Search results for 'Amy R. Allen' (try it on Scholar)

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Profile: Amy Allen (Pennsylvania State University)
  1. Amy Allen (2009). Feminism and the Subject of Politics Amy Allen. In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave Macmillan 1.
     
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  2. David J. Furley & Reginald E. Allen (1970). Studies in Presocratic Philosophy Edited by David J. Furley and R.E. Allen. --. Routledge and K. Paul.
     
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  3. Amy R. Allen (2007). Systematically Distorted Subjectivity?: Habermas and the Critique of Power. Philosophy and Social Criticism 33 (5):641-650.
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  4. Anita Allen, Samantha Brennan, Drucilla Cornell, Ann Cudd, Jean Hampton, S. A. Lloyd, Linda McClain, Martha Nussbaum, Susan Okin & Patricia Smith (2004). Varieties of Feminist Liberalism. Rowman & Littlefield Publishers.
    The essays in this volume present versions of feminism that are explicitly liberal, or versions of liberalism that are explicitly feminist. By bringing together some of the most respected and well-known scholars in mainstream political philosophy today, Amy R. Baehr challenges the reader to reconsider the dominant view that liberalism and feminism are 'incompatible.'.
     
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  5. Amy Allen (1999). The Power of Feminist Theory: Domination, Resistance, Solidarity. Westview Press.
    Power is clearly a crucial concept for feminist theory. Insofar as feminists are interested in analyzing power, it is because they have an interest in understanding, critiquing, and ultimately challenging the multiple array of unjust power relations affecting women in contemporary Western societies, including sexism, racism, heterosexism, and class oppression.In The Power of Feminist Theory, Amy Allen diagnoses the inadequacies of previous feminist conceptions of power, and draws on the work of a diverse group of theorists of power, including (...)
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  6. Amy Allen (2000). Feminist Narratives and Social/Political Change. Philosophy and Social Criticism 26 (4):127-132.
    Lara, Maria Pia, Moral Textures: Feminist Narratives in the Public Sphere (reviewed by Amy Allen).
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  7.  4
    Amy Allen & Brian Schroeder (2015). Introduction. Journal of Speculative Philosophy 29 (3):261-264.
    This volume of articles contains highlights from the fifty-third Annual Meeting of the Society for Phenomenology and Existential Philosophy. Loyola University–New Orleans with Tulane University hosted the conference on October 23–25, 2014. Many of the articles included here mine the rich and productive vein of post-Kantian critical philosophy that inspires so much work in Continental philosophy; hence the title of our volume is “Legacies of Critique.”The volume opens with the “Co-director’s Address” by outgoing SPEP co-director Amy Allen. Modeled somewhat (...)
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  8. Amy Allen (2016). The End of Progress: Decolonizing the Normative Foundations of Critical Theory. Cup.
    While post- and decolonial theorists have thoroughly debunked the idea of historical progress as a Eurocentric, imperialist, and neocolonialist fallacy, many of the most prominent contemporary thinkers associated with the Frankfurt School--Jürgen Habermas, Axel Honneth, and Rainer Forst--have persistently defended ideas of progress, development, and modernity and have even made such ideas central to their normative claims. Can the Frankfurt School's goal of radical social change survive this critique? And what would a decolonized critical theory look like? Amy Allen (...)
     
