Search results for 'Ana Teixeira Pinto' (try it on Scholar)

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  1. Ana Teixeira Pinto (2011). Emergence and Embodiment: New Essays on Second‐Order Systems Theory. International Studies in the Philosophy of Science 25 (1):86 - 89.score: 290.0
    International Studies in the Philosophy of Science, Volume 25, Issue 1, Page 86-89, March 2011.
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  2. Levi Condinho, Maria José Vaz Pinto & Ana Alexandra Alves de Sousa (eds.) (2005). Sofistas: Testemunhos E Fragmentos. Imprensa Nacional-Casa da Moeda.score: 120.0
     
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  3. Andrew D. Pinto & Ross E. G. Upshur (2009). Global Health Ethics for Students. Developing World Bioethics 9 (1):1-10.score: 30.0
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  4. Cláudia Sarrico, Maria Rosa, Pedro Teixeira & Margarida Cardoso (2010). Assessing Quality and Evaluating Performance in Higher Education: Worlds Apart or Complementary Views? Minerva 48 (1):35-54.score: 30.0
    This paper reflects on quality assessment and performance evaluation in higher education, namely by analysing the insufficient link between those two aspects. We start by reviewing the current state of the art regarding different processes and mechanisms of quality assessment and performance evaluation and discuss some of the major issues regarding the implementation of some of them. In particular, we analyse the current limitations regarding data collected, available and publicised on the performance of HEIs and the problems those limitations bring (...)
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  5. Roy Dyckhoff & Luis Pinto (1998). Cut-Elimination and a Permutation-Free Sequent Calculus for Intuitionistic Logic. Studia Logica 60 (1):107-118.score: 30.0
    We describe a sequent calculus, based on work of Herbelin, of which the cut-free derivations are in 1-1 correspondence with the normal natural deduction proofs of intuitionistic logic. We present a simple proof of Herbelin's strong cut-elimination theorem for the calculus, using the recursive path ordering theorem of Dershowitz.
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  6. Paulo Margutti Pinto (2006). Uma Visão Possível da Natureza Do Mundo. Kriterion 47 (114):423-429.score: 30.0
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  7. Julio Pinto (forthcoming). The Question of the Subject in Semiosis. Semiotics:578-582.score: 30.0
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  8. Aurora A. C. Teixeira & Maria Fátima Oliveira Rochdea (2010). Academic Misconduct in Portugal: Results From a Large Scale Survey to University Economics/Business Students. Journal of Academic Ethics 8 (1):21-41.score: 30.0
    The phenomenon of cheating in higher education is of overwhelming importance in that the students engaging in these acts are unlikely to have the skills necessary for their future professional life. Despite its relevance, the empirical evaluation of cheating in universities has been almost exclusively focused on the US context. Little is known about cheating at the European level, let alone in Portugal. Even less is explored at the regional level. In this paper we present evidence on the perception of (...)
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  9. Paulo Roberto Margutti Pinto (2007). Richard Rorty, Arauto de Uma Nova Visão de Mundo. Kriterion 48 (116).score: 30.0
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  10. Mohana Ratnapalan, Andrew B. Cooper, Damon C. Scales & Ruxandra Pinto (2010). Documentation of Best Interest by Intensivists: A Retrospective Study in an Ontario Critical Care Unit. BMC Medical Ethics 11 (1):1-.score: 30.0
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  11. Sílvio Pinto (2007). Un Argumento Trascendental Para la Inducción (a Transcendental Argument for Induction). Theoria 22 (2):189-211.score: 30.0
    Aquí lo que me interesa es, primero, distinguir dos problemas de justificación con respecto a la inferencia inductiva: por un lado, el de una justificación persuasiva de este tipo de inferencia y, por otro lado, el de una justificación explicativa de tal inferencia. En segundo lugar, intento mostrar que el argumento de Ramsey-de Finetti a favor de las reglas inductivas de la lógica bayesiana no es capaz de proporcionar una justifi-cación persuasiva de estas reglas. Finalmente, propongo una justificación explicativa para (...)
