Search results for 'Ana Zivanovic' (try it on Scholar)

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  1.  11
    Terry Porter & Ana Zivanovic (2009). Proactive Stakeholder Alliances in the Renewable Energy Industry. Proceedings of the International Association for Business and Society 20:171-181.
    Renewable energy has gained much-deserved prominence on the world stage of sustainable development, yet despite the surging interest there is a notable lack of understanding regarding best practices in business – stakeholder relations. Using a constructivist grounded theory approach (Charmaz, 2005) and drawing from complexity theory and social scientific theories of identity, our empirical study shows that core values and identity are strongly implicated in the formation and negotiation of stakeholder attitudes for both individuals and social groups. Specifically, we find (...)
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  2.  12
    Snežana Živanović, Šaranac Lj & Gordana Kostić (2008). The Case of Pseudo-Bartter's Syndrome: An Atypical Presentation of Cystic Fibrosis. Facta Universitatis 15 (1):33-36.
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  3. Igor Živanović (2010). Besmisleno Je Govoriti O'doslednom'disidentstvu-Intervju Sa Mihailom Markovićem. Theoria 53 (2):155-159.
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  4.  17
    António Tomas Ana & Patrício Batsîkama (2008). Etonian Jusphilosophy. Proceedings of the Xxii World Congress of Philosophy 28:13-28.
    The term etonism is from «Etona» that means flag, marks, evidence, and reason in Kikôngo. The variants in Umbûndu: etonolo or etonuilo means, allegations, reasons, indulgence (tolerance). The Nyaneka form is etŏnya: 1) reasons, 2) allegations, 3) indulgence and 5) the justice and the tolerance. Etona is Angolan artist (sculptor/painter). In his sculpture they are morphologically evidenced three treatments in the surface of the matter, namely 1) flat treatment; 2) rude treatment and finally 3) accidental treatment. Each one is a (...)
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  5.  16
    Fernández-Coronado González Ana (2004). Religión y derecho en la España de la primera década del tercer milenio. 'Ilu. Revista de Ciencias de Las Religiones 3:41-50.
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  6.  16
    Fernández-Coronado González Ana (2004). La influencia de la religión en la configuración del Derecho de la Unión Europea. 'Ilu. Revista de Ciencias de Las Religiones 7:25-40.
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  7.  13
    António Tomas Ana & Patrício Batsîkama (2008). Etonism, Philosophy of Tolerant Reason. Proceedings of the Xxii World Congress of Philosophy 28:29-44.
    The term etonism reflects the Angolan ancestral philosophy… Etona in Kikôngo, etonolo or etonuilo in Umbûndu: allegations, reasons, indulgence (tolerance). In Nyaneka form is etŏnya. These significances constitute the essence of the etonism: 1) reasons, 2) allegations, 3) indulgence, 4) evidence that generates the justice and the tolerance. «Who is correct tolerates who is wrong». Also, Etonism identifies 1) racism, 2) tribalism and 3) discrimination as a serious sequel of neo-colonialism, and calls the attention of the Angolan people, using roots (...)
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  8.  7
    Igor Zivanovic (2011). Plato, Machiavelli and Machiavellism. Filozofija I Društvo 22 (3):45-67.
    Throughout this paper the author questions Machiavelli’s Machiavellism, i.e. the position that Machiavelli’s political theory takes stance of immoralism. The first part of the paper compares Plato’s and Machiavelli’s political philosophy, analyzing differences as well as similarities between these two philosophers. Author finds Plato’s views on politics and political community more malignant than Machiavelli’s. Machiavelli’s views on politics, state, laws and liberty are in fact closer to the basic principles of liberalism then to the tenets of tyranny or totalitarianism. The (...)
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  9.  4
    Julio de Santa Ana (2012). Cincuenta años después (Fifty years later) - DOI: 10.5752/P.2175-5841.2011v9n24p1246. Horizonte 9 (24):1246-1256.
    Resumen El artículo sitúa su reflexión en el tema del ecumenismo, relacionándolo con las propuestas de aggiornamento expresadas por el Vaticano II. Hace también alusión al ámbito de las mudanzas en el seno del protestantismo, de las Iglesias ortodoxas e incluso del cristianismo romano. Además alude a los grandes nombres que trazaron la reflexión teológica en el período de crisis que antecedió al evento –hablamos de aspectos que acabaron incidiendo en los debates conciliares. Siguiendo a Gutiérrez, el artículo destaca tres (...)