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  9. R. Allen (ed.) (2008). The Republic. Yale University Press.
    R. E. Allen’s highly regarded translations of the dialogues of Plato have been praised for their faithfulness and readability. Many years in the making, his translation of _The Republic_ has been eagerly awaited. It comes now to crown a distinguished classicist’s efforts to make Plato’s works available in readable and accurate translations. This new, lucid translation of Plato’s greatest dialogue is the first major translation in English since the publication of F. M. Cornford’s and G. M. A. Grube’s renditions (...)
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  10. R. Allen (ed.) (2006). The Republic. Yale University Press.
    R. E. Allen’s highly regarded translations of the dialogues of Plato have been praised for their faithfulness and readability. Many years in the making, his translation of _The Republic_ has been eagerly awaited. It comes now to crown a distinguished classicist’s efforts to make Plato’s works available in readable and accurate translations. This new, lucid translation of Plato’s greatest dialogue is the first major translation in English since the publication of F. M. Cornford’s and G. M. A. Grube’s renditions (...)
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  11.  23
    Archibald Allen (1996). Lucretius, D.R.N. 5.948. Classical Quarterly 46 (01):304-.
    In his account of primitive people in D.R.N. 5 Lucretius says that they led a wandering, nomadic sort of existence ; ignorant of agriculture and husbandry, they were content to eat nuts and berries and the like , while streams and springs called them to quench their thirst : denique nota vagis silvestria templa tenebant nympharum… The rest of the sentence is a lush description of the streams which welled up from those woodland shrines, washing over rocks and moss, and (...)
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  12.  14
    James Allen (2001). Galen as (Mis)Informant About the Views of His Predecessors: A Discussion of R. J. Hankinson (Ed.), Galen on Antecedent Causes (Cambridge, 1998). [REVIEW] Archiv für Geschichte der Philosophie 83 (1):81-89.
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  13. Jefmer Allen & Iris Marion Young (2000). ""Alcoff, Linda." Cultural Feminism Versus Post-Structuralism: The Identity Crisis in Feminist Theory." In Feminist Theory in Practice and Process, Ed. Micheline R. Malson, Jean F. O'Barr, Sarah Westphal-Wihl, and Mary Wyer, 295-326. Chicago: University of Chicago Press, 1989.." Feminist Politics and Foucault: The Limits to a Collaboration." In Crises in Continental Philosophy, Ed. Arlene Dallery and Charles Scott, 69-86. Albany. [REVIEW] In Linda Fisher & Lester E. Embree (eds.), Feminist Phenomenology. Kluwer Academic Publishers, C 293.
     
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  14.  17
    Barry Allen (2011). Dirk R. Johnson, Nietzsche's Anti-Darwinism. New Nietzsche Studies 8 (3-4):165-170.
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  15.  1
    Douglas Allen (2015). Gandhi’s Ascetic Activism: Renunciation and Social Action by Veena R. Howard. Philosophy East and West 65 (3):981-988.
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  16.  4
    T. W. Allen (1898). Two Editions of Sophocles 1. Sophocles. The Text of the Seven Plays. Edited with an Introduction by R. C. Jebb. Cambridge, at the University Press, 1897. 5s. 2. Sophoclis Tragoediae. Edited by R. Y. Tyrrell. London: Macmillan & Co., Ltd., 1897 (The Parnassus Library of Greek and Latin Texts). 5s. [REVIEW] The Classical Review 12 (08):408-409.
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  17.  5
    B. A. R. (1920). Aristophanes and the War Party. By Professor Gilbert Murray. Pp. 48. Allen and Unwin. Paper, Is. Net; Cloth, 2s. Net. The Classical Review 34 (7-8):180-.
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  18.  4
    L. A. R. (1953). Book Review:Experimental Design in Psychological Research Allen L. Edwards. [REVIEW] Philosophy of Science 20 (4):345-.
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  19. Paul Allen (1975). A Critical Evaluation of the Theories of Moral Justification of R. M. Hare and Other Selected Twentieth-Century Philosophers. [REVIEW] Dissertation, New School for Social Research
     
