Search results for 'Amos Arieli' (try it on Scholar)

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  1.  30
    Amos Arieli & Ariel Rubinstein, Tracking Decision Makers Under Uncertainty.
    Eye tracking is used to investigate human choice procedures. We infer from eye movement patterns in choice problems where the deliberation process is clear to deliberations in problems of choice between two lotteries. The results indicate that participants tend to compare prizes and probabilities separately. The data provide little support for the hypothesis that decision makers use an expected utility type of calculation exclusively. This is particularly true when the calculations involved in comparing the lotteries are complicated.
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  2.  18
    Ofer Arieli & Arnon Avron (1996). Reasoning with Logical Bilattices. Journal of Logic, Language and Information 5 (1):25--63.
    The notion of bilattice was introduced by Ginsberg, and further examined by Fitting, as a general framework for many applications. In the present paper we develop proof systems, which correspond to bilattices in an essential way. For this goal we introduce the notion of logical bilattices. We also show how they can be used for efficient inferences from possibly inconsistent data. For this we incorporate certain ideas of Kifer and Lozinskii, which happen to suit well the context of our work. (...)
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  3.  30
    O. Arieli, A. Avron & A. Zamansky (2011). Ideal Paraconsistent Logics. Studia Logica 99 (1-3):31-60.
    We define in precise terms the basic properties that an ‘ideal propositional paraconsistent logic’ is expected to have, and investigate the relations between them. This leads to a precise characterization of ideal propositional paraconsistent logics. We show that every three-valued paraconsistent logic which is contained in classical logic, and has a proper implication connective, is ideal. Then we show that for every n > 2 there exists an extensive family of ideal n -valued logics, each one of which is not (...)
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  4.  5
    Ofer Arieli, Arnon Avron & Anna Zamansky (2011). Maximal and Premaximal Paraconsistency in the Framework of Three-Valued Semantics. Studia Logica 97 (1):31 - 60.
    Maximality is a desirable property of paraconsistent logics, motivated by the aspiration to tolerate inconsistencies, but at the same time retain from classical logic as much as possible. In this paper we introduce the strongest possible notion of maximal paraconsistency, and investigate it in the context of logics that are based on deterministic or non-deterministic three-valued matrices. We show that all reasonable paraconsistent logics based on three-valued deterministic matrices are maximal in our strong sense. This applies to practically all three-valued (...)
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  5.  18
    Ofer Arieli (2003). Reasoning with Different Levels of Uncertainty. Journal of Applied Non-Classical Logics 13 (3-4):317-343.
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  6.  6
    Ofer Arieli (2012). Conflict-Tolerant Semantics for Argumentation Frameworks. In Luis Farinas del Cerro, Andreas Herzig & Jerome Mengin (eds.), Logics in Artificial Intelligence. Springer 28--40.
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  7.  5
    Ofer Arieli & Christian Straßer (2015). Sequent-Based Logical Argumentation. Argument and Computation 6 (1):73-99.
    We introduce a general approach for representing and reasoning with argumentation-based systems. In our framework arguments are represented by Gentzen-style sequents, attacks between arguments are represented by sequent elimination rules, and deductions are made according to Dung-style skeptical or credulous semantics. This framework accommodates different languages and logics in which arguments may be represented, allows for a flexible and simple way of expressing and identifying arguments, supports a variety of attack relations, and is faithful to standard methods of drawing conclusions (...)
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  8.  3
    Edward H. Egelman & Linda A. Amos (2009). Electron Microscopy of Helical Filaments: Rediscovering Buried Treasures in Negative Stain. Bioessays 31 (9):909-911.
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  9.  17
    Michael A. Hitt, Orley M. Amos & Larkin Warner (1983). Social Factors and Company Location Decisions: Technology, Quality of Life and Quality of Work Life Concerns. [REVIEW] Journal of Business Ethics 2 (2):89 - 98.
    A number of factors must be considered in facility location decisions. Recent research on job design suggests that the effects jobs may have on quality of work life and quality of life in general should be considered in facility location decisions in addition to other normal factors. The present study was designed to examine quality of work life and quality of life factors of residents in a low income and low education area. The intent was to determine what types of (...)