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  10. Miodrag Živanović (2005). Filozofski Triptih. Litera.
    Plava predavanja -- Plavo i Ultravioletno -- Slovo o Nostalgiji.
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  11.  49
    Mariana Ortega (2004). Exiled Space, in‐Between Space: Existential Spatiality in Ana Mendieta'sSiluetasSeries. Philosophy and Geography 7 (1):25-41.
    Existential space is lived space, space permeated by our raced, gendered selves. It is representative of our very existence. The purpose of this essay is to explore the intersection between this lived space and art by analyzing the work of the Cuban?born artist Ana Mendieta and showing how her Siluetas Series discloses a space of exile. The first section discusses existential spatiality as explained by the phenomenologists Heidegger and Watsuji and as represented in Mendieta's Siluetas. The second section analyzes the (...)
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  12.  43
    Leslie Regan Shade (2003). Weborexics: The Ethical Issues Surrounding Pro-Ana Websites. Acm Sigcas Computers and Society 33 (4):2.
    Pro-Ana's are young women who proclaim themselves to be proudly anorexic, and they have created a vibrant community online. This article will examine the nature of the Pro-Ana sites, analyzing their discursive community, and discuss the ethical issues surrounding the sites, wherein many have been censured or shut down by commercial website hosting sites, which has raised issues of censorship versus freedom of speech.
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  13.  11
    Ilva Maria Boniatti (2011). Transitando entre o público e o privado: estratégias ficcionais de Ana Cristina César. Conjectura: Filosofia E Educação 16 (3):97-117.
    O ensaio tem como objeto o estudo das estratégias ficcionais presentes na correspondência da poetisa, missivista e tradutora Ana Cristina César, com o intuito de dar visibilidade aos espaços públicos e privados na literatura da contemporaneidade. Como fonte de pesquisa dos novos limiares existentes entre esses espaços foi escolhida a obra Correspondência incompleta, de 1999. De uma perspectiva historicizada, o ensaio traça o percurso teórico-crítico de definição desses espaços. Analisa alguns exemplos, tomados das cartas, para apresentar o entrecruzamento desses (...)
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  14.  11
    Jean-Pierre Llored (2016). Kostas Gavroglu and Ana Simões: Neither Physics nor Chemistry. A History of Quantum Chemistry. Foundations of Chemistry 18 (1):81-84.
    In line with their previous studies dedicated to quantum chemistry (Gavroglu and Simões 1994, 2000; Simões and Gavroglu 1997, 2001), the last joint publication by Kostas Gavroglu and Ana Simões provides the readers not only with a fine-grained, rigorous, and highly valuable book on the history of science but also with stimulating epistemological insights about the way ‘in-between’ disciplines, to use the authors’ turn of phrase, emerge from the convergence of diverging ‘styles’ of research and heterogeneous practices. To make their (...)
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  15.  9
    Ana Lûcia Tinoco Cabrai (forthcoming). L'emploi de Portante (Donc) Dans des Textes Écrits En Portugais du Brésil Ana Lûcia Tinoco Cabrai (Sâo Paulo). Argumentation.
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  16.  12
    Johnny Golding (2012). Ana-Materialism and the Pineal Eye: Becoming Mouth-Breast (or Visual Arts After Descartes, Bataille, Butler, Deleuze and Synthia with an 'S')'. Philosophy of Photography 3 (1):99-120.
    Ana-materialism & the Pineal Eye provides a landmark interpretation of materialism, representation and the image using the Cartesian conceit of a pineal gland and its voracious sexually embedded appetites. Developing the argument via Bataille’s re-invention of the pineal gland as an all-seeing, all- devouring, (pineal) eye, Golding borrows this move to envision a different analytic approach to digital forms of ‘matter’ and artificial forms of ‘life’. From her critical engagement with Bataille, Deleuze and Butler, Golding shows why the (...)
