Search results for 'An-yi Pan' (try it on Scholar)

1000+ found
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  1. Kevin O'Rourke & Kyu-bo Yi (2013). Singing Like a Cricket, Hooting Like an Owl: Selected Poems of Yi Kyu-Bo. Philosophy East and West 63 (2).
     
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  2.  10
    An-yi Pan (2008). Shaping the Lotus Sutra: Buddhist Visual Culture in Medieval China – by Eugene Y. Wang. Journal of Chinese Philosophy 35 (1):182–185.
  3.  3
    An-yi Pan & Ellen Avril (2013). Nature Observed and Imagined: Five Hundred Years of Chinese Painting. Philosophy East and West 63 (2).
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  4.  9
    Guo Yi (2008). The Philosophy of Yi. Proceedings of the Xxii World Congress of Philosophy 15:47-52.
    The New Chinese philosophy should face the main issues in traditional philosophy and modern philosophy. The biggest issue in traditional Chinese philosophy during the last 800 years is Xing (Nature) is Li 性即理 or Xin (Mind) is Li 心即理. The biggest issue in modern Western philosophy is how to fortify value in thisera of knowledge explosion. This paper tries to do some exploration on these issues through reconstruction the Chinese metaphysics. It puts forward a theory of Four Substances 四體說. The (...)
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  5.  4
    Fernando López Pan (2015). The Newspaper as an Epideictic Meeting Point. Argumentation 29 (3):285-303.
    This article shows how epideictic rhetoric and argumentation may be interrelated in a general-interest newspaper framed as a single discourse produced by a collective author. In more specific terms, the view advanced here is that newspaper as whole has an epideictic dimension which, in terms of argumentation, is the fundamental or predominant one. The usefulness of this approach is twofold. In terms of rhetoric, to explore the applicability of epideictic rhetoric to journalistic discourse; and in the field of journalism studies, (...)
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  6.  1
    Xiqian Lu, Jian Huang, Yuji Yi, Mowei Shen, Xuchu Weng & Zaifeng Gao (2016). Holding Biological Motion in Working Memory: An fMRI Study. Frontiers in Human Neuroscience 10.
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  7.  13
    WU YI (1985). On Chinese Ch'an in Relation to Taoism. Journal of Chinese Philosophy 12 (2):131-154.
  8. So-yŏng An (2005). Ch'aek Man Ponŭn Pabo: Yi Tŏng-Mu Wa Kŭ Ŭi Pŏttŭl Iyagi. Porim.
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  9. Yu-gyŏng An (2009). Karam Yi Hyŏn-Il Ŭi Chʻŏrhak Sasang. HanʼGuk Haksul Chŏngbo.
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  10. Pyŏng-gŏl An (2007). Karam Yi Hyŏn-Il: Kyŏngse Ŭi Ttŭt Ŭl P'umŭn K'ŭn Sŏnbi. Han'guk Kukhak Chinhŭngwŏn.
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  11. Qinian An (ed.) (2006). Makesi Zhu Yi Zhe Xue Zhongguo Hua Yan Jiu. Zhongguo Ren Min da Xue Chu Ban She.
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  12. Yungao Pan (2008). Cong Wang Yangming Dao Cao Xueqin: Yangming Xin Xue Yu Ming Qing Wen Yi Si Chao. Hunan Jiao Yu Chu Ban She.
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  13. Gongkai Pan (ed.) (2014). Xian Dai Zhuan Xing Yu Yi Shu Jia de Shi Jiao =. Ren Min Chu Ban She.
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  14. D. K. Yi, Z. M. Xiao, J. Zhuang & I. Sridhar (2011). On the Plastic Zone Size and Crack Tip Opening Displacement of a Sub-Interface Crack in an Infinite Bi-Material Plate. Philosophical Magazine 91 (26):3456-3472.
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  15. Han-gu Yi (2010). Yŏksajuŭi Wa Panyŏksajuŭi: "Yŏksajuŭi Wa Yŏksa Ch'ŏrhak" Ŭl Kich'o Ro Saeropke Chŏn'gae Han Yŏksajuŭi Ŭi Hyŏndaejŏk Chaegusŏng Kwa Kŭ Pip'an. Ch'ŏrhak Kwa Hyŏnsilsa.
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  16. Chuanlin Zhu, Weiqi He, Zhengyang Qi, Lili Wang, Dongqing Song, Lei Zhan, Shengnan Yi, Yuejia Luo & Wenbo Luo (2015). The Time Course of Emotional Picture Processing: An Event-Related Potential Study Using a Rapid Serial Visual Presentation Paradigm. Frontiers in Psychology 6.
