Search results for 'Ana M. Martinez Aleman' (try it on Scholar)

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  1.  5
    Ana M. Martinez Aleman (1999). ?Que Culpa Tengo Yo? Performing Identity and College Teaching. Educational Theory 49 (1):37-51.
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  2.  3
    Ana Agud, Jorge Alemán, Héctor Oscar Arrese, Fernando Bahr, Óscar Barroso, Beatriz Bossi Ucm, Gustavo Cataldo, Tomás Calvo Ucm, Rodrigo Castro Ucm & Emiliano Costa (2013). Proceso de arbitraje de los artículos. Anales Del Seminario de Historia de la Filosofía 30 (1):295.
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  3. Esther Hanssen, Jorien van der Velde, Paula M. Gromann, Sukhi S. Shergill, Lieuwe de Haan, Richard Bruggeman, Lydia Krabbendam, André Aleman & Nienke van Atteveldt (2015). Neural Correlates of Reward Processing in Healthy Siblings of Patients with Schizophrenia. Frontiers in Human Neuroscience 9.
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  4. Charlene Haddock Seigfried (ed.) (2001). Feminist Interpretations of John Dewey. Penn State University Press.
    This is the first collection of essays to evaluate John Dewey's pragmatist philosophy from a feminist perspective. The variety of feminist interpretations offered here ranges from Jane Addams's praise for his collegial efforts to resolve the problems of the inner city to contemporary comparisons of his approach with Addams's own critique of capitalism as patriarchal. In between are essays assessing Dewey's contributions to feminist theory and practice both in his lifetime and in regard to contemporary feminist approaches to education, subjectivity, (...)
     
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  5.  3
    Ana M. Martínez-Alemán (2007). The Nature of the Gift: Accountability and the Professor-Student Relationship. Educational Philosophy and Theory 39 (6):574–591.
    In this paper I introduce the theory of gift giving as a possible means to reconcile the contradictions inherent in accountability measures of ‘faculty productivity’ in the American university. In this paper I sketch the theory of gift economies to show how, given the historical ideals that characterize the faculty‐student relationship, a theory of gift giving could help us better judge the labor of the faculty. I suggest that it is the relational character of teaching that frustrates accountability measures and (...)
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  6.  14
    J. P. M. (1975). Analysis of Metaphor in the Light of W. M. Urban's Theories. [REVIEW] Review of Metaphysics 29 (1):150-151.
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  7. D. M. (2002). Playing Dice with Einstein - M. Jammer, Einstein and Religion: Physics and Theology. (268 Pp.) Princeton University Press, Princeton, 1999, Hardback, US $26.95, UK £18.95, ISBN 0-691-00699-7. [Translation and Revision of Einstein Und Die Religion Published by Universitatsverlag Konstanz.]. [REVIEW] Studies in History and Philosophy of Science Part B 33 (1):95-100.
     
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  8.  16
    P. M. (1915). Der Philhellenismus einst und jetzt. Professor August Von Heisenberg.(Beck. 40 pp. M. 0.80.). The Classical Review 29 (01):31-.
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  9.  15
    C. M. (1921). Greek History: Its Problems and its Meaning Greek History: Its Problems and Its Meaning. By E. M. Walker. Small 8vo. Pp. 165. Oxford: B. Blackwell, 1921. [REVIEW] The Classical Review 35 (5-6):126-.
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  10.  16
    P. M. (1916). Die Religion der Griechen, by Prof E. Samter ( Aus Natur und Geisteswelt). Leipzig: Teubner. M. 1.25. The Classical Review 30 (03):95-.
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  11.  12
    P. J. M. (1966). Contributions to Logic and Methodology in Honor of J. M. Bochenski. Review of Metaphysics 19 (3):607-607.
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  12.  7
    W. F. S. M. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. Xiv+249. NLG 250.00, £89.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
  13.  8
    A. M. (1972). Gelassenheit de M. Heidegger. Review of Metaphysics 25 (4):761-761.
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  14.  5
    W. F. S. M. (2001). Johannes M. Van Ophuijsen Plato and Platonism (Studies in Philosophy and the History of Philosophy, 33). (Washington DC: Catholic University of America Press, 1999). PP. Vii+365. £59.95 (Hbk). ISBN 0 8132 0910 2. [REVIEW] Religious Studies 37 (1):123-124.