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  12. Michael Jay Polonsky, Pedro Quelhas Brito, Jorge Pinto & Nicola Higgs-Kleyn (2001). Consumer Ethics in the European Union: A Comparison of Northern and Southern Views. Journal of Business Ethics 31 (2):117 - 130.score: 30.0
    There is a growing interest in understanding consumer ethical actions in relation to their dealings with firms. This paper examines whether there are differences between Northern and Southern European Union (EU) consumers'' perceptions of ethical consumer behaviour using Muncy and Vitell''s (1992) Consumer Ethics Scale (CES). The study samples 962 university students across four Northern EU countries (Germany, Denmark, Scotland, The Netherlands) and four Southern EU countries (Portugal, Spain, Italy, Greece). Some differences are identified between the two samples, which might (...)
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  13. C. Dominik Güss, Ma Teresa Tuason & Vanessa B. Teixeira (2007). A Cultural-Psychological Theory of Contemporary Islamic Martyrdom. Journal for the Theory of Social Behaviour 37 (4):415–445.score: 30.0
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  14. Robert C. Pinto (2013). Govier on Trust. Informal Logic 33 (2):263-291.score: 30.0
    This paper attempts two things: (a) to give the reader a very general idea of the main outlines of what Govier has to say both about social and political trust and about trust in personal relationships, and (b) to present in slightly more detail what she says about the role of trust in acquiring belief and/or knowledge from testimony and about the reasons for trusting such testimony.
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  15. Paulo Roberto Margutti Pinto (2003). Reflexões Sobre a Vaidade Dos Homens: Hume E Matias Aires. Kriterion 44 (108):253-278.score: 30.0
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  16. Robert Pinto (2010). The Uses of Argument in Communicative Contexts. Argumentation 24 (2):227-252.score: 30.0
    This paper challenges the view that arguments are (by definition, as it were) attempts to persuade or convince an audience to accept (or reject) a point of view by presenting reasons for (or against) that point of view. I maintain, first, that an arguer need not intend any effect beyond that of making it manifest to readers or hearers that there is a reason for doing some particular thing (e.g., for believing a certain proposition, or alternatively for rejecting it), and (...)
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  17. William Gomes & Marco Teixeira (2000). Autonomous Career Change Among Professionals: An Empirical Phenomenological Study. Journal of Phenomenological Psychology 31 (1):78-96.score: 30.0
  18. João Teixeira (2001). We'd Better Never Need a Shrink. Brain and Mind 2 (2):229-230.score: 30.0
  19. Sílvio Pinto (1998). Wittgenstein's Anti-Platonism. Grazer Philosophische Studien 56:109-132.score: 30.0
    The philosophy of mathematics of the later Wittgenstein is normally not taken very seriously. According to a popular objection, it cannot account for mathematical necessity. Other critics have dismissed Wittgenstein's approach on the grounds that his anti-platonism is unable to explain mathematical objectivity. This latter objection would be endorsed by somebody who agreed with Paul Benacerraf that any anti-platonistic view fails to describe mathematical truth. This paper focuses on the problem proposed by Benacerraf of reconciling the semantics with the epistemology (...)
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  20. Sílvio Pinto (1999). Wittgenstein on the Social Character of Language. Crítica 31 (93):75 - 103.score: 30.0
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  21. Robert C. Pinto (2004). Douglas Walton (2000), Scare Tactics: Arguments That Appeal to Fear and Threats. Argumentation 18 (2):261-269.score: 30.0
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  22. Pedro N. Teixeira (2007). Great Expectations, Mixed Results and Resilient Beliefs: The Troubles of Empirical Research in Economic Controversies. Journal of Economic Methodology 14 (3):291-309.score: 30.0
    Anyone who has followed an economic controversy will have encountered the expectation that empirical research could provide an important role in clarifying the issues at stake. However, this hardly ever seems to be the case. Using the example of the debate between human capital and screening theories to explain the correlation between education and earnings, this paper discusses some possible reasons for the lack of impact that empirical research has had in many economic debates. The aspects discussed relate to the (...)
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  23. Aurora Teixeira & Mariana da Costa (2010). Who Rules the Ruler? On the Misconduct of Journal Editors. Journal of Academic Ethics 8 (2):111-128.score: 30.0
    There are very few (published) accounts of editorial misconduct, and those that do exist are almost exclusively focused on medicine-related areas. In the present article we detail a case of editorial misconduct in a rather underexplored domain, the social sciences. This case demonstrates that although legal systems provide different instruments of protection to avoid, compensate for, and punish misconduct on the part of journal editors, the social and economic power unbalance between authors and publishers suggests the importance of alternative solutions (...)
