Search results for 'Amal Abou Aly' (try it on Scholar)

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  1.  18
    Amal Abou Aly (2000). A Few Notes on [Hdotu]Unayn's Translation and Ibn Al-Nafis' Commentary on the First Book of the Aphorisms. Arabic Sciences and Philosophy 10 (1):139-150.
    The Hippocratic Aphorisms is a well-known treatise which was very popular throughout the ages. This paper studies the Arabic translation of [Hdotu]unayn ibn Ishaq, the renowned Arab translator, of the first book of the Aphorisms as well as the commentary of Ibn al-Nafis, the thirteenth-century Arab doctor, on the same book. This study highlights the difficulties that occasionally confronted the Arab commentator while commenting. The obscurity of a few Hippocratic sentences as well as [Hdotu]unayn's interpretation and alteration in meaning were (...)
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  2. S. Abou (1995). Natural and Philosophical Foundations of Ethics. Diogenes 43 (172):35-54.
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  3.  27
    Adriana Tapus, Andreea Peca, Amir Aly, Cristina Pop, Lavinia Jisa, Sebastian Pintea, Alina S. Rusu & Daniel O. David (2012). Children with Autism Social Engagement in Interaction with Nao, an Imitative Robot: A Series of Single Case Experiments. Interaction Studies 13 (3):315-347.
    This paper presents a series of 4 single subject experiments aimed to investigate whether children with autism show more social engagement when interacting with the Nao robot, compared to a human partner in a motor imitation task. The Nao robot imitates gross arm movements of the child in real-time. Different behavioral criteria (i.e. eye gaze, gaze shifting, free initiations and prompted initiations of arm movements, and smile/laughter) were analyzed based on the video data of the interaction. The results are mixed (...)
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  4. S. Abou (1997). The Metamorphoses of Cultural Identity. Diogenes 45 (177):3-15.
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  5. Adriana Tapus, Andreea Peca, Amir Aly, Cristina Pop, Lavinia Jisa, Sebastian Pintea, Alina S. Rusu & Daniel O. David (2012). Children with Autism Social Engagement in Interaction with Nao, an Imitative Robot: A Series of Single Case Experiments. Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 13 (3):315-347.
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  6.  1
    J. O. Thomson, Wolfgangus Aly & Wolfgang Aly (1959). De Strabonis codice rescripto cuius reliquiae in codicibus Vaticanis Vat. Gr. 2306 et 2061A servatae suntStrabons Geographika in 17 Buchern. Text, Ubersetzung und erlauternde AnmerkungenStrabons Geographika in 17 Buchern. Text, Ubersetzung und erlauternde Anmerkungen. Band 4: Strabon von Amaseia. Untersuchungen uber Text, Aufbau, und Quellen der Geographika. [REVIEW] Journal of Hellenic Studies 79:188.
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  7. Hassan Y. Aly (1990). Demographic and Socioeconomic Factors Affecting Infant Mortality in Egypt. Journal of Biosocial Science 22 (4):447.
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  8. Wolf Aly (1925). Geschichte der griechischen Literatur. Journal of Hellenic Studies 45:277.
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  9. Bower Aly (1950). Welfare State. [Columbia? Mo..
     
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  10.  10
    John L. Perkins (2012). Could Waleed Aly Ever Become a Humanist? The Australian Humanist (106):24.
    Perkins, John L With his regular programmes on radio and television, newspaper columns and commentary, Waleed Aly has become Australia's favourite Muslim celebrity. He is intelligent, articulate and provides incisive analysis of political and social issues. Given this, it might have been expected that he could have applied the same quality of analysis in his book, People Like Us: How Arrogance is Dividing Islam and the West (2007); however this is not the case.
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  11.  5
    S. W. A. (1894). Aly's Roman Literature Geschichte der römischen Litteratur, von Friedrich Aly. Berlin : 1894. R. Gärtner's Verlagsbuchhandlung. 8vo. pp. 356. [REVIEW] The Classical Review 8 (09):413-414.
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  12.  5
    W. Y. Fausset (1893). Aly's Life and Character of Cicero Cicero, Sein Leben U. Seine Schriften, Friedrich von Aly. Berlin: 1891. R. Gärtner. Mk. 3.60. [REVIEW] The Classical Review 7 (05):217-219.
