Search results for 'Ana M. Martinez Aleman' (try it on Scholar)

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  1.  5
    Ana M. Martinez Aleman (1999). ?Que Culpa Tengo Yo? Performing Identity and College Teaching. Educational Theory 49 (1):37-51.
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  2.  3
    Ana Agud, Jorge Alemán, Héctor Oscar Arrese, Fernando Bahr, Óscar Barroso, Beatriz Bossi Ucm, Gustavo Cataldo, Tomás Calvo Ucm, Rodrigo Castro Ucm & Emiliano Costa (2013). Proceso de arbitraje de los artículos. Anales Del Seminario de Historia de la Filosofía 30 (1):295.
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  3. Charlene Haddock Seigfried (ed.) (2001). Feminist Interpretations of John Dewey. Penn State University Press.
    This is the first collection of essays to evaluate John Dewey's pragmatist philosophy from a feminist perspective. The variety of feminist interpretations offered here ranges from Jane Addams's praise for his collegial efforts to resolve the problems of the inner city to contemporary comparisons of his approach with Addams's own critique of capitalism as patriarchal. In between are essays assessing Dewey's contributions to feminist theory and practice both in his lifetime and in regard to contemporary feminist approaches to education, subjectivity, (...)
     
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  4.  1
    Ana M. Martínez-Alemán (2007). The Nature of the Gift: Accountability and the Professor-Student Relationship. Educational Philosophy and Theory 39 (6):574–591.
    In this paper I introduce the theory of gift giving as a possible means to reconcile the contradictions inherent in accountability measures of ‘faculty productivity’ in the American university. In this paper I sketch the theory of gift economies to show how, given the historical ideals that characterize the faculty‐student relationship, a theory of gift giving could help us better judge the labor of the faculty. I suggest that it is the relational character of teaching that frustrates accountability measures and (...)
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  5. D. M. (2002). Playing Dice with Einstein - M. Jammer, Einstein and Religion: Physics and Theology. (268 Pp.) Princeton University Press, Princeton, 1999, Hardback, US $26.95, UK £18.95, ISBN 0-691-00699-7. [Translation and Revision of Einstein Und Die Religion Published by Universitatsverlag Konstanz.]. [REVIEW] Studies in History and Philosophy of Science Part B 33 (1):95-100.
     
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  6.  8
    P. M. (1915). Der Philhellenismus einst und jetzt. Professor August Von Heisenberg.(Beck. 40 pp. M. 0.80.). The Classical Review 29 (01):31-.
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  7.  6
    C. M. (1921). Greek History: Its Problems and its Meaning Greek History: Its Problems and Its Meaning. By E. M. Walker. Small 8vo. Pp. 165. Oxford: B. Blackwell, 1921. [REVIEW] The Classical Review 35 (5-6):126-.
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  8.  5
    W. F. S. M. (2001). Johannes M. Van Ophuijsen Plato and Platonism (Studies in Philosophy and the History of Philosophy, 33). (Washington DC: Catholic University of America Press, 1999). PP. Vii+365. £59.95 (Hbk). ISBN 0 8132 0910 2. [REVIEW] Religious Studies 37 (1):123-124.
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  9.  5
    W. F. S. M. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. Xiv+249. NLG 250.00, £89.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
  10.  6
    A. M. (1972). Gelassenheit de M. Heidegger. Review of Metaphysics 25 (4):761-761.
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  11.  10
    P. M. (1916). Die Religion der Griechen, by Prof E. Samter ( Aus Natur und Geisteswelt). Leipzig: Teubner. M. 1.25. The Classical Review 30 (03):95-.
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  12.  8
    P. J. M. (1966). Contributions to Logic and Methodology in Honor of J. M. Bochenski. Review of Metaphysics 19 (3):607-607.
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  13.  3
    W. F. S. M. (1999). M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. Xi+158. £12.99 Pbk. [REVIEW] Religious Studies 35 (4):505-508.
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  14.  1
    W. F. S. M. (1999). Allison P. Coudret, Richard H. Popkin and Gordon M. Weiner (Eds.) Leibniz, Mysticism and Religion. (Dordrecht: Kluwer, 1998). (International Archives of the History of Ideas, Vol. 158). Pp. Vii+198. NLG180. £61 Hbk. [REVIEW] Religious Studies 35 (3):385-388.
