Search results for 'Amy Gilman' (try it on Scholar)

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  1.  71
    Sander L. Gilman (1985). Black Bodies, White Bodies: Toward an Iconography of Female Sexuality in Late Nineteenth-Century Art, Medicine, and Literature. Critical Inquiry 12 (1):204.
    This essay is an attempt to plumb the conventions which exist at a specific historical moment in both the aesthetic and scientific spheres. I will assume the existence of a web of conventions within the world of the aesthetic—conventions which have elsewhere been admirably illustrated—but will depart from the norm by examining the synchronic existence of another series of conventions, those of medicine. I do not mean in any way to accord special status to medical conventions. Indeed, the world is (...)
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  2.  7
    Františka + Tim Gilman (2011). Rainer Ganahl's S/L. Continent 1 (1):15-20.
    The greatest intensity of “live” life is captured from as close as possible in order to be borne as far as possible away. Jacques Derrida. Echographies of Television . Rainer Ganahl has made a study of studying. As part of his extensive autobiographical art practice, he documents and presents many of the ambitious educational activities he undertakes. For example, he has been videotaping hundreds of hours of solitary study that show him struggling to learn Chinese, Arabic and a host of (...)
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  3.  23
    James Earl Gilman (2001). Fidelity of Heart: An Ethic of Christian Virtue. Oxford University Press.
    What does it take to follow and not merely admire Jesus? How do religious affections reshape the practice of Christian values like love, peace, justice, and compassion? How can they possess both universal truth and local meaning? What role can they play in public life? In Fidelity of Heart Gilman answers these questions, while showing, in an innovative and provocative approach, how Christians can practice these values in ways continuous with the life of Jesus.
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  4.  1
    Sander L. Gilman (1987). The Struggle of Psychiatry with Psychoanalysis: Who Won? Critical Inquiry 13 (2):293-313.
    What if Wittgenstein and Popper were right after all? What is psychoanalysis is not “scientific,” not scientific by any contemporary definition—including Adolf Grünbaum’s—but what if it works all the same?1 What if psychoanalysis is all right in practice, but the theory isn’t scientific? Indeed, what if “science” is defined ideologically rather than philosophically? If we so redefine “science,” it is not to dismiss psychoanalysis but to understand its origin and impact, to follow the ideological dialectic between the history of psychiatry, (...)
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  5.  2
    Ernest B. Gilman (1980). Word and Image in Quarles' "Emblemes". Critical Inquiry 6 (3):385-410.
    In Quarles' world the emblem as traditionally conceived must strain across a widening gap between the verbal and the visual. Rosemary Freeman's criticism of Quarles, that in a mechanical "imposition of meaning" the text of the emblem applies an interpretation to, rather than discovers a significance within, the image, is more apt than Freeman realized. With the semantic congruence between word and image no longer guaranteed, artists attempting to yoke the two would have to reconceive the relationship between them. Seen (...)
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  6.  13
    Charlotte Perkins Gilman (1914). Social Ethics: Sociology and the Future of Society. Praeger.
    Presents for the first time in book form Gilman's sociological treatise on social ethics.
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  7.  71
    Benj Ives Gilman (1897). Mr. Santayana's Aesthetics. Philosophical Review 6 (4):401-404.
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  8. Daniel J. Gilman (1991). The Neurobiology of Observation. Philosophy of Science 58 (3):496-502.
    Paul Churchland has recently argued that empirical evidence strongly suggests that perception is penetrable to the beliefs or theories held by individual perceivers (1988). While there has been much discussion of the sorts of psychological cases he presents, little has been said about his arguments from neurology. I offer a critical examination of his claim that certain efferents in the brain are evidence against perceptual encapsulation. I argue that his neurological evidence is inadequate to his philosophical goals, both by itself (...)
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  9. Paul Gilman (2006). Science, Policy, and Politics: Comparing and Contrasting Issues in Energy and the Environment. Social Research: An International Quarterly 73 (3):1001-1010.
