Search results for 'Ana Cristina Zimmermann' (try it on Scholar)

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  1.  2
    John Morgan & Ana Cristina Zimmermann (2011). The Possibilities and Consequences of Understanding Play as Dialogue. Sport, Ethics and Philosophy 5 (1):46-62.
    (2011). The Possibilities and Consequences of Understanding Play as Dialogue. Sport, Ethics and Philosophy: Vol. 5, No. 1, pp. 46-62. doi: 10.1080/17511321.2010.511250.
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  2. Ana Cristina Zimmermann & W. John Morgan (forthcoming). A Time for Silence? Its Possibilities for Dialogue and for Reflective Learning. Studies in Philosophy and Education:1-15.
    From the beginning of history sounds have played a fundamentally important role in humanity’s development as ways of expression and of communication. However in contemporary western society, and indeed globally, we are experiencing an excess of speech and a relentless encouragement to expression. Such excess indicates a misunderstanding about what expression and dialogue should be. This condition encourages us to think about silence, solitude and contemplation and the role they might play in restoring the realm of personal understanding of the (...)
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  3. Ramírez Barreto & Ana Cristina (eds.) (2011). Filosofía Desde América: Temas, Balances y Perspectivas: (Simposio Del Ica 53). Abya Yala, Universidad Politécnica Salesiana.
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  4. Richard Kearney & Jens Zimmermann (eds.) (2015). Reimagining the Sacred: Richard Kearney Debates God with James Wood, Catherine Keller, Charles Taylor, Julia Kristeva, Gianni Vattimo, Simon Critchley, Jean-Luc Marion, John Caputo, David Tracey, Jens Zimmermann, and Merold Westphal. Cup.
    Contemporary conversations about religion and culture are framed by two reductive definitions of secularity. In one, multiple faiths and nonfaiths coexist free from a dominant belief in God. In the other, we deny the sacred altogether and exclude religion from rational thought and behavior. But is there a third way for those who wish to rediscover the sacred in a skeptical society? What kind of faith, if any, can be proclaimed after the ravages of the Holocaust and the many religion-based (...)
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  5.  11
    Ilva Maria Boniatti (2011). Transitando entre o público e o privado: estratégias ficcionais de Ana Cristina César. Conjectura: Filosofia E Educação 16 (3):97-117.
    O ensaio tem como objeto o estudo das estratégias ficcionais presentes na correspondência da poetisa, missivista e tradutora Ana Cristina César, com o intuito de dar visibilidade aos espaços públicos e privados na literatura da contemporaneidade. Como fonte de pesquisa dos novos limiares existentes entre esses espaços foi escolhida a obra Correspondência incompleta, de 1999. De uma perspectiva historicizada, o ensaio traça o percurso teórico-crítico de definição desses espaços. Analisa alguns exemplos, tomados das cartas, para apresentar o entrecruzamento desses (...)
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  6. Ingrid Craemer-Ruegenberg, Andreas Speer & Albert Zimmermann (1994). Scientia Und Ars Im Hoch- Und Spalmittalalter.
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  7. Thomas Ede Zimmermann (2012). Context Dependence. In C. Maienborn, K. von Heusinger & P. Portner (eds.), Handbook of Semantics. Volume 3. De Gruyter
    Linguistic expressions frequently make reference to the situation in which they are uttered. In fact, there are expressions whose whole point of use is to relate to their context of utterance. It is such expressions that this article is primarily about. However, rather than presenting the richness of pertinent phenomena (cf. Anderson & Keenan 1985), it concentrates on the theoretical tools provided by the (standard) two-dimensional analysis of context dependence, essentially originating with Kaplan (1989)--with a little help from Stalnaker (...)
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  8.  9
    Jens Zimmermann (2012). Humanism and Religion: A Call for the Renewal of Western Culture. OUP Oxford.
    Jens Zimmermann suggests that the West can rearticulate its identity and renew its cultural purpose by recovering the humanistic ethos that originally shaped Western culture. He traces the religious roots of humanism, and combines humanism, religion and hermeneutic philosophy to re-imagine humanism for our current cultural and intellectual climate.
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  9. Jens Zimmermann (2015). Hermeneutics: A Very Short Introduction. Oxford University Press Uk.
    Hermeneutics is the branch of knowledge that deals with interpretation, a behaviour that is intrinsic to our daily lives. As humans, we decipher the meaning of newspaper articles, books, legal matters, religious texts, political speeches, emails, and even dinner conversations every day. But how is knowledge mediated through these forms? What constitutes the process of interpretation? And how do we draw meaning from the world around us so that we might understand our position in it? In this Very Short Introduction (...)
