Search results for 'Amal Abou Aly' (try it on Scholar)

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  1. Amal Abou Aly (2000). A Few Notes on [Hdotu]Unayn's Translation and Ibn Al-Nafis' Commentary on the First Book of the Aphorisms. Arabic Sciences and Philosophy 10 (1):139-150.score: 290.0
    The Hippocratic Aphorisms is a well-known treatise which was very popular throughout the ages. This paper studies the Arabic translation of [Hdotu]unayn ibn Ishaq, the renowned Arab translator, of the first book of the Aphorisms as well as the commentary of Ibn al-Nafis, the thirteenth-century Arab doctor, on the same book. This study highlights the difficulties that occasionally confronted the Arab commentator while commenting. The obscurity of a few Hippocratic sentences as well as [Hdotu]unayn's interpretation and alteration in meaning were (...)
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  2. Adriana Tapus, Andreea Peca, Amir Aly, Cristina Pop, Lavinia Jisa, Sebastian Pintea, Alina S. Rusu & Daniel O. David (2012). Children with Autism Social Engagement in Interaction with Nao, an Imitative Robot: A Series of Single Case Experiments. Interaction Studies 13 (3):315-347.score: 30.0
    This paper presents a series of 4 single subject experiments aimed to investigate whether children with autism show more social engagement when interacting with the Nao robot, compared to a human partner in a motor imitation task. The Nao robot imitates gross arm movements of the child in real-time. Different behavioral criteria (i.e. eye gaze, gaze shifting, free initiations and prompted initiations of arm movements, and smile/laughter) were analyzed based on the video data of the interaction. The results are mixed (...)
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  3. S. Abou (1997). The Metamorphoses of Cultural Identity. Diogenes 45 (177):3-15.score: 30.0
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  4. Hassan Y. Aly (1990). Demographic and Socioeconomic Factors Affecting Infant Mortality in Egypt. Journal of Biosocial Science 22 (4).score: 30.0
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  5. Wolf Aly (1925). Geschichte der griechischen Literatur. Journal of Hellenic Studies 45:277.score: 30.0
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  6. Bower Aly (1950). Welfare State. [Columbia? Mo..score: 30.0
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  7. S. Abou (1995). Natural and Philosophical Foundations of Ethics. Diogenes 43 (172):35-54.score: 30.0
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  8. J. O. Thomson, Wolfgangus Aly & Wolfgang Aly (1959). De Strabonis codice rescripto cuius reliquiae in codicibus Vaticanis Vat. Gr. 2306 et 2061A servatae suntStrabons Geographika in 17 Buchern. Text, Ubersetzung und erlauternde AnmerkungenStrabons Geographika in 17 Buchern. Text, Ubersetzung und erlauternde Anmerkungen. Band 4: Strabon von Amaseia. Untersuchungen uber Text, Aufbau, und Quellen der Geographika. [REVIEW] Journal of Hellenic Studies 79:188.score: 30.0
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  9. John L. Perkins (2012). Could Waleed Aly Ever Become a Humanist? Australian Humanist, The (106):24.score: 12.0
    Perkins, John L With his regular programmes on radio and television, newspaper columns and commentary, Waleed Aly has become Australia's favourite Muslim celebrity. He is intelligent, articulate and provides incisive analysis of political and social issues. Given this, it might have been expected that he could have applied the same quality of analysis in his book, People Like Us: How Arrogance is Dividing Islam and the West (2007); however this is not the case.
