Search results for 'Ambrose Yeo-chi king' (try it on Scholar)

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  1. Tak Sing Cheung & Ambrose Yeo-chi king (2004). Righteousness and Profitableness: The Moral Choices of Contemporary Confucian Entrepreneurs. [REVIEW] Journal of Business Ethics 54 (3):245 - 260.score: 2010.0
    The present study takes Confucian entrepreneurs as an entry point to portray the dynamics and problems involved in the process of putting moral precepts into practice, a central issue in business ethics. Confucian entrepreneurs are defined as the owners of manufacturing or business firms who harbor the moral values of Confucianism. Other than a brief account of their historical background, 41 subjects from various parts of Mainland China, Taiwan, Hong Kong, Singapore and Kuala Lumpur were selected for in-depth interviews. By (...)
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  2. Ambrose Yc King (1985). The Individual and Group in Confucianism: A Relational Perspective. In Donald J. Munro (ed.), Individualism and Holism: Studies in Confucian and Taoist Values. Center for Chinese Studies, University of Michigan.score: 240.0
     
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  3. Tak Sing Cheung & Ambrose Yeo-Chi King (2004). Righteousness and Profitableness: The Moral Choices of Contemporary Confucian Entrepreneurs. Journal of Business Ethics 54 (3):243-257.score: 201.0
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  4. Sallie B. King & Paul O. Ingram (2005). The Frederick J. Streng Book Award: An Interview with Paul Ingram and Sallie King. Buddhist-Christian Studies 24 (1):313-316.score: 180.0
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  5. R. B. King & D. H. Rouvray (2006). Response of D. H. Rouvray and R. B. King, Editors of the Book “the Periodic Table: Into the 21st Century”. [REVIEW] Foundations of Chemistry 8 (3):305-306.score: 180.0
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  6. Luba Falk Feigenberg, Melissa Steel King, Dennis Barr & Robert Selman (2008). Belonging to and Exclusion From the Peer Group in Schools: Influences on Adolescents' Moral Choices. Journal of Moral Education 37 (2):165-184.score: 80.0
    This paper reports on a mixed methods study of adolescents' responses to case material about social exclusion. First, a qualitative coding method is presented that describes the way adolescents choose and justify strategies to negotiate such situations. The responses were then analysed quantitatively using chi square tests and multinomial logistic regression. Findings indicate that adolescents' interpretation of their social context was a significant factor in their choice of strategy. Those adolescents who invoked normative rules and conventions as the most salient (...)
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  7. Keqian Xu (2008). The Abdication of King Kuai of Yan and the Issue of Political Legitimacy in the Warring States Period. Journal of School of Chinese Language and Culture 2008 (3).score: 24.0
    The event that King Kuai of Yan demised the crown to his premier Zizhi, is a tentative way of political power transmission happened in the social transforming Warring States Period, which was influenced by the popular theory of Yao and Shun’s demise of that time. However, this tentative was obviously a failure, coming under attacks from all Confucian, Taoist and Legalist scholars. We may understand the development of the thinking concerning the issue of political legitimacy during the Warring States (...)
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  8. Mark D. Jordan (2005). Cicero, Ambrose, and Aquinas “on Duties”or the Limits of Genre in Morals. Journal of Religious Ethics 33 (3):485-502.score: 24.0
    To compose a Christian book on exemplary Christian living, Ambrose appropriates and criticizes Cicero's book on "duties," "De officiis." In many passages within the moral part of his "Summa of Theology," Thomas Aquinas incorporates quotations from both Cicero and Ambrose. Comparison of the three texts raises issues about the relation of genres to terms, arguments, rules, and ideals in religious teaching. Genre becomes a useful category for analyzing religious rhetoric only when it is conceived as a set of (...)
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  9. Waysun Liao (2009). Chi: Discovering Your Life Energy. Shambhala.score: 24.0
    What is chi? -- Why you can no longer feel your life energy -- Why is learning to rebuild your chi so important? -- How to feel your chi again -- Simple breathing exercises that build chi awareness -- How to keep your chi clean and pure -- How to make your chi stronger -- Flow your chi with t'ai chi meditative movements -- How to use chi to benefit yourself and others.