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  10.  26
    Rolf Reber, P. Wurtz & Thomas E. Zimmermann (2004). Exploring "Fringe" Consciousness: The Subjective Experience of Perceptual Fluency and its Objective Bases. Consciousness and Cognition 13 (1):47-60.
    Perceptual fluency is the subjective experience of ease with which an incoming stimulus is processed. Although perceptual fluency is assessed by speed of processing, it remains unclear how objective speed is related to subjective experiences of fluency. We present evidence that speed at different stages of the perceptual process contributes to perceptual fluency. In an experiment, figure-ground contrast influenced detection of briefly presented words, but not their identification at longer exposure durations. Conversely, font in which the word was written influenced (...)
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  11. N. Zimmermann (2009). Book Review: Michael L. Morgan, Discovering Levinas (Cambridge: Cambridge University Press, 2007). Xxi + 504 Pp. 58.00/US$95.00 (Hb), ISBN 978--0--521--87259--1; 18.99/US$34.99 (Pb), ISBN 978--0--521--75968--. [REVIEW] Studies in Christian Ethics 22 (2):242-246.
  12.  49
    Thomas Ede Zimmermann (1985). A Note on Transparency Postulates. Journal of Semantics 4 (1):67-77.
    This paper deals with the role of meaning postulates in Montague's theory of indirect interpretation. More specifically, it is concerned with the problem of finding suitable constraints on systems of postulates. One plausible candidate for such a constraint is discussed in some detail. It is a principle to the effect that the logical complexity of any meaning postulate must not exceed the expressive power of the natural language under description. It is argued that such a constraint would be too powerful (...)
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  13.  4
    P. Wurtz, R. RebeR & T. Zimmermann (2008). The Feeling of Fluent Perception: A Single Experience From Multiple Asynchronous Sources☆. Consciousness and Cognition 17 (1):171-184.
    Zeki and co-workers recently proposed that perception can best be described as locally distributed, asynchronous processes that each create a kind of microconsciousness, which condense into an experienced percept. The present article is aimed at extending this theory to metacognitive feelings. We present evidence that perceptual fluency—the subjective feeling of ease during perceptual processing—is based on speed of processing at different stages of the perceptual process. Specifically, detection of briefly presented stimuli was influenced by figure-ground contrast, but not by symmetry (...)
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  14. Arnim von Stechow & Thomas Ede Zimmermann (2005). A Problem for a Compositional Treatment of de Re Attitudes. In Greg N. Carlson & Francis Jeffry Pelletier (eds.), Reference and Quantification: The Partee Effect. Csli
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  15.  65
    Thomas Ede Zimmermann (1993). On the Proper Treatment of Opacity in Certain Verbs. Natural Language Semantics 2 (1):149-179.
    This paper is about the semantic analysis of referentially opaque verbs like seek and owe that give rise to nonspecific readings. It is argued that Montague's categorization (based on earlier work by Quine) of opaque verbs as properties of quantifiers runs into two serious difficulties: the first problem is that it does not work with opaque verbs like resemble that resist any lexical decomposition of the seek ap try to find kind; the second one is that it wrongly predicts de (...)
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  16.  26
    Thomas Ede Zimmermann (2006). Monotonicity in Opaque Verbs. Linguistics and Philosophy 29 (6):715 - 761.
    The paper is about the interpretation of opaque verbs like “seek”, “owe”, and “resemble” which allow for unspecific readings of their (indefinite) objects. It is shown that the following two observations create a problem for semantic analysis: (a) The opaque position is upward monotone: “John seeks a unicorn” implies “John seeks an animal”, given that “unicorn” is more specific than “animal”. (b) Indefinite objects of opaque verbs allow for higher-order, or “underspecific”, readings: “Jones is looking for something Smith is looking (...)
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  17.  99
    R. Zimmermann & M. Cooke (1988). Equality, Political Order and Ethics: Hobbes and the Systematics of Democratic Rationality. Philosophy and Social Criticism 14 (3-4):339-358.
  18.  16
    Thomas Ede Zimmermann (1993). Scopeless Quantifiers and Operators. Journal of Philosophical Logic 22 (5):545 - 561.
  19.  21
    Ede Zimmermann, Quaint Paint.
