Search results for 'Ana Cristina Zimmermann' (try it on Scholar)

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  1. John Morgan & Ana Cristina Zimmermann (2011). The Possibilities and Consequences of Understanding Play as Dialogue. Sport, Ethics and Philosophy 5 (1):46-62.score: 870.0
    (2011). The Possibilities and Consequences of Understanding Play as Dialogue. Sport, Ethics and Philosophy: Vol. 5, No. 1, pp. 46-62. doi: 10.1080/17511321.2010.511250.
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  2. Ramírez Barreto & Ana Cristina (eds.) (2011). Filosofía Desde América: Temas, Balances y Perspectivas: (Simposio Del Ica 53). Abya Yala, Universidad Politécnica Salesiana.score: 240.0
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  3. Ilva Maria Boniatti (2011). Transitando entre o público e o privado: estratégias ficcionais de Ana Cristina César. Conjectura: Filosofia E Educação 16 (3):97-117.score: 112.0
    O ensaio tem como objeto o estudo das estratégias ficcionais presentes na correspondência da poetisa, missivista e tradutora Ana Cristina César, com o intuito de dar visibilidade aos espaços públicos e privados na literatura da contemporaneidade. Como fonte de pesquisa dos novos limiares existentes entre esses espaços foi escolhida a obra Correspondência incompleta, de 1999. De uma perspectiva historicizada, o ensaio traça o percurso teórico-crítico de definição desses espaços. Analisa alguns exemplos, tomados das cartas, para apresentar o entrecruzamento desses (...)
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  4. Thomas Ede Zimmermann (2012). Context Dependence. In C. Maienborn, K. von Heusinger & P. Portner (eds.), Handbook of Semantics. Volume 3. de Gruyter.score: 60.0
    Linguistic expressions frequently make reference to the situation in which they are uttered. In fact, there are expressions whose whole point of use is to relate to their context of utterance. It is such expressions that this article is primarily about. However, rather than presenting the richness of pertinent phenomena (cf. Anderson & Keenan 1985), it concentrates on the theoretical tools provided by the (standard) two-dimensional analysis of context dependence, essentially originating with Kaplan (1989)--with a little help from Stalnaker (1978) (...)
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  5. Jens Zimmermann (2012). Humanism and Religion: A Call for the Renewal of Western Culture. OUP Oxford.score: 60.0
    The question of who 'we' are and what vision of humanity 'we' assume in Western culture lies at the heart of hotly debated questions on the role of religion in education, politics, and culture in general. The need for recovering a greater purpose for social practices is indicated, for example, by the rapidly increasing number of publications on the demise of higher education, lamenting the fragmentation of knowledge and university culture's surrender to market-driven pragmatism. The West's cultural rootlessness and lack (...)
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  6. Michael Werner & Bénédicte Zimmermann (2006). Beyond Comparison: Histoire Croisée and the Challenge of Reflexivity. History and Theory 45 (1):30–50.score: 30.0
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  7. Thomas Ede Zimmermann (1993). On the Proper Treatment of Opacity in Certain Verbs. Natural Language Semantics 2 (1):149-179.score: 30.0
    This paper is about the semantic analysis of referentially opaque verbs like seek and owe that give rise to nonspecific readings. It is argued that Montague's categorization (based on earlier work by Quine) of opaque verbs as properties of quantifiers runs into two serious difficulties: the first problem is that it does not work with opaque verbs like resemble that resist any lexical decomposition of the seek ap try to find kind; the second one is that it wrongly predicts de (...)
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  8. Frank Hofmann & T. E. Zimmermann, Truth - From the Ashes.score: 30.0
    David Lewis has complained about the truthmaker theory as a version of the correspondence theory of truth (Lewis 2001a; Lewis 2001b). His main criticism is that the truthmaker theory, if combined with the redundancy theory, is not a theory about truth, but only »about the existential grounding of all manner of other things: the flying of pigs, or what-have-you« (Lewis 2001a: 279; Lewis 2001b: 603-4). In his view, to call such a truthmaker theory a theory of truth is a »misnomer« (...)
