Search results for 'Analytical Thomism' (try it on Scholar)

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  1. Craig Paterson & Matthew Pugh (2006). Introduction to Analytical Thomism. In Craig Paterson & Matthew Pugh (eds.), Analytical Thomism: Traditions in Dialogue. Ashgate
    This overview proceeds by outlining, albeit very briefly, something of the historical growth of Thomism, turning then to a brief account of how analytic philosophy in the twentieth century can be viewed in relation to that history, before finally turning to a further consideration of what the phrase “Analytical Thomism,” can be taken to mean in light of this brief historical account.
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    Stephen Boulter (2013). Aquinas on Biological Individuals: An Essay in Analytical Thomism. Philosophia 41 (3):603-616.
    This paper presents a version of analytical Thomism that brings the principles of Aquinas into systematic and sustained contact with the sciences as opposed to contemporary philosophy. The leading idea of this version of analytical Thomism is to test the viability of scholastic principles by seeing if they provide the resources to cope with problems emerging from the natural and social sciences. If they do, then Thomism vindicates itself in the marketplace of ideas. If not, (...)
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  3. Miroslav Vacura (2011). The Analytical Thomism of the Cracow Circle. Filosoficky Casopis 59 (5):689-705.
    The traditional picture of the development of analytical philosophy, represented especially by such thinkers as G. Frege, G. E. Moore, B. Russell or R. Carnap, whose attitude was generally anti-metaphysical, can, on closer study, be shown to be incomplete. This article treats of the Cracow circle – a group of Polish philosophers among whom are, above all, to be counted J. Salamucha, J. M. Bocheński, J. F. Drewnowski, and B. Sobociński, who were, at the beginning of the twentieth century, (...)
     
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  4.  35
    Craig Paterson & Matthew Pugh (eds.) (2006). Analytical Thomism: Traditions in Dialogue. Ashgate.
    All those interested in the thought of St Thomas Aquinas, and more generally contemporary Catholic scholarship, problems in philosophy of religion, and ...
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  5. Richard Cross (2007). Analytical Thomism: Traditions in Dialogue, Craig Paterson & Matthew Pugh Eds. (Review). [REVIEW] Ars Disputandi 7.
  6. Brian J. Shanley (1999). Analytical Thomism. The Thomist 63 (1):125-137.
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  7.  34
    Hilary Putnam (1997). Thoughts Addressed to an Analytical Thomist. The Monist 80 (4):487-499.
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    John Haldane (1997). Analytical Thomism. The Monist 80 (4):485-486.
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  9.  3
    Mario Šilar (2008). Analytical Thomism. American Catholic Philosophical Quarterly 82 (3):537-539.
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    Patrick Madigan (2009). Analytical Thomism: Traditions in Dialogue. Edited by Craig Paterson and Matthew S. Pugh. Heythrop Journal 50 (4):729-729.
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  11. Peter M. Candler (2008). Craig Paterson and Matthew S. Pugh, Eds., Analytical Thomism: Traditions in Dialogue. Aldershot, Eng., and Burlington, Vt.: Ashgate, 2006. Pp. Xxiii, 332; Black-and-White Figures. $79.95. [REVIEW] Speculum 83 (2):471-473.
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  12. Richard Cross (2007). Analytical Thomism: Traditions in Dialogue, Edited by Craig Paterson and Matthew S. Pugh. [REVIEW] Ars Disputandi 7.
     
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  13. R. Pouivet (2003). Analytical Thomism, in Cracow and Elsewhere. Revue Internationale de Philosophie 57 (225):251-270.
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  14. R. Pouivet (2006). Analytical Thomism January Salamucha. Revue des Sciences Religieuses 80 (1):43-55.
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  15.  27
    Gaven Kerr (2015). Thomist Esse and Analytical Philosophy. International Philosophical Quarterly 55 (1):25-48.
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    John Haldane (1999). Analytical Philosophy and the Future of Thomism. Cogito 13 (1):45-48.
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  17.  11
    Stephen Theron (1997). The Resistance of Thomism to Analytical and Other Patronage. The Monist 80 (4):611-618.
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  18. Mauricio Beuchot (1991). Function of Metaphysics; The Problem of Universals; Analytical Philos-Ophy, Thomist Philosophy and Metaphysics; Logic and Ontology; and In. In Marcelo Dascal (ed.), Cultural Relativism and Philosophy: North and Latin American Perspectives. E.J. Brill 7.
     