  13.  9
    J. D. Denniston (1930). Early Greek Prose Wolf Aly : Formprobleme der frühen griechischen Prosa (Philologus, Supplementband XXI., Heft iii.). Pp. 182. Leipzig: Dieterich'sche Verlagsbuchhandlung, 1929. Paper, M. 12; bound, M. 14. [REVIEW] The Classical Review 44 (05):181-182.
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  14.  7
    S. K. Johnson (1936). Wolfgang Aly : Livius Und Ennius. Von Römischer Art. Pp. 52. (Neue Wege Zur Antike, II. Reihe: Interpretationen. Heft5.) Leipzig and Berlin : Teubner, 1936. Stiff Paper, Export Price RM. 2.10. [REVIEW] The Classical Review 50 (05):202-203.
  15.  8
    P. M. Fraser (1962). Finley A. Hooper: Funerary Stelae From Kom Abou Billou. (University of Michigan, Kelsey Museum of Archaeology, Studies I.) Pp. Iii +165; 16 Plates. Ann Arbor: Kelsey Museum of Archaeology, 1961. Paper, $3.25 Post Free. [REVIEW] The Classical Review 12 (03):321-322.
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  16.  7
    W. M. R. (1922). Volksmärchen, Sage und Novelle bei Herodot und seinen Zeitgenossen Volksmärchen, Sage und Novelle bei Herodot und seinen Zeitgenossen. By Wolf Aly. Large 8vo. Pp. iv, 301 + 12. Göttingen: Vanderhoeck u. Ruprecht, 1921. 12s. [REVIEW] The Classical Review 36 (3-4):85-87.
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  17.  2
    Benedicta Ward (1997). Barbara Abou-El-Haj, The Medieval Cult of Saints: Formations and Transformations. Cambridge, Eng.: Cambridge University Press, 1994. Pp. Xviii, 456; 206 Black-and-White Figures, 1 Chart, 1 Map. $90. [REVIEW] Speculum 72 (3):776-776.
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  18.  6
    T. Hudson-Williams (1927). Aly's Greek Literature Geschichte der Griechischen Literatur. By Wolf Aly. Pp. Xvii + 418. 9¾ × 7 In. Bielefeld and Leipzig: Velhagen and Klasing, 1925. [REVIEW] The Classical Review 41 (04):130-131.
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  19.  1
    Abigail Solomon-Godeau (2007). Torture à Abou Ghraib : les médias et leur dehors. Multitudes 1 (1):211-223.
    This article discusses the photographs of torture conducted by American soldiers in Iraq, at Abu Ghraib prison, with a focus on the novelty of the phenomenon in which the participants seek to produce a collective representation of themselves performing the act of torturing prisoners. If one considers that these activities were, in many respects, staged for the camera, it is possible to interpret these images of atrocities as belonging to the tradition of amateur photography, particularly pornography. The publication of this (...)
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  20. A. I͡U Bodak (ed.) (2008). Asoba Ŭ Historyi--Heraichnae I Trahichnae: Matėryi͡aly Trėtsi͡aĭ Miz͡hnarodnaĭ Navukova-Praktychnaĭ Kanferėntsyi Studėntaŭ, Litsėistaŭ, Aspirantaŭ I Maladykh Vuchonykh, 23-24 Listapada 2007 H. [REVIEW] Alʹternativa.
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  21. J. Burton (1998). The Medieval Cult of Saints: Formations and Transformation. By Barbara Abou-El-Haj. The European Legacy 3:123-123.
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  22. M. Ė Chasnoŭski (ed.) (2004). Asoba Ŭ Historyi--Heraichnae I Trahichnae: Matėryi͡aly Miz͡hnarodnaĭ Navukova-Praktychnaĭ Kanferėntsyi Studėntaŭ I Aspirantaŭ, 21-22 Listapada 2003 Hoda: U Dzvi͡ukh Chastkakh. [REVIEW] Vyd-Va Ua "Brdu" Imi͡a A.S. Pushkina.
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  23. Principatus Politicus (2008). 59.1796 ABOU EL FADL, Khaled—Islam and the Challenge of Democratic Commitment. Oriente Moderno 27 (2), 2007. History of Political Thought 29 (3):379-392.
