Search results for 'Amar Dhall' (try it on Scholar)

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  1. Amar Dhall (2011). Neo-Naturalism: A Fresh Paradigm in International Law. World Futures 66 (5):363-380.score: 300.0
    Dhall (2010) posited that quantum holism can provide an alternate justification for human rights. This article explores how such a foundation challenges aspects of international law and assertions of cultural relativism that have stymied the ongoing development of a universal human rights culture.
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  2. Amar Dhall (2010). On the Philosophy and Legal Theory of Human Rights in Light of Quantum Holism. World Futures 66 (1):1 – 25.score: 240.0
    This article explores the traditional basis of modern human rights doctrines and exposes some of the systemic shortcomings. It then posits that a number of these problems are advanced via integrating some developments in the philosophy of science and substantive scientific research into legal philosophy. This article argues that supervening holism grounded in quantum mechanics provides an alternative basis to human rights by positing an ontological construct that is congruous with many of the wisdom traditions practiced around the world. Such (...)
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  3. Paul Amar (2014). Inverting Agamben: Gendered Popular Sovereignty and the Natasha Wars of Cairo. Contemporary Political Theory 13 (3):263.score: 30.0
  4. Charles Lenay, John Stewart, Marieke Rohde & Amal Ali Amar (2012). You Never Fail to Surprise Me: The Hallmark of the Other: Experimental Study and Simulations of Perceptual Crossing. Interaction Studies 12 (3):373-396.score: 30.0
    Classically, the question of recognizing another subject is posed unilaterally, in terms of the observed behaviour of the other entity. Here, we propose an alternative, based on the emergent patterns of activity resulting from the interaction of both partners. We employ a minimalist device which forces the subjects to externalize their perceptual activity as trajectories which can be observed and recorded; the results show that subjects do identify the situation of perceptual crossing with their partner. The interpretation of the results (...)
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  5. Patrick Amar, Pascal Ballet, Georgia Barlovatz-Meimon, Arndt Benecke, Gilles Bernot, Yves Bouligand, Paul Bourguine, Franck Delaplace, Jean-Marc Delosme, Maurice Demarty, Itzhak Fishov, Jean Fourmentin-Guilbert, Joe Fralick, Jean-Louis Giavitto, Bernard Gleyse, Christophe Godin, Roberto Incitti, François Képès, Catherine Lange, Lois Le Sceller, Corinne Loutellier, Olivier Michel, Franck Molina, Chantal Monnier, René Natowicz, Vic Norris, Nicole Orange, Helene Pollard, Derek Raine, Camille Ripoll, Josette Rouviere-Yaniv, Milton Saier, Paul Soler, Pierre Tambourin, Michel Thellier, Philippe Tracqui, Dave Ussery, Jean-Claude Vincent, Jean-Pierre Vannier, Philippa Wiggins & Abdallah Zemirline (2002). Hyperstructures, Genome Analysis and I-Cells. Acta Biotheoretica 50 (4).score: 30.0
    New concepts may prove necessary to profit from the avalanche of sequence data on the genome, transcriptome, proteome and interactome and to relate this information to cell physiology. Here, we focus on the concept of large activity-based structures, or hyperstructures, in which a variety of types of molecules are brought together to perform a function. We review the evidence for the existence of hyperstructures responsible for the initiation of DNA replication, the sequestration of newly replicated origins of replication, cell division (...)
