Search results for 'Amanda C. C. Williamdes' (try it on Scholar)

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  1.  29
    Amanda C. C. Williamdes (2002). Facial Expression of Pain: An Evolutionary Account. Behavioral and Brain Sciences 25 (4):439-455.
    This paper proposes that human expression of pain in the presence or absence of caregivers, and the detection of pain by observers, arises from evolved propensities. The function of pain is to demand attention and prioritise escape, recovery, and healing; where others can help achieve these goals, effective communication of pain is required. Evidence is reviewed of a distinct and specific facial expression of pain from infancy to old age, consistent across stimuli, and recognizable as pain by observers. Voluntary control (...)
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  2.  11
    Amanda C. C. Williamdes (2002). Facial Expression of Pain, Empathy, Evolution, and Social Learning. Behavioral and Brain Sciences 25 (4):475-480.
    The experience of pain appears to be associated, from early infancy and across pain stimuli, with a consistent facial expression in humans. A social function is proposed for this: the communication of pain and the need for help to observers, to whom information about danger is of value, and who may provide help within a kin or cooperative relationship. Some commentators have asserted that the evidence is insufficient to account for the consistency of the face, as judged by technical means (...)
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  3. C. C. C. C. (1985). La filosofia di C. Wolff. Giornale Critico Della Filosofia Italiana 5 (3):518.
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  4. C. C. (1922). Notes on the Text of Aeschylus. By E. S. Hoernle, I.C.S., Former Scholar of New College, Oxford. Crown 8vo. Pp. 100. Oxford: Basil Blackwell, 1921. 4s. 6d. [REVIEW] The Classical Review 36 (7-8):189-.
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  5.  20
    W. C. C. (1952). Book Review:Symbolic Logic C. I. Lewis, C. H. Langford. [REVIEW] Philosophy of Science 19 (2):180-.
  6.  1
    M. C. & J. G. O'Neill (1930). Ancient Corinth, with a Topographical Sketch of the Corinthia. Part I: From the Earliest Times to 404 B. C. Journal of Hellenic Studies 50:371.
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  7.  12
    M. P. C. (1963). Book Review:Citizens as Sovereigns. Paul H. Appleby, W. Averell Harriman; The Politics of Freedom: An Analysis of the Modern Democratic State. C. W. Cassinelli; The Calculus of Consent: Logical Foundations of Constitutional Democracy. James M. Buchanan, Gordon Tullock. [REVIEW] Ethics 74 (1):65-.
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  8.  2
    M. C. & E. Cavaignac (1931). Le Monde Mediterraneen Jusqu'au IVe Siecle Avant J.-C. Journal of Hellenic Studies 51:125.
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  9.  1
    M. C. & H. W. Westlake (1935). Thessaly in the Fourth Century B. C. Journal of Hellenic Studies 55:254.
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  10.  4
    M. P. C. (1962). Book Review:Toward a Reasonable Society. C. E. Ayres. [REVIEW] Ethics 73 (1):66-.
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  11.  4
    D. B. C. (1919). Book Review:The Meaning of National Guilds. C. E. Bechhofer, M. B. Reckitt. [REVIEW] Ethics 29 (4):504-.
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  12. M. C., L. Laurand & E. Derenne (1931). Petit Atlas pratique d'histoire grecque et romaineLes proces d'impiete intentes aux philosophes a Athenes au Veme et au IVeme siecles avant J.-C. Journal of Hellenic Studies 51:126.
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  13.  1
    Paul R. Hyams (2004). C. Warren Hollister, Henry I. Edited and Completed by Amanda Clark Frost. New Haven, Conn., and London: Yale University Press, 2001. Pp. Xx, 554 Plus 21 Black-and-White Figures; Tables and 1 Map. $39.95. [REVIEW] Speculum 79 (1):208-210.
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  14. Alan H. Mekler (1984). C. C. C. Forcing Without Combinatorics. Journal of Symbolic Logic 49 (3):830-832.
    c.c.c. posets are characterised in terms of N-generic conditions. This characterisation can be applied to get simple proofs of many facts about c.c.c. forcing including $\operatorname{Con}(MA + \neg CH)$.