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  15.  1
    W. M., Konstantinos A. Sgouros, Philip P. Argenti & Skarlatos D. Magkanas (1937). Istoria ths nhsou Xiou apo twn arxaiotatwn Xronwn mexri tou 1700 m.XXias htoi emmetros afhghsis twn kuriwterwn muqologikwn kai istorikwn epeisodiwn ths nhsou Xiou. Poihma epikon. Journal of Hellenic Studies 57:283.
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  16.  1
    W. F. S. M. (1999). John M. Dillon The Great Tradition: Further Studies in the Development of Platonism and Early Christianity. (Variorum Collected Studies Series). (Aldershot: Ashgate, 1997). Pp. Xii+346. £55.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
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  17.  4
    Ana Olivia Ruíz Martínez, Roxana González Sotomayor & Silvia Valdez Nasser (2005). Ana Olivia Ruíz Martínez, et al." Sintomatología de anorexia y bulimia nerviosa en universidades privadas y públicas". Episteme 1 (3).
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  18.  13
    Eduardo Mendieta (2004). Book Review: Jacqueline M. Martinez. Phenomenology of Chicana Experience and Identity: Communication and Transformation in Praxis. Lanham, Md.: Rowman & Littlefield Publishers, 2000. [REVIEW] Hypatia 19 (3):231-234.
  19.  3
    Stephen Colvin (1999). Greek Semantics M. Martínez Hernández: Semántica Del Griego Antiguo . Pp. Xx + 362. Madrid: Ediciones Clásicas, 1997. Paper. ISBN: 84-7882-304-. [REVIEW] The Classical Review 49 (01):139-.
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  20. S. Colvin (1999). Semantica Del Griego Antiguo. M Martinez Hernandez. The Classical Review 49 (1):139-140.
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  21. Eduardo Mendieta (2004). Book Review: Jacqueline M. Martinez. Phenomenology of Chicana Experience and Identity: Communication and Transformation in Praxis. Lanham, Md.: Rowman & Littlefield Publishers, 2000. [REVIEW] Hypatia: A Journal of Feminist Philosophy 19 (3):231-234.
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  22.  16
    E. S. Shuckburgh (1891). Dakyns' Translation of Xenophon The Works of Xenophon, Translated by H. G. Dakyns, M.A. In Four Volumes. Vol. I. Books I. And Ii. Of the Hellenica, and Ana-Basis. Macmillan and Co. 10s. 6d. [REVIEW] The Classical Review 5 (6):257-258.
  23. P. Miguélez del Riego (1987). Martinez Barrera, J.M. Miguel de Unamuno y el protestantismo liberal alema´n. Diálogo Filosófico 7:102-104.
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  24.  3
    Albert Russell Ascoli (1993). Robert M. Durling and Ronald L. Martinez, Time and the Crystal: Studies in Dante's “Rime Petrose.” Berkeley, Los Angeles, and Oxford: University of California Press, 1990. Pp. Xii, 486; 4 Black-and-White Figures, Tables. $55. [REVIEW] Speculum 68 (3):751-753.
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  25.  6
    A. T. Fear (2005). J. M. Blázquez Martínez: Trajano . Pp. 309, Map. Barcelona: Ariel, 2003. Cased. ISBN: 84-344-6700-. The Classical Review 55 (02):702-.
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  26.  6
    Colm Luibhéid (1993). Antonino González Blanco, José M. Blázquez Martinez (edd.): Cristianismo y Aculturación en tiempos del Imperio Romano. (Antigüedad y Cristianismo, VII.) Pp. 667. Murcia: Universidad de Murcia, 1990. Paper, $50.00. [REVIEW] The Classical Review 43 (02):456-457.
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  27. José Ignacio Tellechea Idígoras (1993). Antonia Martínez y san Felipe de Jesús O.F.M.: Una salmantina madre de un santo, mártir de Japón. Salmanticensis 40 (1):69-76.
