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Profile: Amita Chatterjee (Jadavpur University)
  1. Amita Chatterjee (forthcoming). Naturalism in Classical Indian Philosophy. Stanford Encyclopedia of Philosophy.
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  2. Dana Sugu & Amita Chatterjee (2012). Affective Information Processing and Representations. Springer (7143):42–49.
    Affective information processing is analysed considering the emotion circuits within the brain substrates of emotionality. Based on Gärdenfors’ conceptual spaces model we try to examine an emotion episode from its elicitation to the differentiation into affective processes. An affectiveconceptual spaces model is developed taking in consideration Panksepp’s nested BrainMind hierarchies.
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  3. Dana Sugu & Amita Chatterjee (2011). Gärdenfors' Conceptual Spaces and Affective Representations. International Journal on Humanistic Ideology 1:11-17.
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  4. Dana Sugu & Amita Chatterjee (2011). The Topics: Reality and Representation. International Journal on Humanistic Ideology 4 (1).
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  5. Madhushree Chakrabarty & Amita Chatterjee (2010). Assessment of Dyshyponoia in Multicultural Plurilingual Setup. International Journal on Humanistic Ideology 1:167-180.
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  6. Amita Chatterjee (2010). Where is the Knowledge We Have Lost in Information? International Journal on Humanistic Ideology 1:49-58.
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  7. Amita Chatterjee & Smita Sirker (2010). Diṅnāga and Mental Models: A Reconstruction. Philosophy East and West 60 (3):315-340.
    It is platitudinous to say that whenever we try to read some ancient text or interpret some theory distant in space and/or time, we employ contemporary tools of analysis, contemporary techniques of modeling. Even while building theories, theoreticians (philosophers and scientists alike) are found to take help from the technology of the time. Aristotle, for example, had a wax-tablet view of memory. Leibniz used the model of a clock to explain the harmonious universe. Freud used a hydraulic model of the (...)
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  8. Hagop Sarkissian, Amita Chatterjee, Felipe De Brigard, Joshua Knobe, Shaun Nichols & Smita Sirker (2010). Is Belief in Free Will a Cultural Universal? Mind and Language 25 (3):346-358.
    Recent experimental research has revealed surprising patterns in people's intuitions about free will and moral responsibility. One limitation of this research, however, is that it has been conducted exclusively on people from Western cultures. The present paper extends previous research by presenting a cross-cultural study examining intuitions about free will and moral responsibility in subjects from the United States, Hong Kong, India and Colombia. The results revealed a striking degree of cross-cultural convergence. In all four cultural groups, the majority of (...)
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  9. Dana Sugu & Amita Chatterjee (2010). Flashback: Reshuffling Emotions. International Journal on Humanistic Ideology 3 (1):109-133.
    Abstract: Each affective state has distinct motor-expressions, sensory perceptions, autonomic, and cognitive patterns. Panksepp (1998) proposed seven neural affective systems of which the SEEKING system, a generalized approach-seeking system, motivates organisms to pursue resources needed for survival. When an organism is presented with a novel stimulus, the dopamine (DA) in the nucleus accumbens septi (NAS) is released. The DA circuit outlines the generalized mesolimbic dopamine-centered SEEKING system and is especially responsive when there is an element of unpredictability in forthcoming rewards. (...)
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  10. J. N. Mohanty, S. R. Saha, Amita Chatterjee, Tushar Kanti Sarkar & Sibajiban Bhattacharyya (2008). Indian Logic. In Leila Haaparanta (ed.), The Development of Modern Logic. Oxford University Press.
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  11. Amita Chatterjee (2007). Indian Philosophy and Cognitive Science. In Manjulika Ghosh (ed.), Musings on Philosophy: Perennial and Modern. Sundeep Prakashan. 131.
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  12. Amita Chatterjee (2006). Karya-Karana-Bhava. In Pranab Kumar Sen & Prabal Kumar Sen (eds.), Philosophical Concepts Relevant to Sciences in Indian Tradition. Distributed by Motilal Banarsidass. 1--97.
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  13. Amita Chatterjee (2006). Philosophical Concepts Relevant to Sciences An Overview. In Pranab Kumar Sen & Prabal Kumar Sen (eds.), Philosophical Concepts Relevant to Sciences in Indian Tradition. Distributed by Motilal Banarsidass. 1--1.
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  14. Amita Chatterjee (2003). Logic of Relations. In Srilekha Datta & Amita Chatterjee (eds.), Some Philosophical Issues in Indian Logic. Centre of Advanced Study in Philosophy, Jadavpur University in Collaboration with Allied Publishers, New Delhi.
     
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  15. Amita Chatterjee (2003). Mohanty, J. N. Explorations in Philosophy: Indian Philosophy, Essays by J. N. Mohanty. Review of Metaphysics 57 (1):160-162.
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  16. Amita Chatterjee (ed.) (2003). Perspectives on Consciousness. New Delhi: Munshiram Manoharlal.
  17. Srilekha Datta & Amita Chatterjee (eds.) (2003). Some Philosophical Issues in Indian Logic. Centre of Advanced Study in Philosophy, Jadavpur University in Collaboration with Allied Publishers, New Delhi.
     
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  18. Amita Chatterjee (1987). Power and Sakti: A Comparative Study. [REVIEW] Journal of Indian Philosophy 15 (3):209-230.
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