Search results for 'Ana Teixeira Pinto' (try it on Scholar)

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  1. Ana Teixeira Pinto (2011). Emergence and Embodiment: New Essays on Second‐Order Systems Theory. International Studies in the Philosophy of Science 25 (1):86 - 89.score: 870.0
    International Studies in the Philosophy of Science, Volume 25, Issue 1, Page 86-89, March 2011.
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  2. Luciana Maria Fioretto, Catia Cristina Xavier Mazon, Fernando Gomes Romeiro, Gustavo Hideki Kawanami & Ana Claudia Furlan Teixeira (2011). Tratamento Interdisciplinar Das Hepatites Virais No Hospital Estadual Bauru: Relato de Experiência. Aletheia 35:190-201.score: 240.0
    Este trabalho apresenta a experiência de uma abordagem interdisciplinar, desenvolvida na modalidade de pesquisa-ação, no atendimento ambulatorial a um grupo de 20 pacientes em tratamento da hepatite C. As especialidades envolvidas no projeto foram: assistência social, enfermagem, gastroenterologia, ..
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  3. Mauro de Oliveira Magalhães, Ana Maria Maia & Marco Antônio Pereira Teixeira (2003). Indecisão Vocacional Na Adolescência: Efeitos Combinados de Gênero E Ambiente Sociocultural. Aletheia 17:73-82.score: 240.0
    Estudos recentes têm sugerido a existência de interações entre sexo, gênero e ambiente sociocultural na determinação de níveis de indecisão vocacional. Participaram do estudo 186 adolescentes de ambos os sexos (86 do interior e 100 da capital do estado), estudantes do ensino médio. Os instrumentos u..
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  4. Levi Condinho, Maria José Vaz Pinto & Ana Alexandra Alves de Sousa (eds.) (2005). Sofistas: Testemunhos E Fragmentos. Imprensa Nacional-Casa da Moeda.score: 240.0
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  5. José R. da Costa Pinto, R. Cabral, José Teixeira & Alfredo Dinis (forthcoming). Crónica. Revista Portuguesa de Filosofia.score: 240.0
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  6. Ana Cristina Garcia Dias & Marco Antônio Pereira Teixeira (2008). Auto-revelação na Internet: um estudo com estudantes universitários. Aletheia 27:23-35.score: 240.0
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  7. Mauro de Oliveira Magalhães, Ana Maria Maia & Marco Antônio Pereira Teixeira (2003). Indecisão Vocacional Na Adolescência: Efeitos Combinados de Gênero E Ambiente Sociocultural; Vocational Indecision in Adolescence: Combined Effects of Gender and Sociocultural Environment. Aletheia 17:73-82.score: 240.0
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  8. António Braz Teixeira (ed.) (2008). Convergências & Afinidades: Homenagem a António Braz Teixeira. Centro de Estudos de Filosofia da Faculdade de Ciências Humanas da Universidade Católica Portuguesa.score: 180.0
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  9. Suzanne Conklin Akbari (2007). Ana Pinto, “Mandeville's Travels”: A “Rihla” in Disguise. (Línea 300, 24.) Madrid: Complutense, 2005. Paper. Pp. Xii, 74; 5 Black-and-White Figures. [REVIEW] Speculum 82 (2):474-476.score: 120.0
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  10. Luiz Eduardo de Souza Pinto (2013). A concepção biocêntrica e sua viabilidade na doutrina da igreja católica. Horizonte 11 (31):1157-1158.score: 60.0
    SOUZA PINTO. L. E. A concepção biocêntrica e sua viabilidade na doutrina da igreja católica . Dissertação (Mestrado) 2013. 94f - Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte. Palavras-chave: Antropocentrismo. Biocentrismo. Catecismo da Igreja Católica.
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  11. Carlos Magno Teixeira (2013). Comunidade ética e religião: A estruturação da fé kantiana. Horizonte 11 (31):1150-1151.score: 60.0
    TEIXEIRA, C. M. Comunidade ética e religião: A estruturação da fé kantiana. Dissertação (Mestrado). 2013. 113f - Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte Palavras-chave Liberdade. Comunidade ética. Igreja. Religião moral. Fé racional.