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  9. Rolf Reber, P. Wurtz & Thomas E. Zimmermann (2004). Exploring "Fringe" Consciousness: The Subjective Experience of Perceptual Fluency and its Objective Bases. Consciousness and Cognition 13 (1):47-60.score: 30.0
  10. Arnim von Stechow & Thomas Ede Zimmermann (2005). A Problem for a Compositional Treatment of de Re Attitudes. In Greg N. Carlson & Francis Jeffry Pelletier (eds.), Reference and Quantification: The Partee Effect. Csli.score: 30.0
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  11. Thomas Ede Zimmermann (1999). Meaning Postulates and the Model-Theoretic Approach to Natural Language Semantics. Linguistics and Philosophy 22 (5):529-561.score: 30.0
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  12. Nigel K. Zimmermann (2009). Karol Wojtyla and Emmanuel Levinas on the Embodied Self: The Forming of the Other as Moral Self-Disclosure. Heythrop Journal 50 (6):982-995.score: 30.0
  13. Thomas Ede Zimmermann (2006). Monotonicity in Opaque Verbs. Linguistics and Philosophy 29 (6):715 - 761.score: 30.0
    The paper is about the interpretation of opaque verbs like “seek”, “owe”, and “resemble” which allow for unspecific readings of their (indefinite) objects. It is shown that the following two observations create a problem for semantic analysis: (a) The opaque position is upward monotone: “John seeks a unicorn” implies “John seeks an animal”, given that “unicorn” is more specific than “animal”. (b) Indefinite objects of opaque verbs allow for higher-order, or “underspecific”, readings: “Jones is looking for something Smith is looking (...)
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  14. Ekkart Zimmermann (1990). On the Outcomes of Revolutions: Some Preliminary Considerations. Sociological Theory 8 (1):33-47.score: 30.0
    This article presents a theoretical outline of variables for evaluating (long-term) outcomes of revolutions. These outcomes are assessed in four sectors: politics, the economics, the social-cultural realm, and state power. Amongst the set of explanatory variables are factor endowments, the former level of economic development and previous socioeconomic structures, economic and political institutions, policy outputs and various international constraints. Empirical illustrations and some generalizations are provided by drawing on the sixteen or so revolutions that occurred after 1600. Each revolution is (...)
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  15. Ede Zimmermann, Coercion Vs. Indeterminacy in Opaque Verbs.score: 30.0
    This paper is about the semantic analysis of opaque verbs such as seek and owe, which allow for unspecific readings of their indefinite objects.1 One may be looking for a good car without there being any car that one is looking for; or, one may be looking for a good car in that a specific car exists that one is looking for. It thus appears that there are two interpretations of these verbs – a specific and an unspecific one – (...)
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  16. Katharina Hartmann & Thomas Ede Zimmermann (2001). Introduction to Natural Language Semantics, Henriëtte de Swart. Journal of Logic, Language and Information 10 (4):511-518.score: 30.0
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  17. Jens Zimmermann (2011). Weak Thought or Weak Theology? A Theological Critique of Vattimo's Incarnational Ontology. Journal of the British Society for Phenomenology 40 (3):312-329.score: 30.0
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  18. Ernst Zimmermann (2003). Elementary Definability and Completeness in General and Positive Modal Logic. Journal of Logic, Language and Information 12 (1):99-117.score: 30.0
    The paper generalises Goldblatt's completeness proof for Lemmon–Scott formulas to various modal propositional logics without classical negation and without ex falso, up to positive modal logic, where conjunction and disjunction, andwhere necessity and possibility are respectively independent.Further the paper proves definability theorems for Lemmon–Scottformulas, which hold even in modal propositional languages without negation and without falsum. Both, the completeness theorem and the definability theoremmake use only of special constructions of relations,like relation products. No second order logic, no general frames are (...)
