Search results for 'Amartya Bag' (try it on Scholar)

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  1. S. E. N. Amartya (2001). Derechos humanos y valores asiáticos. Anales de la Cátedra Francisco Suárez 35:129-147.
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  2.  96
    S. E. N. Amartya (2004). Elements of a Theory of Human Rights. Philosophy and Public Affairs 32 (4):315–356.
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  3.  15
    Mehmet Bac & Parimal Kanti Bag (2002). Committee Decisions with Partisans and Side-Transfers. Theory and Decision 52 (3):267-286.
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  4.  77
    S. E. N. Amartya (2005). Why Exactly is Commitment Important for Rationality? Economics and Philosophy 21 (1):5-14.
    Gary Becker and others have done important work to broaden the content of self interest, but have not departed from seeing rationality in terms of the exclusive pursuit of self-interest. One reason why committed behavior is important is that a person can have good reason to pursue objectives other than self interest maximization (no matter how broadly it is construed). Indeed, one can also follow rules of behavior that go beyond the pursuit of one's own goals, even if the goals (...)
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  5.  67
    Sen Amartya (2006). Reason, Freedom and Well-Being. Utilitas 18 (1):80-96.
    I am embarrassed at being placed in the dizzying company of one of the truly great thinkers in the world. The similarities between Mill's ideas and mine partly reflect, of course, his influence on my thinking. But I also discuss some difficulties in taking Mill's whole theory without modification, since there are internal tensions within it. In a paper I published in 1967, I tried to discuss how Mill's willingness to hold on to some contrary positions depended on the nature (...)
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  6.  16
    Sauvik Das Gupta, Souvik Kundu, Rick Pandey, Rahul Ghosh, Rajesh Bag & Abhishek Mallik (2012). Hand Gesture Recognition and Classification by Discriminant and Principal Component Analysis Using Machine Learning Techniques. In Zdravko Radman (ed.), The Hand. MIT Press
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  7. S. E. N. Amartya (2009). The Reach of Reason. International Journal on Humanistic Ideology 2:13-35.
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  8.  2
    Eylem Bağ & Mukadder Mollaoğlu (2010). The Evaluation of Self‐Care and Self‐Efficacy in Patients Undergoing Hemodialysis. Journal of Evaluation in Clinical Practice 16 (3):605-610.
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  9. Sen Amartya (2001). Other People. Proceedings of the British Academy 111:319-335.
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  10.  62
    William Wresch (2009). Progress on the Global Digital Divide: An Ethical Perspective Based on Amartya Sen's Capabilities Model. [REVIEW] Ethics and Information Technology 11 (4):255-263.
    This paper examines evolving technological capabilities in developing countries. Counts of web sites indicate that some progress is being made in some of the world’s poorest countries, but the numbers show even with this progress, the gap between developed and developing countries is actually growing. So has there been progress in closing the global digital divide? The significance of web sites to provide access to necessary medical information, local cultural information, and the general visibility of the developing world is described (...)
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  11.  9
    Mario Toboso (2011). Rethinking Disability in Amartya Sen's Approach: ICT and Equality of Opportunity. [REVIEW] Ethics and Information Technology 13 (2):107-118.
    This article presents an analysis of the concept of disability in Amartya Sen’s capabilities and functionings approach in the context of Information and Communication Technologies (ICT). Following a critical review of the concept of disability—from its traditional interpretation as an essentially medical concept to its later interpretation as a socially constructed category—we will introduce the concept of functional diversity. The importance of human diversity in the capabilities and functionings approach calls for incorporating this concept into the analysis of well-being (...)
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  12. Joshua Preiss (2013). Milton Friedman, Amartya Sen, and Left and Right in American Politics. In Left and Right: The Great Dichotomy Revisited. 364-376.