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  12. Carlos Frederico Barboza de Souza, Maria Aparecida Carvalho de Castro, Cleto Caliman, João Pereira Pinto & Douglas Cabral Dantas (2009). Dissertações e Teses v.2 n.3. Horizonte 2 (3):131-135.score: 60.0
    No mais profundo centro: João da Cruz e o Sufismo Sadili cantam a união transformante Carlos Frederico Barboza de Souza O camelô em Belo Horizonte: aspectos da informalidade e da identidade Maria Aparecida Carvalho de Castro Igreja, povo de Deus, sujeito da comunhão e da missão Cleto Caliman A literatura como questionamento do sujeito da modernidade: Memórias do cárcere, de Graciliano Ramos, e A peste, de Albert Camus João Pereira Pinto O ensino religioso na rede pública estadual de Belo (...)
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  13. Andrew D. Pinto & Ross E. G. Upshur (2009). Global Health Ethics for Students. Developing World Bioethics 9 (1):1-10.score: 30.0
    As a result of increased interest in global health, more and more medical students and trainees from the.
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  14. Roy Dyckhoff & Luis Pinto (1998). Cut-Elimination and a Permutation-Free Sequent Calculus for Intuitionistic Logic. Studia Logica 60 (1):107-118.score: 30.0
    We describe a sequent calculus, based on work of Herbelin, of which the cut-free derivations are in 1-1 correspondence with the normal natural deduction proofs of intuitionistic logic. We present a simple proof of Herbelin's strong cut-elimination theorem for the calculus, using the recursive path ordering theorem of Dershowitz.
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  15. Cláudia Sarrico, Maria Rosa, Pedro Teixeira & Margarida Cardoso (2010). Assessing Quality and Evaluating Performance in Higher Education: Worlds Apart or Complementary Views? Minerva 48 (1):35-54.score: 30.0
    This paper reflects on quality assessment and performance evaluation in higher education, namely by analysing the insufficient link between those two aspects. We start by reviewing the current state of the art regarding different processes and mechanisms of quality assessment and performance evaluation and discuss some of the major issues regarding the implementation of some of them. In particular, we analyse the current limitations regarding data collected, available and publicised on the performance of HEIs and the problems those limitations bring (...)
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  16. Paulo Margutti Pinto (2006). Uma visão possível da natureza do mundo. Kriterion 47 (114):423-429.score: 30.0
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  17. Paulo Roberto Margutti Pinto (2007). Richard Rorty, arauto de uma nova visão de mundo. Kriterion 48 (116):527-531.score: 30.0
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  18. Sílvio Pinto (1998). Wittgenstein's Anti-Platonism. Grazer Philosophische Studien 56:109-132.score: 30.0
    The philosophy of mathematics of the later Wittgenstein is normally not taken very seriously. According to a popular objection, it cannot account for mathematical necessity. Other critics have dismissed Wittgenstein's approach on the grounds that his anti-platonism is unable to explain mathematical objectivity. This latter objection would be endorsed by somebody who agreed with Paul Benacerraf that any anti-platonistic view fails to describe mathematical truth. This paper focuses on the problem proposed by Benacerraf of reconciling the semantics with the epistemology (...)
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  19. Julio Pinto (forthcoming). The Question of the Subject in Semiosis. Semiotics:578-582.score: 30.0
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  20. Sílvio Pinto (2007). Un Argumento Trascendental Para la Inducción (a Transcendental Argument for Induction). Theoria 22 (2):189-211.score: 30.0
    Aquí lo que me interesa es, primero, distinguir dos problemas de justificación con respecto a la inferencia inductiva: por un lado, el de una justificación persuasiva de este tipo de inferencia y, por otro lado, el de una justificación explicativa de tal inferencia. En segundo lugar, intento mostrar que el argumento de Ramsey-de Finetti a favor de las reglas inductivas de la lógica bayesiana no es capaz de proporcionar una justifi-cación persuasiva de estas reglas. Finalmente, propongo una justificación explicativa para (...)
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  21. Aurora A. C. Teixeira & Maria Fátima Oliveira Rochdea (2010). Academic Misconduct in Portugal: Results From a Large Scale Survey to University Economics/Business Students. [REVIEW] Journal of Academic Ethics 8 (1):21-41.score: 30.0
    The phenomenon of cheating in higher education is of overwhelming importance in that the students engaging in these acts are unlikely to have the skills necessary for their future professional life. Despite its relevance, the empirical evaluation of cheating in universities has been almost exclusively focused on the US context. Little is known about cheating at the European level, let alone in Portugal. Even less is explored at the regional level. In this paper we present evidence on the perception of (...)