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  10. Ian Gerrie (2006). Knowledge on the Horizon: A Phenomenological Inquiry Into the “Framing” of Rodney King. [REVIEW] Human Studies 29 (3):295 - 315.score: 24.0
    Using the 1991 police beating of Rodney King as case study, this paper draws on Husserlian phenomenology to establish a coherentist account of knowledge as situated with respect to its concrete circumstances of production (e.g., social, cultural, historical, political). I take as my point of departure Gail Weiss's phenomenological investigation into the jury's assessment of evidence in the "Rodney King incident," and in particular, her interest in Husserl's conception of the "horizon" as a structure of consciousness that mediates (...)
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  11. Krzysztof Brzechczyn (2004). The Concept of Nonviolence in the Political Theology of Martin Luther King. In Roman Kozłowski Karolina M. Cern (ed.), Prawo, władza, suwerenność [Law, Power, Sovereignty]. Adam Mickiewicz University Press.score: 24.0
    This article presents the political theology of Martin Luther King. I analyze the notion of political theology, King's argumentation in favour of non-violence strategy in politics and reconstruct a standard model of non-violence action. Finally, I discuss some philosophical and political controversies arising around passive resistance.
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  12. Marilyn Bailey Ogilvie (2007). Inbreeding, Eugenics, and Helen Dean King (1869-1955). Journal of the History of Biology 40 (3):467 - 507.score: 24.0
    Helen Dean King's scientific work focused on inbreeding using experimental data collected from standardized laboratory rats to elucidate problems in human heredity. The meticulous care with which she carried on her inbreeding experiments assured that her results were dependable and her theoretical explanations credible. By using her nearly homozygous rats as desired commodities, she also was granted access to venues and people otherwise unavailable to her as a woman. King's scientific career was made possible through her life experiences. (...)
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  13. Jeaneane D. Fowler (2005). T'ai Chi Ch'üan: Harmonizing Taoist Belief and Practice. Sussex Academic Press.score: 24.0
    The exploration of Taoism and T'ai Chi begins by examining their origins and affiliations under the title of Beginnings.
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  14. Louise Marshall (2005). Patriotic Women: Shakespearean Heroines of the 1720s. History of European Ideas 31 (2):289-298.score: 24.0
    This paper discusses three adaptations of Shakespeare's history plays written during the 1720s. These texts, I contend, counter claims that positive representations of women during this period were confined to the domestic sphere. In these plays women are active participants in the public realm of politics and commerce. The heroines of Ambrose Philips? Humfrey Duke of Gloucester (1723), Aaron Hill's King Henry the Fifth (1723) and Theophilus Cibber's King Henry the Sixth (1724), rather than being driven by (...)
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  15. Freya Boedicker (2009). The Philosophy of Tai Chi Chuan: Wisdom From Confucius, Lao Tzu, and Other Great Thinkers. Blue Snake Books.score: 21.0
    Each chapter of this concise volume focuses on a single work or philosopher, and includes a short history of each one as well as a description of their ...
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  16. Myeong Soo Lee, Eun‐Nam Lee, Jong‐In Kim & Edzard Ernst (2010). Tai Chi for Lowering Resting Blood Pressure in the Elderly: A Systematic Review. Journal of Evaluation in Clinical Practice 16 (4):818-824.score: 21.0
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  17. Kit Fine (2006). Arguing for Non-Identity: A Response to King and Frances. Mind 115 (460):1059-1082.score: 18.0
    I defend my paper ‘The Non-identity of a Material Thing and Its Matter’ against objections from Bryan Frances and Jeffrey King.
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  18. Sarah McGrath (2011). Reply to King. Journal of Philosophical Research 36:235-241.score: 18.0
    In “Moral Disagreement and Moral Expertise” (2007), I offer an argument for the conclusion that our controversial moral beliefs do not amount to knowledge. In this paper, I defend that argument against the criticisms put forth by Nathan King in his “McGrath on Moral Knowledge.”.
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  19. Andrej Jandrić (2014). “The King of France is Bald” Reconsidered: A Case Against Yablo. Philosophical Studies 169 (2):173-181.score: 18.0
    Stephen Yablo has argued for metaontological antirealism: he believes that the sentences claiming or denying the existence of numbers (or other abstract entities or mereological sums) are inapt for truth valuation, because the reference failure of a numerical singular term (or a singular term for an abstract entity or a mereological sum) would not produce a truth value gap in any sentence containing that term. At the same time, Yablo believes that nothing similar applies to singular terms that aim to (...)