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  20. Garland Allen (1986). Natural Selection, Heredity, and Eugenics; Including Selected Correspondence of R. A. Fisher with Leonard Darwin and Others by J. H. Bennett. [REVIEW] Isis: A Journal of the History of Science 77:168-169.
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  21. Richard Allen (2008). O Filosofie A Diversităţii. R. G. Collingwod Şi Lucian Blaga. Annals of the University of Craiova, Series: Philosophy:26-38.
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  22.  90
    Amy Allen (2008). Power and the Politics of Difference: Oppression, Empowerment, and Transnational Justice. Hypatia 23 (3):pp. 156-172.
    This paper examines Young’s conception of power, arguing that it is incomplete, in at least two ways. First, Young tends to equate the term power with the narrower notions of ‘ oppression ’ and ‘domination’. Thus, Young lacks a satisfactory analysis of individual and collective empowerment. Second, as Young herself admits, it is not obvious that her analysis of power can be useful in the context of thinking about transnational justice. Allen concludes by considering one way in which Young’s (...)
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  23.  7
    Barry Allen, Bernard Faure, Jacob Raz, Glenn Alexander Magee, N. Verbin, Dalia Ofer, Elaine Pryce & Amy M. King (2010). Introduction: Vanishing Into Things. Common Knowledge 16 (3):417-423.
    Introducing the sixth and final installment of the Common Knowledge symposium “Apology for Quietism,” Allen looks at the symposium retrospectively and concludes that it has mainly concerned “sage knowledge,” defined as foresight into the development of situations. The sagacious knower sees the disposition of things in an early, incipient form and knows how to intervene with nearly effortless and undetectable (quiet) effectiveness. Whatever the circumstance, the sage handles it with finesse, never doing too much but also never leaving anything (...)
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  24. R. E. Allen (2012). Plato's Euthyphro and the Earlier Theory of Forms : A Re-Interpretation of the Republic. Routledge.
    Plato’s Euthyphro is important because it gives an excellent example of Socratic dialogue in operation and of the connection of that dialectic with Plato’s earlier theory of Forms. Professor Allen’s edition of the dialogue provides a translation with interspersed commentary, aimed both at helping the reader who does not have Greek and also elucidating the discussion of the earlier Theory of Forms which follows. The author argues that there is a theory of Forms in the Euthyphro and in other (...)
     
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  25. R. E. Allen (2014). Plato's Euthyphro and the Earlier Theory of Forms (Rle: Plato): A Re-Interpretation of the Republic. Routledge.
    Plato’s Euthyphro is important because it gives an excellent example of Socratic dialogue in operation and of the connection of that dialectic with Plato’s earlier theory of Forms. Professor Allen’s edition of the dialogue provides a translation with interspersed commentary, aimed both at helping the reader who does not have Greek and also elucidating the discussion of the earlier Theory of Forms which follows. The author argues that there is a theory of Forms in the Euthyphro and in other (...)
     