    Milton Friedman and Amartya Sen have a lot in common. Both are Nobel Prize-winning economists who venture beyond the more technical questions of positive economics to demonstrate the relevance of their expertise to philosophy and public policy. Their social and political philosophy, including normative theorizing from their work and the work of other economists, comprises arguably the most influential part of their corpus. Like most Americans, both Friedman and Sen are liberals, in the sense that they argue that social (...)
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  13. Fabio Alves Gomes de Oliveira & Jacqueline de Souza Gomes (2014). O conceito de igualdade na filosofia política contempor'nea: Um debate entre Rawls, Dworkin e Amartya Sen. Revista de Filosofia Moderna E Contemporânea 1 (2):254-291.
    Uma das questões mais interessantes do debate contemporâneo sobre a justiça, no âmbito da teoria política normativa, diz respeito sobre qual foco deveria ocupar a posição central de uma visão igualitarista: igualdade baseada em satisfação de necessidades básicas, bens primários como propõe Rawls, igualdade de recursos como defende Dworkin ou, como quer Amartya Sen, igualdade de capacidades? Com o que, afinal, os igualitaristas deveriam se preocupar? Este trabalho tem o objetivo de analisar criticamente essas três perspectivas.
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  14. Danielle Zwarthoed (2009). Comprendre la pauvreté. John Rawls, Amartya Sen. Presses Universitaires de France.
    Reconstruction théorique magistrale de nos intuitions communes à propos de la justice sociale, la Théorie de la Justice de John Rawls se devait de prendre en compte les plus défavorisés : c’est chose faite avec le principe de différence qui répartit les biens à l’avantage de ces derniers. Mais qui sont-ils exactement ? Comment les définir objectivement ? Pour Rawls, l’objectivité morale est garantie par l’expérience de pensée de la position originelle, caractérisée par le voile d’ignorance qui masque les intérêts (...)
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  15. Mozaffar Qizilbash (2001). Amartya Sen's Capability View Insightful Sketch or Diistorted Picture? School of Economic and Social Studies, University of East Anglia.
     
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  16. Philip Pettit (2001). Symposium on Amartya Sen's Philosophy: 1 Capability and Freedom: A Defence of Sen. Economics and Philosophy 17 (1):1-20.
    In a recent discussion of Amartya Sen's concept of the capabilities of people for functioning in their society – and the idea of targeting people's functioning capabilities in evaluating the society – G. A. Cohen accuses Sen of espousing an inappropriate, ‘athletic’ image of the person (Cohen, 1993, pp. 24–5). The idea is that if Sen's formulations are to be taken at face value, then life is valuable only so far as people actively choose most facets of their existence: (...)
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  17.  69
    Serena Olsaretti (2005). Endorsement and Freedom in Amartya Sen's Capability Approach. Economics and Philosophy 21 (1):89-108.
    A central question for assessing the merits of Amartya Sen's capability approach as a potential answer to the “distribution of what”? question concerns the exact role and nature of freedom in that approach. Sen holds that a person's capability identifies that person's effective freedom to achieve valuable states of beings and doings, or functionings, and that freedom so understood, rather than achieved functionings themselves, is the primary evaluative space. Sen's emphasis on freedom has been criticised by G. A. Cohen, (...)
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  18. John B. Brough (2008). Consciousness is Not a Bag: Immanence, Transcendence, and Constitution in the Idea of Phenomenology. [REVIEW] Husserl Studies 24 (3):177-191.
    A fruitful way to approach The Idea of Phenomenology is through Husserl’s claim that consciousness is not a bag, box, or any other kind of container. The bag conception, which dominated much of modern philosophy, is rooted in the idea that philosophy is restricted to investigating only what is really immanent to consciousness, such as acts and sensory contents. On this view, what Husserl called the riddle of transcendence can never be solved. The phenomenological reduction, as Husserl develops it in (...)
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  19.  97
    T. M. Scanlon (2001). Symposium on Amartya Sen's Philosophy: 3 Sen and Consequentialism. Economics and Philosophy 17 (1):39-50.