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  20. Karsten R. Stueber (2006). How to Structure a Social Theory?: A Critical Response to Anthony King’s the Structure of Social Theory. Philosophy of the Social Sciences 36 (1):95-104.score: 18.0
    s argument for the claim that social relations have to be conceived of as primary and main ontological category for an adequate analysis of the social realm. The author shows that King’s arguments do not succeed in fully replacing the categories of agency and structure that are pervasive in contemporary social theory. At most, King succeeds in delineating a neglected area of social theory, something that should be taken into account in addition to structure and agency. (...)
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  21. C. Anthony Hunt (2004). Martin Luther King: Resistance, Nonviolence and Community. Critical Review of International Social and Political Philosophy 7 (4):227-251.score: 18.0
    Martin Luther King, Jr drew upon his early grounding in family and church to forge a praxis of egalitarian justice in the rigidly segregated American South of his youth. King?s ethical outlook was eclectic, reflecting the influence of such figures as Mays, Davis, Rauschenbusch, Niebuhr, Thurman and Gandhi, alongside such doctrines as personalism and liberalism, nationalism and realism. Yet King?s subsequent academic study more nearly enhanced than restructured his early, formative exposure to black church and community. (...) became committed to nonviolence, not as passive resistance, but as an active, aggressive, individual and self?improving solution to problems of gross injustice in society. Nonviolence for King was not an end, but a means, to the achievement of what he called ?Beloved Community? (shrink)
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  22. Max Rosenkrantz (2007). The King of France Restored. Metaphysica 8 (2):149-163.score: 18.0
    Recent scholarship holds that unfulfilled definite descriptions do not play a role in motivating Russell’s theory of descriptions. In this paper, I make use of Gustav Bergmann’s ideal language method to develop an interpretation that restores the puzzle raised by ‘the King of France’ to the central place it once occupied in discussions of the theory of descriptions. In restoring ‘the King of France’, I show that Russell’s discussion of the problem it raises provides a decisive argument against (...)
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  23. Siu-Chi Huang (1974). The Concept of T'ai-Chi (Supreme Ultimate) in Sung Neo-Confucian Philosophy. Journal of Chinese Philosophy 1 (3-4):275-294.score: 18.0
  24. Lewis V. Baldwin (2011). The Unfolding of the Moral Order: Rufus Burrow, Jr., Personal Idealism, and the Life and Thought of Martin Luther King, Jr. The Pluralist 6 (1):1-13.score: 18.0
    Much attention has been devoted in recent years to the personal idealism of Martin Luther King, Jr. Among the major contributors to the scholarship in this area is Rufus Burrow, Jr., who places King firmly in the tradition of personal idealism, or personalism, while also uncovering the intellectual unease that made King both a deep and creative thinker and a committed and effective social activist.1 Clearly, Burrow's own sense of his role as a personalist informs his approach (...)
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  25. Vincent Eltschinger (2013). Aśvaghoṣa and His Canonical Sources I: Preaching Selflessness to King Bimbisāra and the Magadhans (Buddhacarita 16.73–93). [REVIEW] Journal of Indian Philosophy 41 (2):167-194.score: 18.0
    Aśvaghoṣa’s Buddhacarita contains two sharply argumented critiques of the non-Buddhists’ self: one against Arāḍa Kālāma’s (proto-)Sāṅkhya version of the ātman in Canto 12, and one of a more general import in Canto 16. Close scrutiny of the latter?s narrative environment reveals Aśvaghoṣa’s indebtedness, in both contents and wording, to either a Mahāsāṅghika(/Lokottaravādin) or—much more plausibly—a (Mūla)sarvāstivāda account of the events that saw the Buddha preach selflessness to King Bimbasāra and his Magadhan subjects. Besides hinting at this genetic relationship, the (...)
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  26. Douglas Sturm (1990). Martin Luther King, Jr., as Democratic Socialist. Journal of Religious Ethics 18 (2):79 - 105.score: 18.0
    This essay focuses on one aspect of the social thought of Martin Luther King, Jr.: his social ethics. Specifically, it poses the question whether, in what sense, and from what time it is correct to consider King a democratic socialist. The essay argues that King was in fact a democratic socialist and, contrary to the implications of some recent interpreters who have focused on transformation and radicalization in King's thought, that King's democratic socialism was (...)