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  22. Robert C. Pinto (1994). A.F. Snoeck Henkemans,Analysing Complex Argumentation: The Reconstruction of Multiple and Coordinatively Compound Argumentation in a Critical Discussion. [REVIEW] Argumentation 8 (3):314-318.score: 30.0
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  23. Robert C. Pinto (2013). Govier on Trust. Informal Logic 33 (2):263-291.score: 30.0
    This paper attempts two things: (a) to give the reader a very general idea of the main outlines of what Govier has to say both about social and political trust and about trust in personal relationships, and (b) to present in slightly more detail what she says about the role of trust in acquiring belief and/or knowledge from testimony and about the reasons for trusting such testimony.
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  24. Michael Jay Polonsky, Pedro Quelhas Brito, Jorge Pinto & Nicola Higgs-Kleyn (2001). Consumer Ethics in the European Union: A Comparison of Northern and Southern Views. [REVIEW] Journal of Business Ethics 31 (2):117 - 130.score: 30.0
    There is a growing interest in understanding consumer ethical actions in relation to their dealings with firms. This paper examines whether there are differences between Northern and Southern European Union (EU) consumers'' perceptions of ethical consumer behaviour using Muncy and Vitell''s (1992) Consumer Ethics Scale (CES). The study samples 962 university students across four Northern EU countries (Germany, Denmark, Scotland, The Netherlands) and four Southern EU countries (Portugal, Spain, Italy, Greece). Some differences are identified between the two samples, which might (...)
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  25. Mohana Ratnapalan, Andrew B. Cooper, Damon C. Scales & Ruxandra Pinto (2010). Documentation of Best Interest by Intensivists: A Retrospective Study in an Ontario Critical Care Unit. BMC Medical Ethics 11 (1):1.score: 30.0
    Intensive care physicians often must rely on substitute decision makers to address all dimensions of the construct of.
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  26. Robert C. Pinto (2009). Argumentation and the Force of Reasons. Informal Logic 29 (3):268-295.score: 30.0
    Argumentation involves offering and/or exchanging reasons – either reasons for adopting various attitudes towards specific propositional contents or else reasons for acting in various ways. This paper develops the idea that the force of reasons is through and through a normative force because what good reasons accomplish is precisely to give one a certain sort of entitlement to do what they are reasons for. The paper attempts to shed light on what it is to have a reason, how the sort (...)
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  27. Sílvio Pinto (1999). Wittgenstein on the Social Character of Language. Crítica 31 (93):75 - 103.score: 30.0
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  28. William Gomes & Marco Teixeira (2000). Autonomous Career Change Among Professionals: An Empirical Phenomenological Study. Journal of Phenomenological Psychology 31 (1):78-96.score: 30.0
  29. C. Dominik Güss, Ma Teresa Tuason & Vanessa B. Teixeira (2007). A Cultural-Psychological Theory of Contemporary Islamic Martyrdom. Journal for the Theory of Social Behaviour 37 (4):415–445.score: 30.0
  30. Débora Cristina Morato Pinto (2007). Bento Prado Junior e a filosofia vivida. Kriterion 48 (115):279-281.score: 30.0
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  31. António Tomas Ana & Patrício Batsîkama (2008). Etonian Jusphilosophy. Proceedings of the Xxii World Congress of Philosophy 28:13-28.score: 30.0
    The term etonism is from «Etona» that means flag, marks, evidence, and reason in Kikôngo. The variants in Umbûndu: etonolo or etonuilo means, allegations, reasons, indulgence (tolerance). The Nyaneka form is etŏnya: 1) reasons, 2) allegations, 3) indulgence and 5) the justice and the tolerance. Etona is Angolan artist (sculptor/painter). In his sculpture they are morphologically evidenced three treatments in the surface of the matter, namely 1) flat treatment; 2) rude treatment and finally 3) accidental treatment. Each one is a (...)
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  32. Robert C. Pinto (1995). Inconsistency, Rationality and Relativism. Informal Logic 17 (2).score: 30.0
    In section I, I argue that the principal reason why inconsistency is a fault is that it involves having at least one false belief. In section 2, I argue that inconsistency need not be a serious epistemic fault. The argument in section 2 is based on the notion that what matters epistemically is always in the final analysis an item's effect on attaining the goal of truth. In section 3 I describe two cases in which it is best from an (...)