  24. A. M. Vabishchėvich (ed.) (2006). Asoba Ŭ Historyi--Heraichnae I Trahichnae: Matėryi͡aly Druhoĭ Miz͡hnarodnaĭ Navukova-Praktychnaĭ Kanferėntsyi Studėntaŭ, Aspirantaŭ I Maladykh Vuchonykh, Prysvechanaĭ Pami͡atsi Prafesara U.U. Melishkevicha, Brėst, 12-13 Listapada 2004 H. [REVIEW] Akademii͡a.
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  25. A. M. Vabishchėvich (ed.) (2006). Asoba Ŭ Historyi--Heraichnae I Trahichnae: Matėryi͡aly Druhoĭ Miz͡hnarodnaĭ Navukova-Praktychnaĭ Kanferėntsyi Studėntaŭ, Aspirantaŭ I Maladykh Vuchonykh, Prysvechanaĭ Pami͡atsi Prafesara U. Akademii͡a.
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  26.  5
    Joseph R. Moukarzel (2011). Du Musée-Écrin au Musée-Objet. Hermes 61:, [ p.].
    Les musées contemporains sont en pleine mutation, ils passent du statut de « temples de l’art et de la culture » à celui de pourvoyeurs d’activités culturelles et ludiques. Censés instruire, ils s’engagent dans la voie controversée de plaire en vue d’exister, le but ultime étant de drainer le plus de « clients » possible pour assurer la continuation. Et dans la mouvance, ils n’hésitent pas à s’exporter au même titre que les enseignes commerciales vers des cités-nations à la recherche (...)
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  27.  15
    Mohammad Issam Jizi, Aly Salama, Robert Dixon & Rebecca Stratling (2013). Corporate Governance and Corporate Social Responsibility Disclosure: Evidence From the US Banking Sector. [REVIEW] Journal of Business Ethics 125 (4):1-15.
    There is a distinct lack of research into the relationship between corporate governance and corporate social responsibility (CSR) in the banking sector. This paper fills the gap in the literature by examining the impact of corporate governance, with particular reference to the role of board of directors, on the quality of CSR disclosure in US listed banks’ annual reports after the US sub-prime mortgage crisis. Using a sample of large US commercial banks for the period 2009–2011 and controlling for audit (...)
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  28.  17
    A. Abou-Zeid, H. Silverman, M. Shehata, M. Shams, M. Elshabrawy, T. Hifnawy, S. A. Rahman, B. Galal, H. Sleem, N. Mikhail & N. Moharram (2010). Collection, Storage and Use of Blood Samples for Future Research: Views of Egyptian Patients Expressed in a Cross-Sectional Survey. Journal of Medical Ethics 36 (9):539-547.
    Objective To determine the attitudes of Egyptian patients regarding their participation in research and with the collection, storage and future use of blood samples for research purposes. Design Cross-sectional survey. Study population Adult Egyptian patients (n=600) at rural and urban hospitals and clinics. Results Less than half of the study population (44.3%) felt that informed consent forms should provide research participants the option to have their blood samples stored for future research. Of these participants, 39.9% thought that consent forms should (...)
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  29.  54
    Amal Altaf & Mohammad Atif Awan (2011). Moderating Affect of Workplace Spirituality on the Relationship of Job Overload and Job Satisfaction. Journal of Business Ethics 104 (1):93-99.
    With the increase in market competition and dynamic work environment, work overload seems to have become a common issue suffered by almost every employee. Overload usually results in not only poor health conditions but also mental circumstances. These problems then become a threat to the organizations in the form of poor performance and lack of ability to reach standards. Workplace spirituality is one way to deal with stressful overload conditions. This research deals with the study of moderating affects of workplace (...)
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  30. Amal Jamal (2009). The Contradictions of State-Minority Relations in Israel: The Search for Clarifications. Constellations 16 (3):493-508.
  31.  8
    Kate Crosby, Andrew Skilton & Amal Gunasena (2012). The Sutta on Understanding Death in the Transmission of Borān Meditation From Siam to the Kandyan Court. Journal of Indian Philosophy 40 (2):177-198.