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  10. P. M. Fraser (1962). Finley A. Hooper: Funerary Stelae From Kom Abou Billou. (University of Michigan, Kelsey Museum of Archaeology, Studies I.) Pp. Iii +165; 16 Plates. Ann Arbor: Kelsey Museum of Archaeology, 1961. Paper, $3.25 Post Free. [REVIEW] The Classical Review 12 (03):321-322.score: 9.0
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  11. J. D. Denniston (1930). Early Greek Prose Wolf Aly : Formprobleme der frühen griechischen Prosa (Philologus, Supplementband XXI., Heft iii.). Pp. 182. Leipzig: Dieterich'sche Verlagsbuchhandlung, 1929. Paper, M. 12; bound, M. 14. [REVIEW] The Classical Review 44 (05):181-182.score: 9.0
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  12. T. Hudson-Williams (1927). Aly's Greek Literature Geschichte der Griechischen Literatur. By Wolf Aly. Pp. Xvii + 418. 9¾ × 7 In. Bielefeld and Leipzig: Velhagen and Klasing, 1925. [REVIEW] The Classical Review 41 (04):130-131.score: 9.0
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  13. S. K. Johnson (1936). Wolfgang Aly : Livius Und Ennius. Von Römischer Art. Pp. 52. (Neue Wege Zur Antike, II. Reihe: Interpretationen. Heft5.) Leipzig and Berlin : Teubner, 1936. Stiff Paper, Export Price RM. 2.10. [REVIEW] The Classical Review 50 (05):202-203.score: 9.0
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  14. S. W. A. (1894). Aly's Roman Literature Geschichte der römischen Litteratur, von Friedrich Aly. Berlin : 1894. R. Gärtner's Verlagsbuchhandlung. 8vo. pp. 356. [REVIEW] The Classical Review 8 (09):413-414.score: 9.0
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  15. W. Y. Fausset (1893). Aly's Life and Character of Cicero Cicero, Sein Leben U. Seine Schriften, Friedrich von Aly. Berlin: 1891. R. Gärtner. Mk. 3.60. [REVIEW] The Classical Review 7 (05):217-219.score: 9.0
  16. W. M. R. (1922). Volksmärchen, Sage und Novelle bei Herodot und seinen Zeitgenossen Volksmärchen, Sage und Novelle bei Herodot und seinen Zeitgenossen. By Wolf Aly. Large 8vo. Pp. iv, 301 + 12. Göttingen: Vanderhoeck u. Ruprecht, 1921. 12s. [REVIEW] The Classical Review 36 (3-4):85-87.score: 9.0
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  17. Abigail Solomon-Godeau (2007). Torture à Abou Ghraib : les médias et leur dehors. Multitudes 1 (1):211-223.score: 9.0
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  18. A. I͡U Bodak (ed.) (2008). Asoba Ŭ Historyi--Heraichnae I Trahichnae: Matėryi͡aly Trėtsi͡aĭ Miz͡hnarodnaĭ Navukova-Praktychnaĭ Kanferėntsyi Studėntaŭ, Litsėistaŭ, Aspirantaŭ I Maladykh Vuchonykh, 23-24 Listapada 2007 H. [REVIEW] Alʹternativa.score: 9.0
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  19. J. Burton (1998). The Medieval Cult of Saints: Formations and Transformation. By Barbara Abou-El-Haj. The European Legacy 3:123-123.score: 9.0
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  20. M. Ė Chasnoŭski (ed.) (2004). Asoba Ŭ Historyi--Heraichnae I Trahichnae: Matėryi͡aly Miz͡hnarodnaĭ Navukova-Praktychnaĭ Kanferėntsyi Studėntaŭ I Aspirantaŭ, 21-22 Listapada 2003 Hoda: U Dzvi͡ukh Chastkakh. [REVIEW] Vyd-Va Ua "Brdu" Imi͡a A.S. Pushkina.score: 9.0
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  21. Edward M. Johnson (1978). Growth and Cyclic Nucleotides Cyclic Nucleotides and the Regulation of Cell Growth Morad Abou-Sabé. Bioscience 28 (1):50-50.score: 9.0
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  22. Principatus Politicus (2008). 59.1796 ABOU EL FADL, Khaled—Islam and the Challenge of Democratic Commitment. Oriente Moderno 27 (2), 2007. History of Political Thought 29 (3):379-392.score: 9.0