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  27. Sean Benson (2013). "Like Monsters of the Deep": Transworld Depravity and King Lear. [REVIEW] Philosophy and Literature 37 (2):314-329.score: 18.0
    The problem of evil in King Lear is particularly acute, so serious that many critics believe the play offers Shakespeare’s bleakest vision of the world, one that purportedly subverts belief in divine providence and moves in the direction of nihilism.1 William Elton thought that the play depicts the “annihilation of faith in poetic justice . . . within the confines of a grim pagan universe.”2 The play world in Lear has so often been construed as a place without God (...)
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  28. Michael Gorman (2005). Augustine's Use of Neoplatonism in Confessions VII: A Response to Peter King. Modern Schoolman 82 (3):227-233.score: 18.0
    A modified version of Michael Gorman's comments on Peter King’s paper at the 2004 Henle Conference. Above all, an account of Augustine’s purposes in discussing Neoplatonism in Confessions VII, showing why Augustine does not tell us certain things we wish he would. In my commentary I will address the following topics: (i) what it means to speak of the philosophically interesting points in Augustine; (ii) whether Confessions VII is really about the Trinity; (iii) Augustine‘s intentions in Confessions VII; (iv) (...)
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  29. Jeffrey D. Gower (2011). The King of the Cosmos. Epoché: A Journal for the History of Philosophy 15 (2):415-434.score: 18.0
    This paper offers a deconstructive reading of the pure actuality of the un­moved mover of Aristotle’s Metaphysics Lambda. Aristotle describes this first, unmoved principle of movement as a divine sovereign—the king of the cosmos—and maintains that the good governance of the cosmos depends on its unmitigated unity and pure actuality. It is striking, then, when Giorgio Agamben claims that Aristotle bequeathed the paradigm of sovereignty to Western philosophy not through his arguments for the pure actuality of the unmoved mover (...)
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  30. J. Wentzel van Huyssteen (2008). Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW] Zygon 43 (2):505-525.score: 18.0
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond (...)
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  31. Roger L. Cox (1969). "King Lear" and the Corinthian Letters. Thought 44 (1):5-28.score: 18.0
    It is in the Corinthian letters that the all-important evidence for a Christian interpretation of King Lear lies; for the major theme is love.
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  32. Stanley Hauerwas (1995). Remembering Martin Luther King Jr. Remembering: A Response to Christopher Beem. Journal of Religious Ethics 23 (1):135 - 148.score: 18.0
    The question of the relation of my work to that of Martin Luther King Jr. cannot be resolved with the theoretical tools Christopher Beem brings to the task. Stanley Fish has written that "those who detach King's words from the history that produced them erase the fact of that history from the slate, and they do so, paradoxically, in order to prevent that history from being truly and deeply altered." The vice of liberalism is not selfishness so (...)
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  33. Ono Ekeh (2011). Newman's Account of Ambrose St. John's Death. Newman Studies Journal 8 (2):5-18.score: 18.0
    Both Ambrose St. John (1815–1875) and John Henry Newman (1801–1890), who were received into the Roman Catholic Church in 1845, became members of the Birmingham Oratory. Newman’s closest companion for over three decades, St. John’s death was extremely painful for Newman, not only because it was unexpected, but because of his devotion to Newman as well as his dedication to his spiritual duties. Along with presenting Newman’s narrative of the last few weeks of St. John’s life, this essay raises (...)
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  34. A. J. Musson (1999). Turning King's Evidence: The Prosecution of Crime in Late Medieval England. Oxford Journal of Legal Studies 19 (3):467-480.score: 18.0
    This paper provides a re-assessment of the significance of turning king's evidence in late medieval England through a re-examination of the use of approvers' appeals as a method of prosecution. It puts forward the hypothesis that the process was not only popular with felons, but also actively encouraged by the Crown. Exploring attitudes towards confessions and their admissibility, it compares and contrasts contemporary Continental prosecution practices and considers the extent to which the English legal system was developing a form (...)