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  15.  2
    W. F. S. M. (1999). Allison P. Coudret, Richard H. Popkin and Gordon M. Weiner (Eds.) Leibniz, Mysticism and Religion. (Dordrecht: Kluwer, 1998). (International Archives of the History of Ideas, Vol. 158). Pp. Vii+198. NLG180. £61 Hbk. [REVIEW] Religious Studies 35 (3):385-388.
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  16.  2
    W. F. S. M. (1999). John M. Dillon The Great Tradition: Further Studies in the Development of Platonism and Early Christianity. (Variorum Collected Studies Series). (Aldershot: Ashgate, 1997). Pp. Xii+346. £55.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
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  17.  3
    W. F. S. M. (1999). M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. Xi+158. £12.99 Pbk. [REVIEW] Religious Studies 35 (4):505-508.
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  18.  4
    Ana Olivia Ruíz Martínez, Roxana González Sotomayor & Silvia Valdez Nasser (2005). Ana Olivia Ruíz Martínez, et al." Sintomatología de anorexia y bulimia nerviosa en universidades privadas y públicas". Episteme 1 (3).
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  19. Francisco José Martínez (1994). RESEÑA de : Blazquez, J.M.; Martínez-Pinna, J.; Montero, S. Historia de las religiones antiguas : Oriente, Grecia y Roma. Madrid : Cátedra, 1993. [REVIEW] Endoxa 1 (3):360.
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  20.  3
    Eduardo Mendieta (2004). Book Review: Jacqueline M. Martinez. Phenomenology of Chicana Experience and Identity: Communication and Transformation in Praxis. Lanham, Md.: Rowman & Littlefield Publishers, 2000. [REVIEW] Hypatia: A Journal of Feminist Philosophy 19 (3):231-234.
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  21.  13
    Eduardo Mendieta (2004). Book Review: Jacqueline M. Martinez. Phenomenology of Chicana Experience and Identity: Communication and Transformation in Praxis. Lanham, Md.: Rowman & Littlefield Publishers, 2000. [REVIEW] Hypatia 19 (3):231-234.
  22.  9
    Stephen Colvin (1999). Greek Semantics M. Martínez Hernández: Semántica Del Griego Antiguo . Pp. Xx + 362. Madrid: Ediciones Clásicas, 1997. Paper. ISBN: 84-7882-304-. [REVIEW] The Classical Review 49 (01):139-.
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  23. S. Colvin (1999). Semantica Del Griego Antiguo. M Martinez Hernandez. The Classical Review 49 (1):139-140.
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  24.  2
    Luciane Corrêa Ferreira (2016). Metaphor in Use: Context, Culture, and Communication Edited by F. MacArthur, J.-L. Oncins-Martínez, M. Sánchez-García and A. María Piquer-Píriz. [REVIEW] Metaphor and Symbol 31 (2):126-130.
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  25.  22
    E. S. Shuckburgh (1891). Dakyns' Translation of Xenophon The Works of Xenophon, Translated by H. G. Dakyns, M.A. In Four Volumes. Vol. I. Books I. And Ii. Of the Hellenica, and Ana-Basis. Macmillan and Co. 10s. 6d. [REVIEW] The Classical Review 5 (6):257-258.
  26. P. Miguélez del Riego (1987). Martinez Barrera, J.M. Miguel de Unamuno y el protestantismo liberal alema´n. Diálogo Filosófico 7:102-104.
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  27.  12
    A. T. Fear (2005). J. M. Blázquez Martínez: Trajano . Pp. 309, Map. Barcelona: Ariel, 2003. Cased. ISBN: 84-344-6700-. The Classical Review 55 (02):702-.
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  28.  12
    Colm Luibhéid (1993). Antonino González Blanco, José M. Blázquez Martinez (edd.): Cristianismo y Aculturación en tiempos del Imperio Romano. (Antigüedad y Cristianismo, VII.) Pp. 667. Murcia: Universidad de Murcia, 1990. Paper, $50.00. [REVIEW] The Classical Review 43 (02):456-457.
