorty & Mikaël Garandeau (1994). Les Multiples Visages de la Moralité. Revue de Métaphysique et de Morale 99 (2):205 - 221.
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  32. Amelie Oksenberg Rorty (1993). Character. International Studies in Philosophy 25 (3):134-135.
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  33. Amelie Oksenberg Rorty (1993). From Passions to Sentiments: The Structure of Hume's "Treatise". History of Philosophy Quarterly 10 (2):165 - 179.
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  34. Amelie Oksenberg Rorty (1993). The Many Faces of Gibbard's Wise Choices, Apt Feelings. Ethics 103 (2):318-328.
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  35. Amelie Oksenberg Rorty (1992). [Book Review] Mind in Action, Essays in the Philosophy of Mind. [REVIEW] Ethics 102:844-846.
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  36. Amelie Oksenberg Rorty (1992). Descartes on Thinking with the Body. In John Cottingham (ed.), The Cambridge Companion to Descartes. Cambridge University Press.
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  37. Amélie Oksenberg Rorty (ed.) (1992). Essays on Aristotle's Poetics. Princeton University Press.
    Aimed at deepening our understanding of the Poetics, this collection places Aristotle's analysis of tragedy in its larger philosophical context.
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  38. Amélie Oksenberg Rorty (1992). The Advantages of Moral Diversity. Social Philosophy and Policy 9 (02):38-.
    We are well served, both practically and morally, by moral and ethical diversity. Moral deliberation requires the collaboration of distinctive perspectives: consequentialist, deontological, perfectionist considerations each contribute significant dimensions in determining what is good and what is right; virtue theory highlights the development of reliable ethical character.
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  39. Amélie Oksenberg Rorty (1992). The Directions of Aristotle's "Rhetoric". Review of Metaphysics 46 (1):63 - 95.
  40. Amélie Oksenberg Rorty (1991). Rousseau's Therapeutic Experiments. Philosophy 66 (258):413 - 434.
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  41. Amélie Oksenberg Rorty (1991). The Psychology of Aristotelian Tragedy. Midwest Studies in Philosophy 16 (1):53-72.
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  42. Amelie Oksenberg Rorty (1991). King Solomon and Everyman: A Problem in Coordinating Conflicting Moral Intuitions. American Philosophical Quarterly 28 (3):181 - 194.
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  43. Amelie Oksenberg Rorty (1991). Paradox, Will and Religious Belief, Charles Gurrey. Philosophy and Phenomenological Research 51 (3).
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  44. Amelie Oksenberg Rorty (1990). Persons and Personae. In Christopher Gill (ed.), The Person and the Human Mind: Issues in Ancient and Modern Philosophy. Oxford University Press.
     
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  45. Amelie Oksenberg Rorty (1990). Varieties of Pluralism in a Polyphonic Society. Review of Metaphysics 44 (1):3 - 20.
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  46. Amelie Oksenberg Rorty (1989). Relativism, Persons, and Practices. In M. Krausz (ed.), Relativism: Interpretation and Confrontation. Notre Dame University Press.
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  47. Amelie Oksenberg Rorty & Brian P. McLaughlin (1989). Perspectives on Self-Deception. University of California Press.
     
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  48. Brian P. McLaughlin & Amelie Oksenberg Rorty (eds.) (1988). Perspectives on Self-Deception. University of California Press.
    00 Students of philosophy, psychology, sociology, and literature will welcome this collection of original essays on self-deception and related phenomena such as ...
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  49. Amélie Oksenberg Rorty (1988). The Deceptive Self: Liars, Layers, and Lairs. In Brian P. McLaughlin & Amelie O. Rorty (eds.), Perspectives on Self-Deception. University of California Press.
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  50. Amelie Oksenberg Rorty (1987). The Historicity of Psychological Attitudes: Love Is Not Love Which Alters Not When It Alteration Finds. Midwest Studies in Philosophy 10 (1):399-412.
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