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  24. António Tomas Ana & Patrício Batsîkama (2008). Etonian Jusphilosophy. Proceedings of the Xxii World Congress of Philosophy 28:13-28.score: 30.0
    The term etonism is from «Etona» that means flag, marks, evidence, and reason in Kikôngo. The variants in Umbûndu: etonolo or etonuilo means, allegations, reasons, indulgence (tolerance). The Nyaneka form is etŏnya: 1) reasons, 2) allegations, 3) indulgence and 5) the justice and the tolerance. Etona is Angolan artist (sculptor/painter). In his sculpture they are morphologically evidenced three treatments in the surface of the matter, namely 1) flat treatment; 2) rude treatment and finally 3) accidental treatment. Each one is a (...)
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  25. António Tomas Ana & Patrício Batsîkama (2008). Etonism, Philosophy of Tolerant Reason. Proceedings of the Xxii World Congress of Philosophy 28:29-44.score: 30.0
    The term etonism reflects the Angolan ancestral philosophy… Etona in Kikôngo, etonolo or etonuilo in Umbûndu: allegations, reasons, indulgence (tolerance). In Nyaneka form is etŏnya. These significances constitute the essence of the etonism: 1) reasons, 2) allegations, 3) indulgence, 4) evidence that generates the justice and the tolerance. «Who is correct tolerates who is wrong». Also, Etonism identifies 1) racism, 2) tribalism and 3) discrimination as a serious sequel of neo-colonialism, and calls the attention of the Angolan people, using roots (...)
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  26. Hans V. Hansen, Christopher W. Tindale, J. Anthony Blair, Ralph H. Johnson & Robert C. Pinto (eds.) (2002). Argumentation and its Applications, CD-ROM. Ontario Society for the Study of Argumentation.score: 30.0
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  27. Maria Celeste Natário, António Braz Teixeira & Renato Epifânio (eds.) (2008). Harmonias E Dissonâncias: Estudos Sobre o Pensamento Filosófico de António José de Brito. Zéfiro Edições.score: 30.0
     
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  28. Maria Celeste Natário, António Braz Teixeira & Renato Epifânio (eds.) (2010). Movimento Fenomenológico Em Portugal E No Brasil. Zéfiro.score: 30.0
  29. Robert C. Pinto (1994). A.F. Snoeck Henkemans,Analysing Complex Argumentation: The Reconstruction of Multiple and Coordinatively Compound Argumentation in a Critical Discussion. Argumentation 8 (3):314-318.score: 30.0
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  30. Débora Cristina Morato Pinto (2007). Bento Prado Junior E a Filosofia Vivida. Kriterion 48 (115):279-281.score: 30.0
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  31. Silvio Pinto (2002). Critical study de 'A semântica transcendental de Kant' de Zeljko Loparic. Manuscrito 25 (1).score: 30.0
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  32. Sílvio Pinto (2007). Dos Aspectos Del Razonamiento Abductivo (Two Aspects of Abductive Reasoning). Theoria 22 (3):319-324.score: 30.0
    En este breve comentario, discuto dos aspectos, en mi opinión esenciales, del reciente libro de Atocha Aliseda sobre el razonamiento abductivo (Abductive Reasoning). El primero tiene que ver con la clasificación de la abducción propuesta por Aliseda respecto al tipo de lógica que le subyace. Sobre esto, considero que la mejor opción sería tal vez excluir la abducción de tal clasificación. El segundo se refiere al mecanismo de búsqueda de hipótesis abductivas que nos ofrece Aliseda (el método computacional de los (...)
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  33. Sílvio Pinto (2010). El Bayesianismo y la Justificación de la Inducción. Principia 6 (2):231-248.score: 30.0
    The appearance of Bayesicin inductive logic lias prompted a renewed op tirrusm about the posstbdity of justification of tnductwe rules The justifying argument for the 'rides of such a logic is the famous Dutch Book Argument (Ramsey-de Finettes theorent) The issue winch divides the theoreticians of induction concerns the question of whether this argument can indeed legitimize Bayesian conditmalization rides Here I will be firstly interested in showing that the Ramsey de Finetti's argument cannot establish that the use of the (...)
