Search results for 'Amy R. McCready' (try it on Scholar)

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  1.  23
    Amy R. McCready (1999). The Limits of Logic: A Critique of Sandel's Philosophical Anthropology. Philosophy and Social Criticism 25 (4):81-102.
    Criticizing liberal conceptions such as the autonomous subject and calling for self-interpreting selves, Michael Sandel's first book, Liberalism and the Limits of Justice seems to oppose liberal theory. Methodologically, however, it follows rather than challenges its liberal predecessors: Sandel arrives at his philosophical anthropology through abstraction and deduction. This type of inquiry is not only comparable with that of liberal theory, but also incompatible with self-interpretation as Sandel defines it. The content of his argument undermines its form. It also suggests (...)
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  2.  10
    D. Bobek Donna, M. Hageman Amy & R. Radtke Robin (2010). The Ethical Environment of Tax Professionals: Partner and Non-Partner Perceptions and Experiences. Journal of Business Ethics 92 (4).
    This article examines perceptions of tax partners and non-partner tax practitioners regarding their CPA firms’ ethical environment, as well as experiences with ethical dilemmas. Prior research emphasizes the importance of executive leadership in creating an ethical climate :41–57, 1999 ; Trevino et al., Hum Relat 56:5–37, 2003 ; Schminke et al., Organ Dyn 36:171–186, 2007 ). Thus, it is important to consider whether firm partners and other employees have congruent perceptions and experiences. Based on the responses of 144 tax practitioners (...)
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  3. R. Heleski Camie, K. McLean Amy & C. Swanson Janice (2010). Practical Methods for Improving the Welfare of Horses, Donkeys, and Other Working Draught Animals in Developing Areas. In Temple Grandin (ed.), Improving Animal Welfare: A Practical Approach. Cab International
     
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  4.  2
    L. A. R. (1952). Book Review:Creative Aspects of Natural Law R. A. Fisher. [REVIEW] Philosophy of Science 19 (4):350-.
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  5.  5
    G. B. R. (1914). The Authorship of the Platonic Epistles. By R. Hackforth, M.A. 8vo. 1 Vol. Pp. 203. Manchester: University Press, 1913. The Classical Review 28 (07):231-232.
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  6.  2
    Y. T. R. (1899). Cambridge Compositions Cambridge Compositions, Greek and Latin. Edited by R. D. Archer-Hind, M.A., and R. D. Hicks, M.A., Fellows of Trinity College, Cambridge. Cambridge: At the University Press. 1899. [REVIEW] The Classical Review 13 (04):227-230.
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  7.  2
    G. G. R. (1931). Psychopathology. By J. S. Nicole, M.R.C.P. & S. (London: Bailliere Tindall & Cox. 1930. Pp. Xii + 203. Price 10s. 6d.). Philosophy 6 (22):271-.
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  8.  4
    C. S. R. (1895). Blake's Edition of Xenophon's Hellenica I. II., and Other Selections The Hellenica of Xenophon, Books I. And II., Together with Selections From Lysias C. Eratosthenes and From Aristotle's Constitution of Athens, Edited with Notes by R. W. Blake, A.M. Boston. 1894. [REVIEW] The Classical Review 9 (04):231-.
  9.  2
    B. R. (2008). Jeremiah 21–36 (Anchor Bible 21b) and Jeremiah 37–52 (Anchor Bible 21c). By Jack R. Lundbom. Heythrop Journal 49 (1):168–169.
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  10. M. C. R. (1909). Bref de Sa Sainteté Pie X au R. P. Montagne, directeur de la Revue thomiste. Revue Thomiste 17 (1/6):1.
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  11. S. R. S. R. (1926). CARTON, R. -La Synthèse Doctrinale de Roger Bacon. [REVIEW] Mind 35:102.
     
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  12. G. R. G. R. (1964). GIRONELLA J. R. s.j., "Curso de Cuestiones filosóficas previas al estudio de la Teología". Rivista di Filosofia Neo-Scolastica 56:261.
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  13. L. A. R. (1954). Book Review:Evaluating Research and Development I. R. Weschler, Paula Brown. [REVIEW] Philosophy of Science 21 (1):76-.