    Scientific and technical information is only part of the calculus of policymaking. How voters view the importance of societal issues with significant science and engineering content will drive how policy-makers weigh scientific and technical information. In many cases, as issues become more embroiled in partisan politics, the use of scientific and technical information declines. The use of science and technical information and its weight in environmental and energy policy has differed because of differences in how voters perceive risk in these (...)
     
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  10.  45
    E. Gilman (1955). New Books. [REVIEW] Mind 64 (256):411-412.
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  11. Sander L. Gilman (2010). "Happiness and Unhappiness as a" Jewish Question". Social Research: An International Quarterly 77 (2):545-568.
    Happiness is multiple, conflicting ideas - often changing from context to context with each change presaging a cascade of different meanings and interpretations. In this essay I shall try to link a number of them in a manner that is not causal but, I hope, rather evocative. I want to begin with a specific "Jewish" turn in the history of the concept of happiness at the close of the nineteenth century - one that turns out not to be very "Jewish" (...)
     
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  12.  94
    Joel A. Vilensky, Sid Gilman & Pandy R. Sinish (2004). Denny-Brown, Boston City Hospital, and the History of American Neurology. Perspectives in Biology and Medicine 47 (4):505-518.
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  13. Daniel Gilman (1992). What's a Theory to Do... With Seeing? Or Some Empirical Considerations for Observation and Theory. British Journal for the Philosophy of Science 43 (3):287-309.
    Criticism of the observation/theory distinction generally supposes it to be an empirical fact that even the most basic human perception is heavily theory-laden. I offer critical examination of experimental evidence cited by Thomas Kuhn and Paul Churchland on behalf of this supposition. I argue that the empirical evidence cited is inadequate support for the claims in question. I further argue that we have empirical grounds for claiming that the Kuhnian discussion of perception is developed within an inadequate conceptual framework and (...)
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  14.  28
    Daniel Gilman (1992). A New Perspective on Pictorial Representation. Australasian Journal of Philosophy 70 (2):174 – 186.
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  15.  54
    Leon Roth, E. Gilman, R. J. Spilsbury, H. D. Lewis, Karl Britton, G. H. Bird, P. T. Geach, R. N. Smart, R. Rhees, Margaret Macdonald, Basil Mitchell, D. Daiches Raphael, A. M. MacIver, J. L. Ackrill, Martha Kneale & T. R. Miles (1956). New Books. [REVIEW] Mind 65 (259):410-430.
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  16.  27
    Daniel Gilman (1996). Optimization and Simplicity: Computational Vision and Biological Explanation. Synthese 107 (3):293 - 323.
    David Marr's theory of vision has been a rich source of inspiration, fascination and confusion. I will suggest that some of this confusion can be traced to discrepancies between the way Marr developed his theory in practice and the way he suggested such a theory ought to be developed in his explicit metatheoretical remarks. I will address claims that Marr's theory may be seen as an optimizing theory, along with the attendant suggestion that optimizing assumptions may be inappropriate for cognitive (...)
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  17.  3
    Sander L. Gilman (2011). Representing Health and Illness: Thoughts for the 21st Century. [REVIEW] Journal of Medical Humanities 32 (2):69-75.
    The on-going discussion about a new empiricism in the study of the medical humanities has lead to a misapprehension about the problems attendant to representing health and illness. The difficulty in understanding the politics of health and illness as well as the concomitant new aestheticism that has arisen concerning its representation demands a rethinking of these categories in the 21st century. Obesity can provide a model for the importance of this problem today.
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  18.  15
    Sander L. Gilman (2000). Is Life Beautiful? Can the Shoah Be Funny? Some Thoughts on Recent and Older Films. Critical Inquiry 26 (2):279-308.
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  19.  12
    Tim Gilman & Matt Statler (2012). What Does It Mean to Occupy? Continent 2 (1):36-39.
