Search results for 'Ancient Metaphysics' (try it on Scholar)

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  1. Ricardo Salles (ed.) (2005). Metaphysics, Soul, and Ethics in Ancient Thought: Themes From the Work of Richard Sorabji. Oxford University Press.score: 192.0
    Leading figures in ancient philosophy present nineteen original papers on three key themes in the work of Richard Sorabji. The papers dealing with Metaphysics range from Democritus to Numenius on basic questions about the structure and nature of reality: necessitation, properties, and time. The section on Soul includes one paper on the individuation of souls in Plato and five papers on Aristotle's and Aristotelian theories of cognition, with a special emphasis on perception. The section devoted to Ethics concentrates (...)
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  2. Jonathan Barnes (2011). Method and Metaphysics: Essays in Ancient Philosophy I. Oxford University Press.score: 186.0
    Ancient philosophers -- The history of philosophy -- Philosophy within quotation marks? -- Anglophone attitudes -- Brentano's Aristotle -- Heidegger in the cave -- 'There was an old person from Tyre' -- The Presocratics in context -- Argument in ancient philosophy -- Philosophy and dialectic -- Aristotle and the methods of ethics -- Metacommentary -- An introduction to Aspasius -- Parmenides and the Eleatic One -- Reason and necessity in Leucippus -- Plato's cyclical argument -- Death and the (...)
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  3. Catherine Osborne (2007). Salles (R.) (Ed.) Metaphysics, Soul, and Ethics in Ancient Thought: Themes From the Work of Richard Sorabji. Pp. X + 592. Oxford: Clarendon Press, 2005. Cased, £60. ISBN: 978-0-19-926130-. [REVIEW] The Classical Review 57 (02).score: 168.0
  4. Mark Coeckelbergh (2004). The Metaphysics of Autonomy: The Reconciliation of Ancient and Modern Ideals of the Person. Palgrave Macmillan.score: 144.0
    If we want to be autonomous, what do we want? The author shows that contemporary value-neutral and metaphysically economical conceptions of autonomy, such as that of Harry Frankfurt, face a serious problem. Drawing on Plato, Augustine, and Kant, this book provides a sketch of how "ancient" and "modern" can be reconciled to solve it. But at what expense? It turns out that the dominant modern ideal of autonomy cannot do without a costly metaphysics if it is to be (...)
     
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  5. Leo J. Elders (2006). Metaphysics, Soul, and Ethics in Ancient Thought. Review of Metaphysics 59 (4):900-901.score: 126.0
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  6. Stasinos Stavrianeas (2006). Ricardo Salles (Ed.), Metaphysics, Soul and Ethics in Ancient Thought. Rhizai. A Journal for Ancient Philosophy and Science 1:153-165.score: 126.0
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  7. L. M. De Rijk (1977). On Ancient and Mediaeval Semantics and Metaphysics. Vivarium 15 (2):81-110.score: 120.0
  8. L. M. De Rijk (1978). On Ancient and Mediaeval Semantics and Metaphysics (2). Vivarium 16 (2):81-107.score: 120.0
  9. L. M. De Rijk (1980). On Ancient and Mediaeval Semantics and Metaphysics (3). Vivarium 18 (1):1-62.score: 120.0
  10. L. M. De Rijk (1982). On Ancient and Mediaeval Semantics and Metaphysics (6). Vivarium 20 (1):97-127.score: 120.0
  11. L. M. De Rijk (1981). On Ancient and Mediaeval Semantics and Metaphysics (4). Vivarium 19 (1):1-46.score: 120.0
  12. Filip Grgić (2012). Method and Metaphysics: Essays in Ancient Philosophy I. History and Philosophy of Logic 33 (4):381-383.score: 120.0
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  13. Michail Peramatzis (2014). Method and Metaphysics: Essays in Ancient Philosophy I, by Jonathan Barnes. Mind 123 (489):183-189.score: 120.0
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  14. L. M. De Rijk (1981). On Ancient and Mediaeval Semantics and Metaphysics (5). Vivarium 19 (2):81-125.score: 120.0