    This article announces the discovery of a Sinhalese version of the traditional meditation ( borān yogāvacara kammaṭṭhāna ) text in which the Consciousness or Mind, personified as a Princess living in a five-branched tree (the body), must understand the nature of death and seek the four gems that are the four noble truths. To do this she must overcome the cravings of the five senses, represented as five birds in the tree. Only in this way will she permanently avoid the (...)
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  32.  29
    Charles Lenay, John Stewart, Marieke Rohde & Amal Ali Amar (2011). “You Never Fail to Surprise Me”: The Hallmark of the Other: Experimental Study and Simulations of Perceptual Crossing. Interaction Studies 12 (3):373-396.
    Classically, the question of recognizing another subject is posed unilaterally, in terms of the observed behaviour of the other entity. Here, we propose an alternative, based on the emergent patterns of activity resulting from the interaction of both partners. We employ a minimalist device which forces the subjects to externalize their perceptual activity as trajectories which can be observed and recorded; the results show that subjects do identify the situation of perceptual crossing with their partner. The interpretation of the results (...)
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  33.  5
    Maren Wehrle (2016). Normative Embodiment. The Role of the Body in Foucault's Genealogy. A Phenomenological Re-Reading. Journal of the British Society for Phenomenology 47 (1):56-71.
    ABSTRACTIn Foucault's later works, experience and embodiment become important for explaining the normative constitution of the subject: for norms to be effective, discourses are insufficient – they must be experienced and embodied. Practices of “discipline” inscribe power constellations and discourses into subjective experience and bodies. In his lectures on the Hermeneutics of the Subject, he turns this “violent” form of normative embodiment into an ethical perspective by referring to the Stoic tradition. Even though Foucault never developed a notion of experience (...)
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  34. Struan Jacobs & Brian Mooney (1997). Sociology as a Source of Anomaly in Thomas Kuhn's System of Science. Philosophy of the Social Sciences 27 (4):466-485.
    It is a testimony to the enduring importance of Thomas Kuhn's The Structure of Scientific Revolutions that, 30 years on, its doctrines of normal science and paradigm, incommensurability and revolution continue to challenge metascien tists and stimulate vigorous debate. Critique has mainly come from philosophers and historians; by and large, interested sociologists have embraced Kuhn. Un justifiably so, this article argues, bringing to light a serious difficulty or "anom aly" in his account of the social side of science. Contrary to (...)
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  35.  10
    Kenji Matsui, Alaa Abou Zeid, Zhang Xinqing, Benjamin Krohmal, Vasantha Muthuswamy, Young Mo Koo, David Wendler, Jesse Chao, Yoshikuni Kita & Reidar Lie (2009). Informed Consent to Future Research on Stored Tissue Samples: The Views of Researchers, Ethics Review Committee Members and Policy Makers in Five Non-Western Countries. Asian Bioethics Review 1 (4):401-416.
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  36.  11
    Alaa Abou-Zeid, Mohammad Afzal & Henry J. Silverman (2009). Capacity Mapping of National Ethics Committees in the Eastern Mediterranean Region. BMC Medical Ethics 10 (1):8.
    Ethics issues in the areas of science, technology and medicine have emerged during the last few decades. Many countries have responded by establishing ethics committees at the national level. Identification of National Ethics Committees (NECs) in the Eastern Mediterranean (EM) region and the extent of their functions and capacity would be helpful in developing capacity building programs that address the needs of these committees. Accordingly, we conducted a survey to determine the characteristics of existing NECs in the EM region.
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  37.  11
    Amal Jamal (2003). On the Morality of Arab Collective Rights in Israel. Philosophy 11 (1):65-88.
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  38.  50
    Amal Banerjee (1977). Rousseau's Concept of Theatre. British Journal of Aesthetics 17 (2):171-177.
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  39.  11
    Andreas Keinarh & Josef F. Krems (1998). The Influence of Anomalous Data on Solving Human Abductive Tasks. Philosophica 61.
    This paper describes an abductive process model of anomalous data integration. The model makes use of the entrenchment of the current explanation and the probability of alternative explanations. It is hypothesised that increasing confirmation of the anom-aly itself increases the probability of alternative explanations. In an experimental study we found that both the entrenchment of an existing explanation and confirmation of the anomaly clearly influence how people resolve anomalous data. These results are in agreement with the predic-tions of the model.