    Place mouse over image continent. 2.1 (2012): 36–39. From an ethical and political perspective, people and property can hardly be separated. Indeed, the modern political subject – that is, the individual, the person, the self, the autonomous actor, the rational self-interest maximizer, etc. – has taken shape in and through the elaboration, institutionalization, and enactment of that which rightfully belongs to it. This thread can be traced back perhaps most directly to Locke’s notion that the origin of the political state (...)
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  20.  33
    Daniel Gilman (1994). Pictures in Cognition. Erkenntnis 41 (1):87 - 102.
  21.  2
    N. R. Remley, D. R. Armstrong, D. P. Gilman & L. F. Mercer (1980). Effects of Early Protein Malnutrition on Learning in the Rat. Bulletin of the Psychonomic Society 16 (5):377-379.
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  22.  5
    Sander L. Gilman (1993). Vico's Science of Imagination. History of European Ideas 17 (1):124-125.
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  23. Daniel J. Gilman (1993). Optimization and Simplicity: Marr's Theory of Vision and Biological Explanation. Synthese 107 (3):293-323.
  24.  26
    James E. Gilman (1988). Rationality and Belief in God. International Journal for Philosophy of Religion 24 (3):143 - 157.
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  25.  8
    Theodore Gilman (1893). Heredity “Versus” Evolution. The Monist 4 (1):80-97.
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  26.  8
    Sander L. Gilman (1997). Salome, Syphilis, Sarah Bernhardt Und Die "Moderne Jüdin". Zeitschrift für Religions- Und Geistesgeschichte 49 (2):160-183.
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  27.  13
    Daniel Gilman (1994). Simplicity, Cognition and Adaptation: Some Remarks on Marr's Theory of Vision. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1994:454 - 464.
    A large body of research in computational vision science stems from the pioneering work of David Marr. Recently, Patricia Kitcher and others have criticized this work as depending upon optimizing assumptions, assumptions which are held to be inappropriate for evolved cognitive mechanisms just as anti-adaptationists (e.g., Lewontin and Gould) have argued they are inappropriate for other evolved physiological mechanisms. The paper discusses the criticism and suggests that it is, in part, misdirected. It is further suggested that the criticism leads to (...)
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  28.  3
    Benjamin Ives Gilman (1925). A Logical Study of Law. Mind 34 (135):334-350.
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  29.  3
    Donald Gilman (2010). French Readers of Erasmus. The European Legacy 7 (1):79-81.
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  30.  7
    Sander L. Gilman (2014). “Stand Up Straight”: Notes Toward a History of Posture. Journal of Medical Humanities 35 (1):57-83.
    The essay presents a set of interlinked claims about posture in modern culture. Over the past two centuries it has come to define a wide range of assumptions in the West from what makes human beings human to the efficacy of the body in warfare . Dance and sport both are forms of posture training in terms of their own claims. Posture separates ‘primitive’ from ‘advanced’ peoples and the ‘ill’ from the ‘healthy.’ Indeed an entire medical sub-specialty developed in which (...)
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  31.  21
    Benjamin Ives Gilman (1923). The Paradox of the Syllogism Solved by Spatial Construction. Mind 32 (125):38-49.
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  32.  21
    Benjamin Ives Gilman (1924). The Design Argument Survives Darwinism. Journal of Philosophy 21 (2):29-36.
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  33.  3
    Carlos A. Estrada, Mary A. Dolansky, Mamta K. Singh, Brant J. Oliver, Carol Callaway‐Lane, Mark Splaine, Stuart Gilman & Patricia A. Patrician (2012). Mastering Improvement Science Skills in the New Era of Quality and Safety: The Veterans Affairs National Quality Scholars Program. Journal of Evaluation in Clinical Practice 18 (2):508-514.
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  34.  11
    Benj Ives Gilman (1892). On the Properties of a One-Dimensional Manifold. Mind 1 (4):518-526.