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  14. Dániel Margócsy (2015). Book Review: Ways of Making and Knowing: The Material Culture of Empirical Knowledge, Edited by Pamela H. Smith, Amy R.W. Meyers and Harold J. Cook. [REVIEW] Early Science and Medicine 20 (1):94-97.
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  15.  4
    Geoffrey Turner (2007). FRom Hope to Despair in Thessalonica: Situating 1 and 2 Thessalonians. By Colin R Nicholl, Theological Hermeneutics and 1 Thessalonians. By Angus Paddison, Reading Romans Through the Centuries: FRom the Early Church to Karl Barth. Edited by Jeffrey P Greenman and Timothy Larsen, Social-Science Commentary of the Letters of Paul. By Bruce J Malina and John J Pilch, Re-Examining Paul's Letters: The History of the Pauline Correspondence. By Bo Reicke and Edited by David P Moessner and Ingalisa Reicke and a Feminist Companion to Paul. Edited by Amy-Jill Levine. [REVIEW] Heythrop Journal 48 (4):621–625.
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  16. John D. Coley & Elliot Moreton (2002). Massimo Turatto, Alessandro Angrilli, Veronica Mazza, Carlo Umilta(University of Padova) and Jon Driver (University College London) Looking Without Seeing the Background Change: Electrophysiological Correlates of Change Detection Versus Change Blindness, B1–B10 Amy E. Booth and Sandra R. Waxman (Northwestern University). [REVIEW] Cognition 84:365-366.
     
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  17. Amy R. Baehr (ed.) (2004). Varieties of Feminist Liberalism. Rowman & Littlefield Publishers.
    The essays in this volume present versions of feminism that are explicitly liberal, or versions of liberalism that are explicitly feminist. By bringing together some of the most respected and well-known scholars in mainstream political philosophy today, Amy R. Baehr challenges the reader to reconsider the dominant view that liberalism and feminism are 'incompatible.'.
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  18.  27
    R. W. Fischer (2009). Ordinary Objects. By Amy L. Thomasson. Metaphilosophy 40 (2):296-302.
  19.  2
    Michael Brown, Owen R. Cote Jr, Sean M. Lynn-Jones, Steven E. Miller & Eric Caplan (2000). Amy Allen, The Power of Feminist Theory: Domination, Resistance, Solidarity. Boulder, Colo.: Westview Press, 1999, 150 Pp.(Indexed). ISBN 0-8133-9072-9, $49.00 (Hb). Richard B. Brandt, A Theory of the Good and the Right. Amherst, NY: Prometheus Books, 1998, 362 Pp.(Indexed). ISBN 1-57392-220-X, $18.95. [REVIEW] Journal of Value Inquiry 34:135-138.
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  20.  7
    John R. Chamberlin (1982). Book Review: Liberal Equality. Amy Gutmann. [REVIEW] Ethics 93 (1):160-.
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  21.  2
    Amy C. Smith (2005). Political Painters R. T. Neer: Style and Politics in Athenian Vase-Painting. The Craft of Democracy, Ca. 530–460 B.C.E. Pp. Xxii + 306, Ills. Cambridge: Cambridge University Press, 2002. Cased, £55, US$80. ISBN: 0-521-79111-. [REVIEW] The Classical Review 55 (01):341-.
  22. H. Emmott, R. L. Potter & R. Flanigan (2000). What Amy Doesn't Know--Respect for Cultural Diversity or Bad Ethics? Case Study. Bioethics Forum 17 (1):53-54.
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  23. Amy G. Remensnyder (2000). Jennifer R. Goodman, Chivalry and Exploration, 1298–1630. Woodbridge, Suff., and Rochester, NY: Boydell and Brewer, 1998. Pp. Vii, 234; 4 Black-and-White Illustrations. $63. [REVIEW] Speculum 75 (3):694-696.
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  24. Anita Allen, Samantha Brennan, Drucilla Cornell, Ann Cudd, Jean Hampton, S. A. Lloyd, Linda McClain, Martha Nussbaum, Susan Okin & Patricia Smith (2004). Varieties of Feminist Liberalism. Rowman & Littlefield Publishers.