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  10.  6
    Martyn Amos, Alan Gibbons & Paul E. Dunne (1998). Toward Feasible and Efficient DNA Computation. Complexity 4 (1):20-24.
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  11.  2
    Thomas L. Amos (1991). Walter Pohl, Die Awaren: Ein Steppenvolk in Mitteleuropa, 567–822 n. Chr.(“Frühe Völker.”) Munich: CH Beck, 1988. Pp. x, 529; tables, 4 maps. [REVIEW] Speculum 66 (2):463-464.
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  12.  5
    Linda Amos (1989). Cells as Machines.Cytomechanics. Edited by J. Bereiter-Hahn, O. R. Anderson and W. E. Reif. Springer-Verlag, 1987. Pp. 294. DM 169. [REVIEW] Bioessays 11 (2-3):77-78.
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  13.  10
    Nathan Carlin, Cathy Rozmus, Jeffrey Spike, Irmgard Willcockson, William Seifert, Cynthia Chappell, Pei-Hsuan Hsieh, Thomas Cole, Catherine Flaitz, Joan Engebretson, Rebecca Lunstroth, Charles Amos & Bryant Boutwell (2011). The Health Professional Ethics Rubric: Practical Assessment in Ethics Education for Health Professional Schools. [REVIEW] Journal of Academic Ethics 9 (4):277-290.
    A barrier to the development and refinement of ethics education in and across health professional schools is that there is not an agreed upon instrument or method for assessment in ethics education. The most widely used ethics education assessment instrument is the Defining Issues Test (DIT) I & II. This instrument is not specific to the health professions. But it has been modified for use in, and influenced the development of other instruments in, the health professions. The DIT contains certain (...)
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  14.  4
    Timothy D. Amos (2013). Embodying Difference: The Making of Burakumin in Modern Japan. Philosophy East and West 63 (2).
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  15.  3
    Linda Amos (2004). Book Review: Essential Cell Biology Volume 1: Cell Structure and Volume 2: Cell Function, A Practical Approach. [REVIEW] Bioessays 26 (11):1255-1256.
  16.  1
    Thomas L. Amos (1994). Heiricus Autissiodorensis, Homiliae Per Circulum Anni, Ed. Riccardo Quadri, with the Assistance of Roland Demeulenaere. 2 Vols.(Corpus Christianorum, Continuatio Mediaeualis, 116–116A.) Turnhout: Brepols, 1992. Paper. 1: Pp. Lii, 1–302. 2: Pp. 303–687. [REVIEW] Speculum 69 (3):798-800.
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  17.  2
    Linda Amos (1994). Actolinkin to Zyxin. Guidebook to the Cytoskeletal and Motor Proteins (1993). Edited by Thomas Kreis and Ronald Vale. Sambrook & Tooze Guide Book Series, Oxford University Press: Oxford. XIII+276 Pp. £18.50 Paperback, £40 Hardback. Isbn 0‐91‐859931‐5. [REVIEW] Bioessays 16 (5):377-378.
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  18.  6
    A. J. Amos & C. D. L. Wynne (2000). The Organization of Organization: Neuronal Scaffold or Cognitive Straitjacket? Behavioral and Brain Sciences 23 (4):533-534.
    We praise Arbib et al.'s Neural organization for its support of the integration of different levels of analysis, while noting that it does not always achieve what it advocates. We extend this approach into an area of neuropsychological activity in need of the structure offered by Organization at the intersection of the conflated fields of executive function and frontal lobe function.
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  19.  6
    O. Arieli & A. Avron (2000). General Patterns for Nonmonotonic Reasoning: From Basic Entailments to Plausible Relations. Logic Journal of the Igpl 8 (2):119-148.
    This paper has two goals. First, we develop frameworks for logical systems which are able to reflect not only non-monotonic patterns of reasoning, but also paraconsistent reasoning. Our second goal is to have a better understanding of the conditions that a useful relation for nonmonotonic reasoning should satisfy. For this we consider a sequence of generalizations of the pioneering works of Gabbay, Kraus, Lehmann, Magidor and Makinson. These generalizations allow the use of monotonic nonclassical logics as the underlying logic upon (...)