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  35. Stephen C. Ferguson Ii (2010). The Philosopher King. Philosophy in the Contemporary World 17 (1):26-45.score: 18.0
    This paper examines the neglected topic of Martin Luther King's comprehension and employment of dialectics. When we examine King's political and ideological development dialectically, we see that there are stages in the development of his thought. Most importantly, the material context of the African-American liberation struggle, as a process of objective development, shaped and directed his thinking as a dialectician. Consequently, the materialcontext of the African-American liberation movement served as a dynamic process which greatly affected King's understanding (...)
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  36. Hans V. Hansen & Jane McLeod (2012). Petitioning the King: The Case of Provincial Printers in Eighteenth-Century France. [REVIEW] Argumentation 26 (1):161-170.score: 18.0
    This essay studies an argumentative practice in eighteenth-century France by exploring the persuasiveness of some petitions to obtain printer licences. Those who wanted to enter the printing business in eighteenth-century France had to obtain licences from the King to do so. The French government had established limits to the number of printers it would permit to operate in the realm; hence, there was competition for any vacancy that became open. Thus, the context is that of trained printers in provincial (...)
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  37. Patricia Springborg (2011). Hobbes's Fool the "Insipiens", and the Tyrant-King. Political Theory 39 (1):85 - 111.score: 18.0
    Hobbes in Leviathan, chapter xv, 4, makes the startling claim: "The fool hath said in his heart, 'there is no such thing as justice,"' paraphrasing Psalm 52:1: "The fool hath said in his heart there is no God." These are charges of which Hobbes himself could stand accused. His parable of the fool is about the exchange of obedience for protection, the backslider, regime change, and the tyrant; but given that Hobbes was himself likely an oath-breaker, it is also self-reflexive (...)
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  38. Robert E. Birt (ed.) (2012). The Liberatory Thought of Martin Luther King Jr.: Critical Essays on the Philosopher King. Lexington Books.score: 18.0
    A collection of essays explores King's philosophies and how they relate to topics ranging from existentialism and Hegelian dialetics to the current conflict in the Middle East.
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  39. Paul Cocks (2000). The King and I: Bronislaw Malinowski, King Sobhuza II of Swaziland and the Vision of Culture Change in Africa. History of the Human Sciences 13 (4):25-47.score: 18.0
    Recent research into the life and work of Bronislaw Malinowski, one of the most important figures in British social anthropology in the 20th century, has concentrated upon his early life up to and including the years he spent in the Trobriand Islands undertaking his epoch-making fieldwork. However, very little of this research has been into the last decade of his life, especially his work on the impact of imperialism upon Africa’s colonized peoples. The purpose of this article is to extend (...)
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  40. Dominique de Courcelles (2014). When the Greek King Alexander the Great Laughed in India: The Rhetoric of Laughter and the Philosophy of Living. Philosophy and Rhetoric 47 (3):323-333.score: 18.0
    On June 13, 323 BCE, Alexander the Great, king of the Greeks, died at Babylon at the age of thirty-three. He had conquered a large part of the known world—the oikoumenē of the Greeks—and he had pushed back the eastern limits of the universe by advancing into India as far as the basin of the Ganges. He had also done everything in his power to give birth to a myth around his person, a myth that endures to this day. (...)
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  41. Sean Greenberg (2008). Leibniz on King: Freedom and the Project of the "Theodicy". Studia Leibnitiana 40 (2):205 - 222.score: 18.0
    Bien que Leibniz maintienne que l'examination de l'œuvre de William King, De l'origine du mal, « auroit fourni une bonne occasion d'eclaircir plusieurs difficultés » (GP VI, 400) traitées dans la Théodicée, aucun commentateur n'a encore considéré l'appendice de la Théodicée qui traite du livre de King. Dans cet éssai, je cherche à combler cette lacune. Je commence par présenter le problème de la liberté exploité par Bayle dans le Dictionnaire historique et critique afin de monter l'irrationalité de (...)
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  42. Monicka Patterson-Tutschka (2011). Honour Thy King. History of Political Thought 32 (3):465-498.score: 18.0
    English royalists with absolutist leanings developed a specific discourse of honouring during the English civil wars. The discourse directed men to engage in active obedience and to become political activists for the king. As a theory of praxis, it is distinguishable from accounts offered by scholars who emphasize aristocratic honour and its role in the civil wars. The discourse of honouring also differs from accounts offered by social historians who emphasize the ways in which honouring was contested. Moreover, the (...)