    Hecky is a strange character, a mixture between an elephant and a squirrel, but with distinctly human features, including the gifts of speaking (English) and painting, and some supernatural powers. He once painted an enormous brick bridge leading halfway across a canyon near where his archenemy lives. Hence the following sentence clearly expresses a truth.
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  20. Michael Werner & Bénédicte Zimmermann (2006). Beyond Comparison: Histoire Croisée and the Challenge of Reflexivity. History and Theory 45 (1):30–50.
    This article presents, in a programmatic way, the histoire croisée approach, its methodological implications and its empirical developments. Histoire croisée draws on the debates about comparative history, transfer studies, and connected or shared history that have been carried out in the social sciences in recent years. It invites us to reconsider the interactions between different societies or cultures, erudite disciplines or traditions . Histoire croisée focuses on empirical intercrossings consubstantial with the object of study, as well as on the operations (...)
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  21.  12
    W. Zimmermann (1962). Kritische Beiträge Zu Einigen Biologischen Problemen. Acta Biotheoretica 14 (3-4):121-206.
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  22.  11
    Thomas Ede Zimmermann (1989). Intensional Logic and Two-Sorted Type Theory. Journal of Symbolic Logic 54 (1):65-77.
  23.  5
    T. E. Zimmermann (2005). What's in Two Names? Journal of Semantics 22 (1):53-96.
    As first pointed out by Saul (1997a), the co-referential names in sentences like (1) and (2) defy substitution salva veritate: (1) Clark Kent went into the phone booth, and Superman came out.(2) I never made it to Karl-Marx-Stadt, but I visited Chemnitz last year.This paper elaborates and compares two solutions to Saul's substitution problem, both of which turn on an asymmetry between names that share their bearers. According to the first solution there is a semantic distinction between neutral names (like (...)
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  24.  26
    Ede Zimmermann, Coercion Vs. Indeterminacy in Opaque Verbs.
    This paper is about the semantic analysis of opaque verbs such as seek and owe, which allow for unspecific readings of their indefinite objects.1 One may be looking for a good car without there being any car that one is looking for; or, one may be looking for a good car in that a specific car exists that one is looking for. It thus appears that there are two interpretations of these verbs – a specific and an unspecific one – (...)
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  25.  8
    Ernst Zimmermann (2002). A Predicate Logical Extension of a Subintuitionistic Propositional Logic. Studia Logica 72 (3):401-410.
    We develop a predicate logical extension of a subintuitionistic propositional logic. Therefore a Hilbert type calculus and a Kripke type model are given. The propositional logic is formulated to axiomatize the idea of strategic weakening of Kripke''s semantic for intuitionistic logic: dropping the semantical condition of heredity or persistence leads to a nonmonotonic model. On the syntactic side this leads to a certain restriction imposed on the deduction theorem. By means of a Henkin argument strong completeness is proved making use (...)
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  26. Rolf Zimmermann (2005). Philosophie Nach Auschwitz: Eine Neubestimmung von Moral in Politik Und Gesellschaft. Rowohlt Taschenbuch Verlag.
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  27.  14
    Jens Zimmermann (2002). Ignoramus. Symposium: The Canadian Journal of Continental Philosophy 6 (2):203-217.
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  28.  34
    Thomas Ede Zimmermann (1999). Meaning Postulates and the Model-Theoretic Approach to Natural Language Semantics. Linguistics and Philosophy 22 (5):529-561.
  29.  17
    António Tomas Ana & Patrício Batsîkama (2008). Etonian Jusphilosophy. Proceedings of the Xxii World Congress of Philosophy 28:13-28.
    The term etonism is from «Etona» that means flag, marks, evidence, and reason in Kikôngo. The variants in Umbûndu: etonolo or etonuilo means, allegations, reasons, indulgence (tolerance). The Nyaneka form is etŏnya: 1) reasons, 2) allegations, 3) indulgence and 5) the justice and the tolerance. Etona is Angolan artist (sculptor/painter). In his sculpture they are morphologically evidenced three treatments in the surface of the matter, namely 1) flat treatment; 2) rude treatment and finally 3) accidental treatment. Each one is a (...)
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  30.  60
    Frank Hofmann & T. E. Zimmermann, Truth - From the Ashes.
    David Lewis has complained about the truthmaker theory as a version of the correspondence theory of truth (Lewis 2001a; Lewis 2001b). His main criticism is that the truthmaker theory, if combined with the redundancy theory, is not a theory about truth, but only »about the existential grounding of all manner of other things: the flying of pigs, or what-have-you« (Lewis 2001a: 279; Lewis 2001b: 603-4). In his view, to call such a truthmaker theory a theory of truth is a »misnomer« (...)