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  34. Silvio Pinto (2007). El realismo y la fijación de la referencia. Manuscrito 30 (1).score: 30.0
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  35. Sílvio Pinto (2005). Los Conceptos abierLos Y la Paradoja Del Análisis (Open Concepts and the Paradox of Analysis). Theoria 20 (2):199-219.score: 30.0
    Michael Beaney ha sugerido recientemente que la distinción fregeana entre sentido y referencia fue propuesta para resolver la famosa paradoja del análisis. Casi diez años antes, Michael Dummett ya insistia en que Frege fue uno de los prirneros en buscar una soluci6n satisfactoria de esta paradoja. En esre articulo, discuto algunas sugerencias de Beaney y Dummett de cómo resolver la paradoja al estilo fregeano y tarnbién sus propias contribuciones no fregeanas al debate en torno de la corrección y de la (...)
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  36. Louis Pinto (2009). La Théorie Souveraine: Les Philosophes Français Et la Sociologie au Xxe Siècle. Les Editions du Cerf.score: 30.0
     
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  37. Alvaro Vieira Pinto (2005). O Conceito de Tecnologia. Contraponto.score: 30.0
     
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  38. Paulo Roberto Margutti Pinto (2010). O Neopirronismo, os problemas filosóficos e o pragmatismo. Principia 3 (2):307-340.score: 30.0
    In his interesting, original and well organized paper "O Ceticismo Pirrônico e os Problemas Filosóficos" Oswaldo Porchat Pereira reinterprets ancient Pyrrhonism and claims a new domain for the philosophical activity, namely the "phenomenic" one. The present text examines this doctrine in order to unravel not only the similarities between the Porchatian approach and contemporary pragmatism, but also some of the main difficulties connected with that reinterpretarion of Pyrrhonism.
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  39. Julio Pinto (forthcoming). Peirce's Semiotic and Narrative Time. Semiotics:346-356.score: 30.0
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  40. José Lemos Pinto (2010). Se Não Foi Deus-- Quem Foi? Chiado Editora.score: 30.0
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  41. Robert C. Pinto (2011). The Account of Warrants in Bermejo-Luque's Giving Reasons. Theoria 26 (3):311-320.score: 30.0
    ABSTRACT: This paper highlights the difference between Lilian Bermejo-Luque’s account of warrants with the quite different accounts of warrants offered by Toulmin, Hitchcock, and myself, and lays out some of the reasons why I think a “Toulminesque” account of warrants captures crucial aspects of arguing more adequately than her account does.RESUMEN: Este artículo subraya la diferencia entre el análisis de los garantes que nos propone Lilian Bermejo-Luque con los de Toulmin, Hitchcok y el mío propio. Presento algunas razones por las (...)
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  42. Vladimir Safatle, Ronaldo Manzi & Antonio Teixeira (eds.) (2008). A Filosofia Após Freud. Humanitas.score: 30.0
     
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  43. S. L. Pinto, E. Lipowski, R. Segal, C. Kimberlin & J. Algina (2007). Physicians' Intent to Comply with the American Medical Association's Guidelines on Gifts From the Pharmaceutical Industry. Journal of Medical Ethics 33 (6):313-319.score: 30.0
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  44. Cézar Teixeira (2012). Apresentação. Revista de Teologia (Reveleteo). Issn 2177-952x 6 (10):p. 01-02.score: 30.0
    A presente edição contém nove artigos e duas resenhas.
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  45. António Braz Teixeira (2009). A Experiência Reflexiva: Estudos Sobre o Pensamento Luso-Brasileiro. Zéfiro Edições.score: 30.0
  46. Célia Teixeira (forthcoming). Carmo d'Orey: A exemplificação na arte. Crítica.score: 30.0
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  47. António Braz Teixeira (2006). Diálogos E Perfis: Estudos Sobre o Pensamento Português E Luso-Brasileiro. Europress.score: 30.0
  48. Antônio Teixeira (2005). Da Soberania Do Inútil. Kriterion 46 (111):91-103.score: 30.0
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  49. Célia Teixeira (forthcoming). Estão os significados na cabeça? Crítica.score: 30.0
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  50. Joaquim de Sousa Teixeira (2004). Ipseidade E Alteridade: Uma Leitura da Obra de Paul Ricoeur. Centro de Literatura E Cultura Portuguesa E Brasileira, Imprensa Nacional-Casa da Moeda.score: 30.0
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  51. Célia Teixeira (forthcoming). O problema das necessidades epistémicas indesejadas. Crítica.score: 30.0
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  52. Maria Teresa Teixeira (2010). Whitehead, Processo E Realidade. Chromatikon 6:235-241.score: 30.0
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  53. Dennis A. Gioia (1992). Pinto Fires and Personal Ethics: A Script Analysis of Missed Opportunities. Journal of Business Ethics 11 (5-6):379 - 389.score: 12.0
    This article details the personal involvement of the author in the early stages of the infamous Pinto fire case. The paper first presents an insider account of the context and decision environment within which he failed to initiate an early recall of defective vehicles. A cognitive script analysis of the personal experience is then offered as an explanation of factors that led to a decision that now is commonly seen as a definitive study in unethical corporate behavior. The main (...)
