Search results for 'And Alison Jones' (try it on Scholar)

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  1. Malcolm Finbow, Mike Harrison & Phil Jones (1995). Malcolm E. Finbow, Michael Harrison and Phillip Jones Reply. Bioessays 17 (8):745-745.score: 450.0
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  2. Dafydd Jones (2007). Chapter One The International Language of Screaming: Holey Space and Minorisation in Music and Language Dafydd Jones. In John Wall (ed.), Music, Metamorphosis and Capitalism: Self, Poetics and Politics. Cambridge Scholars Publishing. 1.score: 420.0
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  3. Helen Freeman & And Alison Jones (1980). Educational Research and Two Traditions of Epistemology. Educational Philosophy and Theory 12 (2):1–20.score: 410.0
  4. Peter Jones (1991). Parry's Papers Adam M. Parry: The Language of Achilles and Other Papers, with a Foreword by P. H. J. Lloyd-Jones. Pp. Xiv + 334. Oxford: Clarendon Press, 1989. £35. [REVIEW] The Classical Review 41 (01):213-214.score: 390.0
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  5. William Jones (2010). Man and Nature: Discourses of Sir William Jones. Asiatic Society.score: 390.0
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  6. Raya A. Jones (ed.) (2010). Body, Mind and Healing After Jung: A Space of Questions. Routledge.score: 300.0
    In this book Raya Jones draws on the triad of body, mind and healing and (re)presents it as a domain of ongoing uncertainty within which Jung's answers stir up ...
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  7. Frank Larøi, Sanneke de Haan, Simon Jones & Andrea Raballo (2010). Auditory Verbal Hallucinations: Dialoguing Between the Cognitive Sciences and Phenomenology. [REVIEW] Phenomenology and the Cognitive Sciences 9 (2):225-240.score: 270.0
    Auditory verbal hallucinations (AVHs) are a highly complex and rich phenomena, and this has a number of important clinical, theoretical and methodological implications. However, until recently, this fact has not always been incorporated into the experimental designs and theoretical paradigms used by researchers within the cognitive sciences. In this paper, we will briefly outline two recent examples of phenomenologically informed approaches to the study of AVHs taken from a cognitive science perspective. In the first example, based on Larøi and Woodward (...)
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  8. Jacob Jones (2012). Jason Peters (Ed.): Wendell Berry: Life and Work. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (2):239-241.score: 270.0
    Jason Peters (ed.): Wendell Berry: Life and Work Content Type Journal Article DOI 10.1007/s10806-010-9291-1 Authors Jacob Jones, Department of Religion, University of Florida, 107 Anderson Hall, P.O. Box 117410, Gainesville, FL 32611-7410, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  9. Diane Veale Jones (2012). Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About It. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (4):631-632.score: 270.0
    Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About it Content Type Journal Article Pages 1-2 DOI 10.1007/s10806-011-9326-2 Authors Diane Veale Jones, College of Saint Benedict/Saint John’s University Environmental Studies Department, 112 New Science Center, Saint John’s University, Collegeville, MN 56321, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  10. Nicholaos Jones & Kevin Coffey, Synopsis of the Robert and Sarah Boote Conference in Reductionism and Anti-Reductionism in Physics.score: 240.0
    This document is a synopsis of discussions at the workshop prepared by Nicholaos Jones and Kevin Coffey, with remarks added by by Chuang Liu, John D. Norton, John Earman, Gordon Belot, Mark Wilson, Bob Batterman and Margie Morrison. The program is included in an appendix.
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  11. Richard H. Jones (2004). Mysticism and Morality: A New Look at Old Questions. Lexington Books.score: 240.0
    InMysticism and Morality author Richard Jones explores an often neglected area of comparative religious ethics: mysticism.
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  12. Kaushik Sridhar & Grant Jones (2013). The Three Fundamental Criticisms of the Triple Bottom Line Approach: An Empirical Study to Link Sustainability Reports in Companies Based in the Asia-Pacific Region and TBL Shortcomings. [REVIEW] Asian Journal of Business Ethics 2 (1):91 - 111.score: 240.0
    Abstract There is increasing evidence suggesting that environmental and social criteria are impacting the market in complex ways. The corporate world has demonstrated a willingness to respond to public pressure for improved performance on non–economic issues by embracing Triple Bottom Line (TBL) principles. TBL reporting has been institutionalized as a way of thinking for corporate sustainability. However, institutions are constantly changing and improving, while TBL has been fairly conservative in its approach to change. The more balanced focus on the economic, (...)
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  13. Robert Alun Jones & Douglas A. Kibbee (1993). Durkheim, Language, and History: A Pragmatist Perspective. Sociological Theory 11 (2):152-170.score: 240.0
    How do we go about understanding the "classic texts" of sociological theory? This paper begins by reviewing the historicist position of Jones, with its foundations in the work of Quentin Skinner and other historians of political theory. This position then is criticized from the standpoint of the neo-Deweyan pragmatism of Richard Rorty. Specifically, Rorty's pragmatism encourages us to revise Skinner's and Jones's historicism on three specific points: the acceptance of treatments of classical texts that are undeniably anachronistic but (...)