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  19. Craig Paterson (2006). Aquinas, Finnis and Non-Naturalism. In Craig Paterson & Matthew Pugh (eds.), Analytical Thomism: Traditions in Dialogue. Ashgate
    In this chapter I seek to examine the credibility of Finnis’s basic stance on Aquinas that while many neo-Thomists are meta-ethically naturalistic in their understanding of natural law theory (for example, Heinrich Rommen, Henry Veatch, Ralph McInerny, Russell Hittinger, Benedict Ashley and Anthony Lisska), Aquinas’s own meta-ethical framework avoids the “pitfall” of naturalism. On examination, the short of it is that I find Finnis’s account (while adroit) wanting in the interpretation stakes vis-à-vis other accounts of Aquinas’s meta-ethical foundationalism. I think (...)
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  20. John Haldane (2011). Reasonable Faith. European Journal for Philosophy of Religion 3 (1):239 - 242.
    In this awaited follow up to his book _Faithful Reason_, the well-known philosopher and Catholic thinker John Haldane brings his unrivalled insight to bear on questions of the existence of God and the nature and destiny of the human soul. His arguments weave elements drawn from philosophy of mind, epistemology and aesthetics, together with recurrent features of human experience to create a structure that simultaneously frames and supports ideas such as that the cosmos is a creation, human beings transcend their (...)
     
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  21.  11
    John Haldane (2004). Faithful Reason: Essays Catholic and Philosophical. Routledge.
    In Faithful Reason, the noted Catholic philosopher John Haldane explores various aspects of intellectual and practical life from a perspective inspired by Catholic thought and informed by his distinctive philosophical approach: "Analytical Thomism." Haldane's discussions of ethics, politics, education, art, social philosophy and other themes explain why Catholic thought is still relevant in today's world, and show how the legacy of Thomas Aquinas can benefit modern philosophy in its efforts to answer fundamental questions about humanity and its place (...)
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  22.  4
    T. Brian Mooney & Mark Nowacki, The Metaphysical, Epistemological, and Theological Background to Aquinas's Theory of Education in the De Magistro.
    This article explores the relation between Aquinas’ metaphysical, epistemological and theological ideas and his theory of education as presented in the De Magistro and other writings. Aquinas’ theory of education is based on a theological metaphysics of human nature and an account of human rationality that is grounded in human nature. In the first section after the introduction we provide a synopsis of Aquinas’ metaphysical narrative, but in a contemporary key that draws upon the resources of Analytical Thomism. (...)
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  23.  10
    Anthony Kenny (2006). Aquinas Medalist's Address. Proceedings of the American Catholic Philosophical Association 80:23-27.
    The author begins by observing that he has often been described as an analytical Thomist. He proceeds to argue that—regardless of what school one belongs to—genuine philosophical engagement with Aquinas’s texts means one should be both reverent and critical. If we are to consider the relevance of Aquinas’s thought for contemporary philosophy, the author suggests, the best way for us to write about Aquinas is the way in which he wrote about Aristotle: stating his views as clearly and sympathetically (...)
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  24. S. J. Boulter (2006). Aquinas and Searle on Singular Thoughts. In Craig Paterson & Matthew Pugh (eds.), Analytical Thomism: Traditions in Dialogue. Ashgate 59--78.
     
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  25. Sean Sayers (2011). MacIntyre and Modernity. In Paul Blackledge & Kelvin Knight (eds.), Virtue and Politics: Alasdair Macintyre's Revolutionary Aristotelianism. University of Notre Dame Press
    At a time when many professional philosophers in the English speaking world have all but given up the attempt to think critically and in large scale terms about the modern world, MacIntyre's work is defiantly untimely, and greatly welcome for that. It is remarkably wide ranging, comprehensive and thought provoking. He has been described as a `revolutionary Aristotelian', but this indicates only part of the picture. His work draws on ideas not only from Marx and Aristotle, but also from (...) philosophy, philosophy of science and Thomist sources; and it combines these all together to construct a critical response to the modern condition. It has generated important debates among thinkers in all these areas. (shrink)
     