    It is a particular pleasure to be able to participate in this symposium in honor of Amartya Sen. We agree on a wide range of topics, but I will focus here on an area of relative disagreement. Sen is much more attracted to consequentialism than I am, and the main topic of my paper will be the particular version of consequentialism that he has articulated and the reasons why he is drawn to this view.
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  20.  63
    Mozaffar Qizilbash (2009). Identity, Community, and Justice: Locating Amartya Sen's Work on Identity. Politics, Philosophy and Economics 8 (3):251-266.
    Amartya Sen's recent works on identity have emerged at the same time as a much wider and growing literature on the topic across the disciplines of politics, philosophy, and economics. This article outlines some of Sen's claims and attempts a partial elucidation of their relationship to some strands in the relevant literatures on identity, community, and justice. It thereby frames Sen's works in such a way as to facilitate comparisons with other views on identity and multiculturalism, community, justice, and (...)
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  21.  71
    Chris Brown (2010). On Amartya Sen and The Idea of Justice. Ethics and International Affairs 24 (3):309-318.
    The Idea of Justice" summarizes and extends many of the themes Amartya Sen has been engaged with for the last quarter century: economic versus political rights, cultural relativism and the origin of notions such as human rights, and entitlements and their relation to gender equality.
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  22.  15
    Christopher W. Morris (ed.) (2009). Amartya Sen. Cambridge University Press.
    Amartya Sen was awarded the Nobel Memorial Prize in Economics in 1998 'for his contributions in welfare economics'. Although his primary academic appointments have been mostly in economics, Sen is also an important and influential social theorist and philosopher. His work on social choice theory is seminal, and his writings on poverty, famine, and development, as well his contributions to moral and political philosophy, are important and influential. Sen's views about the nature and primacy of liberty also make him (...)
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  23.  2
    Dominic Burbidge (forthcoming). Space for Virtue in the Economics of Kenneth J. Arrow, Amartya Sen and Elinor Ostrom. Journal of Economic Methodology:1-17.
    Virtue ethics interprets human action as pursuing good ends through practices that develop qualities internal to those final goals. The philosophical approach has been identified as critical of economics, leading in turn to the innovative response that by viewing the market as mutually beneficial exchange, economic practice is in fact defendable on virtue ethics grounds. This defends economics using arguments drawn from virtue ethics, but there is a need also to explore space for virtue ethics within economic theory. Examining key (...)
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  24.  24
    Hans Bernhard Schmid (2005). Beyond Self-Goal Choice: Amartya Sen's Analysis of the Structure of Commitment and the Role of Shared Desires. Economics and Philosophy 21 (1):51-63.
    In the current debate on economic rationality, Amartya Sen's analysis of the structure of commitment plays a uniquely important role . However, Sen is not alone in pitting committed action against the standard model of rational behavior. Before turning to Sen's analysis in section 2 of this paper, I shall start with an observation concerning some of the other relevant accounts.
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  25.  26
    Harlan Beckley (2002). Capability as Opportunity: How Amartya Sen Revises Equal Opportunity. Journal of Religious Ethics 30 (1):107 - 135.
    Although the concept of equal opportunity has received scant attention from theological ethics, it attracts widespread approval in the U.S. popular culture and has been examined extensively by contemporary moral philosophy. Amartya Sen's conception of capabilities as "freedom" or "real opportunity" corrects deficiencies in both popular and philosophical conceptions of equal opportunity that ignore interpersonal variations in mental, physical, and psychological abilities beyond agents' control. Recent theologically informed conceptions of love and common grace affirm and revise Sen's conception of (...)
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  26.  13
    Jorge Arturo Chaves (2002). Ética y economía: La perspectiva de Amartya Sen. Estudios Filosóficos 51 (146):5-37.