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  17.  13
    Huiyuhl Yi (forthcoming). The Symmetry Argument Against the Deprivation Account. Philosophia:1-13.
    Here I respond to Anthony Brueckner and John Martin Fischer’s “The Evil of Death: A Reply to Yi.” They developed an influential strategy in defense of the deprivation account of death’s badness against the Lucretian symmetry problem. The core of their argument consists in the claim that it is rational for us to welcome future intrinsic goods while being indifferent to past intrinsic goods. Previously, I argued that their approach is compatible with the evil of late birth insofar as an (...)
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  18.  9
    Sophia Jui-An Pan & Chien Chou (2015). Using a Two-Tier Test to Examine Taiwanese Graduate Students’ Misunderstanding of Responsible Conduct of Research. Ethics and Behavior 25 (6):500-527.
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  19. Xianchun Li, Xiaojun Cheng, Jiaying Li, Yafeng Pan, Yi Hu & Yixuan Ku (2015). Examination of Mechanisms Underlying Enhanced Memory Performance in Action Video Game Players: A Pilot Study. Frontiers in Psychology 6.
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  20. Chʻan-gu Yi (2007). Chʻŏnbugyŏng Kwa Tonghak: Hanung Kwa Suun Ŭi Yŏnʼgyŏl Kori Chʻatki. Mosinŭn Saramdŭl.
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  21. Ch'an-su Yi (2009). Ilbon Chŏngsin: "Ilbon Sŏgi" Esŏ Sinyŏngsŏng Undong Kkaji. Mosinŭn Saramdŭl.
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  22.  18
    Qiyong Guo (2006). An Exposition of Zhou Yi Studies in Modern Neo-Confucianism. Frontiers of Philosophy in China 1 (2):185-203.
    The representatives of modern Neo-Confucianism all greatly value Yi Zhuan and regard it as one of their spiritual resources, and give their own creative interpretations and transformations. Xiong Shili's ontological-cosmological theory takes "qian yuan" as its center; Ma Yifu has a theory of ontology-cultivation centered on "nature-principle"; Fang Dongmei has a metaphysics of production and reproduction; Mou Zongsan takes the view of "completely knowing the fathomless and understanding transformation" as a moral metaphysics; and in Tang Junyi there is a theory (...)
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  23. Xuegong Chen & Xinzhi Wang (eds.) (2009). Xin'an Yi Xue Xue Shu Si Xiang Jing Hua. Zhongguo Zhong Yi Yao Chu Ban She.
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  24. Hao Wang (1960). Shaw-Kwei Moh. Yi-Pan T'i-K'wei Han-Shu Ti Kow-Cheng . Acta Mathematica Sinica, Vol. 6 , Pp. 548–564. Journal of Symbolic Logic 25 (2):183.
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  25. Guo Qiyong (2006). An Exposition of Zhou Yi Studies in Modern Neo-Confucianism. Frontiers of Philosophy in China 1 (2):185-203.
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  26.  5
    B. F. Cook, J. E. Jones, A. J. Graham & L. H. Sackett (1976). An Attic Country House Below the Cave of Pan at Vari. Journal of Hellenic Studies 96:242.
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  27.  4
    Ralph Weber, Making the Implicit Explicit: An Analysis of Some Comparative Claims in Guo Yi's Discussion of Chinese and European Philosophy.
  28.  1
    Robin Mcneal (2002). The Body as Metaphor for the Civil and Martial Components of Empire in Yi Zhou Shu, Chapter 32; With an Excursion on the Composition and Structure of the Yi Zhou Shu. Journal of the American Oriental Society 122 (1):46-60.
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  29. Ning Ai (2009). Wen Zhong Yi Ji du Qiu Liang: Yi Ge Zhong Yi Shi Jia "Pan Ni Zhe" de Zi Shu. Zhongguo Zhong Yi Yao Chu Ban She.
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  30. Xiaomang Deng (2008). Xin Pi Pan Zhu Yi =. Beijing da Xue Chu Ban She.
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  31. Angelika Hartmann (1979). Eine orthodoxe Polemik gegen Philosophen und Freidenker — eine zeitgenössische Schrift gegen Ḥāfiẓ? — Mu‘īn ud-Dīn Yazdī und sein “Tarǧama-yi rašf an-naṣā‘iḥ”. Der Islam: Journal of the History and Culture of the Middle East 56 (2).
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  32. Huiqin Hou (2010). Makesi de Yi Shi Xing Tai Pi Pan Yu Dang Dai Zhongguo. Zhongguo She Hui Ke Xue Chu Ban She.
