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Amber D. Carpenter [19]Amber Danielle Carpenter [1]
  1.  15
    Amber D. Carpenter (2014). I—Ethics of Substance. Aristotelian Society Supplementary Volume 88 (1):145-167.
    Aristotle bequeathed to us a powerful metaphysical picture, of substances in which properties inhere. The picture has turned out to be highly problematic in many ways; but it is nevertheless a picture not easy to dislodge. Less obvious are the normative tones implicit in the picture and the way these permeate our system of values, especially when thinking of ourselves and our ambitions, hopes and fears. These have proved, if anything, even harder to dislodge than the metaphysical picture which supports (...)
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  2.  39
    Amber D. Carpenter (2011). Pleasure as Genesis in Plato's Philebus. Ancient Philosophy 31 (1):73-94.
    Socrates’ claim that pleasure is a γένεσις unifies the Philebus’ conception of pleasure. Close examination of the passage reveals an emphasis on metaphysical-normative dependency in γένεσις. Seeds for such an emphasis were sown in the dialogue’s earlier discussion of μεικτά, thus linking the γένεσις claim to Philebus’ description of pleasure as ἄπειρον. False pleasures illustrate the radical dependency of pleasure on outside determinants. I end tying together the Philebus’ three descriptions of pleasure: restoration, indefinite, and γένεσις.
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  3.  55
    Amber D. Carpenter (2011). Embodied Intelligent (?) Souls: Plants in Platos Timaeus. Phronesis 55 (4):281-303.
    In the Timaeus , plants are granted soul, and specifically the sort of soul capable of perception and desire. Also in the Timaeus , perception requires the involvement of to phronimon . It seems it must follow that plants are intelligent. I argue that we can neither avoid granting plants sensation in just this sense, nor can we suppose that ` to phronimon ' is something devoid of intelligence. Indeed, plants must be related to intelligence, if they are to be (...)
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  4.  9
    Amber D. Carpenter (2015). Ranking Knowledge in the Philebus. Phronesis 60 (2):180-205.
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  5. Amber D. Carpenter, Indian Buddhist Philosophy : Metaphysics as Ethics.
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  6.  15
    Amber D. Carpenter (2010). Embodied Intelligent (?) Souls: Plants in Plato's Timaeus. Phronesis 55 (4):281-303.
    In the Timaeus, plants are granted soul, and specifically the sort of soul capable of perception and desire. Also in the Timaeus, perception requires the involvement of to phronimon. It seems it must follow that plants are intelligent. I argue that we can neither avoid granting plants sensation in just this sense, nor can we suppose that `to phronimon' is something devoid of intelligence. Indeed, plants must be related to intelligence, if they are to be both orderly and good. Plants (...)
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  7.  41
    Amber Danielle Carpenter (2006). Hedonistic Persons. The Good Man Argument in Plato's Philebus. British Journal for the History of Philosophy 14 (1):5 – 26.
  8. Amber D. Carpenter, Metaphysical Suffering, Metaphysics as Therapy.
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  9. Amber D. Carpenter, Judging Strives to Be Knowing.
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  10. Amber D. Carpenter, Faith Without God in Nagarjuna.
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  11. Amber D. Carpenter, Eating One's Own : Exploring Conceptual Space for Moral Restraint.
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  12. Amber D. Carpenter, Persons Keeping Their Karma Together.
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  13. Amber D. Carpenter, On Plato's Lack of Consciousness.
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  14. Amber D. Carpenter, Nevertheless: The Philosophical Significance of the Questions Posed at Philebus 15b.
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  15. Amber D. Carpenter, What is Peculiar in Aristotle's and Plato's Psychologies? What is Common to Them Both?
  16.  3
    Amber D. Carpenter (2011). Nicomachean Ethics 7 (C.) Natali (Ed.) Aristotle's Nicomachean Ethics, Book VII. Pp. Viii + 296. Oxford: Oxford University Press, 2009. Cased, £55, US$90. ISBN: 978-0-19-955844-5. [REVIEW] The Classical Review 61 (02):410-413.
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  17. Amber D. Carpenter, Embodying Intelligence (?): Plants in Plato's Timaeus.
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  18. Amber D. Carpenter (2010). Brill Online Books and Journals. Phronesis 55 (4).
     
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  19. Amber D. Carpenter (2014). I—Amber D. Carpenter: Ethics of Substance. Aristotelian Society Supplementary Volume 88 (1):145-167.
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  20. Amber D. Carpenter, Questioning Krishna's Kantianism.
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