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  33. Sílvio Pinto (2010). Réplica a "Comentarios Sobre Escepticismo Del Significado Y Teorías de Conceptos" de Jorge Tagle. Signos Filosóficos 12 (23):193-198.score: 30.0
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  34. Paulo Roberto Margutti Pinto (2003). Reflexões sobre a vaidade dos homens: Hume e Matias Aires. Kriterion 44 (108):253-278.score: 30.0
    RESUMO -/- Faz-se uma comparação entre as abordagens de Hume e de Matias Aires no que concerne à vaidade e seus efeitos sobre a vida humana. O propósito é divulgar as idéias do filósofo brasileiro Matias Aires e revelar o que poderia ser uma falha importante na explicação filosófica humiana da experiência religiosa. -/- ABSTRACT -/- A comparison is made between Hume's and Matias Aires' approaches concerning vanity and its effects on human life. The purpose is to divulge the ideas (...)
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  35. Robert Pinto (2010). The Uses of Argument in Communicative Contexts. Argumentation 24 (2):227-252.score: 30.0
    This paper challenges the view that arguments are (by definition, as it were) attempts to persuade or convince an audience to accept (or reject) a point of view by presenting reasons for (or against) that point of view. I maintain, first, that an arguer need not intend any effect beyond that of making it manifest to readers or hearers that there is a reason for doing some particular thing (e.g., for believing a certain proposition, or alternatively for rejecting it), and (...)
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  36. Cézar Teixeira & Aantonio Wardson C. Silva (2013). A cultura da Mesa de refeição E o seu aspecto teológico religioso. Revista de Teologia (Reveleteo). Issn 2177-952x 7 (11):p. 02-11.score: 30.0
    O tema sobre a cultura da mesa de refeição quer refletir o aspecto teológico-religioso da cultura do antigo Israel e apontar a relação entre cultura e teologia, costumes e valores espirituais, como experiências que apontam para o Transcendente e para a unidade de um grupo. Com isso, o texto quer resgatar tal reflexão para o mundo pós-moderno, no qual a cultura sustenta-se por uma dimensão que transcende a vida prática dos homens, assinala valores impregnados de religiosidade e espiritualidade e, consequentemente, (...)
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  37. Célia Teixeira (2012). Metaphysical Analyticity. Disputatio 4 (34).score: 30.0
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  38. Faustino Luiz Couto Teixeira (2011). O “ensino do religioso” e as Ciências da Religião (Teaching “of the religious” and Sciences of Religion) - DOI: 10.5752/P.2175-5841.2011v9n23p839. [REVIEW] Horizonte 9 (23):839-861.score: 30.0
    Tendo em vista o amplo debate que divide a opinião de pesquisadores hoje no Brasil em torno da complexa questão do “ensino religioso” na escola pública, este artigo busca situar o tema na perspectiva das ciências da religião. Busca-se apontar a possibilidade de um aporte singular desse novo campo disciplinar no “ensino do religioso”. Sem cair num proselitismo problemático, busca-se mostrar a pertinência e plausibilidade de uma reflexão que favoreça a aproximação e o conhecimento por parte dos alunos das distintas (...)
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  39. Célia Teixeira (2003). O problema das necessidades epistémicas indesejadas. Crítica.score: 30.0
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  40. António Tomas Ana & Patrício Batsîkama (2008). Etonism, Philosophy of Tolerant Reason. Proceedings of the Xxii World Congress of Philosophy 28:29-44.score: 30.0
    The term etonism reflects the Angolan ancestral philosophy… Etona in Kikôngo, etonolo or etonuilo in Umbûndu: allegations, reasons, indulgence (tolerance). In Nyaneka form is etŏnya. These significances constitute the essence of the etonism: 1) reasons, 2) allegations, 3) indulgence, 4) evidence that generates the justice and the tolerance. «Who is correct tolerates who is wrong». Also, Etonism identifies 1) racism, 2) tribalism and 3) discrimination as a serious sequel of neo-colonialism, and calls the attention of the Angolan people, using roots (...)
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  41. Sílvio Pinto (2010). El Bayesianismo y la Justificación de la Inducción. Principia 6 (2):231-248.score: 30.0
    The appearance of Bayesicin inductive logic lias prompted a renewed op tirrusm about the posstbdity of justification of tnductwe rules The justifying argument for the 'rides of such a logic is the famous Dutch Book Argument (Ramsey-de Finettes theorent) The issue winch divides the theoreticians of induction concerns the question of whether this argument can indeed legitimize Bayesian conditmalization rides Here I will be firstly interested in showing that the Ramsey de Finetti's argument cannot establish that the use of the (...)
