Search results for 'Amy Gilman' (try it on Scholar)

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  1. James Earl Gilman (2001). Fidelity of Heart: An Ethic of Christian Virtue. Oxford University Press.score: 60.0
    What does it take to follow and not merely admire Jesus? How do religious affections reshape the practice of Christian values like love, peace, justice, and compassion? How can they possess both universal truth and local meaning? What role can they play in public life? In Fidelity of Heart Gilman answers these questions, while showing, in an innovative and provocative approach, how Christians can practice these values in ways continuous with the life of Jesus.
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  2. Charlotte Perkins Gilman (1914/2004). Social Ethics: Sociology and the Future of Society. Praeger.score: 60.0
    Presents for the first time in book form Gilman's sociological treatise on social ethics.
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  3. Františka + Tim Gilman (2011). Rainer Ganahl's S/L. Continent 1 (1):15-20.score: 60.0
    The greatest intensity of “live” life is captured from as close as possible in order to be borne as far as possible away. Jacques Derrida. Echographies of Television . Rainer Ganahl has made a study of studying. As part of his extensive autobiographical art practice, he documents and presents many of the ambitious educational activities he undertakes. For example, he has been videotaping hundreds of hours of solitary study that show him struggling to learn Chinese, Arabic and a host of (...)
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  4. Daniel Gilman (1992). What's a Theory to Do... With Seeing? Or Some Empirical Considerations for Observation and Theory. British Journal for the Philosophy of Science 43 (3):287-309.score: 30.0
    it to be an empirical fact that even the most basic human perception is heavily theory–laden. I offer critical examination of experimental evidence cited by Thomas Kuhn and Paul Churchland on behalf of this supposition. I argue that the empirical evidence cited is inadequate support for the claims in question. I further argue that we have empirical grounds for claiming that the Kuhnian discussion of perception is developed within an inadequate conceptual framework and that a version of the observation/theory distinction (...)
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  5. Sander L. Gilman (1985). Black Bodies, White Bodies: Toward an Iconography of Female Sexuality in Late Nineteenth-Century Art, Medicine, and Literature. Critical Inquiry 12 (1):204.score: 30.0
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  6. Daniel J. Gilman (1991). The Neurobiology of Observation. Philosophy of Science 58 (3):496-502.score: 30.0
    Paul Churchland has recently argued that empirical evidence strongly suggests that perception is penetrable to the beliefs or theories held by individual perceivers (1988). While there has been much discussion of the sorts of psychological cases he presents, little has been said about his arguments from neurology. I offer a critical examination of his claim that certain efferents in the brain are evidence against perceptual encapsulation. I argue that his neurological evidence is inadequate to his philosophical goals, both by itself (...)
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  7. Daniel Gilman (1992). A New Perspective on Pictorial Representation. Australasian Journal of Philosophy 70 (2):174 – 186.score: 30.0
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  8. Daniel Gilman (1996). Optimization and Simplicity: Computational Vision and Biological Explanation. Synthese 107 (3):293 - 323.score: 30.0
    David Marr's theory of vision has been a rich source of inspiration, fascination and confusion. I will suggest that some of this confusion can be traced to discrepancies between the way Marr developed his theory in practice and the way he suggested such a theory ought to be developed in his explicit metatheoretical remarks. I will address claims that Marr's theory may be seen as an optimizing theory, along with the attendant suggestion that optimizing assumptions may be inappropriate for cognitive (...)
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  9. Daniel Gilman (1994). Pictures in Cognition. Erkenntnis 41 (1):87 - 102.score: 30.0
  10. Benjamin Ives Gilman (1924). The Design Argument Survives Darwinism. Journal of Philosophy 21 (2):29-36.score: 30.0
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  11. Daniel Gilman (1997). Consciousness and Mental Representation. Behavioral and Brain Sciences 20 (1):150-151.score: 30.0
    Block (1995t) has argued for a noncognitive and non- representational notion of phenomenal consciousness, but his putative examples of this phenomenon are conspicuous in their representational and functional properties while they do not clearly possess other phenomenal properties.
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  12. Daniel Gilman (1999). Network Stability and Consciousness? Behavioral and Brain Sciences 22 (1):155-156.score: 30.0
    A connectionist vehicle theory of consciousness needs to disambiguate its criteria for identifying the relevant vehicles. Moreover, a vehicle theory may appear entirely arbitrary in sorting between what are typically thought of as conscious and unconscious processes.