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  35.  5
    Tim Gilman (2011). Artists Draw A Blank. Continent 1 (3):208-212.
    continent. 1.3 (2011): 208-212. … intervals of destructuring paradoxically carry the momentum for the ongoing process by which thought and perception are brought into relation toward transformative action. —Brian Massumi, Parables for the Virtual: Movement, Affect, Sensation 1 Facing a blank canvas or blank page is a moment of pure potential, one that can be enervating or paralyzing. It causes a pause, a hesitation, in anticipation of the moment of inception—even of one that never comes. The implication is that the (...)
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  36.  5
    Robert H. Gilman (1984). Characteristically Simple ℵ0-Categorical Groups. Journal of Symbolic Logic 49 (3):900 - 907.
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  37.  5
    Sander L. Gilman (2000). The Expressiveness of the Body and the Divergence of Greek and Chinese Medicine (Review). Perspectives in Biology and Medicine 43 (4):619-620.
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  38.  5
    Sander Gilman (1998). Sibling Incest, Madness, and the "Jews". Social Research 65.
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  39.  16
    Daniel Gilman (1999). Network Stability and Consciousness? Behavioral and Brain Sciences 22 (1):155-156.
    A connectionist vehicle theory of consciousness needs to disambiguate its criteria for identifying the relevant vehicles. Moreover, a vehicle theory may appear entirely arbitrary in sorting between what are typically thought of as conscious and unconscious processes.
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  40.  7
    Benjamin Ives Gilman (1892). On Some Psychological Aspects of the Chinese Musical System. Philosophical Review 1 (1):54-78.
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  41.  10
    Benjamin Ives Gilman (1921). The Dilemma of Darwinism. Philosophical Review 30 (5):494-499.
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  42.  8
    Sander L. Gilman (2002). A Life of Sir Francis Galton: From African Exploration to the Birth of Eugenics (Review). Perspectives in Biology and Medicine 45 (3):468-470.
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  43.  4
    Sander L. Gilman (forthcoming). Anti-Semitism and the Body in Psychoanalysis. Social Research.
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  44.  4
    Sander L. Gilman (1975). Incipit Parodia: The Function of Parody in the Lyrical Poetry of Friedrich Nietzsche. Nietzsche-Studien 4 (1):52.
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  45.  11
    Bradley Gilman (1909). The Ethical Element in Wit and Humor. International Journal of Ethics 19 (4):488-494.
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  46.  3
    Sander L. Gilman (1993). The Wellborn Science: Eugenics in Germany, France, Brazil and Russia. History of European Ideas 17 (2-3):375-376.
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  47.  13
    Daniel Gilman (1997). Consciousness and Mental Representation. Behavioral and Brain Sciences 20 (1):150-151.
    Block (1995t) has argued for a noncognitive and non- representational notion of phenomenal consciousness, but his putative examples of this phenomenon are conspicuous in their representational and functional properties while they do not clearly possess other phenomenal properties.
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  48.  4
    Sander L. Gilman (2004). Collaboration, the Economy, and the Future of the Humanities. Critical Inquiry 30 (2):384-390.
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  49.  11
    D. Bobek Donna, M. Hageman Amy & R. Radtke Robin (2010). The Ethical Environment of Tax Professionals: Partner and Non-Partner Perceptions and Experiences. Journal of Business Ethics 92 (4).
    This article examines perceptions of tax partners and non-partner tax practitioners regarding their CPA firms’ ethical environment, as well as experiences with ethical dilemmas. Prior research emphasizes the importance of executive leadership in creating an ethical climate :41–57, 1999 ; Trevino et al., Hum Relat 56:5–37, 2003 ; Schminke et al., Organ Dyn 36:171–186, 2007 ). Thus, it is important to consider whether firm partners and other employees have congruent perceptions and experiences. Based on the responses of 144 tax practitioners (...)
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  50.  6
    Benjamin Ives Gilman (1921). Death Control. International Journal of Ethics 31 (4):418-431.
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