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  42. Meital Pinto (2010). What Are Offences to Feelings Really About? A New Regulative Principle for the Multicultural Era. Oxford Journal of Legal Studies 30 (4):695-723.score: 30.0
    In recent multicultural conflicts, such as the Danish Muhammad cartoons affair and the religious controversy about having a gay pride parade in the holy city of Jerusalem, religious minority members have argued that certain acts should be prohibited because they offend their religious and cultural feelings. According to the orthodox view in current liberal thought, however, there should be no legal protection from mere insult to feelings and sensibilities, as related to sacred religious and cultural values as they may be. (...)
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  43. Robert C. Pinto (2004). Douglas Walton (2000), Scare Tactics: Arguments That Appeal to Fear and Threats. [REVIEW] Argumentation 18 (2):261-269.score: 30.0
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  44. Faustino Luiz Couto Teixeira (2009). O desafio das teologias índias (The challenge of indigenous theologies) - DOI: 10.5752/P.2175-5841.2009v7n14p12. Horizonte 7 (14):12-20.score: 30.0
    O presente artigo pretende situar a candente questão das teologias índias no tempo atual e o desafio essencial do reconhecimento da alteridade indígena e dos direitos que acompanham essa singularidade. Inicia-se com a reflexão sobre as controvérsias que envolvem o tema das teologias índias no contexto eclesial contemporâneo. A seguir, discute-se o difícil aprendizado que envolve a tomada de consciência dos povos indígenas como “povos distintos”. Nota-se na atual conjuntura da Igreja católica romana um particular embaraço nesse delicado campo, e (...)
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  45. Faustino Teixeira (2009). O diálogo inter-religioso na perspectiva do terceiro milênio. Horizonte 2 (3):19-38.score: 30.0
    O diálogo inter-religioso apresenta-se como um dos grandes desafios para o terceiro milênio. Num tempo marcado pelo recrudescimento da violência e da intolerância, o diálogo significa uma possibilidade alternativa. Não há outro caminho possível para a paz no mundo senão mediante o entendimento mútuo e a abertura para a alteridade. O presente artigo busca traduzir o significado do diálogo no contexto da globalização e suas condições de exercício. Palavras-chave: Diálogo; Religião; Globalização; Pluralismo; Alteridade; Comunicação. ABSTRACT Inter-religions dialogue is one of (...)
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  46. Aurora A. C. Teixeira (2013). Sanding the Wheels of Growth: Cheating by Economics and Business Students and 'Real World' Corruption. [REVIEW] Journal of Academic Ethics 11 (4):269-274.score: 30.0
    The relation between academic integrity and real world corruption is more often presumed than proven. Based on a sample of 7,602 students from 21 countries, it was found that academic cheating in the past is a predictor of the countries’ current level of corruption. This reproducibility and persistence over time of dishonest behaviors highlights the danger of disregarding students cheating at university.
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  47. Sílvio Pinto (2005). Coherentismo Versus Confiabilismo. Revista de Filosofía (Madrid) 29 (2):133-151.score: 30.0
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  48. Sílvio Pinto (2005). Los Conceptos abierLos Y la Paradoja Del Análisis (Open Concepts and the Paradox of Analysis). Theoria 20 (2):199-219.score: 30.0
    Michael Beaney ha sugerido recientemente que la distinción fregeana entre sentido y referencia fue propuesta para resolver la famosa paradoja del análisis. Casi diez años antes, Michael Dummett ya insistia en que Frege fue uno de los prirneros en buscar una soluci6n satisfactoria de esta paradoja. En esre articulo, discuto algunas sugerencias de Beaney y Dummett de cómo resolver la paradoja al estilo fregeano y tarnbién sus propias contribuciones no fregeanas al debate en torno de la corrección y de la (...)
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  49. Robert C. Pinto (2000). Marcello Pera (1994), The Discourses of Science (Translated by Clarissa Botsford). Argumentation 14 (1):60-65.score: 30.0
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  50. Paulo Roberto Margutti Pinto (2010). O Neopirronismo, os problemas filosóficos e o pragmatismo. Principia 3 (2):307-340.score: 30.0
    In his interesting, original and well organized paper "O Ceticismo Pirrônico e os Problemas Filosóficos" Oswaldo Porchat Pereira reinterprets ancient Pyrrhonism and claims a new domain for the philosophical activity, namely the "phenomenic" one. The present text examines this doctrine in order to unravel not only the similarities between the Porchatian approach and contemporary pragmatism, but also some of the main difficulties connected with that reinterpretarion of Pyrrhonism.
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