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  17.  3
    Ana María Palos (1989). Apuntes sobre el pensamiento matemático de Ramón Llull (traducción de Ana María Palos). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 4 (11):451-459.
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  18.  4
    Ana Olivia Ruíz Martínez, Roxana González Sotomayor & Silvia Valdez Nasser (2005). Ana Olivia Ruíz Martínez, et al." Sintomatología de anorexia y bulimia nerviosa en universidades privadas y públicas". Episteme 1 (3).
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  19.  5
    Ana Barahonas, Susana Pinar & Francisco J. Ayala (2005). Introduction and Institutionalization of Genetics in Mexico Ana Barahona, Susana Pinar and Francisco J. Ayala. Journal of the History of Biology 38 (2):273 - 299.
    We explore the distinctive characteristics of Mexico's society, politics and history that impacted the establishment of genetics in Mexico, as a new disciplinary field that began in the early 20th century and was consolidated and institutionalized in the second half. We identify about three stages in the institutionalization of genetics in Mexico. The first stage can be characterized by Edmundo Taboada, who was the leader of a research program initiated during the Cárdenas government (1934-1940), which was primarily directed towards improving (...)
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  20. Ana Barahona, Susana Pinar & Francisco J. Ayala (2005). Introduction and Institutionalization of Genetics in Mexico Ana Barahona, Susana Pinar and Francisco J. Ayala. Journal of the History of Biology 38 (2):273-299.
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  21. Stefan Kristensen (2010). La chair comme espace du deuil. Maurice Merleau-Ponty à la rencontre d’Ana Mendieta. Studia Philosophica 69:79-94.
    The question of space in the philosophy of the late Merleau-Ponty is intimately tied to the one of time; in fact, space is defined in terms of the forms of movement. But the structure of this peculiar temporality is yet to be described in relation to the body schema. In this paper I argue that this structure has to do with the process of mourning. This is because the body-subject is the invisible ground of perception, and because the content of (...)
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  22.  7
    Yasuo Kobayashi (2004). De l'ana-chronisme de la prière : Precor quia infirmus sum. Rue Descartes 3 (3):88-105.
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  23. Mirko Blagojević (2012). Religijsko-konfesionalna identifikacija i vera u Boga građana Srbije. Filozofija I Društvo 1:40-52.
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  24.  17
    Robinson Salazar Pérez & Melissa Salazar (2010). Reseña "Poder mediático en Venezuela. Una reflexión necesaria" de Orlando Villalobos y Ana Irene Méndez. Utopía y Praxis Latinoamericana 15 (51):159-166.
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  25.  5
    L. Horton-Smith (1894). The Word ANAΣAKET. The Classical Review 8 (05):198-201.
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  26.  5
    Jab van Buitenen (2001). Dnarma Ana Moksa. In Roy W. Perrett (ed.), Theory of Value. Garland 25.
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  27. Mariangel Alvarez (2013). Ana María Fernández (2008) Las lógicas colectivas. Imaginarios, cuerpos y multiplicidades Buenos Aires, Editorial Biblos, Colección Sin Fronteras, Segunda edición. 311 p.p. [REVIEW] Apuntes Filosóficos 22 (42).
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  28. Elena Kofanova & Marina Mcedlova (2012). Religioznost građana Rusije i Evrope. Filozofija I Društvo 1:21-39.
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  29.  9
    Nebojša Zelić (2011). Ana Matan, Teorija političke legitimnosti Johna Rawlsa. Prolegomena 10 (2):319-323.
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  30.  14
    Douglas Greenlee (1978). The Incoherence of Santa Y Ana's Scepticism. Southern Journal of Philosophy 16 (2):51-60.
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  31.  8
    Mattia Paganelli (2012). The Paradoxical Economy of Crisis: 'Crisis of Experience' and the Ana-Economy of Else. Philosophy of Photography 3 (1):60-72.
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  32.  16
    E. S. Shuckburgh (1891). Dakyns' Translation of Xenophon The Works of Xenophon, Translated by H. G. Dakyns, M.A. In Four Volumes. Vol. I. Books I. And Ii. Of the Hellenica, and Ana-Basis. Macmillan and Co. 10s. 6d. [REVIEW] The Classical Review 5 (6):257-258.