  15. Andrew Smith (1996). W. E. Dooley, S.J. (Tr.): Alexander of Aphrodisias, On Aristotle Metaphysics 5. (Ancient Commentators on Aristotle.) Pp. 224. London: Duckworth, 1993. Cased £35. [REVIEW] The Classical Review 46 (01):158-.score: 120.0
  16. Jeffrey Carr (2014). Jonathan Barnes , Method and Metaphysics Essays in Ancient Philosophy I . Reviewed By. Philosophy in Review 34 (1-2):65-68.score: 120.0
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  17. Steven P. Marrone (2010). Juan Carlos Flores, Henry of Ghent: Metaphysics and the Trinity. With a Critical Edition of Question Six of Article Fifty-Five of the Summa Quaestionum Ordinariarum. (Ancient and Medieval Philosophy, Ser. 1, 36.) Leuven: Leuven University Press, 2006. Pp. Viii, 239. $50.50. Distributed by Cornell University Press.Henricus de Gandavo, Quodlibet XV, Ed. Girard Etzkorn and G. A. Wilson. (Ancient and Medieval Philosophy, Ser. 2, 20.) Leuven: Leuven University Press, 2007. Pp. Lx, 200 Plus Separate Errata Sheet; 1 Black-and-White Figure and Tables. $81.50. Distributed by Cornell University Press. [REVIEW] Speculum 85 (3):671-673.score: 120.0
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  18. A. Chiroli (1986). The Role of Numbers in the Metaphysics of Speusippus-Analysis of Ancient Testimonial Principles and Comparison with the Dottrine-Non-Scritte of Plato. Rivista di Filosofia Neo-Scolastica 78 (2):185-197.score: 120.0
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  19. L. M. De Rijk & E. P. Bos (eds.) (1985). Mediaeval Semantics and Metaphysics: Studies Dedicated to L. M. De Rijk, Ph.D., Professor of Ancient and Mediaeval Philosophy at the University of Leiden on the Occasion of His 60th Birthday. [REVIEW] Ingenium.score: 120.0
  20. Archibald Edward Gough (1882/1975). The Philosophy of the Upanishads: Ancient Indian Metaphysics. Ess Ess Publications.score: 120.0
     
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  21. David Swanger (forthcoming). The Metaphysics of Poetry: Subverting the" Ancient Quarrel" and Recasting the Problem. Journal of Aesthetic Education.score: 120.0
     
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  22. Ugo Zilioli (2013). Protagoras Through Plato and Aristotle: A Case for the Philosophical Significance of Ancient Relativism. In Jan Van Ophuijsen, Marlein Van Raalte & Peter Stork (eds.), Protagoras of Abdera: the Man, his measure. Brill.score: 84.0
    In this contribution, I explore the treatment that Plato devotes to Protagoras’ relativism in the first section of the Theaetetus (151 E 1–186 E 12) where, among other things, the definition that knowledge is perception is put under scrutiny. What I aim to do is to understand the subtlety of Plato’s argument about Protagorean relativism and, at the same time, to assess its philosophical significance by revealing the inextric¬ability of ontological and epistemological aspects on which it is built (for this (...)
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  23. Michael J. White (1992). The Continuous and the Discrete: Ancient Physical Theories From a Contemporary Perspective. Oxford University Press.score: 84.0
    This book presents a detailed analysis of three ancient models of spatial magnitude, time, and local motion. The Aristotelian model is presented as an application of the ancient, geometrically orthodox conception of extension to the physical world. The other two models, which represent departures from mathematical orthodoxy, are a "quantum" model of spatial magnitude, and a Stoic model, according to which limit entities such as points, edges, and surfaces do not exist in (physical) reality. The book is unique (...)
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  24. Jonathan Barnes, Benjamin Morison & Katerina Ierodiakonou (eds.) (2011). Episteme, Etc.: Essays in Honour of Jonathan Barnes. Oxford University Press.score: 84.0
    Sixteen authors, including some of the most distinguished scholars of our time, present essays which together reflect the impressive scope of Jonathan Barnes's contributions to philosophy, and in particular to the study of ancient philosophy. Six are on knowledge, five on logic and metaphysics, five on ethics.