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  15.  4
    Joel D. Hamkins & W. Hugh Woodin (2005). The Necessary Maximality Principle for C. C. C. Forcing is Equiconsistent with a Weakly Compact Cardinal. Mathematical Logic Quarterly 51 (5):493-498.
    The Necessary Maximality Principle for c. c. c. forcing with real parameters is equiconsistent with the existence of a weakly compact cardinal.
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  16.  1
    Jakub Jirsa (2007). Frisbee C., C. Sheffield, Plato's Symposium: The Ethics of Desire. Rhizai. A Journal for Ancient Philosophy and Science 1:177-183.
    A review of Frisbee C., C. Sheffield, Plato’s Symposium: The Ethics of Desire, Oxford University Press, Oxford, 2006.
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  17. Saharon Shelah (1997). Colouring and Non-Productivity of ℵ2-C.C. Annals of Pure and Applied Logic 84 (2):153-174.
    We prove that colouring of pairs from 2 with strong properties exists. The easiest to state problem it solves is: there are two topological spaces with cellularity 1 whose product has cellularity 2; equivalently, we can speak of cellularity of Boolean algebras or of Boolean algebras satisfying the 2-c.c. whose product fails the 2-c.c. We also deal more with guessing of clubs.
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  18. Saharon Shelah (1996). Was Sierpiński Right? III Can Continuum-C.C. Times C.C.C. Be Continuum-C.C.? Annals of Pure and Applied Logic 78 (1-3):259-269.
    We prove the consistency of: if B 1 , B 2 are Boolean algebras satisfying the c.c.c. and the 2 ℵo -c.c. respectively then B 1 × B 2 satisfies the 2 ℵo -c.c. We start with a universe with a Ramsey cardinal.
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  19. J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor (1988). Human Agency Language, Duty, and Value : Philosophical Essays in Honor of J.O. Urmson ; Edited by Jonathan Dancy, J.M.E. Moravcsik, and C.C.W. Taylor. [REVIEW] Monograph Collection (Matt - Pseudo).
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  20.  50
    Andrei Cimpian, Amanda C. Brandone & Susan A. Gelman (2010). Generic Statements Require Little Evidence for Acceptance but Have Powerful Implications. Cognitive Science 34 (8):1452-1482.
    Generic statements (e.g., “Birds lay eggs”) express generalizations about categories. In this paper, we hypothesized that there is a paradoxical asymmetry at the core of generic meaning, such that these sentences have extremely strong implications but require little evidence to be judged true. Four experiments confirmed the hypothesized asymmetry: Participants interpreted novel generics such as “Lorches have purple feathers” as referring to nearly all lorches, but they judged the same novel generics to be true given a wide range (...)
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  21.  2
    Amanda C. Brandone & Susan A. Gelman (2009). Differences in Preschoolers’ and Adults’ Use of Generics About Novel Animals and Artifacts: A Window Onto a Conceptual Divide. Cognition 110 (1):1-22.
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  22.  10
    C. A. Staudenbaur (1977). "Plato: Protagoras," Trans. With Notes by C. C. W. Taylor. Modern Schoolman 55 (1):118-118.
  23.  5
    Amanda C. De C. Williams (2002). Facial Expression of Pain: An Evolutionary Account. Behavioral and Brain Sciences 25 (4):439-455.
    This paper proposes that human expression of pain in the presence or absence of caregivers, and the detection of pain by observers, arises from evolved propensities. The function of pain is to demand attention and prioritise escape, recovery, and healing; where others can help achieve these goals, effective communication of pain is required. Evidence is reviewed of a distinct and specific facial expression of pain from infancy to old age, consistent across stimuli, and recognizable as pain by observers. Voluntary control (...)
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  24.  5
    Amanda C. Brandone, Susan A. Gelman & Jenna Hedglen (2015). Children's Developing Intuitions About the Truth Conditions and Implications of Novel Generics Versus Quantified Statements. Cognitive Science 39 (4):711-738.