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  20.  1
    William Amos (2010). Heterozygosity and Mutation Rate: Evidence for an Interaction and its Implications. Bioessays 32 (1):82-90.
  21. Janine Amos (2002). Admitting Mistakes. G. Stevens Pub..
     
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  22. Sheldon Amos (1872/1982). A Systematic View of the Science of Jurisprudence. F.B. Rothman.
     
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  23.  6
    Janine Amos (1996/2007). Liar. Cherrytree.
    Stories of young children who make up exaggerated stories provide questions for a discussion about lying.
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  24. Matthew Amos & Fredrik Rönnbäck (eds.) (2016). The Hatred of Music. Yale University Press.
    Throughout Pascal Quignard’s distinguished literary career, music has been a recurring obsession. As a musician he organized the International Festival of Baroque Opera and Theatre at Versailles in the early 1990s, and thus was instrumental in the rediscovery of much forgotten classical music. Yet in 1994 he abruptly renounced all musical activities. _The Hatred of Music_ is Quignard’s masterful exploration of the power of music and what history reveals about the dangers it poses. From prehistoric chants to challenging contemporary compositions, (...)
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  25. Sheldon Amos (1875/1982). The Science of Law. F.B. Rothman.
     
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  26.  11
    David A. Escobar (2011). Amos & Postmodernity: A Contemporary Critical & Reflective Perspective on the Interdependency of Ethics & Spirituality in the Latino-Hispanic American Reality. [REVIEW] Journal of Business Ethics 103 (1):59-72.
    This article argues that ethics and spirituality are therefore interdependent. One cannot be practiced without paying attention to the other. One needs to be shaped and informed by the other. This article intends to support this claim by briefly using the book and story of the Old Testament prophet Amos. Here, a brief but fair description and definition of postmodernity is provided in order to prepare the ground for an examination, discussion, and reflection of the interdependency of ethics and (...)
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  27. Edson Pereira Lopes (2013). Educação religiosa da primeira infância na perspectiva de João Amós Comenius (Early childhood religious cristhian education in the perspective of Comenius) - DOI: DOI – 10.5752/P.2175-5841.2013v11n31p1106. [REVIEW] Horizonte 11 (31):1106-1128.
    No estudo de Philippe Ariès observou-se que a partir do século XVII, houve uma crescente ênfase na instituição escolar que propunha a substituição da família, por profissionais da educação, no ensino dedicado à criança, que de depreciada, começava a receber destaque e se tornava figura central na família. A criança de filho passou a ser intuída como aluno e percebida como criança-aluno. Nesse contexto, Comenius, Pai da Pedagogia Moderna, um apologista da instituição escolar, ao propor sua organização escolar, inicia pela (...)
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  28. Johann Amos Comenius & Jean Piaget (1957). John Amos Comenius on Education with an Introduction by Jean Piaget. --. Teachers College Press.
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  29. Kerry H. Wynn (2013). The Bible, Disability, and the Church: A New Vision of the People of God by Amos Yong. Interpretation 67 (1):68-70.
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  30.  65
    L. Jonathan Cohen (1980). Whose is the Fallacy? A Rejoinder to Daniel Kahneman and Amos Tversky. Cognition 8 (March):89-92.
  31.  97
    Kathleen M. O'Connor (forthcoming). Book Review: Amos—The Prophet and His Oracles: Research on the Book of Amos. [REVIEW] Interpretation 58 (2):208-210.
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  32.  94
    James D. Newsome (1991). Book Review: Amos: A New Translation with Introduction and Commentary. [REVIEW] Interpretation 45 (2):194-195.
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  33.  85
    Laurence K. Shook (1990). Ashley Crandell Amos (1951-1989). Mediaeval Studies 52 (1):ix - xi.
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  34. Susan Ackerman (forthcoming). Amos 5:18–24. Interpretation 57 (2):190-193.
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  35.  97
    Paul L. Redditt (forthcoming). Book Review: Hosea, Joel, Amos, Obadiah, Jonah, Micah by Daniel J. Simundson Abingdon Old Testament Commentaries, Nashville, 2005. 350 Pp. $39.00. ISBN 0-687-34244-9.; Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi by Julia M. O'Brien Abingdon Old Testament Commentaries, Nashville, 2005. 326 Pp. $28.00. ISBN 0-687-34031-4. [REVIEW] Interpretation 60 (1):98-98.