     
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  25. Santiago Arguello (2012). Overcoming an anaxagorian conception of Noûs by a metaphysical theory of the best posible: from Socrates to Aquinas*. Apuntes Filosóficos 20 (38):5-11.score: 82.0
    This paper intends to show that our reception of Plato’s criticism of Anaxagoras’ philosophy of mind is somehow mediated by Thomas Aquinas’ conception of freedom.The Socratic-Platonic Metaphysical theory of mind as something essentially connected to the best is transformed by Aristotle into a theory of the intelligence which, in its acting, necessarily records the possibility of performing the opposites or contraries. Therefore, ‘the (Platonic) best’ is now specifically understood as ‘the best possible’. Within this Metaphysical conception, Aquinas distinguishes two levels (...)
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  26. Giambattista Vico (1988). On the Most Ancient Wisdom of the Italians: Unearthed From the Origins of the Latin Language: Including the Disputation with the Giornale De' Letterati D'italia. Cornell University Press.score: 78.0
    INTRODUCTION Elio Gianturco translated Giambattista Vico's De Nostri Temporis Studiorum Ratione into English in 1965. l He began the introduction to that ...
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  27. Daniel Tompsett (2012). Wallace Stevens and Pre-Socratic Philosophy: Metaphysics and the Play of Violence. Routledge.score: 78.0
    This book studies Wallace Stevens and pre-Socratic poetic philosophy, showing how concepts that animate Stevens’ poetry parallel concepts found in the works of Parmenides, Heraclitus, Empedocles, and Xenophanes.
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  28. Enrico Berti & Carlo Natali (eds.) (2011). Aristotle: Metaphysics and Practical Philosophy: Essays in Honour of Enrico Berti. Peeters.score: 78.0
     
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  29. Mark Bickhard (2011). Some Consequences (and Enablings) of Process Metaphysics. Axiomathes 21 (1):3-32.score: 66.0
    The interactivist model has explored a number of consequences of process metaphysics. These include reversals of some fundamental metaphysical assumptions dominant since the ancient Greeks, and multiple further consequences throughout the metaphysics of the world, minds, and persons. This article surveys some of these consequences, ranging from issues regarding entities and supervenience to the emergence of normative phenomena such as representation, rationality, persons, and ethics.
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  30. T. Scaltsas, David Charles & Mary Louise Gill (eds.) (1994). Unity, Identity, and Explanation in Aristotle's Metaphysics. Oxford University Press.score: 66.0
    This volume presents fourteen essays by leading figures in the fields of ancient philosophy and contemporary metaphysics, discussing Aristotle's theory of the unity and identity of substances, a topic that remains at the center of metaphysical enquiry. The contributors examine the nature of essences, how they differ from other components of substance, and how they are related to these other components. The central questions discussed are: What does Aristotle mean by "potentiality" and "actuality?" How do these concepts explicate (...)
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  31. Michael Frede & David Charles (eds.) (2000). Aristotle's Metaphysics Lambda: Symposium Aristotelicum. Oxford University Press.score: 66.0
    A distinguished group of scholars of ancient philosophy here presents a systematic study of the twelfth book of Aristotle's Metaphysics. Book Lambda, which can be regarded as a self-standing treatise on substance, has been attracting particular attention in recent years, and was chosen as the focus of the fourteenth Symposium Aristotelicum, from which this volume is derived.
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  32. Dunhua Zhao (2006). Metaphysics in China and in the West: Common Origin and Later Divergence. [REVIEW] Frontiers of Philosophy in China 1 (1):22-32.score: 66.0
    There are two tendencies in the arguments of the legitimacy of metaphysics in ancient China: the tendency to argue that there was no metaphysics in ancient China and the tendency to argue that ancient Chinese metaphysics is totally different from that of the West. In this article, the author counters these tendencies and argues that Chinese and western metaphysics both originated from a dynamic cosmology and shared objects of investigation and characteristics of thinking (...)
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  33. L. M. De Rijk (2002). Aristotle: Semantics and Ontology. Brill.score: 66.0
    v. 1. General introduction, the works on logic -- v. 2. The metaphysics, semantics in Aristotle's strategy of argument.
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  34. Anthony Kenny (2004). Ancient Philosophy. Oxford University Press.score: 66.0
    Sir Anthony Kenny here tells the fascinating story of the birth of philosophy and its remarkable flourishing in the ancient Mediterranean world. This is the initial volume of a four-book set in which Kenny will unfold a magisterial new history of Western philosophy, the first major single-author history of philosophy to appear in decades. Ancient Philosophy spans over a thousand years and brings to life the great minds of the past, from Thales, Pythagoras, and Parmenides, to Socrates, Epictetus, (...)