    Generic statements express generalizations about categories and present a unique semantic profile that is distinct from quantified statements. This paper reports two studies examining the development of children's intuitions about the semantics of generics and how they differ from statements quantified by all, most, and some. Results reveal that, like adults, preschoolers recognize that generics have flexible truth conditions and are capable of representing a wide range of prevalence levels; and interpret novel generics as having near-universal prevalence implications. Results further (...)
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  25.  5
    Karen A. Rader (1999). Of Mice, Medicine, and Genetics: C. C. Little's Creation of the Inbred Laboratory Mouse, 1909–1918. Studies in History and Philosophy of Science Part C 30 (3):319-343.
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  26.  7
    Amanda C. De C. Williams (2002). Facial Expression of Pain, Empathy, Evolution, and Social Learning. Behavioral and Brain Sciences 25 (4):475-480.
    The experience of pain appears to be associated, from early infancy and across pain stimuli, with a consistent facial expression in humans. A social function is proposed for this: the communication of pain and the need for help to observers, to whom information about danger is of value, and who may provide help within a kin or cooperative relationship. Some commentators have asserted that the evidence is insufficient to account for the consistency of the face, as judged by technical means (...)
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  27.  12
    Alan Code & James C. Dybikowski (1980). Critical Notice of Plato: "Protagoras," Translated with Notes by C. C. W. Taylor. Canadian Journal of Philosophy 10 (2):311-325.
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  28.  4
    C. A. Staudenbaur (1977). "Plato: Protagoras," Trans. With Notes by C. C. W. Taylor. Modern Schoolman 55 (1):118-118.
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  29.  1
    C. Smorynski (1975). Review: C. C. Chang, Yiannis N. Moschovakis, The Suslin-Kleene Theorem for $V_kappa$ with Cofinality $(Kappa) = Omega$. [REVIEW] Journal of Symbolic Logic 40 (2):245-245.
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  30.  2
    Chiu C. Cheung & L. R. Goulet (1968). Retroactive Inhibition of R-s Associations in the a-B, B-C, C-B Paradigms. Journal of Experimental Psychology 76 (2p1):321.
  31.  1
    C. J. Everett (1948). Review: J. C. C. McKinsey, On the Representation of Projective Algebras. [REVIEW] Journal of Symbolic Logic 13 (4):223-223.
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  32.  3
    T. C. Skeat (1939). The Tebtunis Papyri, Vol. Iii, Part II. Edited by A. S. Hunt, J. G. Smyly, and C. C. Edgar. Pp. Xxiii+345; 4 Plates. (University of California Publications, Graeco-Roman Archaeology, Vol. Iv.) London: Cambridge University Press, 1938. Cloth and Boards, 22s. 6d. [REVIEW] The Classical Review 53 (5-6):218-219.
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  33.  3
    A. K. (1999). Of Mice, Medicine, and Genetics: C. C. Little's Creation of the Inbred Laboratory Mouse, 1909-1918. Studies in History and Philosophy of Science Part C 30 (3):319-343.
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  34. H. C. Knapp (1932). "Hunt", A. S., and Edgar, C. C., Select Papyri, Translated, I. Classical World: A Quarterly Journal on Antiquity 26:116.
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  35. E. C. Marchant (1892). Holden's Thucydides VII Θουκυδδου 'Εβδομ. The Seventh Book of the History of Thucydides. The Text Newly Revised and Explained with Introduction, Summaries, Maps and Indexes, by the Rev. Hubert Ashton Holden, M.A., LL.D., Fellow of the University of London, Late Fellow of Trinity College, Cambridge, Editor of the Cyropaedeia of Xenophon and of Select Lives of Plutarch &C. &C. Cambridge University Press 1891. [Pp. Lxiv. 384. 5s.]. [REVIEW] The Classical Review 6 (06):267-269.
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  36. C. J. Mcknight (1977). PLATO: PROTAGORAS, Trans. With Notes by C. C. W. Taylor. Philosophical Books 18 (2):63-64.