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  40.  2
    Benoit Chabot, Sherif Abou Elela & Degen Zhuo (2008). Comment on “When Good Transcripts Go Bad: Artifactual RT–PCR 'Splicing'and Genome Analysis”. Bioessays 30 (11‐12):1256-1256.
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  41.  16
    Ramón Campderrich Bravo (2009). ¿ Derecho internacional O Guerra imperial? Hans Kelsen Y Carl Schmitt Ante la pacificación de las relaciones interestatales Por medio Del derecho. Anales de la Cátedra Francisco Suárez 43:19 - 38.
    Th e mai n idea s o f Han s K else n an d Car l Schmit t abou t w a r an d peac e i n inte r national relation s are , i n thi s a r ticle , unfolde d sta r tin g fro m th e ide a o f ‘juridica l paci f ism’ . Their usefulnes s fo r th e contempora r y debat e o n “humanitaria (...)
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  42.  5
    Amal Hayati Ishak & Muhamad Rahimi Osman (forthcoming). A Systematic Literature Review on Islamic Values Applied in Quality Management Context. Journal of Business Ethics.
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  43.  11
    Nisreen F. Ali, Amal Qureshi, Basmah N. Jilani & Nosheen Zehra (2013). Knowledge and Ethical Perception Regarding Organ Donation Among Medical Students. BMC Medical Ethics 14 (1):38.
    To determine the knowledge and ethical perception regarding organ donation amongst medical students in Karachi- Pakistan.
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  44.  4
    Amal Asfour (1999). Hogarth's Post-Newtonian Universe. Journal of the History of Ideas 60 (4):693-716.
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  45.  6
    S. Catherine Abou-Nemeh (2013). The Natural Philosopher and the Microscope: Nicolas Hartsoeker Unravels Nature's. History of Science 51:1-32.
  46.  5
    Barbara Abou-El-Haj (2011). Kathleen Ashley and Marilyn Deegan, Being a Pilgrim: Art and Ritual on the Medieval Routes to Santiago. Farnham, Eng., and Burlington, Vt.: Ashgate, 2009. Pp. 264; Color Frontispiece, Many Black-and-White and Color Figures, and Color Maps. $60. [REVIEW] Speculum 86 (1):157-159.
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  47.  7
    Barbara Abou-El-Haj (2006). Kristine Haney, The St. Albans Psalter: An Anglo-Norman Song of Faith. (Studies in the Humanities: Literature–Politics–Society, 60.) New York: Peter Lang, 2002. Pp. Xvii, 683; Black-and-White Figures and 1 Graph. $79.95. [REVIEW] Speculum 81 (4):1204-1205.
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  48.  21
    Rachid Mchich, Amal Bergam & Nadia Raïssi (2005). Effects of Density Dependent Migrations on the Dynamics of a Predator Prey Model. Acta Biotheoretica 53 (4):331-340.
    We study the effects of density dependent migrations on the stability of a predator-prey model in a patchy environment which is composed with two sites connected by migration. The two patches are different. On the first patch, preys can find resource but can be captured by predators. The second patch is a refuge for the prey and thus predators do not have access to this patch. We assume a repulsive effect of predator on prey on the resource patch. Therefore, when (...)
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  49.  1
    Sam Garner Amal Matar (2014). Curricular Aspects of the Fogarty Bioethics International Training Programs. Journal of Empirical Research on Human Research Ethics: An International Journal 9 (2):12-23.
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  50.  2
    Struan Jacobs & T. Brian Mooney, Sociology as a Serious Source of Anomaly in Thomas Kuhn's System of Science.
    It is a testimony to the enduring importance of Thomas Kuhn's The Structure of Scientific Revolutions that, 30 years on, its doctrines of normal science and paradigm, incommensurability and revolution continue to challenge metascien tists and stimulate vigorous debate. Critique has mainly come from philosophers and historians; by and large, interested sociologists have embraced Kuhn. Un justifiably so, this article argues, bringing to light a serious difficulty or anom aly in his account of the social side of science. Contrary to (...)
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