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  28. Luciane Corrêa Ferreira (2016). Metaphor in Use: Context, Culture, and Communication Edited by F. MacArthur, J.-L. Oncins-Martínez, M. Sánchez-García and A. María Piquer-Píriz. [REVIEW] Metaphor and Symbol 31 (2):126-130.
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  29.  1
    Francisco Manzano, Ana M. Pérez-Pérez, Susana Martínez-Ruiz, Cristina Garrido-Colmenero, Delphine Roldan, María del Mar Jiménez-Quintana, Emilio Sánchez-Cantalejo & Manuel Colmenero (2014). Hospital-Acquired Pressure Ulcers and Risk of Hospital Mortality in Intensive Care Patients on Mechanical Ventilation. Journal of Evaluation in Clinical Practice 20 (4):362-368.
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  30.  2
    Aníbal Pineda Canabal (2016). Luis Martínez Andrade, José Manuel Meneses et al., Esperanza y utopía. Ernst Bloch desde América Latina, Zacatecas, Taberna Libraria Editores, 2012, 143P. [REVIEW] Escritos 23 (51):537-546.
    La ampulosidad que caracteriza los nombres de los trabajos filosóficos de nuestra época está ausente en el libro Esperanza y Utopía. Ernst Bloch desde América Latina; acertado título que recoge seis artículos de estudiosos de la obra del filósofo de Ludwigshafen. Título además programático que nos introduce convenientemente a lo que pretenden sus páginas: una visita al pensamiento del autor del Principio Esperanza desde la óptica latinoamericana. Se abre el libro con un prólogo de Michael Löwy, gran conocedor de la (...)
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  31.  11
    Ana P. Esteve (2000). UNAMUNO, M.: Del sentimiento trágico de la vida en los hombres y en los pueblos. Anales Del Seminario de Historia de la Filosofía 17:303.
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  32.  8
    A. K. M. Adam (2001). Walk This Way Repetition, Difference, Ana the Imitation of Christ. Interpretation 55 (1):19-30.
    An ethics of imitation risks trivializing, aggrandizing, and homogenizing the company of disciples. Should followers of Jesus even try to walk this way?
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  33. Enrique M. Ureña (1992). Más sobre el fraude de Sanz del Río: las dos versiones del" ideal de la humanidad"(1851, 1860) y su original alemán. El Basilisco: Revista de Filosofía, Ciencias Humanas, Teoría de la Ciencia y de la Cultura 12:75-97.
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  34.  3
    Ana Tomovska (2009). Marginality and Difference in Education and Beyond ‐ Edited by M. Reiss, R. DePalma and E. Atkinson. British Journal of Educational Studies 57 (4):445-446.
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  35.  3
    J. Espinosa, J. D. Porter & L. M. Axtell-Thompson (2006). Valdez-Martinez E, Trumbull B, Garduno. Cambridge Quarterly of Healthcare Ethics 15:333-335.
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  36. Francisco Javier Martínez Contreras (1998). Desarrollo de la teoría estética en el primer romanticismo alemán. Estudios Filosóficos 47 (134):69-84.
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  37.  1
    P. Amodio, Gian Napoli, Rr–Oncina F. Aramayo, M. Baldi, W. Beermann, P. Belpassi, F. Biasutti, N. Boccara, F. Bonichi & D. Breschi (2002). AA. VV., Filosofia della medicina. La malattia che si cura da sé, Roma, manifestolibri, 2001. Agazzi, E.–Viesca, C.(a cura di), Le cause della malattia. Un'ana-lisi storica e concettuale, Genova, Erga, 1999. [REVIEW] Rivista di Filosofia 93 (3).
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  38.  1
    Ana Isabel Hernández Naranjo (1997). Martínez marzoa, e: Ser Y diálogo. Logos: Anales Del Seminario de Metafísica 31:257.
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  39.  1
    Santiago Ramirez & Ana Barahona (1993). Pio Del Rio Hortega by Jose M. Lopez Pinero; Jose Echegaray by Jose Manuel Sanchez Ron. Isis: A Journal of the History of Science 84:401-402.
