Search results for 'Amos Azaria' (try it on Scholar)

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  1. Avi Rosenfeld, Inon Zuckerman, Amos Azaria & Sarit Kraus (2012). Combining Psychological Models with Machine Learning to Better Predict People's Decisions. Synthese 189 (S1):81-93.score: 240.0
    Creating agents that proficiently interact with people is critical for many applications. Towards creating these agents, models are needed that effectively predict people's decisions in a variety of problems. To date, two approaches have been suggested to generally describe people's decision behavior. One approach creates a-priori predictions about people's behavior, either based on theoretical rational behavior or based on psychological models, including bounded rationality. A second type of approach focuses on creating models based exclusively on observations of people's behavior. At (...)
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  2. Michael A. Hitt, Orley M. Amos & Larkin Warner (1983). Social Factors and Company Location Decisions: Technology, Quality of Life and Quality of Work Life Concerns. [REVIEW] Journal of Business Ethics 2 (2):89 - 98.score: 30.0
    A number of factors must be considered in facility location decisions. Recent research on job design suggests that the effects jobs may have on quality of work life and quality of life in general should be considered in facility location decisions in addition to other normal factors. The present study was designed to examine quality of work life and quality of life factors of residents in a low income and low education area. The intent was to determine what types of (...)
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  3. Janine Amos (1996/2007). Liar. Cherrytree.score: 30.0
    Stories of young children who make up exaggerated stories provide questions for a discussion about lying.
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  4. Nathan Carlin, Cathy Rozmus, Jeffrey Spike, Irmgard Willcockson, William Seifert, Cynthia Chappell, Pei-Hsuan Hsieh, Thomas Cole, Catherine Flaitz, Joan Engebretson, Rebecca Lunstroth, Charles Amos & Bryant Boutwell (2011). The Health Professional Ethics Rubric: Practical Assessment in Ethics Education for Health Professional Schools. [REVIEW] Journal of Academic Ethics 9 (4):277-290.score: 30.0
    A barrier to the development and refinement of ethics education in and across health professional schools is that there is not an agreed upon instrument or method for assessment in ethics education. The most widely used ethics education assessment instrument is the Defining Issues Test (DIT) I & II. This instrument is not specific to the health professions. But it has been modified for use in, and influenced the development of other instruments in, the health professions. The DIT contains certain (...)
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  5. Linda Amos (1989). Cells as Machines.Cytomechanics. Edited by J. Bereiter-Hahn, O. R. Anderson and W. E. Reif. Springer-Verlag, 1987. Pp. 294. DM 169. [REVIEW] Bioessays 11 (2-3):77-78.score: 30.0
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  6. A. J. Amos & C. D. L. Wynne (2000). The Organization of Organization: Neuronal Scaffold or Cognitive Straitjacket? Behavioral and Brain Sciences 23 (4):533-534.score: 30.0
    We praise Arbib et al.'s Neural organization for its support of the integration of different levels of analysis, while noting that it does not always achieve what it advocates. We extend this approach into an area of neuropsychological activity in need of the structure offered by Organization at the intersection of the conflated fields of executive function and frontal lobe function.