    The essays in this volume present versions of feminism that are explicitly liberal, or versions of liberalism that are explicitly feminist. By bringing together some of the most respected and well-known scholars in mainstream political philosophy today, Amy R. Baehr challenges the reader to reconsider the dominant view that liberalism and feminism are 'incompatible.'.
     
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  25. Amy R. Allen (2007). Systematically Distorted Subjectivity?: Habermas and the Critique of Power. Philosophy and Social Criticism 33 (5):641-650.
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  26.  8
    Amy R. Baehr (2013). Liberal Feminism. In Edward Zalta (ed.), Stanford Encyclopedia of Philosophy.
  27.  54
    Amy R. Baehr (1996). Toward a New Feminist Liberalism: Okin, Rawls, and Habermas. Hypatia 11 (1):49 - 66.
    While Okin's feminist appropriation of Rawls's theory of justice requires that principles of justice be applied directly to the family, Rawls seems to require only that the family be minimally just. Rawls's recent proposal dulls the critical edge of liberalism by capitulating too much to those holding sexist doctrines. Okin's proposal, however, is insufficiently flexible. An alternative account of the relation of the political and the nonpolitical is offered by Jürgen Habermas.
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  28. Lucia D. Wocial, Maureen Hancock, Patricia D. Bledsoe, Amy R. Chamness & Paul R. Helft (2010). An Evaluation of Unit-Based Ethics Conversations. Jona's Healthcare Law, Ethics, and Regulation 12 (2):48-54.
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  29.  33
    Amy R. Baehr (2004). Feminist Politics and Feminist Pluralism: Can We Do Feminist Political Theory Without Theories of Gender? Journal of Political Philosophy 12 (4):411–436.
  30.  3
    Amy R. Cohen (2003). Spectator Politics: Metatheatre and Performance in Aristophanes (Review). American Journal of Philology 124 (2):309-313.
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  31.  49
    Amy R. Baehr (2008). Perfectionism, Feminism and Public Reason. Law and Philosophy 27 (2):193 - 222.
  32.  2
    Amy R. Baehr (2014). On Zona Vallance’s “Women as Moral Beings”. Ethics 125 (1):200-203,.
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  33.  11
    Amy R. Dollarhide (2000). The Triple-Play: Compliance, Ethics, and Service (a Winning Combination for a Successful Culture of Care). [REVIEW] HEC Forum 12 (3):250-261.
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  34.  6
    Amy R. Baehr (2009). Conservatism, Feminism, and Elizabeth Fox-Genovese. Hypatia 24 (2):101 - 124.
    This paper is a philosophical reconstruction of Elizabeth Fox-Genovese's thinking about women and feminism, and an inquiry into whether there is a conservative form of feminism. The paper argues that Fox-Genovese's endorsement of conventional social forms (like traditional marriage, motherhood, and sexual morality) contrasts strongly with feminism's criticism of these forms, and feminism's claim that they should be transformed. The paper concludes, however, that one need not call Fox-Genovese's thought "feminist" to recognize it as serious advocacy on behalf of (...)
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  35.  1
    Mary Pelak, Amy R. Pettit, Christian Terwiesch, Jennifer C. Gutierrez & Steven C. Marcus (2015). Rethinking Primary Care Visits: How Much Can Be Eliminated, Delegated or Performed Outside of the Face-to-Face Visit? Journal of Evaluation in Clinical Practice 21 (4):591-596.
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  36.  4
    Amy R. Baehr (2000). Partisan or Neutral? Teaching Philosophy 23 (3):290-295.
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  37.  2
    Amy R. Baehr (2010). Toward a Humanist Justice: The Political Philosophy of Susan Moller Okin. [REVIEW] Social Theory and Practice 36 (3):525-533.
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  38.  13
    Amy R. Baehr (2003). A Feminist Liberal Approach to Hate Crime Legislation. Journal of Social Philosophy 34 (1):134–152.