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  6. Akhil Reed Amar & Brian C. Kalt (1997). Presidential Privilege Against Prosecution, The. Nexus 2:11.score: 30.0
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  7. Joseph P. Amar (2006). Alexander Borg, A Comparative Glossary of Cypriot Maronite Arabic (Arabic-English). (Handbook of Oriental Studies/Handbuch der Orientalistik, 1/70.) Leiden and Boston: Brill, 2004. Pp. Xxviii, 486. $136. [REVIEW] Speculum 81 (2):490-491.score: 30.0
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  8. Marianne Amar (2004). Les Guerres Intimes de Lee Miller. Clio 20.score: 30.0
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  9. J. Dervaux & M. Ben Amar (2009). Elastic Growth in Thin Geometries. In Maryvonne Gérin & Marie-Christine Maurel (eds.), Origins of Life: Self-Organization and/or Biological Evolution? Edp Sciences. 79--94.score: 30.0
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  10. Zohar Amar, Hugo Gottlieb, Lucy Varshavsky & David Iluz (2005). The Scarlet Dye of the Holy Land. BioScience 55 (12):1080.score: 30.0
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  11. Humberto Maturana & Y. Dávila (2003). Biología del tao o el camino del amar. Philosophica 26:125-144.score: 18.0
    La noción del Tao constituye una invitación a un vivir en el bien-estar psíquico y corporal, a un vivir sin esfuerzo en la unidad de toda la existencia en el hacer que surge del ver el presente cuando no hay prejuicio o expectativa. Como tal, la noción del Tao ha llevado a muchas personas a la reflexión y a la acción que busca encontrar o revelar la naturaleza de ese vivir en los ámbitos de la filosofía, la mística, y la (...)
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  12. Pedro Paulo A. Funari (2013). OVÍDIO (2011) Amores e Arte de Amar. Tradução de Carlos Ascendo André, prefácio e apêndice de Peter Green. São Paulo, Penguin/Cia das Letras, 560 p. [REVIEW] Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 11 (11):159-160.score: 15.0
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  13. Lesley Henley (2007). Ethics in Health Research: A Social Science Perspective – Edited by Amar Jesani and Tejal Barai-Jaitly. Developing World Bioethics 7 (3):166–168.score: 15.0
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  14. Luiz Tatit & Ivã Carlos Lopes (2007). L'é motion chantée:'Eu sei que vou te amar'. Semiotica 2007 (163):11-28.score: 15.0
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  15. Sever Voinescu (2002). Un Eşec Amar. Dilema 510:5.score: 15.0
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  16. Mónica Bolufer-Peruga (2005). Josefa AMAR Y BORBON, Discurso Sobre la Educación Física y Moral de Las Mujeres [Discours Sur l'Éducation Physique Et Morale des Femmes]. Édition de Mª Victoria Lopez-Cordon. Madrid, Ediciones Cátedra de Valencia, Universitat de Valencia, Instituto de la Mujer, 1994, 270 P. [REVIEW] Clio 5.score: 15.0
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  17. Maggi de Gandolfi & María Celestina (2008). Amar en cuerpo y alma. Sapientia 63 (223):159-176.score: 15.0
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  18. Z. Gogola (2003). Amar hasta dar la vida maritalmente. Verdad y Vida: Revista de Las Ciencias Del Espíritu 61 (236):211-234.score: 15.0
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  19. Sueli Souza dos Santos (2007). Inclusão E a Difícil Arte de Amar o Que (Não) Se Vê. Aletheia 25:35-48.score: 15.0
    Este artigo é resultado de um pequeno recorte da investigação em andamento de minha tese de doutorado em Educação na UFRGS. Trata sobre as questões de inclusão, linguagem e subjetividade de cegos. Fundamenta-se na Psicanálise de Freud e Lacan, desenvolvendo os conceitos de narcisismo, o Outro e a pu..
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  20. Yitzchak Blazer (2004). Maʼamar Shaʻare or] = The Gates of Light : An Exposition on the Study of Heavenly Fear and Mussar. In Israel Salanter (ed.), Ohr Yisrael: The Classic Writings of Rav Yisrael Salanter and His Disciple Rav Yitzchak Blazer. Distributed by Feldheim.score: 15.0
     
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  21. G. V. Bradley (1998). Akhil Reed Amar, The Constitution and Criminal Procedure: First Principles. Criminal Justice Ethics 17:58-67.score: 15.0
     
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  22. Antonio Grande Chica (2010). Sobre las diversas formas culturales de amar. Critica 60 (966):27-33.score: 15.0
    "El amor es ese momento de cambio en el que el hombre, en lugar de padecer el sentido de las cosas se convierte en dador de sentido". Con estas palabras del neurólogo Jean Didier Vincent quería abrir este necesariamente "supersintético" artículo sobre el amor en diferentes culturas. E amor es el rasgo complejo más significativamente humano. Amando, la especie humana convirtió los instintos en sentimientos, las impresiones en percepciones y las sensaciones en representaciones. Cuerpo que siente, cerebro que sabe y (...)