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  26.  17
    Eric W. Stein & Norita Ahmad (2009). Using the Analytical Hierarchy Process (Ahp) to Construct a Measure of the Magnitude of Consequences Component of Moral Intensity. Journal of Business Ethics 89 (3):391 - 407.
    The purpose of this work is to elaborate an empirically grounded mathematical model of the magnitude of consequences component of “moral intensity” (Jones, Academy of Management Review 16 (2),366, 1991) that can be used to evaluate different ethical situations. The model is built using the analytical hierarchy process (AHP) (Saaty, The Analytic Hierarchy Process , 1980) and empirical data from the legal profession. One contribution of our work is that it illustrates how AHP can be applied in (...)
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  27. Cesare Cozzo (1999). What is Analytical Philosophy? In Rosaria Egidi (ed.), In Search of a New Humanism. Kluwer 55-63.
    Professor Von Wright is a prominent analytical philosopher who has written about the very notion of analytical philosophy. Other analytical philosophers are present here and they have their ideas on this notion. As for me, I believe that it is not at all an obvious notion. Sometimes it seemed to me that analytical philosophy does not exist, or at least that there is no single common feature shared by all so-called analytical philosophers and only by (...)
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  28.  3
    Angus Brook (2016). Is It Possible to Be a Phenomenological Thomist? An Investigation of the Notions of Esse and Esse Commune. New Blackfriars 97 (1067):93-110.
    This article tests whether it is possible to be a ‘phenomenological-Thomist’ through the provision of the first stages of a loosely speaking Heideggerian phenomenological interpretation of the meaning of being an entity as it is disclosed in experience. In the process, the article will unpack and reinterpret the concepts of esse and esse commune in the thought of Thomas Aquinas.
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    Admir Skodo (2013). Analytical Philosophy and the Philosophy of Intellectual History: A Critical Comparison and Interpretation. Journal of the Philosophy of History 7 (2):137-161.
    This article argues that the relationship between analytical philosophy and the philosophy of intellectual history is conceptually uneasy and even antagonistic once the general philosophical viewpoints, and some particular topics, of the two perspectives are drawn out and compared. The article critically compares the philosophies of Quentin Skinner and Mark Bevir with the philosophies of Ludwig Wittgenstein, J.L. Austin, W.V.O. Quine and Donald Davidson. Section I compares the way in which these two perspectives view the task of philosophy. Section (...)
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    Mitsuhiro Tada (2013). Edmund Husserl in Talcott Parsons: Analytical Realism and Phenomenology. [REVIEW] Human Studies 36 (3):357-374.
    This article aims at clarifying the philosophical (=phenomenological) implication of Talcott Parsons’s analytical realism. Generally, his theory is understood as being confrontational to phenomenology; however, in his first book, The Structure of Social Action, Parsons positively referred to Husserl’s Logical Investigations. They shared a sense of crisis: Husserl thought that there was no certain basis in modern science, and Parsons had the feeling that there was no common theory to establish sociology as a science. Thus, both of them criticized (...)
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  31.  6
    James Connelly (2009). R.G. Collingwood, Analytical Philosophy And Logical Positivism. The Baltic International Yearbook of Cognition, Logic and Communication 4 (1):2.
    R.G. Collingwood is not normally associated with analytic philosophy, neither negatively nor positively. He neither regarded himself, nor was regarded by his contemporaries and their successors, as an analytical philosopher. However, the story is more interestingly complex than this, both because Collingwood is one of the few pre-analytics in the UK who continues to be of interest to current analytical philosophers, especially in relation to the philosophy of art and history and his conception of metaphysics, and because he (...)
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  32.  4
    Emma Scott (2014). The Visionary Psyche: Jung's Analytical Psychology and Its Impact on Theories of Shamanic Imagery. Anthropology of Consciousness 25 (1):91-115.
    This article considers the shaman's visionary encounters with spirit beings from the critical viewpoint of several innovative theories of shamanism: Richard Noll's cognitive approach and Michael Winkelman's neurophenomenological perspective. These distinct approaches are analyzed in light of Jung's central concepts of the archetypes, the collective unconscious, and the individuation process, which have had a huge formative influence upon the academic investigation of visions and spiritual experiences. The centrality of Jung's theoretical reasoning within these recent studies of shamanism strongly demonstrates the (...)
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  33.  6
    Thomas Scheffer (2007). Event and Process: An Exercise in Analytical Ethnography. [REVIEW] Human Studies 30 (3):167 - 197.
    Analytical ethnography does not presume a principal analytical frame. It does not know (yet) where and when the field takes place. Rather, the ethnographer is in search for appropriate spatiotemporal frames in correspondence with the occurrences in the field. Accordingly, the author organizes a dialogue between conceptual frames and his various empirical accounts. He confronts snapshots of English Crown Court proceedings with models of event and process from micro-sociology and macro-sociology. A range of–more or less early or late, (...)
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    Lutz Geldsetzer (1998). Symposium “Analytical Philosophy and Philosophy of Science Today”, 23.–24. Juli 1995 in Peking, VR China. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 29 (1):123 - 127.
    Report on a symposium “Analytical Philosophy of Science today”, July 23–24, 1995, in Beijing. The symposium demonstrates the actual interest and familiarity of Chinese researchers with Western philosophy of science and especially with analytical philosophizing. Main topics were diagnoses of the actual state of the art, discussion and critique of some classics and classical analytical conceptions, application of analytical thinking on hermeneutical problems, and its possible social function.
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  35. Pieter Duvenage (2008). Het verschijnsel van een Afrikaanstalige filosofie. Bijdragen 69 (1):52-69.
    The phenomenon of Afrikaans philosophy is the result of social and cultural circumstances that have played themselves out in the last three centuries in South Africa. Since the 19th century Afrikaans and South African philosophy has been influenced by British Idealism, continental thinking logical positivism, and a variety of religious positions such as reformational philosophy and neo-Thomism. It is also the case that South African philosophers who work in fields such as postmodernism, postcolonialism, feminism and analytical philosophy, do (...)
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  36. Fran O'Rourke (ed.) (2013). What Happened in and to Moral Philosophy in the Twentieth Century?: Philosophical Essays in Honor of Alasdair Macintyre. University of Notre Dame Press.
    _What Happened in and to Moral Philosophy in the Twentieth Century? _is a volume of essays originally presented at University College Dublin in 2009 to celebrate the eightieth birthday of Alasdair MacIntyre—a protagonist at the center of that very question. What marks this collection is the unusual range of approaches and perspectives, representing divergent and even contradictory positions. Such variety reflects MacIntyre's own intellectual trajectory, which led him to engage successively with various schools of thought: analytic, Marxist, Christian, atheist, Aristotelian, (...)
     