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  36.  88
    Gene M. Tucker (forthcoming). Book Review: The Book of Amos: A Commentary. [REVIEW] Interpretation 54 (3):304-305.
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  37.  81
    Craig A. Satterlee (forthcoming). Amos 8:1–12. Interpretation 61 (2):202-204.
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  38. Christoffer H. Grundmann (2013). The Cosmic Breath: Spirit and Nature in the Christianity‐Buddhism‐Science Trialogue. By Amos Yong. Philosophical Studies in Science and Religion Vol. 4, Edited by F. LeRon Shults. Leiden/Boston: Brill, 2012. Xv + 282 Pp. Hardcover $182.00, Euro 131.00. [REVIEW] Zygon 48 (2):500-502.
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  39.  35
    Rory J. Conces (2006). Review of Amos Oz, How to Cure a Fanatic. [REVIEW] International Third World Studies Journal and Review 17:27-28.
  40.  8
    Christopher Friel (2015). The Subject, Capitalism, and Religion. By Jung Mo Sung. Pp. 171, London, Palgrave Macmillan, 2012, £55.00. Pentecostalism and Prosperity. Edited by Katherine Attanasi and Amos Yong. Pp. Xii, 261, London, Palgrave Macmillan, 2012, £55.00. [REVIEW] Heythrop Journal 56 (3):482-484.
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  41.  27
    Taneli Kukkonen (2013). The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics Ed. By Dag Nikolaus Hasse, Amos Bertolacci (Review). [REVIEW] Journal of the History of Philosophy 51 (4):677-678.
    In the history of Western metaphysics, Avicenna’s efforts come second only to Aristotle’s in terms of overall importance and influence. To ascertain the truth of this statement, one need only recognize that the history of Western metaphysical inquiry extends beyond the Euro-American tradition and that Avicenna is the last prominent author closely read on both sides of the Mediterranean divide. But the claim can be made on grounds better than the quantitative of geographic. Over the past three decades, studies in (...)
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  42.  1
    Yvonne Sherwood & John D. Caputo (2005). Otobiographies, or How a Torn and Disembodied Ear Hears a Promise of Death (a Prearranged Meeting Between Yvonne Sherwood and John D. Caputo and the Book of Amos and Jacques Derrida). In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge
  43.  10
    Samuel Moyn (2003). Amos Funkenstein on the Theological Origins of Historicism. Journal of the History of Ideas 64 (4):639-657.
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  44.  3
    Francis X. Clooney & Sid Brown (2014). Pneumatology and the Christian-Buddhist Dialogue: Does the Spirit Blow Through the Middle Way? By Amos Yong. Buddhist-Christian Studies 34 (1):227-230.
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  45.  6
    Dennis Hirota (2011). "Reply to Amos Yong's" Ignorance, Knowledge, and Omniscience". Buddhist-Christian Studies 31 (1):211-212.
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  46.  4
    Josef S. Roucek (1963). Jan Amos Komenský. Zeitschrift für Religions- Und Geistesgeschichte 15 (4):371-376.
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  47.  9
    Nick Salvato (2013). Cringe Criticism: On Embarrassment and Tori Amos. Critical Inquiry 39 (4):676-702.
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  48.  8
    Jb Zeijlemaker (1967). Freemasonry, Johan Amos Comenius and Joh. Val Andreae. Zeitschrift für Religions- Und Geistesgeschichte 19 (1):65-73.
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  49.  3
    Theodore H. Leinbaugh (1985). Angus Cameron, Allison Kingsmill, and Ashley Crandell Amos, Old English Word Studies: A Preliminary Author and Word Index. Toronto: University of Toronto Press, in Association with The Centre for Medieval Studies, University of Toronto, 1983. Pp. Xvi, 192; 5 Microfiches in Endpaper Flap. $60. [REVIEW] Speculum 60 (1):214-215.
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  50.  5
    Thomas P. Pietras (1971). Amos Bronson Alcott: A Transcendental Philosophy of Education. Educational Theory 21 (1):105-111.
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