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  23. Moses ben Jacob Cordovero (2004). Sefer Tomer Devorah: Ṿe-Hu Maʼamar Nikhbad. Dov Ha-Kohen Finḳ.score: 15.0
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  24. Moses ben Jacob Cordovero (2009). Sefer Tomer Devorah: Ṿe-Hu Maʼamar Nikhbad, Ḳadosh Ṿe-Neḥmad .. Mishp. Gavra.score: 15.0
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  25. Yonatan Daṿid Daiṿid (2004). Reshimat Maʼamar Ḥanukah 764: Divre Torah Be-Hilkhot Deʻot Ṿe-Ḥovot Ha-Levavot. Mosad Gur Aryeh.score: 15.0
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  26. María Celestina Donadío Maggi de Gandolfi (2008). Amar en cuerpo y alma. Sapientia 63 (223):159-176.score: 15.0
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  27. Isabel Morant Deusa & Mónica Bolufer-Peruga (2001). Josefa Amar y Borbón. Une intellectuelle espagnole dans les débats des Lumières. Clio 13:69-97.score: 15.0
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  28. Sueli Souza dos Santos (2007). Inclusão Ea Difícil Arte de Amar o Que (Não) Se Vê. Aletheia 25 (25):35-48.score: 15.0
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  29. Yosef Ḳelner (2005). Hod Ha-Ḳeraḥ Ha-Nora: Le-Verur Meḳomah Shel Ruaḥ-Ha-Kefirah Be-Ṭahor Ruaḥ-Ha-Emunah Be-Dorenu: Perush la-Maʼamar Yisurim Memoraḳim Sheba-Sefer Orot, "Zerʻonim", Pereḳ 5 la-Rav R. Avraham Yitsḥaḳ Ha-Kohen Ḳuḳ, Zatsal. [REVIEW] Netivot Emunah.score: 15.0
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  30. Yosef Ḳelner (2005). Hod Ha-Ḳeraḥ Ha-Nora: Le-Verur Meḳomah Shel Ruaḥ-Ha-Kefirah Be-Ṭahor Ruaḥ-Ha-Emunah Be-Dorenu: Perush la-Maʼamar Yisurim Memoraḳim Sheba-Sefer Orot, "Zerʻonim", Pereḳ 5 la-Rav R. [REVIEW] Netivot Emunah.score: 15.0
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  31. Rafael Corazón González (2011). Amar y querer: la correspondecia filial de la persona humana. Studia Poliana 13:85-103.score: 15.0
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  32. José Miguel Granados Temes (2010). Amar en situaciones difíciles: Anne Brontë. Verdad y Vida 68 (257):429-459.score: 15.0
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  33. Abraham Isaac Kook (2008). Maʼamar Ha-Dor: Mabaṭ Emuni El Ha-Temurot Ba-ʻam Ha-Yehudi Ba-ʻet Ha-Ḥadashah. Mekhon Binyan Ha-Torah.score: 15.0
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  34. Werner Loser (2008). En todo amar y servir. Die ignatianischen Exerzitien--" dramatisch" gedeutet. Theologie Und Philosophie 83 (4):512.score: 15.0
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  35. Ḥagai Lundin (2007). Beʼurim Be-Maʼamar Ha-Dor Li-Reʼiyah Ḳuḳ. Hotsaʼat Maʻaliyot She-ʻa. Y. Yeshivat "Birkat Mosheh" Maʻaleh Adumim.score: 15.0
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  36. Christina Maranci (2010). Lynn Jones, Between Islam and Byzantium: Aght Amar and the Visual Construction of Medieval Armenian Rulership. Aldershot, Eng., and Burlington, Vt.: Ashgate, 2007. Pp. Xv, 144; Black-and-White Figures. $99.95. [REVIEW] Speculum 85 (2):406-407.score: 15.0
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  37. Isabel Morant Deusa (2001). Josefa Amar y Borbón. Une intellectuelle espagnole dans les débats des Lumières. Clio 1:4-4.score: 15.0
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  38. Lloyd I. Rudolph & Susanne Rudolph (1994). Setting the Table: Amar Singh Aboard the SS Mohawk. Common Knowledge 3 (1):158-77.score: 15.0