  23. A. M. Vabishchėvich (ed.) (2006). Asoba Ŭ Historyi--Heraichnae I Trahichnae: Matėryi͡aly Druhoĭ Miz͡hnarodnaĭ Navukova-Praktychnaĭ Kanferėntsyi Studėntaŭ, Aspirantaŭ I Maladykh Vuchonykh, Prysvechanaĭ Pami͡atsi Prafesara U.U. Melishkevicha, Brėst, 12-13 Listapada 2004 H. [REVIEW] Akademii͡a.score: 9.0
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  24. A. M. Vabishchėvich (ed.) (2006). Asoba Ŭ Historyi--Heraichnae I Trahichnae: Matėryi͡aly Druhoĭ Miz͡hnarodnaĭ Navukova-Praktychnaĭ Kanferėntsyi Studėntaŭ, Aspirantaŭ I Maladykh Vuchonykh, Prysvechanaĭ Pami͡atsi Prafesara U. Akademii͡a.score: 9.0
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  25. Benedicta Ward (1997). Barbara Abou-El-Haj, The Medieval Cult of Saints: Formations and Transformations. Cambridge, Eng.: Cambridge University Press, 1994. Pp. Xviii, 456; 206 Black-and-White Figures, 1 Chart, 1 Map. $90. [REVIEW] Speculum 72 (3):776-776.score: 9.0
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  26. Charles Lenay, John Stewart, Marieke Rohde & Amal Ali Amar (2012). You Never Fail to Surprise Me: The Hallmark of the Other: Experimental Study and Simulations of Perceptual Crossing. Interaction Studies 12 (3):373-396.score: 6.0
    Classically, the question of recognizing another subject is posed unilaterally, in terms of the observed behaviour of the other entity. Here, we propose an alternative, based on the emergent patterns of activity resulting from the interaction of both partners. We employ a minimalist device which forces the subjects to externalize their perceptual activity as trajectories which can be observed and recorded; the results show that subjects do identify the situation of perceptual crossing with their partner. The interpretation of the results (...)
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  27. Nisreen F. Ali, Amal Qureshi, Basmah N. Jilani & Nosheen Zehra (2013). Knowledge and Ethical Perception Regarding Organ Donation Among Medical Students. BMC Medical Ethics 14 (1):38.score: 6.0
    To determine the knowledge and ethical perception regarding organ donation amongst medical students in Karachi- Pakistan.
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  28. Joseph R. Moukarzel (2011). Du Musée-Écrin au Musée-Objet. Hermès 61:, [ p.].score: 6.0
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  29. Almudena Ariza Armada (2004). Leyendas monetales, iconografía y legitimación en el califato hammudi. Las emisiones de 'Alí b. Hammud del año 408/1017-1018. [REVIEW] Al-Qantara: Revista de Estudios Árabes 25 (1):203-232.score: 4.0
    En el presente artículo se analizan las emisiones dcl año 408/1017-1018 que llevara a cabo 'Alí b. Hammúd, primer califa de la dinastía hammúdí en al-Andalus. Se ha prestado especial atención al análisis dc las leyendas monetales y a su relación con diversos aspectos relativos a la legitimidad de dicha dinastía. Asimismo, se ha estudiado la presencia del motivo figurativo del pez en una de las series de este año y se ha sugerido una serie de hipótesis interpretativas y líneas (...)
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  30. Sheikh Jameil Ali (2010). Islamic Thought and Movement in the Subcontinent: A Study of Sayyid Abu A'la Mawdudi and Sayyid Abul Hasan Ali Nadwi. D.K. Printworld.score: 4.0
  31. No Author (2005). Entretien avec Ali Ben Makhlouf. Astérion 1.score: 4.0
    Ali Benmakhlouf est actuellement maître de conférences à l’Université de Paris-X Nanterre. Spécialiste de logique et des œuvres de Frege, Russel et Whitehead, il est par ailleurs depuis dix ans la cheville ouvrière de la convention passée entre la Fondation du Roi Abdul Aziz pour les études islamiques et les sciences humaines (Casablanca) et le Collège international de Philosophie (Paris). Cinq volumes, publiés par les éditions Le Fennec en français et en arabe, témoignent de cet échange : La Raison et (...)