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  37.  11
    Anita M. Superson & Sharon L. Crasnow (eds.) (2012). Out From the Shadows: Analytical Feminist Contributions to Traditional Philosophy. Oxford University Press.
    This collection showcases the work of 18 analytical feminists from a variety of traditional areas of philosophy. It highlights successful uses of concepts and approaches from traditional philosophy, and illustrates the contributions that feminist approaches have made and could make to the analysis of issues in key areas of traditional philosophy, while also demonstrating that traditional philosophy ignores feminist insights and feminist critiques of traditional philosophy at its own peril.
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  38. Janice Dowell, J. L. & David Sobel (forthcoming). Advice for Non-Analytical Naturalists. In Simon Kirchin (ed.), Reading Parfit. Routledge
    We argue that Parfit's "Triviality Objection" against some naturalistic views of normativity is not compelling. We think that once one accepts, as one should, that identity statements can be informative in virtue of their pragmatics and not only in virtue of their semantics, Parfit's case against naturalism can be overcome.
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  39.  59
    Logan Paul Gage (2010). Can a Thomist Be a Darwinist? In Jay W. Richards (ed.), God and Evolution. 187-202.
  40. Gian L. Salvagno, Giuseppe Lippi, Antonella Bassi, Giovanni Poli & Gian C. Guidi (2008). Prevalence and Type of Pre‐Analytical Problems for Inpatients Samples in Coagulation Laboratory. Journal of Evaluation in Clinical Practice 14 (2):351-353.
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  41.  12
    Brandt Dainow (2013). What Can a Medieval Friar Teach Us About the Internet? Deriving Criteria of Justice for Cyberlaw From Thomist Natural Law Theory. Philosophy and Technology 26 (4):459-476.
    This paper applies a very traditional position within Natural Law Theory to Cyberspace. I shall first justify a Natural Law approach to Cyberspace by exploring the difficulties raised by the Internet to traditional principles of jurisprudence and the difficulties this presents for a Positive Law Theory account of legislation of Cyberspace. This will focus on issues relating to geography. I shall then explicate the paradigm of Natural Law accounts, the Treatise on Law, by Thomas Aquinas. From this account will emerge (...)
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  42. David A. Grant (1951). Perceptual Versus Analytical Responses to the Number Concept of a Weigl-Type Card Sorting Test. Journal of Experimental Psychology 41 (1):23.
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    Alexandru Petrescu (2015). Cultural - Philosophical Debate Concerning the German Origin, the Specificity and the Evolution of Analytical Philosophy. Cultura 12 (2):103-114.
    In the following lines, we consider the current debate concerning the origin, the specificity and evolution of analytical philosophy. We will try to motivate the idea that the origins and evolution of analytical philosophy are not entirely due to the British philosophers; in fact, this problem cannot be properly explained in terms of a single tradition, which would come true by the removal of another one. Regarding the evolution of analytic philosophy, we identify aspects of the German tradition, (...)
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  44.  66
    Graham Stevens (2005). The Russellian Origins of Analytical Philosophy: Bertrand Russell and the Unity of the Proposition. Routledge.
    This monograph offers a reappraisal of the role of Bertrand Russell's philosophical works in establishing the analytical tradition in philosophy. It's main aims are to improve our understanding of the history of analytical philosophy, to engage in the important disputes surrounding the interpretation of Russell's philosophy, and to make a contribution to central issues in current analytical philosophy. Hence, this book will find a place on the bookshelf of many philosophers across the world.
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  45. G. P. Baker & P. M. S. Hacker (2005). Wittgenstein: Understanding and Meaning: Volume 1 of an Analytical Commentary on the Philosophical Investigations, Part I: Essays. Wiley-Blackwell.
    This is a new edition of the first volume of G.P.Baker and P.M.S. Hacker’s definitive reference work on Wittgenstein’s _Philosophical Investigations_. New edition of the first volume of the monumental four-volume _Analytical Commentary on the Philosophical Investigations._ Takes into account much material that was unavailable when the first edition was written. Following Baker’s death in 2002, P.M.S. Hacker has thoroughly revised the first volume, rewriting many essays and sections of exegesis completely. Part One - the Essays - now includes two (...)
     