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  37. Karen A. Rader (1999). Of Mice, Medicine, and Genetics: C. C. Little's Creation of the Inbred Laboratory Mouse, 1909–1918. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 30 (3):319-343.
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  38. J. J. C. Smart (1970). DENNETT, D. C. C. - "Content and Consciousness". [REVIEW] Mind 79:616.
     
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  39. Pieter Swart, Amanda C. Swart, Ann Louw & Kirsten J. van der Merwe (2003). Biological Activities of the shrubSalsola Tuberculatiformis Botsch.: Contraceptive or Stress Alleviator? Bioessays 25 (6):612-619.
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  40. Claude C. H. Williamson (1916). C. C. Martindale, The Life of Robert Hugh Benson. [REVIEW] Hibbert Journal 15:350.
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  41.  23
    John C. Greene & Michael Ruse (1996). On the Nature of the Evolutionary Process: The Correspondence Between Theodosius Dobzhansky and John C. Greene. [REVIEW] Biology and Philosophy 11 (4):445-491.
    This is the correspondence (1959–1969), on the nature of the evolutionary process, between the biologist Theodosius Dobzhansky and the historian John C. Greene.
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  42. M. Reidy (1990). Book Review : Ireland: Christianity Discredited or Pilgrim's Progress? By Robin Boyd. Geneva, W.C.C., 1988. 127 Pp. 4.95. [REVIEW] Studies in Christian Ethics 3 (1):116-118.
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  43. Adán Salinas (1999). La imagen narrativa de Dios en C. S. Lewis, una lectura de “Las crónicas de Narnia”. Boletín de Filosofía (10):261-278.
    El artículo propone una interpretación de la obra literaria "Las Crónicas de Narnia" del autor ingles C. S Lewis. Tal interpretación posibilita considerar la alegoría religiosa que esta obra literaria realiza sobre la experiencia de la divinidad a través de la figura del León.
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  44.  58
    M. Keeling (1995). Book Reviews : The Cutting Edge: How Churches Speakon Social Issues, by Mark Ellingsen. Geneva, W. C. C., 1993. Xxiii + 370pp. 17.90. [REVIEW] Studies in Christian Ethics 8 (1):104-105.
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  45. H. Montefiore (1992). Book Review : Nuclear Energy and Ethics, Edited by Kristin Shrader-Frechette. Geneva: W.C.C. Publications, 1991. 233 Pp. 10.90. [REVIEW] Studies in Christian Ethics 5 (2):99-102.
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  46.  67
    John M. Armstrong (2009). Review of Frisbee C. C. Sheffield, Plato’s Symposium: The Ethics of Desire (Oxford University Press, 2006). [REVIEW] Ancient Philosophy 29 (1):208–212.
    The purpose of Sheffield’s careful study is to increase scholarly appreciation of the Symposium as a ‘substantive work in Platonic ethics’ (3). Among the book’s highlights are a persuasive response to Vlastos’ criticism of Plato on love for individuals, an eminently reasonable assessment of the evidence for and against the presence of tripartite psychology in the Symposium, and a delightful interpretation of Alcibiades’ speech at the dialogue’s end—one that reveals elements of satyr play and corroborates rather than undermines Diotima’s account (...)
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  47.  16
    Arthur Madigan (1987). The Greeks on Pleasure. By J. C. B. Gosling and C. C. W. Taylor. Modern Schoolman 64 (3):213-214.
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  48.  8
    W. M. Calder (1933). Select Papyri. With an English Translation. By A. S. Hunt and C. C. Edgar. In Two Volumes. I. Private Affairs. Pp. Xx+452. London: Heinemann (New York: Putnam), 1932. Cloth, 10s. (Leather, 12s. 6d.). [REVIEW] The Classical Review 47 (6):242.
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  49.  8
    R. R. Reno (2008). Transforming Postliberal Theology: George Lindbeck, Pragmatism and Scripture – By C. C. Pecknold. Modern Theology 24 (3):522-525.
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  50.  33
    Robin Waterfield (2008). Plato's Symposium: The Ethics of Desire. By Frisbee C.C. Sheffield. Heythrop Journal 49 (3):476–477.
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