    El divorcio entre ética y economía tiene lamentables consecuencias en nuestra sociedad contemporánea. El Nobel de Economía Amartya Sen constata el hecho y analiza las raíces del problema en la propia estructura y práctica de la disciplina económica. El presente artículo sintetiza las ideas que al respecto ha elaborado Sen por tres décadas. Se exponen los argumentos de este autor donde se entrelazan el razonamiento económico, el filosófico y el histórico crítico, ofreciendo una síntesis de esta contribución de Sen (...)
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  27. Lourdes Beneria (2008). From "Harmony" to "Cooperative Conflicts" Amartya Sen's Contribution to Household Theory. In Kaushik Basu & Ravi Kanbur (eds.), Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume Ii: Society, Institutions, and Development. OUP Oxford
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  28. Joseph E. Stiglitz (2008). Simple Formulae for Optimal Income Taxation and the Measurement of Inequality: An Essay in Honor of Amartya Sen. In Kaushik Basu & Ravi Kanbur (eds.), Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume Ii: Society, Institutions, and Development. OUP Oxford
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  29.  12
    Enrique Dussel (2001). Principios Eticos y Economía (En Torno a la Posición de Amartya Sen). Signos Filosóficos 6:133-152.
    Dussel based this essay on the work of the Nobel prize of Economy Amartya Sen. The author try to expound the relations between moral and ethic in its material, formal and critic aspect. Here the critical ethic and the critical economy goes together judging like perverse the market syst..
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  30.  10
    Mario Solís Umaña (2012). Global Justice and the Priority of Basic Goods to Basic Freedoms: Reflexions on Amartya Sen's Development and Freedom. Revista de Filosofía (Madrid) 37 (1):123-153.
    The paper examines Amartya Sen’s seminal work Development and Freedom (1999) in relation to his underlying conception of justice and particularly in relation to the tension that arises in the correlation between basic freedom and basic goods. The idea is to address the question as to which of the two elements (basic goods or basic freedoms) takes precedence to the enactment of global justice. The paper advances a particular distinction between a foundational approach and a functional approach when addressing (...)
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  31.  9
    James Tully (2013). Two Ways of Realizing Justice and Democracy: Linking Amartya Sen and Elinor Ostrom. Critical Review of International Social and Political Philosophy 16 (2):220-232.
    In The Idea of Justice (2009), Amartya Sen advocates democracy defined as ?public reasoning? and ?government by discussion?. Sen?s discursive approach facilitates the exercise of political freedom and development of one?s public capacities, and enables victims of injustice to give public voice and discussion to specific injustice. It also responds to the contested nature of ?universal human rights? and the need to clarify and defend them via public reasoning. However, Sen?s approach leaves intact the hegemony of a liberal form (...)
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  32.  19
    Douglas A. Hicks (2002). Gender, Discrimination, and Capability: Insights From Amartya Sen. Journal of Religious Ethics 30 (1):137 - 154.
    This essay critically examines economist and philosopher Amartya Sen's writings as a potential resource in religious ethicists' efforts to analyze discrimination against girls and women and to address their well-being and agency. Delineating how Sen's discussions of "missing women" and "gender and cooperative conflict" fit within his "capability approach" to economic and human development, the article explores how Sen's methodology employs empirical analysis toward normative ends. Those ends expand the capability of girls and women to function in all aspects (...)
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  33. Shatakshee Dhongde & Prasanta K. Pattanaik (2009). Preference, Choice, and Rationality : Amartya Sen's Critique of the Theory of Rational Choice in Economics. In Christopher W. Morris (ed.), Amartya Sen. Cambridge University Press
     
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  34.  5
    A. M. Macleod (2015). Amartya Sen on Human Rights in The Idea of Justice. Philosophy and Social Criticism 41 (1):11-19.
    In section I, I identify several mini-theses embedded in Amartya Sen’s theory of human rights – such theses as that human rights are moral, not legal, rights, that nevertheless they are not rights that are awaiting transformation into legal rights, that an expansive doctrine of human rights can incorporate a broad swath of rights without merely mimicking the catalogues in post-Second World War declarations and covenants, and that not all the obligations generated by human rights are ‘perfect’ obligations. In (...)