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  35. G. E. L. Owen, Malcolm Schofield & Martha Craven Nussbaum (eds.) (1982/2006). Language and Logos: Studies in Ancient Greek Pgilosophy Presented to G.E.L. Owen. Cambridge University Press.score: 66.0
    The essays in this volume were written to celebrate the sixtieth birthday of G. E. L. Owen, who by his essays and seminars on ancient Greek philosophy has made a contribution to its study that is second to none. The authors, from both sides of the Atlantic, include not only scholars whose main research interests lie in Greek philosophy, but others best known for their work in general philosophy. All are pupils or younger colleagues of Professor Owen who are (...)
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  36. Manly P. Hall (1935). First Principles of Philosophy. Los Angeles, Calif.,The Phoenix Press.score: 60.0
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  37. Michael Rasche (2011). Mythos Und Metaphysik Im Hellenismus: Die Wege Zu Origenes Und Plotin. Academia Verlag.score: 60.0
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  38. Jeffrey Grupp, Projects in Metaphysics and Anti-Metaphysics.score: 54.0
    My research in metaphysical realism and analytic metaphysics consists mainly in attacks on analytic metaphysics. My reason for this is a result of the fact that I am a mereological nihilis t, a blob theorist , an atomist (philosophic atomist), and a specific sort of conceptualist (see below). The variety atomism I argue for is similar to the traditional atomism of some of the ancient Greek and ancient..
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  39. Karin Verelst (2008). On What Ontology is and Not-Is. Foundations of Science 13 (3):347-370.score: 54.0
    In this paper I investigate the relation between physics and metaphysics in Plato’s participation theory. I show that the logic shoring up Plato’s metaphysics in paraconsistent, as had been suggested already by Graham Priest. The transformation of the paradoxical One-and-Many of the pre-Socratics into a paraconsistent Great-and-Small bridges the abyss between archaic rationality and the world of classical logic based ultimately on the principle of contradiction. Indeed, language is an organ of perception, not simply a means of communication. (...)
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  40. JeeLoo Liu, Phil 355: Metaphysics Fall 2000.score: 54.0
    Course Description: This course is designed as an introduction to contemporary metaphysics. The issues in metaphysics, such as what kinds of things exist and how they exist, began with ancient Greek philosophers. In this course we will take a look at how contemporary analytic philosophers deal with these same old issues. Course Objectives: 1. Students will demonstrate general understanding of several key..
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  41. Philip Tonner (2010). Heidegger, Metaphysics, and the Univocity of Being. Continuum.score: 54.0
    Introduction -- The univocity of being -- The modern predicament -- The problem of univocity in ancient and medieval philosophy -- From Heidegger to Aristotle -- Medieval philosophy -- Scholasticism -- Heidegger, Scotus, and univocity -- The question of being -- Analogy, the medieval experience of life -- Univocity and phenomenology -- Destruction and tradition -- Metaphysics -- Phenomenological philosophy and aletheia -- Descartes, scholasticism, and time -- The presupposition of the tradition -- Scholasticism, analogy, and the interpretation (...)
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  42. Raymond Barfield (2011). The Ancient Quarrel Between Philosophy and Poetry. Cambridge University Press.score: 54.0
    Machine generated contents note: 1. Socrates, Plato and the invention of the ancient quarrel; 2. Aristotle, poetry and ethics; 3. Plotinus, Augustine and strange sweetness; 4. Boethius, Dionysius and the forms; 5. Thomas, and some Thomists; 6. Vico's new science; 7. Kant and His Students on the Genius of Nature; 8. Hegel and the owl of Minerva; 9. Kierkegaard: a poet, alas; 10. Dilthey: poetry and the escape from metaphysics; 11. Nietzsche, Heidegger and the saving power of poetry; (...)
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  43. Raul Corazzon, Ancient Catalogues of Aristotle's Works: Hesychius and Ptolemy Al- Garib.score: 54.0
    Aristotle's Definition of a Science of Being qua Being Selected Bibliography on the Meanings of Being in Aristotle The Place of Metaphysics in the Ancient Divisions of Philosophy The Peripatos after Aristotle's and the Origin of the Corpus Aristotelicum Bibliography on the Ancient Catalogues of Aristotle and the Corpus Aristotelicum Ancient Catalogues of Aristotle's Works: English studies Diogenes Laërtius, Lives, V 22-27 Hesychius of Miletus and Ptolemy al-Garib Listes Anciennes des Ouvrages d'Aristote: études en français Diogène (...)