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  19. Thomas Ede Zimmermann (1985). Remarks on Groenendijk and Stokhof's Theory of Indirect Questions. Linguistics and Philosophy 8 (4):431 - 448.score: 30.0
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  20. F. W. Zimmermann (1984). W. F. Ryan, C. B. Schmitt (Edd.): Pseudo-Aristotle, The Secret of Secrets. Sources and Influences. (Warburg Institute Surveys, 9.) Pp. Vi+148. London: The Warburg Institute, 1983 (1982 on Title Page). Paper, £18. [REVIEW] The Classical Review 34 (01):139-.score: 30.0
  21. K. Zimmermann (2000). PYTHEAS OF MASSALIA S. Bianchetti (ed.): Pitea di Massalia: L'Oceano: Introduzione, testo, traduzione e commento . (Biblioteca di studi antichi 82.) Pp. XI + 227. Pisa and Rome: Istituti Editoriali e Poligrafici Internazionali, 1998. Cased, L. 60,000. ISBN: 88-8147-143-. [REVIEW] The Classical Review 50 (01):28-.score: 30.0
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  22. Graeme Forbes, Pauline Jacobson & Thomas Ede Zimmermann (2012). Acknowledgement to Reviewers (2009–2012). Linguistics and Philosophy 35 (6):533-535.score: 30.0
  23. Fritz Zimmermann (1994). Proclus Arabus Rides Again. Arabic Sciences and Philosophy 4 (01):9-.score: 30.0
    Some of the short pieces attributed in various Arabic manuscripts to Alexander of Aphrodisias in fact derive from Proclus's Elements of Theology. Twenty such pieces were published in 1973 by G. Endress, who traced the unnamed translator to the circle of Kindi. Another such piece is here identified, published, and assigned to the same translator. Its beginning and end seem to have been revised by a later transmitter. Section II of the article adduces a parallel case where the original Arabic (...)
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  24. N. Zimmermann (2009). Book Review: Michael L. Morgan, Discovering Levinas (Cambridge: Cambridge University Press, 2007). Xxi + 504 Pp. 58.00/US$95.00 (Hb), ISBN 978--0--521--87259--1; 18.99/US$34.99 (Pb), ISBN 978--0--521--75968--. [REVIEW] Studies in Christian Ethics 22 (2):242-246.score: 30.0
  25. Thomas Ede Zimmermann (1993). Scopeless Quantifiers and Operators. Journal of Philosophical Logic 22 (5):545 - 561.score: 30.0
  26. Nigel Zimmermann (2011). Visions of Agapé: Problems and Possibilities in Human and Divine Love. Edited by Craig A. Boyd. Heythrop Journal 52 (4):715-716.score: 30.0
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  27. T. E. Zimmermann (1999). Scepticism de Se. Erkenntnis 51 (2-3):267-275.score: 30.0
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  28. Rolf Zimmermann (2006). Was heißt historische Verantwortung? Ein systematischer Grundriss zum Verhältnis von Moral und Geschichte. Deutsche Zeitschrift für Philosophie 54 (6):853-865.score: 30.0
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  29. Ernst Zimmermann (2002). A Predicate Logical Extension of a Subintuitionistic Propositional Logic. Studia Logica 72 (3):401-410.score: 30.0
    We develop a predicate logical extension of a subintuitionistic propositional logic. Therefore a Hilbert type calculus and a Kripke type model are given. The propositional logic is formulated to axiomatize the idea of strategic weakening of Kripke''s semantic for intuitionistic logic: dropping the semantical condition of heredity or persistence leads to a nonmonotonic model. On the syntactic side this leads to a certain restriction imposed on the deduction theorem. By means of a Henkin argument strong completeness is proved making use (...)
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  30. Martina Zimmermann (2010). Deliver Us From Evil: Carer Burden in Alzheimer's Disease. Medical Humanities 36 (2):101-107.score: 30.0
    Alzheimer's disease is the most common neurodegenerative disorder in today's developed world that is also increasingly picked out as a focal theme in fictional literature. In dealing with the subjectivity of human experience, such literature enhances the reader's empathy and is able to teach about moral, emotional and philosophical issues, offering the chance to see situations from a position otherwise possibly never taken by the reader. The understanding and insight so gained may well be unscientific, but the literary approach offers (...)
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  31. Peter Zimmermann (1993). Entwicklungslinien der Hörtheorie. Ntm International Journal of History and Ethics of Natural Sciences, Technology & Medicine 1 (1):19-36.score: 30.0
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  32. M. Zimmermann (2012). Narrating Stroke: The Life-Writing and Fiction of Brain Damage. Medical Humanities 38 (2):73-77.score: 30.0
    Cerebro-vascular events are, after neurodegenerative disorders, the most frequent cause of brain damage that leads to the patient's impaired cognitive and/or bodily functioning. While the medico-scientific discourse related to stroke suggests that patients experience a change in identity and self-concept, the present analysis focuses on the patients' personal presentation of their experience to, first, highlight their way of thinking and feeling and, second, contribute to the clinician's actual understanding of the meaning of stroke within the life of each individual. As (...)