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  29.  3
    Albert Russell Ascoli (1993). Robert M. Durling and Ronald L. Martinez, Time and the Crystal: Studies in Dante's “Rime Petrose.” Berkeley, Los Angeles, and Oxford: University of California Press, 1990. Pp. Xii, 486; 4 Black-and-White Figures, Tables. $55. [REVIEW] Speculum 68 (3):751-753.
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  30. José Ignacio Tellechea Idígoras (1993). Antonia Martínez y san Felipe de Jesús O.F.M.: Una salmantina madre de un santo, mártir de Japón. Salmanticensis 40 (1):69-76.
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  31. Albert Russell Ascoli (1993). Time and the Crystal: Studies in Dante's "Rime Petrose."Robert M. Durling Ronald L. Martinez. Speculum 68 (3):751-753.
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  32. Maria P. Chiara Bianchini (2016). Macé, J. F. y Martínez Zauner, M. . . Pasado de violencia política. Memoria, discurso y puesta en escena. Madrid, MD: Anexo. 279 pp. [REVIEW] Las Torres de Lucca, Revista Internacional de Filosofía Política 5 (8):287-293.
    _Pasado de violencia política_ es una obra colectiva, conformada por diez ensayos de jóvenes investigadores e investigadoras, procedentes de distintas disciplinas: historia, ciencias políticas, antropología, arqueología, filosofía, filología, historia del arte. Esta convergencia responde al carácter eminentemente interdisciplinario del ámbito al que adscribe el libro ―lo estudios de memoria― y de la Asociación que da vida a este proyecto, _Memorias en Red_. Sin embargo, en este caso, la recolección de ensayos no apunta a establecer comparaciones interdisciplinarias sobre algún objeto específico (...)
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  33. Cachey (1999). The Divine Comedy of Dante Alighieri, 1: Inferno.Dante Alighieri Robert M. Durling Ronald L. Martinez Robert Turner. Speculum 74 (2):400-403.
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  34. Christopher Kleinhenz (1992). Time and the Crystal: Studies in Dante's "Rime Petrose."Robert M. Durling Ronald L. Martinez. Isis 83 (4):650-650.
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  35. Sonia París Albert (2005). Hacer Las Paces Desde la Fenomenología. RESEÑA De: Martínez Guzmán, Vicent. Podemos Hacer Las Paces : Reflexiones Éticas Tras El 11-S y El 11-M. Bilbao : Desclée de Brouwer, 2005. [REVIEW] Investigaciones Fenomenológicas 4:205.
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  36. Jorge Navarro Pérez (2003). Ana Cecilia Rodríguez de Romo; Arnulfo Irigoyen Coria; M. Teresa Hernández Sánchez.Tesoros de la biblioteca histórica Doctor Nicolás León: Libros de medicina de los siglos XVI, XVII y XVIII. 156 pp., illus., indexes. Mexico: Universidad Nacional Autónoma de México, 1996. [REVIEW] Isis 94 (4):716-717.
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  37.  2
    Francisco Manzano, Ana M. Pérez-Pérez, Susana Martínez-Ruiz, Cristina Garrido-Colmenero, Delphine Roldan, María del Mar Jiménez-Quintana, Emilio Sánchez-Cantalejo & Manuel Colmenero (2014). Hospital-Acquired Pressure Ulcers and Risk of Hospital Mortality in Intensive Care Patients on Mechanical Ventilation. Journal of Evaluation in Clinical Practice 20 (4):362-368.
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  38.  6
    Ana Falcato (2016). Phantasms of Realism in the Work of J. M. Coetzee. Trans/Form/Ação 39 (4):219-250.
    RESUMO: Com um estilo sóbrio e minimalista, a prosa literária de J. M. Coetzee é um espaço criativo onde diferentes identidades literárias são constantemente baralhadas e uma perigosa sobreposição de alter-egos é sistematicamente ensaiada. Pensando sobre todas essas nuances, filósofos contemporâneos a trabalhar sobre a obra do escritor sul-africano têm descrito o seu trabalho como "realista-modernista'. Neste artigo, discuto uma obra específica de Coetzee - focando sobretudo a estranha técnica gráfica da tripartição da página em três vozes literárias e a (...)