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  43. Anna Powell (2003). Selling Space, on King and Krzywinska Science Fiction Cinema: From Outer Space to Cyberspace. Film-Philosophy 7 (3).score: 18.0
    Geoff King and Tanya Krzywinska _Science Fiction Cinema: From Outer Space to Cyberspace_ London: Wallflower Press, 2000 ISBN 1903364035 128 pp.
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  44. Nathan Schlueter (2002). One Dream or Two?: Justice in America and in the Thought of Martin Luther King Jr. Lexington Books.score: 18.0
    One Dream or Two? is a critical historical, constitutional, and philosophical examination of Martin Luther King Jr's understanding of justice his "Dream" from within the context of the American political tradition.
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  45. Javier Balsa (2002). Ventajas y Limitaciones de la Metodología de Inferencia Ecológica propuesta por G. King. Aplicaciones al análisis del triunfo de Perón en las elecciones presidenciales argentinas de 1946. Cinta de Moebio 13.score: 18.0
    La inferencia ecológica intenta estimar la conducta individual desde datos agregados. En este artículo, la nueva metodología de King para tratar con la inferencia ecológica se aplicará para estimar la proporción de obreros que votaron por Perón en 1946. Se usarán los datos del censo nac..
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  46. Tomasz Jarmużek (2007). Book Reviews: David Makinson, "Bridges From Classical to Nonmonotonic Logic", King's College Publications, London, 2005. Logic and Logical Philosophy 16 (2-3):259-262.score: 18.0
    David Makinson, "Bridges from Classical to Nonmonotonic Logic", King’s College Publications, London, 2005, pp. 216, ISBN 1-904987-00-1.
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  47. Ward E. Jones (2009). The King of Pain. The Philosophers' Magazine 47 (47):79-84.score: 18.0
    Dark comedies invite us to laugh at something which is, at least ostensibly, not funny at all. They take an act or event that would, under most descriptions or presentations, invite pity or anger, and give it characteristics that invite amusement. It is essential to the humour of the kidnapping in The King of Comedy that it is a kidnapping. The immorality of this event is crucial to its humour.
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  48. André Leclerc (2008). Considerações críticas sobre a abordagem quantificacional dos demonstrativos - acerca do livro de Jeffrey King. Philósophos - Revista de Filosofia 8 (1).score: 18.0
    Os demonstrativos foram considerados tradicionalmente como expressões referenciais. É o que encontramos na história da filosofia desde o início da tradição gramatical ocidental que sempre tratou os demonstrativos como pronomes. A maior provocação no livro de King consiste precisamente em romper com essa tradição ao apresentar os demonstrativos complexos (“esta mesa”, “aquele homem” etc.) como termos quantificados (e, portanto, termos não-referenciais). King apóia seu tratamento sobre exemplos escolhidos que parecem favorecer sua tese, como “aquele arquiteto que construiu essas (...)
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  49. Nguyễn Thị Phương Maii (2008). Tolerance – Foundation of Social Solidarity In HỒ Chí Minh's Spirit. Proceedings of the Xxii World Congress of Philosophy 10:295-302.score: 18.0
    Solidarity is a valuable tradition of Vietnam Communist Party and Vietnamese people and Ho Chi Minh is the personification of the great national Solidarity. Ho Chi Minh Solidarity is reflected by tolerant, which is not tight in national matter but also extends to the contemporary world. This is the foundation of national Solidarity as well as international Solidarity to the liberating, building and developing carier of a country. It is difficult to reach a common point between 54 minority ethnics in (...)
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  50. Lauren F. Pfister (2013). Sublating Reverence to Parents: A Kierkegaardian Interpretation of the Sage‐King Shun's Piety. Journal of Chinese Philosophy 40 (1):50-66.score: 18.0
    In the Mengzi there is a hypothetical situation relating how the ancient sage-king Shun 舜 would respond if his father had committed murder. This has recently become a source of debate among Chinese philosophers. Here we will apply arguments made by Johannes de silentio (Kierkegaard's pseudonym) about the “teleological suspension of the ethical” related to the action of the biblical Abraham, and link them up to alternative interpretations of the actions of Shun. This challenges the current and traditional interpretations (...)
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