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  33. Ernst Zimmermann (2009). Predicate Logical Extensions of Some Subintuitionistic Logics. Studia Logica 91 (1):131 - 138.score: 30.0
    The paper presents predicate logical extensions of some subintuitionistic logics. Subintuitionistic logics result if conditions of the accessibility relation in Kripke models for intuitionistic logic are dropped. The accessibility relation which interprets implication in models for the propositional base subintuitionistic logic considered here is neither persistent on atoms, nor reflexive, nor transitive. Strongly complete predicate logical extensions are modeled with a second accessibility relation, which is a partial order, for the interpretation of the universal quantifier.
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  34. Francis Zimmermann (2008). Patterns of Truthfulness. Journal of Indian Philosophy 36 (5-6):643-650.score: 30.0
    The encounter of Advaitins with bhakti represented a new departure, in seventeenth century India, and gave birth to a new style in philosophy. It was a time when rational inquiry emancipated itself to a certain extent from the tradition of commentaries and exegesis. But we should not confuse two different ideas of rationality. Using one’s own reason in religious matters is one thing, and this is what the new philosophers did in India; spreading the lights of Reason is another thing, (...)
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  35. P. Wurtz, R. RebeR & T. Zimmermann (2008). The Feeling of Fluent Perception: A Single Experience From Multiple Asynchronous Sources☆. Consciousness and Cognition 17 (1):171-184.score: 30.0
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  36. Albert Zimmermann (1967). Eine anonyme Quaestio: „Utrum haec sit vera: Homo est animal homine non exsistente“. Archiv für Geschichte der Philosophie 49 (2):183-200.score: 30.0
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  37. Thomas Ede Zimmermann (1989). Intensional Logic and Two-Sorted Type Theory. Journal of Symbolic Logic 54 (1):65-77.score: 30.0
  38. Ede Zimmermann, Quaint Paint.score: 30.0
    Hecky is a strange character, a mixture between an elephant and a squirrel, but with distinctly human features, including the gifts of speaking (English) and painting, and some supernatural powers. He once painted an enormous brick bridge leading halfway across a canyon near where his archenemy lives. Hence the following sentence clearly expresses a truth.
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  39. Flávio Miguel de Oliveira Zimmermann (2010). Sobre o ceticismo moderado de Mersenne, Gassendi e Hume. Princípios 16 (25):171-186.score: 30.0
    Ultimamente bastante atençáo vem sendo dispensada ao estudo do ceticismo moderado na modernidade. O famoso historiador da filosofia Richard Popkin, em sua História do Ceticismo de Erasmo a Espinosa , cunhou a denominaçáo de ceticismo epistemológico para qualificar os membros desta corrente e nela inseriu os filósofos setecentistas Gassendi e Mersenne, considerando-os seus principais representantes. Além disso, no século XVIII temos o denominado ceticismo mitigado de Hume, que chamou a atençáo dos filósofos modernos para definir os limites do ceticismo. Este (...)
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  40. Peter Zimmermann (1996). Zur Theorie der schwingenden Membran bei Leonhard Euler und Giordano Riccati: Erfindung, Nacherfindung, Fama. NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 4 (1):145-158.score: 30.0
    Leonhard Euler (1707–1783) treated in his study „De motu vibratorio tympanorum [6], published in 1766, the theory of the vibrating rectangular and circular membrane mathematically in such a comprehensive way that little more had to be added, considering today's standards. However, he omitted to interprete his results physically. Therefore his uncomparable work found little recognition, especially in the field of musical accoustics.