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  13. Benjamin Ives Gilman (1923). The Paradox of the Syllogism Solved by Spatial Construction. Mind 32 (125):38-49.score: 30.0
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  14. D. Bobek Donna, M. Hageman Amy & R. Radtke Robin (2010). The Ethical Environment of Tax Professionals: Partner and Non-Partner Perceptions and Experiences. Journal of Business Ethics 92 (4).score: 30.0
    This article examines perceptions of tax partners and non-partner tax practitioners regarding their CPA firms’ ethical environment, as well as experiences with ethical dilemmas. Prior research emphasizes the importance of executive leadership in creating an ethical climate (e.g., Weaver et al., Acad Manage Rev 42(1):41–57, 1999 ; Trevino et al., Hum Relat 56(1):5–37, 2003 ; Schminke et al., Organ Dyn 36(2):171–186, 2007 ). Thus, it is important to consider whether firm partners and other employees have congruent perceptions and experiences. (...)
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  15. Daniel Gilman (1994). Simplicity, Cognition and Adaptation: Some Remarks on Marr's Theory of Vision. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1994:454 - 464.score: 30.0
    A large body of research in computational vision science stems from the pioneering work of David Marr. Recently, Patricia Kitcher and others have criticized this work as depending upon optimizing assumptions, assumptions which are held to be inappropriate for evolved cognitive mechanisms just as anti-adaptationists (e.g., Lewontin and Gould) have argued they are inappropriate for other evolved physiological mechanisms. The paper discusses the criticism and suggests that it is, in part, misdirected. It is further suggested that the criticism leads to (...)
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  16. Benj Ives Gilman (1892). On the Properties of a One-Dimensional Manifold. Mind 1 (4):518-526.score: 30.0
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  17. Sander L. Gilman (2014). “Stand Up Straight”: Notes Toward a History of Posture. Journal of Medical Humanities 35 (1):57-83.score: 30.0
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  18. Benjamin Ives Gilman (1921). The Dilemma of Darwinism. Philosophical Review 30 (5):494-499.score: 30.0
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  19. Bradley Gilman (1909). The Ethical Element in Wit and Humor. International Journal of Ethics 19 (4):488-494.score: 30.0
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  20. Sander L. Gilman (1999). By a Nose: On the Construction of 'Foreign Bodies'. Social Epistemology 13 (1):49 – 58.score: 30.0
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  21. James E. Gilman (1988). Rationality and Belief in God. International Journal for Philosophy of Religion 24 (3):143 - 157.score: 30.0
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  22. Daniel Gilman (1990). Observation: An Empirical Discussion. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1990:355 - 364.score: 30.0
    Various claims for theory-laden perception have involved empirical as well as conceptual considerations. Thomas Kuhn cites New Look psychological research in discussing the role of a paradigm in perception (1970) and Paul Churchland (1988) appeals to biological evidence, as well as New Look sources similar to Kuhn's. This paper offers a critical examination of the empirical evidence cited by Kuhn and Churchland, including a look at the underlying experimental work. It also offers a comment on the application of such evidence (...)
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  23. Sander L. Gilman (2000). The Expressiveness of the Body and the Divergence of Greek and Chinese Medicine (Review). Perspectives in Biology and Medicine 43 (4):619-620.score: 30.0
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  24. Leon Roth, E. Gilman, R. J. Spilsbury, H. D. Lewis, Karl Britton, G. H. Bird, P. T. Geach, R. N. Smart, R. Rhees, Margaret Macdonald, Basil Mitchell, D. Daiches Raphael, A. M. MacIver, J. L. Ackrill, Martha Kneale & T. R. Miles (1956). New Books. [REVIEW] Mind 65 (259):410-430.score: 30.0
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  25. Robert H. Gilman (1984). Characteristically Simple ℵ0-Categorical Groups. Journal of Symbolic Logic 49 (3):900 - 907.score: 30.0
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  26. Sander L. Gilman & David J. Parent (eds.) (1991). Conversations with Nietzsche: A Life in the Words of His Contemporaries. OUP USA.score: 30.0
    These eighty-seven memoirs, anecdotes, and informal recollections by a broad range of reporters reflect both the reality and the myths surrounding this legendary figure. Together, they cover the entire span of Nietzsche's life and yield new insights into Nietzsche as a thinker and as a commentator on his times, recounting his views on religion, philosophy, women, literature, arts, and some of the great thinkers and historical figures.
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  27. Sander L. Gilman (2002). A Life of Sir Francis Galton: From African Exploration to the Birth of Eugenics (Review). Perspectives in Biology and Medicine 45 (3):468-470.score: 30.0
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  28. Robert H. Gilman, Yuri Gurevich & Alexei Miasnikov (2009). A Geometric Zero-One Law. Journal of Symbolic Logic 74 (3):929-938.score: 30.0
    Each relational structure X has an associated Gaifman graph, which endows X with the properties of a graph. If x is an element of X, let $B_n (x)$ be the ball of radius n around x. Suppose that X is infinite, connected and of bounded degree. A first-order sentence ϕ in the language of X is almost surely true (resp. a. s. false) for finite substructures of X if for every x ∈ X, the fraction of substructures of $B_n (x)$ (...)