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  44. Adrian Pabst (2007). The Primacy of Relation Over Substance and the Recovery of a Theological Metaphysics. American Catholic Philosophical Quarterly 81 (4):553-578.score: 54.0
    This essay concerns the problem of individuation in metaphysics in relation to the question of individuality in politics. It rejects the assumption in muchof ancient, modern, and contemporary philosophy and theology that unity and diversity are opposed and that this opposition produces conflict and violence. Theproposed alternative is a metaphysics and politics of relationality. This alternative is not so much indebted to Aristotle, but instead goes back to Platonist metaphysics and its transformation by Augustine and Boethius. (...)
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  45. John Allen Tucker (2004). From Nativism to Numerology: Yamaga Soko's Final Excursion Into the Metaphysics of Change. Philosophy East and West 54 (2):194-217.score: 54.0
    : Most discussions of Yamaga Soko's philosophical development as a Confucian scholar in Tokugawa Japan suggest that in his later years he moved away from Confucianism and toward a religio-philosophical celebration of Japan's supposed uniqueness. It is shown here, however, that Soko's nativism, set forth in his Chucho jijitsu, was later eclipsed by his final philosophical work, the Gengen hakki, wherein he articulated a kind of naturalistic numerology, based vaguely on the Yijing. This shift in Soko's thought can be viewed (...)
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  46. M. Bonazzi (2012). Plutarch on the Difference Between the Pyrrhonists and the Academics. In Brad Inwood (ed.), Oxford Studies in Ancient Philosophy. Oxford University Press. 43--271.score: 54.0
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  47. Daryl H. Rice (1989). Critical Individualism: Whitehead's Metaphysics and Critique of Liberalism. [REVIEW] Journal of Value Inquiry 23 (2):85-97.score: 54.0
    Whitehead's metaphysics contains an accurate portrayal of concrete human existence - one which can serve as a ground for criticizing the abstractions into which liberalism has fallen. His critical individualism, his insistence both on the individual as the seat of all value and on our essential connectedness to one another in modern society, is a call for liberalism to restore concrete meaning to its fundamental notions of individuality and freedom. However, his suggestions that the core values of liberalism can (...)
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  48. Jeffrey R. Post (2007). The Productionist Metaphysics. Journal of Philosophical Research 32:349-361.score: 54.0
    In this essay, the philosophies of John Dewey and Martin Heidegger are compared specifically on the topic of the productionist metaphysics. In this comparison, the readings of Larry Hickman and Michael E. Zimmerman are utilized to highlight the noted philosophers’ views. In Hickman’s reading of Dewey, production is the key virtue of the entire pragmatic theory and the evolution of humanity through the improvement of technique and productivity the focus of human life.Hickman’s reading of Dewey, deemed the “technological” reading (...)
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  49. George Boys-Stones (2012). Harpocration of Argos: Etymology and Metaphysics in the Platonist Revival. Journal of Hellenic Studies 132 (1):1-6.score: 54.0
    This paper shows that our principal ancient source for the metaphysical views of the second-century Platonist Harpocration of Argos drew on his interpretation of Plato's Cratylus. This is important because there is no other evidence of the Cratylus being read for its metaphysical content until Proclus, 300 years later. It also changes our understanding of Harpocration: he is generally supposed to share the metaphysical views of Numenius, but his exegesis of the Cratylus reveals him to be a faithful student (...)
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  50. Wayne J. Hankey (2004). Why Heidegger's “History” of Metaphysics is Dead. American Catholic Philosophical Quarterly 78 (3):425-443.score: 54.0
    I outline features of the emerging consensus that philosophy has now liberated itself from the horizon of onto-theology with respect to the history of metaphysics. I draw on Jean-Marc Narbonne, Hénologie, Ontologie et Ereignis (Plotin-Proclus-Heidegger), conferences presented at La métaphysique: son histoire, sa critique, ses enjeux held at Laval University in 1998, and other recent work, showingwhy Heidegger’s horizon does not encompass ancient or medieval Platonic or Aristotelian philosophy. Noting that both French Neoplatonic studies after Bréhier and Heidegger (...)
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