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  41. António Tomas Ana & Patrício Batsîkama (2008). Etonian Jusphilosophy. Proceedings of the Xxii World Congress of Philosophy 28:13-28.score: 30.0
    The term etonism is from «Etona» that means flag, marks, evidence, and reason in Kikôngo. The variants in Umbûndu: etonolo or etonuilo means, allegations, reasons, indulgence (tolerance). The Nyaneka form is etŏnya: 1) reasons, 2) allegations, 3) indulgence and 5) the justice and the tolerance. Etona is Angolan artist (sculptor/painter). In his sculpture they are morphologically evidenced three treatments in the surface of the matter, namely 1) flat treatment; 2) rude treatment and finally 3) accidental treatment. Each one is a (...)
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  42. António Tomas Ana & Patrício Batsîkama (2008). Etonism, Philosophy of Tolerant Reason. Proceedings of the Xxii World Congress of Philosophy 28:29-44.score: 30.0
    The term etonism reflects the Angolan ancestral philosophy… Etona in Kikôngo, etonolo or etonuilo in Umbûndu: allegations, reasons, indulgence (tolerance). In Nyaneka form is etŏnya. These significances constitute the essence of the etonism: 1) reasons, 2) allegations, 3) indulgence, 4) evidence that generates the justice and the tolerance. «Who is correct tolerates who is wrong». Also, Etonism identifies 1) racism, 2) tribalism and 3) discrimination as a serious sequel of neo-colonialism, and calls the attention of the Angolan people, using roots (...)
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  43. Nils Jansen & Reinhard Zimmermann (2011). Contract Formation and Mistake in European Contract Law: A Genetic Comparison of Transnational Model Rules. Oxford Journal of Legal Studies 31 (4):625-662.score: 30.0
    The article examines how the rules on formation of contract and on mistake, contained in the various transnational model rules that have been published over the past two decades, have taken shape. The approach adopted here is based on an analysis of the ‘textual stratification’ of European private law. The relevant instruments (Convention on Contracts for the International Sale of Goods, Principles of European Contract Law, UNIDROIT Principles of International Commercial Contracts, Draft Common Frame of Reference, Principes contractuels communs) are (...)
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  44. R. Zimmermann & M. Cooke (1988). Equality, Political Order and Ethics: Hobbes and the Systematics of Democratic Rationality. Philosophy and Social Criticism 14 (3-4):339-358.score: 30.0
  45. Albert Zimmermann (ed.) (1974). Antiqui Und Moderni: Traditionsbewusstsein U. Fortschrittsbewusstsein Im Späten Mittelalter. De Gruyter.score: 30.0
    ... UNO ZEITBEGRIFF IM SPATMITTELALTER Von JEAN LECLERCQ OSB Gedanken iiber Tradition und Fortschritt, iiber die Unterscheidung ...
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  46. Albert Zimmermann (1965). Die „grundfrage“ in der metaphysik Des mittelalters. Archiv für Geschichte Der Philosophie 47 (1):141-156.score: 30.0
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  47. F. W. Zimmermann (1981). Felix Klein-Franke: Die klassische Antike in der Tradition des Islam. (Erträge der Forschung, 136.) Pp. 181. Darmstadt: Wissenschaftliche Buchgesellschaft, 1980. Paper, DM. 24.50. [REVIEW] The Classical Review 31 (02):329-330.score: 30.0
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  48. Horst Eidenmüller, Florian Faust, Hans Christoph Grigoleit, Nils Jansen, Gerhard Wagner & Reinhard Zimmermann (2008). The Common Frame of Reference for European Private Law—Policy Choices and Codification Problems. Oxford Journal of Legal Studies 28 (4):659-708.score: 30.0
    At the beginning of the year, the Draft Common Frame of Reference (DCFR) was published. The text is the result of the work of a broad range of private law scholars from the Member States of the European Union, and it presents itself as an ‘academic’ document, committed to the precepts of scholarship rather than politics. Notwithstanding its unwieldy name, the text is nothing less than the draft of the central components of a European Civil Code. The following article aims (...)
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  49. Albert Zimmermann (1968). Ein Averroist des späten 13. Jahrhunderts: Ferrandus de Hispania. Archiv für Geschichte der Philosophie 50 (1-2):145-164.score: 30.0
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  50. Stephan Zimmermann (2010). In Sachen Willensfreiheit Kant und die Grenzstreitigkeiten zwischen Philosophie und Neurowissenschaft. Philosophische Rundschau 57 (3):272 - 290.score: 30.0
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