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  39.  11
    Ana P. Esteve (2000). UNAMUNO, M.: Del sentimiento trágico de la vida en los hombres y en los pueblos. Anales Del Seminario de Historia de la Filosofía 17:303.
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  40.  2
    Aníbal Pineda Canabal (2016). Luis Martínez Andrade, José Manuel Meneses et al., Esperanza y utopía. Ernst Bloch desde América Latina, Zacatecas, Taberna Libraria Editores, 2012, 143P. [REVIEW] Escritos 23 (51):537-546.
    La ampulosidad que caracteriza los nombres de los trabajos filosóficos de nuestra época está ausente en el libro Esperanza y Utopía. Ernst Bloch desde América Latina; acertado título que recoge seis artículos de estudiosos de la obra del filósofo de Ludwigshafen. Título además programático que nos introduce convenientemente a lo que pretenden sus páginas: una visita al pensamiento del autor del Principio Esperanza desde la óptica latinoamericana. Se abre el libro con un prólogo de Michael Löwy, gran conocedor de la (...)
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  41. L. K. France & M. H. Loretto (1969). Field-Ion Microscope Evidence for the Existence of Ana〈110〉 Dislocation in Iron. Philosophical Magazine 19 (160):873-876.
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  42.  8
    A. K. M. Adam (2001). Walk This Way Repetition, Difference, Ana the Imitation of Christ. Interpretation 55 (1):19-30.
    An ethics of imitation risks trivializing, aggrandizing, and homogenizing the company of disciples. Should followers of Jesus even try to walk this way?
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  43.  4
    Neibeth M. León Velásquez (2008). Reseña" Legislación Laboral" de Ana Fernández. Telos: Critical Theory of the Contemporary 10 (3):486-486.
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  44. Enrique M. Ureña (1992). Más sobre el fraude de Sanz del Río: las dos versiones del" ideal de la humanidad"(1851, 1860) y su original alemán. El Basilisco: Revista de Filosofía, Ciencias Humanas, Teoría de la Ciencia y de la Cultura 12:75-97.
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  45.  4
    J. Espinosa, J. D. Porter & L. M. Axtell-Thompson (2006). Valdez-Martinez E, Trumbull B, Garduno. Cambridge Quarterly of Healthcare Ethics 15:333-335.
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  46.  2
    P. Amodio, Gian Napoli, Rr–Oncina F. Aramayo, M. Baldi, W. Beermann, P. Belpassi, F. Biasutti, N. Boccara, F. Bonichi & D. Breschi (2002). AA. VV., Filosofia della medicina. La malattia che si cura da sé, Roma, manifestolibri, 2001. Agazzi, E.–Viesca, C.(a cura di), Le cause della malattia. Un'ana-lisi storica e concettuale, Genova, Erga, 1999. [REVIEW] Rivista di Filosofia 93 (3).
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  47.  2
    Ana Isabel Hernández Naranjo (1997). Martínez marzoa, e: Ser Y diálogo. Logos: Anales Del Seminario de Metafísica 31:257.
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  48. Francisco Javier Martínez Contreras (1998). Desarrollo de la teoría estética en el primer romanticismo alemán. Estudios Filosóficos 47 (134):69-84.
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  49.  3
    Ana Tomovska (2009). Marginality and Difference in Education and Beyond ‐ Edited by M. Reiss, R. DePalma and E. Atkinson. British Journal of Educational Studies 57 (4):445-446.
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  50.  3
    Barbara J. Evans, Sven Ove Hansson, Steve Heilig, Ana Smith Iltis, Kenneth V. Iserson, Anita F. Khayat, Greg Loeben, Jerry Menikoff & Rebecca D. Pentz (2004). Nancy Berlinger, Ph. D., M. Div., is Deputy Director and Associate for Religious Studies at The Hastings Center, Garrison, New York. Michael A. DeVita, MD, is Associate Professor of Critical Care Medicine and Internal Medicine and Chair of the UPMC Ethics Committee, University of Pittsburgh School of Medicine, Pittsburgh, Pennsylvania. [REVIEW] Cambridge Quarterly of Healthcare Ethics 13:313-314.
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