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  54. Mariana Ortega (2004). Exiled Space, in‐Between Space: Existential Spatiality in Ana Mendieta'sSiluetasSeries. Philosophy and Geography 7 (1):25-41.score: 12.0
    Existential space is lived space, space permeated by our raced, gendered selves. It is representative of our very existence. The purpose of this essay is to explore the intersection between this lived space and art by analyzing the work of the Cuban?born artist Ana Mendieta and showing how her Siluetas Series discloses a space of exile. The first section discusses existential spatiality as explained by the phenomenologists Heidegger and Watsuji and as represented in Mendieta's Siluetas. The second section analyzes the (...)
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  55. John R. Danley (2005). Polishing Up the Pinto. Business Ethics Quarterly 15 (2):205-236.score: 12.0
    This paper revisits the Pinto case not merely for the purpose of demythologizing the case, but as an opportunity to examine the broader issue of the logic of blame, the ascription of legal and moral responsibility. Three issues are addressed in the contexts of fault and liability in tort, criminal liability and product liability: 1) To what extent can judgments of moral wrongdoing or blame be inferred from legal judgments? 2) What are the strengths and weaknesses of attempting to (...)
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  56. John Christian Laursen (2003). Irony and Toleration: Lessons From the Travels of Mendes Pinto. Critical Review of International Social and Political Philosophy 6 (2):21-40.score: 12.0
    Edward Said writes that Orientalism is a Western style for dominating the East. Richard Rorty proposes that intellectuals should be modern liberals in their politics but postmodern ironists in their intellectual lives. Rebecca Catz argues that Fern?o Mendes Pinto's Peregrination, a sprawling account of travels in the East first published in 1614, is a ?plea for toleration?. How do these theories stand up when confronted with the text? Once as well known as Cervantes's Don Quixote, this text has been (...)
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  57. Ana Barahonas, Susana Pinar & Francisco J. Ayala (2005). Introduction and Institutionalization of Genetics in Mexico Ana Barahona, Susana Pinar and Francisco J. Ayala. Journal of the History of Biology 38 (2):273 - 299.score: 12.0
    We explore the distinctive characteristics of Mexico's society, politics and history that impacted the establishment of genetics in Mexico, as a new disciplinary field that began in the early 20th century and was consolidated and institutionalized in the second half. We identify about three stages in the institutionalization of genetics in Mexico. The first stage can be characterized by Edmundo Taboada, who was the leader of a research program initiated during the Cárdenas government (1934-1940), which was primarily directed towards improving (...)
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  58. José Marinho (2004). Teixeira de Pascoais, Poeta Das Origens E da Saudade: E Outros Textos. Impr. Nacional, Casa da Moeda.score: 12.0
    Ensaio sobre a obra de Teixeira de Pascoais -- Projecto de libro sobre Teixeira de Pascoais -- Artigos e outros textos sobre Teixeira de Pascoais -- Emoção e verdade -- Relação da filosofia e da teologia no pensamento português moderno -- Artigos publicados e inéditos -- Recensões e prefácios.
     
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  59. Guido Starosta (2006). Debating the Argentine Crisis: Replies to Ana Dinerstein: Editorial Introduction. Historical Materialism 14 (1):155-156.score: 9.0
  60. Winston L. King (2001). In the Hope of Nibb⁻Ana: The Ethics of Therav⁻Ada Buddhism. Pariyatti Press.score: 9.0
    CHAPTER I THE FRAMEWORK OF SELF-PERFECTION 1. Buddhism and Ethics Anyone who has read even a very little in the early Buddhist Scriptures is aware that from ...