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  31.  19
    T. E. Zimmermann (1999). Scepticism de Se. Erkenntnis 51 (2-3):267-275.
  32.  13
    António Tomas Ana & Patrício Batsîkama (2008). Etonism, Philosophy of Tolerant Reason. Proceedings of the Xxii World Congress of Philosophy 28:29-44.
    The term etonism reflects the Angolan ancestral philosophy… Etona in Kikôngo, etonolo or etonuilo in Umbûndu: allegations, reasons, indulgence (tolerance). In Nyaneka form is etŏnya. These significances constitute the essence of the etonism: 1) reasons, 2) allegations, 3) indulgence, 4) evidence that generates the justice and the tolerance. «Who is correct tolerates who is wrong». Also, Etonism identifies 1) racism, 2) tribalism and 3) discrimination as a serious sequel of neo-colonialism, and calls the attention of the Angolan people, using roots (...)
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  33.  29
    Thomas Ede Zimmermann (1985). Remarks on Groenendijk and Stokhof's Theory of Indirect Questions. Linguistics and Philosophy 8 (4):431 - 448.
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  34.  27
    Ekkart Zimmermann (1990). On the Outcomes of Revolutions: Some Preliminary Considerations. Sociological Theory 8 (1):33-47.
    This article presents a theoretical outline of variables for evaluating (long-term) outcomes of revolutions. These outcomes are assessed in four sectors: politics, the economics, the social-cultural realm, and state power. Amongst the set of explanatory variables are factor endowments, the former level of economic development and previous socioeconomic structures, economic and political institutions, policy outputs and various international constraints. Empirical illustrations and some generalizations are provided by drawing on the sixteen or so revolutions that occurred after 1600. Each revolution is (...)
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  35.  13
    Fritz Zimmermann (1994). Proclus Arabus Rides Again. Arabic Sciences and Philosophy 4 (1):9.
    Some of the short pieces attributed in various Arabic manuscripts to Alexander of Aphrodisias in fact derive from Proclus's Elements of Theology. Twenty such pieces were published in 1973 by G. Endress, who traced the unnamed translator to the circle of Kindi. Another such piece is here identified, published, and assigned to the same translator. Its beginning and end seem to have been revised by a later transmitter. Section II of the article adduces a parallel case where the original Arabic (...)
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  36.  12
    Albert Zimmermann (1966). Allgemeine Metaphysik und Teilmetaphysik nach einem anonymen Kommentar zur aristotelischen Ersten Philosophie aus dem 14. Jahrhundert. Archiv für Geschichte der Philosophie 48 (1-3):190-206.
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  37.  13
    Graeme Forbes, Pauline Jacobson & Thomas Ede Zimmermann (2012). Acknowledgement to Reviewers (2009–2012). Linguistics and Philosophy 35 (6):533-535.
  38.  30
    Katharina Hartmann & Thomas Ede Zimmermann (2001). Introduction to Natural Language Semantics, Henriëtte de Swart. Journal of Logic, Language and Information 10 (4):511-518.
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  39.  21
    Nigel K. Zimmermann (2009). Karol Wojtyla and Emmanuel Levinas on the Embodied Self: The Forming of the Other as Moral Self-Disclosure. Heythrop Journal 50 (6):982-995.
    The ‘other’ has taken on an increased theological significance for the Church in the advent of post‐modern reflection, resulting in a myriad of possibilities for those who would reflect on the significance of the other in relation to the ‘self’, largely in connection with various theories of embodiment. Following Karol Wojtyla's emphasis on the given‐ness of the body I wish to illustrate a way in which the other might be understood theologically, informed by the insights of the continental philosophical tradition, (...)
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  40.  7
    Flávio Miguel de Oliveira Zimmermann (2010). Sobre o ceticismo moderado de Mersenne, Gassendi e Hume. Princípios 16 (25):171-186.
    Ultimamente bastante atençáo vem sendo dispensada ao estudo do ceticismo moderado na modernidade. O famoso historiador da filosofia Richard Popkin, em sua História do Ceticismo de Erasmo a Espinosa , cunhou a denominaçáo de ceticismo epistemológico para qualificar os membros desta corrente e nela inseriu os filósofos setecentistas Gassendi e Mersenne, considerando-os seus principais representantes. Além disso, no século XVIII temos o denominado ceticismo mitigado de Hume, que chamou a atençáo dos filósofos modernos para definir os limites do ceticismo. Este (...)