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  33. J. Januskievic (2000). The Experience of Preparing an Edition of Pan Tadeusz in Three Languages. Dialogue and Universalism 10:103-107.
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  34. Guanrong Jing (2007). Ren: Yi Ren Wei Ben Ji Kongzi de Xiu Ji an Ren Zhi Xue. Wen Shi Zhe Chu Ban She.
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  35. Jinchun Liao (2009). An Li Si Pan Yu Ying Yong Lun Li. Tai Dian Dian Ye Gu Fen You Xian Gong Si.
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  36. Junzu Liu (2011). Yi Ci Kan Dong Si Shu: Kongzi Jiao Ni Qi Jia an Tian Xia. Taibei Shishi Bao Wen Hua Chu Ban Qi Ye Gu Fen You Xian Gong Si.
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  37. Changshu Li (2008). Yi Jing de Zhe Xue Ji Chu: Cong Wang Bi Dao Huineng de Mei Xue Kao Cha = the Philosophic Basis of Yijing: An Aesthetic Investigation From Wangbi to Huineng. She Hui Ke Xue Wen Xian Chu Ban She.
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  38. Qian Luo (2007). Lun Makesi de Xian Dai Xing Pi Pan Ji Qi Dang Dai Yi Yi. Shanghai Ren Min Chu Ban She.
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  39. Depu Ma (2005). Pu Bian Zhu Yi de Pin Kun: Zi You Zhu Yi Zheng Zhi Zhe Xue Pi Pan = Pubianzhuyi de Pinkun. Ren Min Chu Ban She.
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  40. P. W. Porter (2000). Yi-Fu Tuan, Who Am I? An Autobiography of Emotion, Mind and Spirit. Ethics, Policy and Environment 3:335-337.
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  41. Benqian Sang (2008). Li Lun Fa Xue de Mi Wu: Yi Hong Dong an Li Wei Su Cai. Fa Lü Chu Ban She.
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  42. T. Shih (1980). The Educational Front is an Important Battlefield of Class-Struggle-After Reading'kung, Chiu Chiao-Yu Ssu-Hsiang Pi-Pan'[Critique of Confucius Educational Outlook]. Chinese Studies in Philosophy 11 (2):12-18.
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  43. Xiaoli Tan (2012). He Er Bu Tong: An le Zhe Ru Xue Dian Ji Ying Yi Yan Jiu = Seeking Harmony with Differences: A Study on Roger Ames' English Translation of Confucian Classics. Zhong Yang Bian Yi Chu Ban She.
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  44. Yunliang Wang (2008). Hua Yu de Zhuan Xing: Yi Zong Baihua de Zhongguo Hua Li Lun Wei Jie Xi an Li. Wen Hua Yi Shu Chu Ban She.
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  45. Hao Wang (1960). Shaw-Kwei Moh. Zhe-ch'üeh chu-yi lo-ch'i ti ch'ian-t'an ch'ai-shao . Tung-pei Jen-min Ta-hsüeh tse-jan k'o-hsüeh hsüeh-pao, no. 2 , pp. 247–265. [REVIEW] Journal of Symbolic Logic 25 (2):181.
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  46. Dangying Xia (2010). Zhongguo Chuan Tong She Hui Zong Jiao de Shi Su Hua Yan Jiu: Yi Jin Yuan Shi Qi Quan Zhen Jiao She Hui Si Xiang Yu Chuan Bo Wei Ge An. Ba Shu Shu She.
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  47. Xing Ying (2009). Cun Zhuang Shen Pan Shi Zhong de Dao de Yu Zheng Zhi: 1951-1976 Nian Zhongguo Xi Nan Yi Ge Shan Cun de Gu Shi. Zhi Shi Chan Quan Chu Ban She.
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  48. Xinhe Zhang (2011). Mo Jia Luyang Xuan Yi An: Mozi Li Ji Yu Shi Ji Kao Shi. Henan da Xue Chu Ban She.
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  49. Jing Zhou (2010). Yi Zhong Pi Pan de Fa Zhi Li Nian: Angge'er Dui Si Fa Gong Neng Yu Fang Fa de Chong Gou. Fa Lü Chu Ban She.
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  50. Wang Xiantang zhu (2011). Gongsun Longzi Xuan Yi ; Lao Zhuang Xue an Chu Gao ; Guiguzi Zha Ji. In Shan Ding (ed.), Ding Shan Zi Xue Yan Jiu Wei Kan Gao. Feng Huang Chu Ban She
     
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