  39.  2
    Ravishankar Ramaswamy, Vittorio Maio, James J. Diamond, Amy R. Talati, Christine W. Hartmann, Christine Arenson & Barbara Roehl (2011). Potentially Inappropriate Prescribing in Elderly: Assessing Doctor Knowledge, Confidence and Barriers. Journal of Evaluation in Clinical Practice 17 (6):1153-1159.
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  40.  3
    Amy R. Taylor, M. Gail Jones, Bethany Broadwell & Tom Oppewal (2008). Creativity, Inquiry, or Accountability? Scientists' and Teachers' Perceptions of Science Education. Science Education 92 (6):1058-1075.
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  41.  5
    Amy R. Baehr (2010). Toward a Humanist Justice. Social Theory and Practice 36 (3):525-533.
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  42.  5
    Amy R. Baehr (2002). Book Review: Alison Jeffries. Women's Voices, Women's Rights: Oxford Amnesty Lectures 1996. Boulder: Westview Press, 1999. [REVIEW] Hypatia 17 (1):197-200.
  43. Ruth Abbey (ed.) (2013). Feminist Interpretations of John Rawls. Penn State University Press.
    In _Feminist Interpretations of John Rawls_, Ruth Abbey collects eight essays responding to the work of John Rawls from a feminist perspective. An impressive introduction by the editor provides a chronological overview of English-language feminist engagements with Rawls from his Theory of Justice onwards. She surveys the range of issues canvassed by feminist readers of Rawls, as well as critics’ wide disagreement about the value of Rawls’s corpus for feminist purposes. The eight essays that follow testify to the continuing ambivalence (...)
     
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  44. Amy R. Baehr (2002). Book Review: Alison Jeffries. Women's Voices, Women's Rights: Oxford Amnesty Lectures 1996. Boulder: Westview Press, 1999. [REVIEW] Hypatia: A Journal of Feminist Philosophy 17 (1):197-200.
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  45. Carol G. Kelley, Amy R. Lipson, Barbara J. Daly & Sara L. Douglas (2006). Use of Advance Directives in the Chronically Critically Ill. Jona's Healthcare Law, Ethics, and Regulation 8 (2):42-47.
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  46. Amy R. Schofield (2004). Currents in Contemporary Ethics. Journal of Law, Medicine & Ethics 32 (4):777-783.
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  47. Amy R. Schofield (2004). Currents in Contemporary Ethics. Journal of Law, Medicine and Ethics 32 (4):777-783.
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  48. Gemma Robles, José M. Méndez & Francisco Salto (2010). A Modal Restriction of R-Mingle with the Variable-Sharing Property. Logic and Logical Philosophy 19 (4):341-351.
    A restriction of R-Mingle with the variable-sharing property and the Ackermann properties is defined. From an intuitive semantical point of view, this restriction is an alternative to Anderson and Belnap’s logic of entailment E.
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  49.  21
    Amy Klemm Verbos, Joseph A. Gerard, Paul R. Forshey, Charles S. Harding & Janice S. Miller (2007). The Positive Ethical Organization: Enacting a Living Code of Ethics and Ethical Organizational Identity. [REVIEW] Journal of Business Ethics 76 (1):17 - 33.
    A vision of a living code of ethics is proposed to counter the emphasis on negative phenomena in the study of organizational ethics. The living code results from the harmonious interaction of authentic leadership, five key organizational processes (attraction–selection–attrition, socialization, reward systems, decision-making and organizational learning), and an ethical organizational culture (characterized by heightened levels of ethical awareness and a positive climate regarding ethics). The living code is the cognitive, affective, and behavioral manifestation of an ethical organizational identity. We draw (...)
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  50.  8
    Desh Raj Sirswal, Dr. B.R. Ambedkar: A Modern Indian Philosopher.
    Dr. B.R. Ambedkar is one of the names that changed social order of the age-old tradition of suppression and humiliation. He was an intellectual, scholar & statesman and contributed greatly in the nation building. He led a number of movements to emancipate the downtrodden masses and to secure human rights to millions of depressed classes. He has left an indelible imprint through his immense contribution in framing the modern Constitution of free India. He stands as a symbol of struggle for (...)
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