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  46. J. L. Lagrange (forthcoming). Mècanique Analytique (Analytical Mechanics). Boston Studies in the Philosophy of Science.
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  47. Volodymyr Kuznetsov (2012). Ukrainian Analytical Studies of Science in the Search of the Sense of their Existence. In М Попович (ed.), Теорія смислу в гуманітарних дослідженнях та інтенсіональні моделі в точних науках. Наукова Думка 116-168.
    The Soviet ideology treated natural science as one of its cornerstones and provided the state support for philosophical studies of science. Their main aims were to prove its intellectual superiority and to demonstrate its scientific character. Do these studies have some positive results and resources for surviving in post-Soviet times? The chapter gives the overview of present situation in Ukrainian analytical studies of science and indicates some perspectives of their developments. Some of these are connected with a careful structure-nominative (...)
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  48.  62
    Gregory McCulloch (1994). Using Sartre: An Analytical Introduction to Early Sartrean Themes. Routledge.
    Using Sartre is an introduction to the philosophy of Jean-Paul Sartre which promotes Sartrean views but adopts a consistently analytical approach to him. Concentrating on his early philosophy, up to and including Sartre's masterwork Being and Nothingness, Gregory McCulloch demonstrates how much analytical philosophers miss when they neglect Sartre and the continental tradition in philosophy. In the classic spirit of analytical philosophy, Using Sartre is a clear and pithy exposition of Sartre's early work. Written specifically for beginners (...)
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  49. Terry Horgan & Mark Timmons (2009). Analytical Moral Functionalism Meets Moral Twin Earth. In Ian Ravenscroft (ed.), Minds, Ethics, and Conditionals: Themes from the Philosophy of Frank Jackson. Oxford University Press
    In Chapters 4 and 5 of his 1998 book From Metaphysics to Ethics: A Defence of Conceptual Analysis, Frank Jackson propounds and defends a form of moral realism that he calls both ‘moral functionalism’ and ‘analytical descriptivism’. Here we argue that this metaethical position, which we will henceforth call ‘analytical moral functionalism’, is untenable. We do so by applying a generic thought-experimental deconstructive recipe that we have used before against other views that posit moral properties and identify them (...)
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  50.  8
    Gervas K. K. Lau, Allan H. K. Yuen & Jae Park (2013). Toward an Analytical Model of Ethical Decision Making in Plagiarism. Ethics and Behavior 23 (5):360-377.
    Plagiarism by students is a common and worldwide phenomenon with a significant impact on our society. Numerous studies on the pervasive nature of plagiarism among students have focused on the behavioral aspects of plagiarism and how to prevent it. Based on an empirical study of a sample of 463 eighth graders in Hong Kong, this article offers an analytical model to understand the ethical decision-making process in plagiarism among students. Using this model, students' plagiaristic behavior can be analyzed in (...)
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