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  35. Amartya Sen (1979). Viii the Impossibility of a Paretian Liberal* Amartya Sen. In Frank Hahn & Martin Hollis (eds.), Philosophy and Economic Theory. Oxford University Press 78--127.
     
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  36.  5
    Jose Luis Sepúlveda (2014). La perspectiva de la libertad real en Amartya Sen. Philósophos - Revista de Filosofia 18 (2):105-134.
    The purpose of this paper is to show you the broad concept of “real-freedom”, following both the analyses and comments of a remarkable author, Amartya Sen. This concept inspires most of the works and articles of our author. It is mainly reflected on his most important book of the past years: Development as freedom . We analyse the two points of view of the concept of “freedom” in this book. They are the constitutive role and the instrumental one. In (...)
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  37.  10
    Amartya Sen, Arjo Klamer & Pierre Lurbe (2000). Sur l'économie de marché. Entretien avec Amartya Sen. Cités 1:179-201.
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  38.  4
    Agustín Reyes Morel (2012). Comunidades de significación como capacidades colectivas. Una revisión comunitarista de la teoría de Amartya Sen. Areté. Revista de Filosofía 20 (1):137-163.
    El Enfoque de las Capacidades de Sen se distingue en el terreno de la justicia distributiva porque ha intentado establecer criterios evaluativos que superen el atomismo de las teorías utilitaristas. Pero algunos pensadores críticos han señalado que el Enfoque aún mantiene una impronta individualista que limita su alcance a la hora de implementar políticas públicas tendientes a transformar estructuras injustas. Para estos críticos, los conceptos básicos de Sen deben complementarse con una noción de capacidad colectiva o común, irreductible a términos (...)
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  39.  3
    Leopoldo Montesino Jerez (2002). Martha C. Nusbaum y Amartya Sen (compiladores), La Calidad de Vida, Fondo de Cultura Económica, México D.F., 1998, 588 p. [REVIEW] Polis 2.
    El libro está constituido por un conjunto de ensayos de carácter multidisciplinario sobre diferentes visiones del concepto de calidad de vida, presentados en una conferencia realizada en Helsinski durante el mes de julio de 1988 organizada por Martha Nussbaum y Amartya Sen. La obra probablemente constituye el resultado de un primer gran esfuerzo de carácter internacional por confrontar ideas entre filósofos, sociólogos, médicos y economistas con el objeto de replantear el concepto de desarrol..
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  40.  3
    Muriel Gilardone (2006). Amartya Kumar Sen, La démocratie des autres. Pourquoi la liberté n'est pas une invention de l'Occident, traduit de l'américain par Monique Bégot, Paris, Payot et Rivages (Manuels Payot), 85 p., 10 euros. [REVIEW] Astérion 4.
    La démocratie est certainement le fil conducteur de l’ensemble de l’œuvre – a priori épars – de l’économiste et philosophe Amartya Sen. D’une part, sa foi en la démocratie apparaît comme la raison première de sa volonté de défier le « théorème d’impossibilité » établi par Kenneth Arrow au début des années cinquante, et comme une ligne directrice dans sa recherche en théorie du choix social. D’autre part, dans ses analyses de problèmes sociaux plus empiriques, comme la famine ou (...)
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  41.  3
    Gardy Augusto Bolívar Espinoza (2009). Sen y algunos escritos en la constitución del campo del Desarrollo Humano. (Bibliografía anotada de Amartya Sen). Polis 23.
    Se presenta un breve y sintético recorrido de la producción teórica publicada de Amartya Sen y algunos textos clásicos que acompañan la fundación del campo del desarrollo Humano. La intención es mostrar el proceso de su pensamiento y la diversidad de temas que plantea. El supuesto es que Sen expresa sintéticamente la complejidad del campo.