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  61. Dale Hample (2012). Ana Patrícia Macedo: The Development of Children's Argument Skills. [REVIEW] Argumentation 26 (4):529-531.score: 9.0
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  62. Hart T. Mankin (1981). Commentary on “Ethical Responsibilities of Engineers in Large Organizations - The Pinto Case”. Business and Professional Ethics Journal 1 (1):15-17.score: 9.0
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  63. Rico Vitz (2011). Ana Smith Iltis and Mark J. Cherry: At the Roots of Christian Bioethics: Critical Essays on the Thought of H. Tristram Engelhardt, Jr. [REVIEW] HEC Forum 23 (1):63-69.score: 9.0
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  64. Douglas Greenlee (1978). The Incoherence of Santa Y Ana's Scepticism. Southern Journal of Philosophy 16 (2):51-60.score: 9.0
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  65. Martin Jones (2011). The Social Epistemology of Experimental Economics, Ana Cordeiro Dos Santos. Routledge 2010. Xi + 210 Pages. [REVIEW] Economics and Philosophy 27 (01):64-69.score: 9.0
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  66. P. K. Marshall (1983). Ana María Moure Casas: Palladius, Liber Primus. Tradición Manuscrita y Edición Critica. Pp. 831; 1 Fold-Out Stemma. Madrid: Universidad Complutense de Madrid, 1980. Paper. [REVIEW] The Classical Review 33 (02):329-.score: 9.0
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  67. R. McKenzie (1923). (I.) NooΣ; (Ii.) Ta AnaΞiΛea. The Classical Quarterly 17 (3-4):195-.score: 9.0
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  68. Barbara Nichols (1981). An Open Letter From the ANA President. Journal of Law, Medicine and Ethics 9 (5):17-18.score: 9.0
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  69. J. L. Butrica (1990). Martin Helzle: Publii Ovidii Nasonis Epistularum Ex Ponto Liber IV: A Commentary on Poems 1 to 7 and 16. (Spudasmata, 43.) Pp. 211. Hildesheim, Zürich and New York: Georg Olms, 1989. Paper, DM 37.80.Ana Pérez Vega (Ed., Tr.): Publio Ovidio Nason: Cartas Desde El Ponto, Libro II. (Clásicos Universales, 2.) Pp. 237. Seville: Editorial Universidad de Sevilla, 1989. Paper. [REVIEW] The Classical Review 40 (02):488-.score: 9.0
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  70. Mauro Engelmann (2009). Notas críticas sobre escepticismo del significado y teorias de conceptos de silvio mota pinto. barcelona: anthropos, 2009. Manuscrito 32 (2).score: 9.0
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  71. Johnny Golding (2012). Ana-Materialism and the Pineal Eye: Becoming Mouth-Breast (or Visual Arts After Descartes, Bataille, Butler, Deleuze and Synthia with an 'S')'. Philosophy of Photography 3 (1):99-120.score: 9.0
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  72. Jan Yün-Huanotes (1977). Conflict and Harmony in Ch'ana and Buddhism. Journal of Chinese Philosophy 4 (3):287-302.score: 9.0
  73. John McMurtry (1999). Vivek Pinto, Gandhi's Vision and Values/ the Moral Quest for Change in Indian Agriculture. Journal of Agricultural and Environmental Ethics 11 (3):243-246.score: 9.0
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  74. E. S. Shuckburgh (1891). Dakyns' Translation of Xenophon The Works of Xenophon, Translated by H. G. Dakyns, M.A. In Four Volumes. Vol. I. Books I. And Ii. Of the Hellenica, and Ana-Basis. Macmillan and Co. 10s. 6d. [REVIEW] The Classical Review 5 (06):257-258.score: 9.0
  75. H. D. Westlake (1990). Martin Ostwald: AnaΓkh in Thucydides. (American Classical Studies, 18.) Pp. Vii + 56. Atlanta, Georgia: Scholars Press, 1988. $17.95 (Paper, $11.95). [REVIEW] The Classical Review 40 (02):475-476.score: 9.0
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  76. Lionel Casson (1989). Polybius 16.3.8.: Anaσteipoσ. The Classical Quarterly 39 (01):262-.score: 9.0
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  77. David Crossley (1998). Fallacies: Classical and Contemporary Readings Hans V. Hansen and Robert C. Pinto University Park, PA: The Pennsylvania State University Press, 1995, Xi + 356 Pp., $47.50, $18.95 Paper. [REVIEW] Dialogue 37 (02):387-.score: 9.0
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  78. Plamen Dami͡anov (2004). Promi͡ana I Postoi͡anstvo. Akademichno Izd-Vo "Marin Drinov".score: 9.0
     