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  32. Ahmad Ali Khawaja (1989). Maulana Ashraf Ali Thanvi: His Views on Religious and Moral Philosophy, and Tasawwuf. Pakistan Hijra Council.score: 4.0
     
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  33. Ali Munin Ahad (2005). Per un¿ introduzione alla letteratura postcoloniale italiana, con brani di Garane Garane, Gabriella Ghermandi, Ubax Cristina Ali-Farah, Stefano Rizzo, Igiaba Scego. Filosofia Oggi 10 (3):193.score: 4.0
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  34. Ali Rahnema (2000). [Book Review] an Islamic Utopian, a Political Biography of Ali Shariati. [REVIEW] Science and Society 64 (2):261-264.score: 4.0
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  35. Mehmet Seyitdanlioglu (2010). 'Meclis-I Alî-I Umumî' (The Supreme Conseil-General) and the Transformation in the Ottoman Political Thought (1839-1876). [REVIEW] Journal for the Study of Religions and Ideologies 8 (23):107-123.score: 4.0
    As one of the most important episodes of change in the Ottoman Empire, the Tanzimat Era (1839-1876) was a phase when the state and its political and ideological formation witnessed structural transformation and reforms. During this period, privy councils were instituted at every level, as one of the basic changes in decision-making and the legislation process of the Ottoman State. Meclis-i Âlî-i Umûmî (the Supreme Council-General) is located at the top of the counsulting hierarchy of councils at the administrative piramid, (...)
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  36. Struan Jacobs & Brian Mooney (1997). Sociology as a Source of Anomaly in Thomas Kuhn's System of Science. Philosophy of the Social Sciences 27 (4):466-485.score: 3.0
    It is a testimony to the enduring importance of Thomas Kuhn's The Structure of Scientific Revolutions that, 30 years on, its doctrines of normal science and paradigm, incommensurability and revolution continue to challenge metascien tists and stimulate vigorous debate. Critique has mainly come from philosophers and historians; by and large, interested sociologists have embraced Kuhn. Un justifiably so, this article argues, bringing to light a serious difficulty or "anom aly" in his account of the social side of science. Contrary to (...)
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  37. Amal Altaf & Mohammad Atif Awan (2011). Moderating Affect of Workplace Spirituality on the Relationship of Job Overload and Job Satisfaction. Journal of Business Ethics 104 (1):93-99.score: 3.0
    With the increase in market competition and dynamic work environment, work overload seems to have become a common issue suffered by almost every employee. Overload usually results in not only poor health conditions but also mental circumstances. These problems then become a threat to the organizations in the form of poor performance and lack of ability to reach standards. Workplace spirituality is one way to deal with stressful overload conditions. This research deals with the study of moderating affects of workplace (...)
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  38. Robert C. Koons (2006). Bob and Carol and Tess and Ali. Sophia 45 (2):117-122.score: 3.0
    Conflicting religious experiences in different traditions do not necessarily <span class='Hi'>defeat</span> the rationality of conflicting beliefs sustained by those experiences in those traditions. The circularity that protects religious beliefs from such mutual <span class='Hi'>defeat</span> is not vicious. Moreover, the lack of ‘epistemological humility’ exhibited by such believers poses no threat to world peace. In fact, a campaign for compulsory humility would itself constitute a much greater threat.
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  39. Amal Asfour & Paul Williamson (1997). On Reynolds's Use of de Piles, Locke, and Hume in His Essays on Rubens and Gainsborough. Journal of the Warburg and Courtauld Institutes 60:215-229.score: 3.0
  40. Rachid Mchich, Amal Bergam & Nadia Raïssi (2005). Effects of Density Dependent Migrations on the Dynamics of a Predator Prey Model. Acta Biotheoretica 53 (4).score: 3.0
    We study the effects of density dependent migrations on the stability of a predator-prey model in a patchy environment which is composed with two sites connected by migration. The two patches are different. On the first patch, preys can find resource but can be captured by predators. The second patch is a refuge for the prey and thus predators do not have access to this patch. We assume a repulsive effect of predator on prey on the resource patch. Therefore, when (...)