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  39. Sueli Souza dos Santos (2007). Inclusão Ea Difícil Arte de Amar o Que (Não) Se Vê: The Difficult Art of Loving What It's (Not) Seen. Aletheia 25:35-48.score: 15.0
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  40. Shalom Dov Baer Schneersohn (2008). Heḥaltsu-259: Maʼamar. YeḳutiʼEl Grin.score: 15.0
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  41. Erwin Schadel (2008). Ser, conocer, amar. Rasgos elementales de una teoría de comunicación holística a la luz de la especulación trinitaria de san Agustín. Diálogo Filosófico 70:51-62.score: 15.0
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  42. Barukh Shpinozah & Ḥṿirshubsḳi Targum Ṿe-Heʻarot (2009). Maʼamar Teʼologi-Medini. In Chaim Wirszubski, Y. L. Barukh, Benedictus de Spinoza & Salomon Maimon (eds.), Aḥerim: Barukh Shpinozah, Shelomoh Maimon. Miśkal.score: 15.0
     
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  43. Luiz Tatit & Iva Carlos Lopes (2007). Sung Emotion:'Eu Sei Que Vou Te Amar'(Songs and the Study of Emotions). Semiotica 163 (1-4):11-28.score: 15.0
     
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  44. A. H. F. Griffin (1988). Mario Labate: L'arte di farsi amare: Modelli culturali e progetto didascalico nell'elegia ovidiana. (Biblioteca di 'Materiali e discussioni per l'analisi dei testi classici' diretta da Maurizio Bettini e Gian Biagio Conte.) Pp. 232. Pisa: Giardini, 1984. Paper. [REVIEW] The Classical Review 38 (02):413-.score: 5.0
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  45. Roberto Saraiva Kahlmeyer-Mertens (2012). DILTHEY, Wilhelm. Filosofia e educação. Org. de Maria Nazaré de Camargo Pacheco Amaral. Trad. de Alfred Josef Keller e Maria Nazaré de Camargo Pacheco Amaral. São Paulo: EdUSP, 2010. [REVIEW] Veritas 57 (3):219-222.score: 5.0
    O texto é uma resenha de uma obra do filósofo e psicólogo alemão Wilhelm Dilthey. A resenha aborda uma publicação para o português da obra Filosofia e educação na data em que se celebra o centenário de morte de Dilthey. A iniciativa dessa análise se justifica por ressaltar esta edição que: apresenta ao público brasileiro este autor relativamente pouco conhecido em nosso país; introduz os termos de sua filosofia. Dilthey é pensador crucial para o século XX por ter contestado a (...)
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  46. Luisa Bertolini (forthcoming). " Come si può amare qualcosa di diverso da un'idea?" A proposito dell'etica e della religione della ragione di Hermann Cohen. Rivista di Storia Della Filosofia.score: 5.0
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  47. Francisco Vicent Galdón (2009). Tarsila do Amaral. Pinturas. Critica 59 (959):114.score: 5.0
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  48. Aharon Shemuʼ Asod & el (2012). Sefer Esh Dat: Pirḳe Maḥshavah U-Maʼamare Hashḳafah Meyusadim ʻal Divre Ḳadmonenu Ha-Rishonim Ṿeha-Aḥaronim. Mekhon Zikaron - Mifʻal le-Hantsaḥat Yahadut Hungaryah.score: 5.0
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  49. Livio Garzanti (2006). Amare Platone: Una Lettura Del Fedro. Garzanti.score: 5.0
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  50. P. Lapide (1987). Come amare i propri nemici? Leggere il Discorso della montagna con un ebreo. Humanitas 42 (2):167-185.score: 5.0
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