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  79. A. I. Fet (2008). Pifagor I Obezʹi͡ana: Rolʹ Matematiki V Upadke Kulʹtury. Sova.score: 9.0
     
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  80. L. Horton-Smith (1894). The Word ANAΣAKET. The Classical Review 8 (05):198-201.score: 9.0
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  81. A. W. James (1986). The Meaning of ПANAΩΡΙΟС as Applied to Achilles. The Classical Quarterly 36 (02):527-.score: 9.0
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  82. Mattia Paganelli (2012). The Paradoxical Economy of Crisis: 'Crisis of Experience' and the Ana-Economy of Else. Philosophy of Photography 3 (1):60-72.score: 9.0
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  83. Ramos Pascua, José Antonio, Rodilla González & A. M. (eds.) (2006). El Positivismo Jurídico a Examen: Estudios En Homenaje a José Delgado Pinto. Caja Duero.score: 9.0
     
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  84. Eurico Lemos Pires (2012). Sant'ana Do Mar: Onde a Cidadania É Obrigatória: A Jeito de Fábula Política. Fundação Manuel Leão.score: 9.0
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  85. Grace Prada Ortiz (2005). El Pensamiento Filosófico Desde Las Mujeres: Matilde Carranza, Vera Yamuni y Ana Alfaro. Departamento de Filosofía, Universidad Nacional.score: 9.0
  86. Ḥamzah Shinwārī & Amīr Ḥamzah (2004). Insānī Anā Aw Pohah. Ihtimām, Ḍākṭar Masʻūd Aḥmad.score: 9.0
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  87. Peter H. Spader (1976). The Possibility of Ana Priori Non-Formal Ethics: Max Scheler's Task. Man and World 9 (2):153-162.score: 9.0
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  88. K. C. Varadachari (1966). Sahaj Mar̄g: Sri ̄ram Chandra's New Dars ́ana. [Shahjahanpur, Shri Ram Chandra Mission.score: 9.0
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  89. Michele K. Langowski & Ana S. Iltis (2011). Global Health Needs and the Short-Term Medical Volunteer: Ethical Considerations. HEC Forum 23 (2):71-78.score: 6.0
    Global Health Needs and the Short-Term Medical Volunteer: Ethical Considerations Content Type Journal Article Pages 71-78 DOI 10.1007/s10730-011-9158-5 Authors Michele K. Langowski, Albert Gnaegi Center for Health Care Ethics, Salus Center, Saint Louis University, 3545 Lafayette, 5th Floor, St. Louis, MO 63104-1314, USA Ana S. Iltis, Department of Philosophy and Center for Bioethics, Health and Society, Wake Forest University, P.O. Box 7332, Winston-Salem, NC 27109, USA Journal HEC Forum Online ISSN 1572-8498 Print ISSN 0956-2737 Journal Volume Volume 23 Journal Issue (...)
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  90. Glenda BrañA., Ana Miranda-Vilela & Cesar Grisolia (2012). A Study of How Experts and Non-Experts Make Decisions on Releasing Genetically Modified Plants. Journal of Agricultural and Environmental Ethics 25 (5):675-685.score: 6.0
    Abstract The introduction of genetically modified plants into the environment has been marked by different positions, either in favor of or against their release. However, the problem goes well beyond such contradictory positions; it is necessary to take into account the legislation, ethics, biosafety, and the environment in the considerations related to the release of genetically modified organisms (GMOs). To this end, the Brazilian Committee of Biosafety (CTNBio), a consultative and deliberative multidisciplinary collegiate, provides technical and advisory support to the (...)
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  91. Glenda Braña, Ana Miranda-Vilela & Cesar Grisolia (2012). A Study of How Experts and Non-Experts Make Decisions on Releasing Genetically Modified Plants. Journal of Agricultural and Environmental Ethics 25 (5):675-685.score: 6.0
    Abstract The introduction of genetically modified plants into the environment has been marked by different positions, either in favor of or against their release. However, the problem goes well beyond such contradictory positions; it is necessary to take into account the legislation, ethics, biosafety, and the environment in the considerations related to the release of genetically modified organisms (GMOs). To this end, the Brazilian Committee of Biosafety (CTNBio), a consultative and deliberative multidisciplinary collegiate, provides technical and advisory support to the (...)