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  26. R. E. Allen (2012). Plato's Euthyphro and the Earlier Theory of Forms : A Re-Interpretation of the Republic. Routledge.
    Plato’s _Euthyphro_ is important because it gives an excellent example of Socratic dialogue in operation and of the connection of that dialectic with Plato’s earlier theory of Forms. Professor Allen’s edition of the dialogue provides a translation with interspersed commentary, aimed both at helping the reader who does not have Greek and also elucidating the discussion of the earlier Theory of Forms which follows. The author argues that there is a theory of Forms in the _Euthyphro_ and in other (...)
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  27.  2
    Peter R. Killeen & Craig M. Allen (1981). Maximization Theory: The “Package” Will Not Serve as an Atom. Behavioral and Brain Sciences 4 (3):397.
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  28.  21
    Michael H. Morris, Amy S. Marks, Jeffrey A. Allen & Newman S. Peery (1996). Modeling Ethical Attitudes and Behaviors Under Conditions of Environmental Turbulence: The Case of South Africa. [REVIEW] Journal of Business Ethics 15 (10):1119 - 1130.
    This study explores the impact of environmental turbulence on relationships between personal and organizational characteristics, personal values, ethical perceptions, and behavioral intentions. A causal model is tested using data obtained from a national sample of marketing research professionals in South Africa. The findings suggest turbulent conditions lead professionals to report stronger values and ethical norms, but less ethical behavioral intentions. Implications are drawn for organizations confronting growing turbulence in their external environments. A number of suggestions are made for (...)
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  29. R. Skipper Jr, C. Allen, R. A. Ankeny, C. F. Craver, L. Darden, G. Mikkelson & R. Richardson (eds.) (forthcoming). Philosophy and the Life Sciences: A Reader. MIT Press.
  30. R. T. Allen (2000). The Cognitive Functions of Emotion. Appraisal 3:38.
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  31.  83
    Amy Allen (2007). The Politics of Our Selves: Power, Autonomy, and Gender in Contemporary Critical Theory. Columbia University Press.
    Introduction : the politics of our selves -- Foucault, subjectivity, and the enlightenment : a critical reappraisal -- The impurity of practical reason : power and autonomy in Foucault -- Dependency, subordination, and recognition : Butler on subjection -- Empowering the lifeworld? autonomy and power in Habermas -- Contextualizing critical theory -- Engendering critical theory.
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  32.  10
    Courtenay R. Bruce, Adam Peña, Betsy B. Kusin, Nathan G. Allen, Martin L. Smith & Mary A. Majumder (2014). An Embedded Model for Ethics Consultation: Characteristics, Outcomes, and Challenges. Ajob Empirical Bioethics 5 (3):8-18.
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  33.  15
    Daniel R. Block, Noel Chávez, Erika Allen & Dinah Ramirez (2012). Food Sovereignty, Urban Food Access, and Food Activism: Contemplating the Connections Through Examples From Chicago. [REVIEW] Agriculture and Human Values 29 (2):203-215.
    The idea of food sovereignty has its roots primarily in the response of small producers in developing countries to decreasing levels of control over land, production practices, and food access. While the concerns of urban Chicagoans struggling with low food access may seem far from these issues, the authors believe that the ideas associated with food sovereignty will lead to the construction of solutions to what is often called the “food desert” issue that serve and empower communities in ways that (...)
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  34.  21
    Richard D. R. Lane, L. Nadel, G. L. Ahern, J. Allen & Alfred W. Kaszniak (eds.) (2000). Cognitive Neuroscience of Emotion. Oxford University Press.
    This book, a member of the Series in Affective Science, is a unique interdisciplinary sequence of articles on the cognitive neuroscience of emotion by some of ...
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  35.  74
    Sophie R. Allen (2015). Metaphysics and Science. [REVIEW] Analysis 75 (1):148-153.
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  36. R. J. Gatchel, Colin Allen & P. N. Fuchs (2006). Ethical Issues in Chronic Pain Research. In B. L. Gant & M. E. Schatman (eds.), Ethical Issues in Chronic Pain Management. 295.
    As the above quote clearly highlights, it is the responsibility of researchers and research supervisors to be certain that their research staff and students assistants are very familiar with all of the ethical principles and current standards relevant to the research they are conducting. Indeed, they must take an active role in being certain that their research staff and students complete appropriate training in these ethical principles and standards, and how they apply them to the research context in which they (...)
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  37. Amy Allen (2009). Discourse, Power, and Subjectivation: The Foucault/Habermas Debate Reconsidered. Philosophical Forum 40 (1):1-28.
  38.  17
    Amy Allen (2015). Are We Driven? Critical Theory and Psychoanalysis Reconsidered. Critical Horizons 16 (4):311-328.
    If, as Axel Honneth has recently argued, critical theory needs psychoanalysis for meta-normative and explanatory reasons, this does not settle the question of which version of psychoanalysis critical theorists should embrace. In this paper, I argue against Honneth's favoured version – an intersubjectivist interpretation of Winnicott's object-relations theory – and in favour of an alternative based on the drive-theoretical work of Melanie Klein. Klein's work, I argue, provides critical theorists with a more realistic conception of the person and a richer (...)
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  39.  5
    Andreea Smaranda Aldea & Amy Allen (2016). History, Critique, and Freedom: The Historical a Priori in Husserl and Foucault. Continental Philosophy Review 49 (1):1-11.