  33.  22
    Guido Starosta (2006). Debating the Argentine Crisis: Replies to Ana Dinerstein: Editorial Introduction. Historical Materialism 14 (1):155-156.
  34. Zoran Dimić (2013). O umetničkom oblikovanju političkog združivanja građana. Filozofija I Društvo 24:3.
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  35.  7
    Michaela Gulea (forthcoming). Métamorphoses du symbole de l'eau dans la poésie de Ana blandiAna. Dialogos.
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  36. María Simón (2009). Paraíso Inhabitado, de Ana María Matute. Critica 59 (959):104.
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  37.  13
    Dale Hample (2012). Ana Patrícia Macedo: The Development of Children's Argument Skills. [REVIEW] Argumentation 26 (4):529-531.
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  38.  7
    Nathalie Ernoult (2010). Ana Iriarte & Marta González, Entre Ares y Afrodita. Violencia del erotismo y erótica de la violencia en la Grecia antigua. Clio 1:01-01.
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  39.  18
    Rico Vitz (2011). Ana Smith Iltis and Mark J. Cherry: At the Roots of Christian Bioethics: Critical Essays on the Thought of H. Tristram Engelhardt, Jr. [REVIEW] HEC Forum 23 (1):63-69.
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  40.  2
    Sergio López Molina (2014). Bernabé, Alberto, Jiménez San Cristóbal, Ana Isabel y Santamaría, Marco Antonio (eds.), Dioniso. "Los orígenes (Textos e imágenes de Dioniso y lo dionisíaco en la Grecia Antigua).". [REVIEW] 'Ilu. Revista de Ciencias de Las Religiones 19:315-316.
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  41.  8
    A. K. M. Adam (2001). Walk This Way Repetition, Difference, Ana the Imitation of Christ. Interpretation 55 (1):19-30.
    An ethics of imitation risks trivializing, aggrandizing, and homogenizing the company of disciples. Should followers of Jesus even try to walk this way?
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  42.  6
    Peter H. Spader (1976). The Possibility of Ana Priori Non-Formal Ethics: Max Scheler's Task. [REVIEW] Man and World 9 (2):153-162.
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  43.  6
    Genara Castillo (2009). González, Ana Marta, Claves de ley natural. Anuario Filosófico 41 (1):189-191.
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  44.  3
    Zagorka Golubović (2005). Rezultati demokratske tranzicije kroz prizmu građana Srbije 2005. Filozofija I Društvo 2:13-44.
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  45.  3
    Juan Diego Morales (2013). García Varas, Ana.“Ideas e imá. Ideas Y Valores 62 (151).
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  46.  2
    Carmen Gloria Valdebenito (2010). Textos sobre arte. Recopilación, edición y anotaciones: Adriana Valdés y Ana María Risco. Aisthesis 47.
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  47.  2
    Nuria Sánchez Madrid (2015). Ana Marta González: Culture as Mediation: Kant on Nature, Culture and Morality. Kant-Studien 106 (1):145-148.
    Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 1 Seiten: 145-148.
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  48.  5
    A. D. Vojvođanska Banka & Novi Sad (forthcoming). Negativne kursne razlike švajcarskog franka Kao izvor prezaduženosti građana. Civitas.
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  49.  6
    Suzanne Conklin Akbari (2007). Ana Pinto, “Mandeville's Travels”: A “Rihla” in Disguise. (Línea 300, 24.) Madrid: Complutense, 2005. Paper. Pp. Xii, 74; 5 Black-and-White Figures. [REVIEW] Speculum 82 (2):474-476.
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  50.  10
    J. L. Butrica (1990). Martin Helzle: Publii Ovidii Nasonis Epistularum Ex Ponto Liber IV: A Commentary on Poems 1 to 7 and 16. (Spudasmata, 43.) Pp. 211. Hildesheim, Zürich and New York: Georg Olms, 1989. Paper, DM 37.80.Ana Pérez Vega (Ed., Tr.): Publio Ovidio Nason: Cartas Desde El Ponto, Libro II. (Clásicos Universales, 2.) Pp. 237. Seville: Editorial Universidad de Sevilla, 1989. Paper. [REVIEW] The Classical Review 40 (02):488-.
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