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  40.  2
    Barbara J. Evans, Sven Ove Hansson, Steve Heilig, Ana Smith Iltis, Kenneth V. Iserson, Anita F. Khayat, Greg Loeben, Jerry Menikoff & Rebecca D. Pentz (2004). Nancy Berlinger, Ph. D., M. Div., is Deputy Director and Associate for Religious Studies at The Hastings Center, Garrison, New York. Michael A. DeVita, MD, is Associate Professor of Critical Care Medicine and Internal Medicine and Chair of the UPMC Ethics Committee, University of Pittsburgh School of Medicine, Pittsburgh, Pennsylvania. [REVIEW] Cambridge Quarterly of Healthcare Ethics 13:313-314.
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  41.  1
    Neibeth M. León Velásquez (2008). Reseña" Legislación Laboral" de Ana Fernández. Telos: Critical Theory of the Contemporary 10 (3):486-486.
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  42.  1
    Ana Isabel Romero Sire (2011). Las redes sociales y el 15-M en España. Telos: Cuadernos de Comunicación E Innovación 89:111-116.
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  43. Ana Azanza (1995). La polémica de Pedro de Atarrabia (m. 1347) con Pedro Aureolo (m. 1322) sobre la intuición del no-existente. Revista Española de Filosofía Medieval 2:71-78.
    Pedro de Atarrabia , filósofo escotista, se plantea en una cuestión quodlibetal la diferencia entre la intuición y la abstracción en lo que se refiere al conocimiento de la existencia. Piensa Atarrabia que la abstracción se distingue de la intuición por necesitar dos especies vicarias. Además la intuición precisa de la existencia actual "exterior" del objeto conocido. Atarrabia rechaza la pretensión de su contemporáneo Pedro Aureolo sobre el conocimiento intuitivo de lo no existente.Pedro of Atarrabia , scotist philosopher, arrives, through (...)
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  44. Alfred M. Hirt (2014). José Maria Blázquez Martínez (Hg.), Historia Económica de España En la Antigüedad. Klio 96 (1):304-310.
    Name der Zeitschrift: Klio Jahrgang: 96 Heft: 1 Seiten: 304-310.
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  45. J. Martinez Contreras (1998). Desarrollo de la teoría estética en el primer romanticismo alemán. Estudios Filosóficos 47 (134):69-83.
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  46. Gabriel Martinez-Gros (2003). Janina M. Safran, The Second Umayyad Caliphate: The Articulation of Caliphal Legitimacy in Al-Andalus. Cambridge, Mass., and London: Center for Middle Eastern Studies of Harvard University, 2000. Paper. Pp. Xi, 272. $19.95. Distributed by Harvard University Press. [REVIEW] Speculum 78 (1):256-258.
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  47. J. Martinez Velasco (1997). La construcción de la nueva ontologia en M. Merleau-Ponty. Estudios Filosóficos 46 (131):65-116.
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  48. M. van den Heuvel (2002). Molecular Principles of Animal Development By Alfonso Martinez Arias and Alison Stewart. Bioessays 24 (11):1079-1079.
     
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  49.  2
    Jacqueline M. Martinez (2000). Phenomenology of Chicana Experience and Identity: Communication and Transformation in Praxis. Rowman & Littlefield Publishers.
    Using narrative descriptions of the author's own lived-experience of her ethnic heritage, Martinez offers a systematic interrogation of the social and cultural norms by which certain aspects of her Mexican-American cultural heritage are both retained and lost over generations of assimilation. Combining semiotic and existential phenomenology with Chicana feminism, the author charts new terrain where anti-racist, anti-sexist, and anti-homophobic work may be pursued.
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  50.  21
    Felipe W. Martinez, Nancy Fumero & Ben Segal (2013). Grande Sertão: Veredas by João Guimarães Rosa. Continent 3 (1):27-43.
    INTRODUCTION BY NANCY FUMERO What is a translation that stalls comprehension? That, when read, parsed, obfuscates comprehension through any language – English, Portuguese. It is inevitable that readers expect fidelity from translations. That language mirror with a sort of precision that enables the reader to become of another location, condition, to grasp in English in a similar vein as readers of Portuguese might from João Guimarães Rosa’s GRANDE SERTÃO: VEREDAS. There is the expectation that translations enable mobility. That what was (...)
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