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  40. Amy Allen (2002). Power, Subjectivity, and Agency: Between Arendt and Foucault. International Journal of Philosophical Studies 10 (2):131 – 149.
    The author argues for bringing the work of Michel Foucault and Hannah Arendt into dialogue with respect to the links between power, subjectivity, and agency.Although one might assume that Foucault and Arendt come from such radically different philosophical starting points that such a dialogue would be impossible, the author argues that there is actually a good deal of common ground to be found between these two thinkers. Moreover, the author suggests that Foucault's and Arendt's divergent views about the role that (...)
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  41. Amy Allen (2005). Dependency, Subordination, and Recognition: On Judith Butler's Theory of Subjection. [REVIEW] Continental Philosophy Review 38 (3-4):199-222.
    Judith Butler's recent work expands the Foucaultian notion of subjection to encompass an analysis of the ways in which subordinated individuals becomes passionately attached to, and thus come to be psychically invested in, their own subordination. I argue that Butler's psychoanalytically grounded account of subjection offers a compelling diagnosis of how and why an attachment to oppressive norms – of femininity, for example – can persist in the face of rational critique of those norms. However, I also argue that her (...)
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  42. Amy Allen (2000). The Anti-Subjective Hypothesis: Michel Foucault and the Death of the Subject. Philosophical Forum 31 (2):113–130.
    The centerpiece of the first volume of Michel Foucault’s History of Sexuality is the analysis of what Foucault terms the “repressive hypothesis,” the nearly universal assumption on the part of twentieth-century Westerners that we are the heirs to a Victorian legacy of sexual repression. The supreme irony of this belief, according to Foucault, is that the whole time that we have been announcing and denouncing our repressed, Victorian sexuality, discourses about sexuality have actually proliferated. Paradoxically, as Victorian as we allegedly (...)
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  43.  57
    Colin Allen, Marc Bekoff, George Lauder, F. R. Ankersmit, Tom L. Beauchamp, Carsten Bengt-Pedersen & Niels Thomassen (1998). Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book. Agamben, Diorgio, Homo Sacer: Sovereign Power and Bare Life, Heller-Roazen, Daniel (Transl.), Cambridge, UK, Cambridge University Press, 1998, Pp. 199,£ 30.00,£ 10.95. [REVIEW] Mind 107:428.
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  44.  75
    Amy Allen (2003). Foucault and Enlightenment: A Critical Reappraisal. Constellations 10 (2):180-198.
    In a late discussion of Kant’s essay, “Was ist Aufklärung?,” Foucault credits Kant with posing “the question of his own present” and positions himself as an inheritor of this Kantian legacy.1 Foucault has high praise for the critical tradition that emerges from Kant’s historical-political reflections on the Enlightenment and the French Revolution; Kant’s concern in these writings with “an ontology of the present, an ontology of ourselves” is, he says, characteristic of “a form of philosophy, from Hegel, through Nietzsche and (...)
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  45.  22
    Amy Allen (2015). Emancipation Without Utopia: Subjection, Modernity, and the Normative Claims of Feminist Critical Theory. Hypatia 30 (3):513-529.
    Feminist theory needs both explanatory-diagnostic and anticipatory-utopian moments in order to be truly critical and truly feminist. However, the explanatory-diagnostic task of analyzing the workings of gendered power relations in all of their depth and complexity seems to undercut the very possibility of emancipation on which the anticipatory-utopian task relies. In this paper, I take this looming paradox as an invitation to rethink our understanding of emancipation and its relation to the anticipatory-utopian dimensions of critique, asking what conception of (...)
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  46.  71
    Gregg Mitman, Garland E. Allen, Joseph Cain, Nancy G. Slack, Keith R. Benson, Lily E. Kay & Alix Cooper (1994). The J.H.B. Bookshelf. Journal of the History of Biology 27 (2):359-373.
  47.  49
    Amy Allen (1998). Power Trouble: Performativity as Critical Theory. Constellations 5 (4):456-471.
    Although Judith Butler’s theory of the performativity of gender has been highly influential in feminist theory, queer theory, cultural studies, and some areas of philosophy, it has yet to receive its due from critical social theorists.1 This oversight is especially problematic given the crucial insights into the study of power – a central concept for critical social theory – that can be gleaned from Butler’s work. Her analysis is somewhat unique among discussions of power in its attempt to theorize simultaneously (...)
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  48. Sophie R. Allen (2007). What's the Point in Scientific Realism If We Don't Know What's Really There? Royal Institute of Philosophy Supplement 82 (61):97-123.
    The aim of this paper will be to show that certain strongly realist forms of scientific realism are either misguided or misnamed. I will argue that, in the case of a range of robustly realist formulations of scientific realism, the ‘scientific’ and the ‘realism’ are in significant philosophical and methodological conflict with each other; in particular, that there is a tension between the actual subject matter and methods of science on the one hand, and the realists' metaphysical claims about which (...)
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  49. Sophie R. Allen (2006). A Space Oddity: Colin McGinn on Consciousness and Space. Journal of Consciousness Studies 13 (4):61-82.
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  50.  8
    Amy Allen (2010). The Entanglement of Power and Validity : Foucault and Critical Theory. In Timothy O'Leary & Christopher Falzon (eds.), Foucault and Philosophy. Wiley-Blackwell 78--98.
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