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  92. Ana Laura Nettel & Georges Roque (2012). Introduction. Argumentation 26 (1):1-17.score: 6.0
    Introduction Content Type Journal Article Pages 1-17 DOI 10.1007/s10503-011-9238-3 Authors Ana Laura Nettel, Law Department, Universidad Autónoma Metropolitana—Azcapotzalco (UAM-A), Amsterdam 180-403 Colonia Hipódromo Condesa, 06100 Mexico, DF, Mexico Georges Roque, Centre National de la Recherche Scientifique (CNRS), CRAL, EHESS/CNRS, 96 Bd. Raspail, 75006 Paris, France Journal Argumentation Online ISSN 1572-8374 Print ISSN 0920-427X.
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  93. Rodrigo Ares, José-María Fuentes, Eutiquio Gallego, Francisco Ayuga & Ana-Isabel García (2012). Use of the Labour-Intensive Method in the Repair of a Rural Road Serving an Indigenous Community in Jocotán (Guatemala). Science and Engineering Ethics 18 (2):315-338.score: 6.0
    Abstract This paper reports the results obtained in an aid project designed to improve transport in the municipal area of Jocotán (Guatemala). The rural road network of an area occupied by indigenous people was analysed and a road chosen for repair using the labour-intensive method–something never done before in this area. The manpower required for the project was provided by the population that would benefit from the project; the involvement of outside contractors and businesses was avoided. All payment for labour (...)
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  94. John Searle, The Phenomenological Illusion.score: 3.0
    I was asked to lecture at the 2004 Wittgenstein conference in Kirchberg on the subject of phe- nomenology. This request surprised me somewhat because I am certainly not a scholar on the writings of phenomenological philosophers, nor have I done much work that I consider phe- nomenological in any strict sense. However, I was glad to accept the invitation, since I have had some peculiar experiences with phenomenology. Also, it seemed worth discussing this issue at a Wittgenstein conference because the (...)
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  95. Jonathan E. Brockopp (ed.) (2003). Islamic Ethics of Life: Abortion, War, and Euthanasia. University of South Carolina Press.score: 3.0
    o ne -taking -Life ana Oavmg .Life The Islamic Context Jonathan E. Brockopp The great ethicists of the western world, Augustine, Aquinas, Kant, and others, ...
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  96. Ana Arregui (2009). On Similarity in Counterfactuals. Linguistics and Philosophy 32 (3):245-278.score: 3.0
    This paper investigates the interpretation of counterfactual conditionals. The main goal of the paper is to provide an account of the semantic role of similarity in the evaluation of counterfactuals. The paper proposes an analysis according to which counterfactuals are treated as predications “ de re ” over past situations in the actual world. The relevant situations enter semantic composition via the interpretation of tense. Counterfactuals are treated as law-like conditionals with de re predication over particular facts. Similarity with respect (...)
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  97. Ana Marta González (2009). Kant's Contributions to Social Theory. Kant-Studien 100 (1):77-105.score: 3.0
    Although Kant is not usually counted among the forerunners of social sciences, any look at the work of the most prominent social theorists of the past century shows the pervasive influence of Kant's philosophy. This influence is obvious and crucial at the epistemological level, if only because Kant himself set the frame for subsequent discussion of the difference between human and natural sciences. Yet, Kant's work is also rich in substantive contributions to social theory, which may be articulated around his (...)
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  98. Ana Iltis (2003). Understanding Moral Obligation in the Face of Moral Pluralism. Journal of Value Inquiry 37 (4):471-479.score: 3.0
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  99. Ana Pasztor (1998). Subjective Experience Divided and Conquered. Communication and Cognition 31 (1):73-102.score: 3.0
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  100. A. David Kline (2006). On Complicity Theory. Science and Engineering Ethics 12 (2).score: 3.0
    The received account of whistleblowing, developed over the last quarter century, is identified with the work of Norman Bowie and Richard DeGeorge. Michael Davis has detailed three anomalies for the received view: the paradoxes of burden, missing harm and failure. In addition, he has proposed an alternative account of whistleblowing, viz., the Complicity Theory. This paper examines the Complicity Theory. The supposed anomalies rest on misunderstandings of the received view or misreadings of model cases of whistleblowing, for example, the Challenger (...)
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