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  41. David B. Burrell (2006). Review of Muhammad Ali khAlidi (Ed. And Trans.), Medieval Islamic Philosophical Writings. [REVIEW] Notre Dame Philosophical Reviews 2006 (1).score: 3.0
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  42. Kate Crosby, Andrew Skilton & Amal Gunasena (2012). The Sutta on Understanding Death in the Transmission of Borān Meditation From Siam to the Kandyan Court. Journal of Indian Philosophy 40 (2):177-198.score: 3.0
    This article announces the discovery of a Sinhalese version of the traditional meditation ( borān yogāvacara kammaṭṭhāna ) text in which the Consciousness or Mind, personified as a Princess living in a five-branched tree (the body), must understand the nature of death and seek the four gems that are the four noble truths. To do this she must overcome the cravings of the five senses, represented as five birds in the tree. Only in this way will she permanently avoid the (...)
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  43. Martin Davies (2000). Alie Bijker: Riedel Horatiana. A Catalogue of the Horace Collection in Groningen University Library . Pp. Xx + 299, 26 Pls. Nieuwkoop: De Graaf, 1996. ISBN: 90-6004-435-. [REVIEW] The Classical Review 50 (01):293-.score: 3.0
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  44. Amal Jamal (2009). The Contradictions of State-Minority Relations in Israel: The Search for Clarifications. Constellations 16 (3):493-508.score: 3.0
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  45. M. Freeman & P. Abou Jaoude (2007). Justifying Surgery's Last Taboo: The Ethics of Face Transplants. Journal of Medical Ethics 33 (2):76-81.score: 3.0
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  46. A. Abou-Zeid, H. Silverman, M. Shehata, M. Shams, M. Elshabrawy, T. Hifnawy, S. A. Rahman, B. Galal, H. Sleem, N. Mikhail & N. Moharram (2010). Collection, Storage and Use of Blood Samples for Future Research: Views of Egyptian Patients Expressed in a Cross-Sectional Survey. Journal of Medical Ethics 36 (9):539-547.score: 3.0
    Objective To determine the attitudes of Egyptian patients regarding their participation in research and with the collection, storage and future use of blood samples for research purposes. Design Cross-sectional survey. Study population Adult Egyptian patients (n=600) at rural and urban hospitals and clinics. Results Less than half of the study population (44.3%) felt that informed consent forms should provide research participants the option to have their blood samples stored for future research. Of these participants, 39.9% thought that consent forms should (...)
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  47. Alaa Abou-Zeid, Mohammad Afzal & Henry J. Silverman (2009). Capacity Mapping of National Ethics Committees in the Eastern Mediterranean Region. BMC Medical Ethics 10 (1):8.score: 3.0
    Ethics issues in the areas of science, technology and medicine have emerged during the last few decades. Many countries have responded by establishing ethics committees at the national level. Identification of National Ethics Committees (NECs) in the Eastern Mediterranean (EM) region and the extent of their functions and capacity would be helpful in developing capacity building programs that address the needs of these committees. Accordingly, we conducted a survey to determine the characteristics of existing NECs in the EM region.
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  48. Amal Asfour (1999). Hogarth's Post-Newtonian Universe. Journal of the History of Ideas 60 (4):693-716.score: 3.0
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  49. Kevin Carnahan (2007). Conviction and Conflict: Islam, Christianity and World Order. By Michael Nazir-Ali. Heythrop Journal 48 (4):653–654.score: 3.0
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  50. Khaled Abou El Fadl (forthcoming). Legal Debates on Muslim Minorities: Between Rejection and Accommodation. Journal of Religious Ethics.score: 3.0
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