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  41.  16
    F. W. Zimmermann (1984). W. F. Ryan, C. B. Schmitt (Edd.): Pseudo-Aristotle, The Secret of Secrets. Sources and Influences. (Warburg Institute Surveys, 9.) Pp. Vi+148. London: The Warburg Institute, 1983 (1982 on Title Page). Paper, £18. [REVIEW] The Classical Review 34 (01):139-.
  42.  18
    Ernst Zimmermann (2003). Elementary Definability and Completeness in General and Positive Modal Logic. Journal of Logic, Language and Information 12 (1):99-117.
    The paper generalises Goldblatt's completeness proof for Lemmon–Scott formulas to various modal propositional logics without classical negation and without ex falso, up to positive modal logic, where conjunction and disjunction, andwhere necessity and possibility are respectively independent.Further the paper proves definability theorems for Lemmon–Scottformulas, which hold even in modal propositional languages without negation and without falsum. Both, the completeness theorem and the definability theoremmake use only of special constructions of relations,like relation products. No second order logic, no general frames are (...)
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  43.  5
    Albert Zimmermann (1968). Ein Averroist des späten 13. Jahrhunderts: Ferrandus de Hispania. Archiv für Geschichte der Philosophie 50 (1-2):145-164.
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  44.  10
    M. Zimmermann (2012). Narrating Stroke: The Life-Writing and Fiction of Brain Damage. Medical Humanities 38 (2):73-77.
    Cerebro-vascular events are, after neurodegenerative disorders, the most frequent cause of brain damage that leads to the patient's impaired cognitive and/or bodily functioning. While the medico-scientific discourse related to stroke suggests that patients experience a change in identity and self-concept, the present analysis focuses on the patients' personal presentation of their experience to, first, highlight their way of thinking and feeling and, second, contribute to the clinician's actual understanding of the meaning of stroke within the life of each individual. As (...)
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  45. Jens Zimmermann (2011). Weak Thought or Weak Theology? A Theological Critique of Vattimo's Incarnational Ontology. Journal of the British Society for Phenomenology 40 (3):312-329.
     
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  46.  12
    K. Zimmermann (2000). PYTHEAS OF MASSALIA S. Bianchetti (ed.): Pitea di Massalia: L'Oceano: Introduzione, testo, traduzione e commento . (Biblioteca di studi antichi 82.) Pp. XI + 227. Pisa and Rome: Istituti Editoriali e Poligrafici Internazionali, 1998. Cased, L. 60,000. ISBN: 88-8147-143-. [REVIEW] The Classical Review 50 (01):28-.
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  47.  8
    Albert Zimmermann (1967). Eine anonyme Quaestio: „Utrum haec sit vera: Homo est animal homine non exsistente“. Archiv für Geschichte der Philosophie 49 (2):183-200.
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  48.  7
    Albert Zimmermann (1965). Die „grundfrage“ in der metaphysik Des mittelalters. Archiv für Geschichte der Philosophie 47 (1):141-156.
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  49.  10
    Rolf Zimmermann (2006). Was heißt historische Verantwortung? Ein systematischer Grundriss zum Verhältnis von Moral und Geschichte. Deutsche Zeitschrift für Philosophie 54 (6):853-865.
    „Historische Verantwortung“ wird zunächst an der Erfahrung von Nationalsozialismus und Holocaust diskutiert. Die moralische Reflexion führt auf einen kollektiven Begriff historischer Verantwortung, der auf einen kommunikativ-dynamischen Prozess der Bearbeitung des geschichtlichen Bedeutungsraums verweist. Systematischer Kern ist eine politische Ethik in internationaler Perspektive, die retrospektive wie prospektive Relevanz besitzt.
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  50.  11
    Ernst Zimmermann (2009). Predicate Logical Extensions of Some Subintuitionistic Logics. Studia Logica 91 (1):131 - 138.
    The paper presents predicate logical extensions of some subintuitionistic logics. Subintuitionistic logics result if conditions of the accessibility relation in Kripke models for intuitionistic logic are dropped. The accessibility relation which interprets implication in models for the propositional base subintuitionistic logic considered here is neither persistent on atoms, nor reflexive, nor transitive. Strongly complete predicate logical extensions are modeled with a second accessibility relation, which is a partial order, for the interpretation of the universal quantifier.
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