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  29. Sander L. Gilman (2008). Bilingualism in the World of Health and Illness. Journal of Medical Humanities 29 (3):137-146.score: 30.0
    The movement of peoples across linguistic boundaries means the existence of individuals who speak, to a greater or lesser extent, more than one language. How such individuals have in the past and can in the present serve as mediators within the health care system is described and the need for closer attention to such resources stressed.
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  30. Benjamin Ives Gilman (1921). Death Control. International Journal of Ethics 31 (4):418-431.score: 30.0
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  31. Benjamin Ives Gilman (1925). Deity the Implication of Humanity: I. The Conception of Deity. Journal of Philosophy 22 (16):436-441.score: 30.0
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  32. Sander L. Gilman (1975). Incipit Parodia: The Function of Parody in the Lyrical Poetry of Friedrich Nietzsche. Nietzsche-Studien 4 (1).score: 30.0
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  33. E. Gilman (1955). New Books. [REVIEW] Mind 64 (256):411-412.score: 30.0
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  34. Benjamin Ives Gilman (1892). On Some Psychological Aspects of the Chinese Musical System. Philosophical Review 1 (1):54-78.score: 30.0
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  35. Benjamin Ives Gilman (1928). On the Nature of Dimension. Journal of Philosophy 25 (21):561-575.score: 30.0
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  36. Benjamin Ives Gilman (1927). Relativity and the Lay Mind. II. Journal of Philosophy 24 (19):505-521.score: 30.0
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  37. Benjamin Ives Gilman (1923). Reading the Kritik Afresh. Journal of Philosophy 20 (5):113-127.score: 30.0
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  38. Eric Gilman (1952). The Distinctive Purpose of Moral Judgments. Mind 61 (243):307-316.score: 30.0
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  39. Benjamin Ives Gilman (1919). The Logic of Cosmology. Philosophical Review 28 (4):370-378.score: 30.0
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  40. Tim Gilman & Matt Statler (2012). What Does It Mean to Occupy? Continent 2 (1):36-39.score: 30.0
    Place mouse over image continent. 2.1 (2012): 36–39. From an ethical and political perspective, people and property can hardly be separated. Indeed, the modern political subject – that is, the individual, the person, the self, the autonomous actor, the rational self-interest maximizer, etc. – has taken shape in and through the elaboration, institutionalization, and enactment of that which rightfully belongs to it. This thread can be traced back perhaps most directly to Locke’s notion that the origin of the political state (...)
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  41. Eric Gilman (1954). Objectivity in Conduct. Philosophy 29 (111):308 - 320.score: 30.0
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  42. Eric Gilman (1966). The Use of Moral Concepts in Literary Criticism. Philosophy 41 (158):304 - 319.score: 30.0
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  43. Tim Gilman (2011). Artists Draw A Blank. Continent 1 (3):208-212.score: 30.0
    continent. 1.3 (2011): 208-212. … intervals of destructuring paradoxically carry the momentum for the ongoing process by which thought and perception are brought into relation toward transformative action. —Brian Massumi, Parables for the Virtual: Movement, Affect, Sensation 1 Facing a blank canvas or blank page is a moment of pure potential, one that can be enervating or paralyzing. It causes a pause, a hesitation, in anticipation of the moment of inception—even of one that never comes. The implication is that the (...)
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  44. Theodore Gilman (1894). [Heredity]. The Monist 4 (4):637.score: 30.0
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  45. Sander L. Gilman (2010). Happiness and Unhappiness as a" Jewish Question". Social Research: An International Quarterly 77 (2):545-568.score: 30.0
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  46. Theodore Gilman (1893). Heredity “Versus” Evolution. The Monist 4 (1):80-97.score: 30.0
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  47. Daniel J. Gilman (1988). Lines of Sight.score: 30.0
     
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  48. Sander L. Gilman (1997). Salome, Syphilis, Sarah Bernhardt Und Die "Moderne Jüdin". Zeitschrift für Religions- Und Geistesgeschichte 49 (2):160-183.score: 30.0
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  49. Benjamin Ives Gilman (1922). What is Liberty When Two or More Persons Are Concerned? International Journal of Ethics 32 (2):124-128.score: 30.0
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  50. Joel A. Vilensky, Sid Gilman & Pandy R. Sinish (2004). Denny-Brown, Boston City Hospital, and the History of American Neurology. Perspectives in Biology and Medicine 47 (4):505-518.score: 30.0
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