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  7. Linda Amos (1994). Actolinkin to Zyxin. Guidebook to the Cytoskeletal and Motor Proteins (1993). Edited by Thomas Kreis and Ronald Vale. Sambrook & Tooze Guide Book Series, Oxford University Press: Oxford. XIII+276 Pp. £18.50 Paperback, £40 Hardback. Isbn 0‐91‐859931‐5. [REVIEW] Bioessays 16 (5):377-378.score: 30.0
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  8. Linda Amos (2004). Book Review: Essential Cell Biology Volume 1: Cell Structure and Volume 2: Cell Function, A Practical Approach. [REVIEW] Bioessays 26 (11):1255-1256.score: 30.0
  9. Timothy D. Amos (2013). Embodying Difference: The Making of Burakumin in Modern Japan. Philosophy East and West 63 (2).score: 30.0
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  10. Martyn Amos, Alan Gibbons & Paul E. Dunne (1998). Toward Feasible and Efficient DNA Computation. Complexity 4 (1):20-24.score: 30.0
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  11. James Wickham, Petra Bohall Wood, Matthew C. Nicholson, William Jenkins, Daniel Druckenbrod, Glenn W. Suter, Michael P. Strager, Christine Mazzarella, Walter Galloway & John Amos (2013). The Overlooked Terrestrial Impacts of Mountaintop Mining. BioScience 63 (5):335-348.score: 30.0
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  12. William Amos (2010). Heterozygosity and Mutation Rate: Evidence for an Interaction and its Implications. Bioessays 32 (1):82-90.score: 30.0
  13. Janine Amos (2002). Admitting Mistakes. G. Stevens Pub..score: 30.0
     
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  14. Sheldon Amos (1872/1982). A Systematic View of the Science of Jurisprudence. F.B. Rothman.score: 30.0
     
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  15. Thomas L. Amos (1994). Heiricus Autissiodorensis, Homiliae Per Circulum Anni, Ed. Riccardo Quadri, with the Assistance of Roland Demeulenaere. 2 Vols.(Corpus Christianorum, Continuatio Mediaeualis, 116–116A.) Turnhout: Brepols, 1992. Paper. 1: Pp. Lii, 1–302. 2: Pp. 303–687. [REVIEW] Speculum 69 (3):798-800.score: 30.0
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  16. Sheldon Amos (1875/1982). The Science of Law. F.B. Rothman.score: 30.0
     
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  17. Thomas L. Amos (1991). Walter Pohl, Die Awaren: Ein Steppenvolk in Mitteleuropa, 567–822 n. Chr.(“Frühe Völker.”) Munich: CH Beck, 1988. Pp. x, 529; tables, 4 maps. [REVIEW] Speculum 66 (2):463-464.score: 30.0
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  18. Edward H. Egelman & Linda A. Amos (2009). Electron Microscopy of Helical Filaments: Rediscovering Buried Treasures in Negative Stain. Bioessays 31 (9):909-911.score: 30.0
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  19. David A. Escobar (2011). Amos & Postmodernity: A Contemporary Critical & Reflective Perspective on the Interdependency of Ethics & Spirituality in the Latino-Hispanic American Reality. [REVIEW] Journal of Business Ethics 103 (1):59-72.score: 24.0
    This article argues that ethics and spirituality are therefore interdependent. One cannot be practiced without paying attention to the other. One needs to be shaped and informed by the other. This article intends to support this claim by briefly using the book and story of the Old Testament prophet Amos. Here, a brief but fair description and definition of postmodernity is provided in order to prepare the ground for an examination, discussion, and reflection of the interdependency of ethics and (...)
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  20. Edson Pereira Lopes (2013). Educação religiosa da primeira infância na perspectiva de João Amós Comenius (Early childhood religious cristhian education in the perspective of Comenius) - DOI: DOI – 10.5752/P.2175-5841.2013v11n31p1106. [REVIEW] Horizonte 11 (31):1106-1128.score: 24.0
    No estudo de Philippe Ariès observou-se que a partir do século XVII, houve uma crescente ênfase na instituição escolar que propunha a substituição da família, por profissionais da educação, no ensino dedicado à criança, que de depreciada, começava a receber destaque e se tornava figura central na família. A criança de filho passou a ser intuída como aluno e percebida como criança-aluno. Nesse contexto, Comenius, Pai da Pedagogia Moderna, um apologista da instituição escolar, ao propor sua organização escolar, inicia pela (...)