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  42.  1
    J. Álvarez (2010). La Propuesta Inmanentista de Amartya Sen Para la Justicia Global. Isegoría 43:617-630.
    En The Idea of Justice de Amartya Sen se presenta una propuesta para comprender y defender la justicia global, alejada de las teorías de la justicia que se apoyan en el contrato social y en nociones institucionales trascendentales. El libro puede considerarse como un intento sistemático de defender la pertinencia de la tradición de la elección social para una noción robusta de justicia que no requiera una visión monolítica ni una única formulación institucional. Nos propone atender a las injusticias (...)
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  43.  1
    Hang Lin (2010). A Mixed Bag of Results: Village Elections in Contemporary China. Asian Culture and History 3 (1):p14.
    While there is only little transformation to the absolute power of the party-state to be detected, some grassroots democratic experiments, however, are receiving enormous attention of the world, especially village elections. Nevertheless, this preliminary exercise of democracy is widely characterized as a mixed bag of results. Since its first conduction, it has experienced immense development and bought great impact not only on different rural political institutions, but also on common mass villagers, as well as changes to the local governance. But (...)
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  44.  1
    D. Chatterjee (2015). Deciding on Preventive War: Amartya Sen's Idea of Justice. Philosophy and Social Criticism 41 (1):69-76.
    In this article I present a critique of the moral permissibility of preventive war. Preventive intervention is a murky issue in the just-war thinking, so just-war doctrine does not provide moral clarity in this debate. By invoking the concept of a just peace, I discuss prevention from a non-interventionist perspective and show how it can be an effective measure for national security and humanitarian policies. I draw on Amartya Sen’s idea of justice to reconstruct a justice-based, non-interventionist platform where, (...)
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  45.  1
    Andrés Saldarriaga (2010). The active subject: Political antropology in Amartya Sen. [Spanish]. Eidos: Revista de Filosofía de la Universidad Del Norte 13:54-75.
    El artículo presenta la crítica de Amartya Sen al modelo antropológico que subyace a la concepción de la economía neoclásica (sobre todo en sus versiones utilitarista y de la elección racional), para exponer luego la concepción de sujeto que ofrece el enfoque de las capacidades y la noción del desarrollo como libertad.
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  46.  8
    Kaushik Basu & Ravi Kanbur (eds.) (2008). Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement. OUP Oxford.
    This volume of essays, written in honor of Amartya Sen, covers the range of contributions that Sen has made to knowledge. They are written by some of the world's leading economists, philosophers and social scientists, and address topics such as ethics, welfare economics, poverty, gender, human development, society, and politics.
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  47.  4
    Kaushik Basu & Ravi Kanbur (eds.) (2008). Arguments for a Better World: Essays in Honor of Amartya Sen: Volume Ii: Society, Institutions, and Development. OUP Oxford.
    This volume of essays, written in honor of Amartya Sen, covers the range of contributions that Sen has made to knowledge. They are written by some of the world's leading economists, philosophers and social scientists, and address topics such as ethics, welfare economics, poverty, gender, human development, society, and politics.
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  48. Kaushik Basu & Ravi Kanbur (eds.) (2008). Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume Ii: Society, Institutions, and Development. OUP Oxford.
    This two volume set of essays, written in honor of Amartya Sen, covers the range of contributions that Sen has made to knowledge. They are written by some of the world's leading economists, philosophers and social scientists, and address topics such as ethics, welfare economics, poverty, gender, human development, society, and politics.
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  49.  26
    Emanuela Fornari (2007). Modernity Out of Joint: Global Democracy and Asian Values in Jürgen Habermas and Amartya K. Sen. Davies Group.
    Global cultures, local ethics -- Modernity and the West's self-understanding : the discursive paradigm -- Pluriversal justice : Amartya Sen and the capabilities approach.
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  50. Marcel Hénaff (2009). The Prajâpati Test : Response to Amartya Sen. In Reiko Gotoh & Paul Dumouchel (eds.), Against Injustice: The New Economics of Amartya Sen. Cambridge University Press
     
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