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  21. L. Jonathan Cohen (1980). Whose is the Fallacy? A Rejoinder to Daniel Kahneman and Amos Tversky. Cognition 8 (March):89-92.score: 15.0
  22. Christoffer H. Grundmann (2013). The Cosmic Breath: Spirit and Nature in the Christianity‐Buddhism‐Science Trialogue. By Amos Yong. Philosophical Studies in Science and Religion Vol. 4, Edited by F. LeRon Shults. Leiden/Boston: Brill, 2012. Xv + 282 Pp. Hardcover $182.00, Euro 131.00. [REVIEW] Zygon 48 (2):500-502.score: 15.0
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  23. Rory J. Conces (2006). Review of Amos Oz, How to Cure a Fanatic. [REVIEW] International Third World Studies Journal and Review 17:27-28.score: 15.0
  24. Taneli Kukkonen (2013). The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics Ed. By Dag Nikolaus Hasse, Amos Bertolacci (Review). [REVIEW] Journal of the History of Philosophy 51 (4):677-678.score: 15.0
    In the history of Western metaphysics, Avicenna’s efforts come second only to Aristotle’s in terms of overall importance and influence. To ascertain the truth of this statement, one need only recognize that the history of Western metaphysical inquiry extends beyond the Euro-American tradition and that Avicenna is the last prominent author closely read on both sides of the Mediterranean divide. But the claim can be made on grounds better than the quantitative of geographic. Over the past three decades, studies in (...)
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  25. W. J. Greenstreet (1896). Book Review:The Great Didactic of John Amos Comenius. M.W. Keatinge. [REVIEW] Ethics 7 (1):109-.score: 15.0
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  26. David B. Ripley (1972). A Response to Thomas Pietras: Bronson Transcendental Amos Bronson Alcott and a Philosophy of Education. Educational Theory 22 (3):360-364.score: 15.0
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  27. Samuel Moyn (2003). Amos Funkenstein on the Theological Origins of Historicism. Journal of the History of Ideas 64 (4):639-657.score: 15.0
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  28. P. G. Walsh (1969). Joannes Amos Comenius: Orbis Sensualium Pictus. Facsimile of the Third London Edition, 1672, with an Introduction by James Bowen. Pp. X+42+319. Sydney: University Press (London: Methuen), 1967. Cloth, 56s. [REVIEW] The Classical Review 19 (02):248-.score: 15.0
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  29. O. García de la Fuente (1972). La búsqueda de Dios según el profeta Amós. Augustinianum 12 (2):257-276.score: 15.0
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  30. Thomas P. Pietras (1971). Amos Bronson Alcott: A Transcendental Philosophy of Education. Educational Theory 21 (1):105-111.score: 15.0
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  31. O. García de la Fuente (1970). Die Stunde des Amos. Augustinianum 10 (2):403-403.score: 15.0
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  32. Veronika Lipphardt (2010). Imagining Possibilities: In Honour of Amos Funkenstein. [REVIEW] Metascience 19 (2):319-322.score: 15.0
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  33. Luke Penkett (2012). The Bible, Disability, and the Church: A New Vision of the People of God. By Amos Yong. Cambridge/Grand Rapids, MI, Eerdmans, 2011, £12.99. [REVIEW] Heythrop Journal 53 (6):1064-1065.score: 15.0
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  34. Craig A. Satterlee (forthcoming). Amos 8:1–12. Interpretation 61 (2):202-204.score: 15.0
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  35. Ninfa Idrogo Cubas & Guillermo Figueroa Luna (1997). "No queremos amos": Lambayecanos en lucha por libertad e igualdad (Afronorteños, 1750-1850). Contrastes 9:97-128.score: 15.0
    On the grouds of the archives the proposal explores the actitudes of the resistence adaptation or collaboration of the colour slaves in their individual and collective expressions. Their adaptation means were the paid manumissions and the judicial litigation. Their resistence means to the slave opression werw the runawa. the stockades of Tumán and Feñerrafe and the social homicide of the majordorno in Pomalca. Although the colour slaves lacked a social project opposed to the colonial society, they showed a deep and (...)
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  36. Felix Krämer (1999). “Das Geschichtsverständnis des Johann Amos Comenius in Via Lucis als kreative Syntheseleistung. Vom Konflikt der Extreme zur Kooperation der Kulturen” von Uwe Voigt. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 4 (1):274-276.score: 15.0
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  37. Gerard Magill (2012). The Ethics of Care: Personal, Political, and Global. By Virginia Held. Pp. 211, Oxford, Oxford University Press, 2006, £24.00/£14.00. Essential Care: An Ethics of Human Nature. By Leonardo Boff (Trans. & Notes by Alexandre Guilherme). Pp. 178, Waco, Texas, Baylor University Press, 2007, $29.95. Theology and Down Syndrome: Reimagining Disability in Late Modernity. By Amos Young. Pp. 450, Waco, Texas, Baylor University Press, 2007, $39.95. [REVIEW] Heythrop Journal 53 (5):853-856.score: 15.0
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  38. Nick Salvato (2013). Cringe Criticism: On Embarrassment and Tori Amos. Critical Inquiry 39 (4):676-702.score: 15.0
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  39. Gene M. Tucker (forthcoming). Book Review: The Book of Amos: A Commentary. [REVIEW] Interpretation 54 (3):304-305.score: 15.0
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  40. Susan Ackerman (forthcoming). Amos 5:18–24. Interpretation 57 (2):190-193.score: 15.0
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  41. James Barr (1982). John Barton. Amos's Oracles Against the Nations. Pp. X, 83. (Cambridge University Press, Cambridge, 1980 - Society for Old Testament Study Monograph Series 6.) £7·50. [REVIEW] Religious Studies 18 (2):259.score: 15.0
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  42. Évode Beaucamp (1972). Lecture nouvelle des livres d'Amos et d'Osée. Laval Théologique et Philosophique 28 (2):185.score: 15.0
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  43. Ninfa Idrogo Cubas & Guillermo Figueroa Luna (1997). "No queremos amos": Lambayecanos en lucha por libertad e igualdad (Afronorteños, 1750-1850). Contrastes 9:97-128.score: 15.0
    On the grouds of the archives the proposal explores the actitudes of the resistence adaptation or collaboration of the colour slaves in their individual and collective expressions. Their adaptation means were the paid manumissions and the judicial litigation. Their resistence means to the slave opression werw the runawa. the stockades of Tumán and Feñerrafe and the social homicide of the majordorno in Pomalca. Although the colour slaves lacked a social project opposed to the colonial society, they showed a deep and (...)
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  44. Paul L. Redditt (forthcoming). Book Review: Hosea, Joel, Amos, Obadiah, Jonah, Micah by Daniel J. Simundson Abingdon Old Testament Commentaries, Nashville, 2005. 350 Pp. $39.00. ISBN 0-687-34244-9.; Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi by Julia M. O'Brien Abingdon Old Testament Commentaries, Nashville, 2005. 326 Pp. $28.00. ISBN 0-687-34031-4. [REVIEW] Interpretation 60 (1):98-98.score: 15.0
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  45. Gene M. Tucker (1973). Prophetic Authenticity A Form-Critical Study of Amos 7:10–17. Interpretation 27 (4):423-434.score: 15.0
    By rasing the form-critical questions our attention will be drawn directly to the text itself, and what it communicates concerning the prophetic role, the broad question of authority and validity in religious language, and the specific issue of the authentication of prophetic words ... these are issues which refuse to be confined to the eighth century B.C. in Israel.
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  46. Jb Zeijlemaker (1967). Freemasonry, Johan Amos Comenius and Joh. Val Andreae. Zeitschrift für Religions- Und Geistesgeschichte 19 (1):65-73.score: 15.0
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  47. Avraham Balaban (1992). Amos Oz's Black Box. Revue Belge de Philologie Et D'Histoire 70 (3):624-640.score: 15.0
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  48. Paul Beaud & Francesco Panese (1996). Los nuevos amos del pensamiento: cultura, política y medios de comunicación. Telos 46:34-48.score: 15.0
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  49. Marta Becková (1985). Die Synodalakten als Erkenntnisquelle für das Leben und Werk Jan Amos Komensky's. Acta Comeniana 6:117-135.score: 15.0
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  50. F. Boldt (1993). Jan Amos Komenský und Tomáš Garrigue Masaryk. Acta Comeniana 34 (10):163-178.score: 15.0
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