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  14. Andrew Jones (2002). Archaeological Theory and Scientific Practice. Cambridge University Press.score: 240.0
    Is archaeology an art or a science? This question has been hotly debated over the last few decades with the rise of archaeological science. At the same time, archaeologists have seen a change in the intellectual character of their discipline, as many writers have adopted approaches influenced by social theory. The discipline now encompasses both archaeological scientists and archaeological theorists, and discussion regarding the status of archaeology remains polarised. Andrew Jones argues that we need to analyse the practice of (...)
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  15. Kate Jones (2006). Aboriginal Cultural Identity, Health and Ethics. Chisholm Health Ethics Bulletin 11 (3):7.score: 240.0
    Jones, Kate Aboriginal people who live with the effects of extreme poverty face high barriers to a quality of life that other Australians enjoy. Aboriginal people have poor health that is directly linked to unmet housing needs, absent or structurally impaired kitchen, bathroom and laundry facilities, malnutrition, unemployment, and poor education retention.
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  16. Kate Jones (2006). Chronic Pain - the Ethics of Care, Belief and Coping. Chisholm Health Ethics Bulletin 11 (4):6.score: 240.0
    Jones, Kate The insights into the physiology of the chronic pain are presented, considering the fact that the physiology of pain and the range of personal factors that influence pain are complex. Even though substantial evidence suggests that strategies could be applied to assist chronic pain patients to endure some of the effects of long-term pain, a pain management strategy that works for one person might not be effective for another.
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  17. Lewis Ayres & Gareth Jones (eds.) (1998). Christian Origins: Theology, Rhetoric, and Community. Routledge.score: 210.0
    This collection is an exploration of the historical course and nature of early Christian theological traditions. The contributors reconsider classic themes and texts in the light of the existing traditions of interpretation. They offer critiques of early Christian ideas and texts and they consider the structure and origins of standard modern readings of these ideas and texts. Christian Origins provides a fresh and often ground-breaking analysis of the origins of Christian thought and offers a comprehensive and synchronic overview of the (...)
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  18. W. H. S. Jones (1979). Philosophy and Medicine in Ancient Greece: With an Edition of Peri Archaiēs Iētrikēs. Arno Press.score: 210.0
    SECTION I THE PRE-HIPPOCRATICS AND PLATO So far as is known Ionian philosophy was not connected with medicine in any way. It was, in fact, a thing apart, ...
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  19. James William Jones (2002). Terror and Transformation: The Ambiguity of Religion in Psychoanalytic Perspective. Brunner-Routledge.score: 210.0
    Religion has been responsible for both horrific acts against humanity and some of humanity's most sublime teachings and experiences. How is this possible? From a contemporary psychoanalytic perspective, this book seeks to answer that question in terms of psychology dynamic of realism. At the heart of living religion is the idealization of everyday objects. Such idealizations provide much of the transforming power of religious experience, which is one of the positive contributions of religion to psychological life. However, idealization can also (...)
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  20. Adrian Jones (2011). Historys So It Seems: Heidegger-Ian Phenomenologies and History. Journal of the Philosophy of History 5 (1):1-35.score: 210.0
    This article entitled “History's `So it seems'” explores the potential of phenomenology for the framing of histories which privilege partcipant perspectives. The theory agenda of the article adapts insights drawn from Heidegger's ontological hermeneutic of Da-sein - the human condition of being-there and being-aware (or not aware). The theory agenda also adapts Heidegger's readings of Heraclitus. The practical agenda of the article illustrates this potential of Heidegger's phenomenology for history by contrasting `so it once seemed' senses of the Emperor Julian (...)
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  21. Richard A. Jones (2009). The Politics of Black Fictive Space. Radical Philosophy Review 12 (1/2):391-418.score: 210.0
    Historically, for Black writers, literary fiction has been a site for transforming the discursive disciplinary spaces of political oppression. From 19th century “slave narratives” to the 20th century, Black novelists have created an impressive literary counter-canon in advancing liberatory struggles. W.E.B. Du Bois argued that “all art is political.” Many Black writers have used fiction to create spaces for political and social freedom—from the early work of Harriet Wilson’s Our Nig; or, Sketches from the Life of a Free Black (1859)—to (...)
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  22. Anne Hudson Jones (2013). Why Teach Literature and Medicine? Answers From Three Decades. Journal of Medical Humanities 34 (4):415-428.score: 210.0
    In this essay, I look back at some of the earliest attempts by the first generation of literature-and-medicine scholars to answer the question: Why teach literature and medicine? Reviewing the development of the field in its early years, I examine statements by practitioners to see whether their answers have held up over time and to consider how the rationales they articulated have expanded or changed in the following years and why. Greater emphasis on literary criticism, narrative ethics, narrative theory, and (...)
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  23. Gregory S. Reed & Nicholaos Jones (2013). Toward Modeling and Automating Ethical Decision Making: Design, Implementation, Limitations, and Responsibilities. Topoi 32 (2):237-250.score: 210.0
    One recent priority of the U.S. government is developing autonomous robotic systems. The U.S. Army has funded research to design a metric of evil to support military commanders with ethical decision-making and, in the future, allow robotic military systems to make autonomous ethical judgments. We use this particular project as a case study for efforts that seek to frame morality in quantitative terms. We report preliminary results from this research, describing the assumptions and limitations of a program that assesses the (...)
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  24. Tom Jones (2005). Pope and Berkeley: The Language of Poetry and Philosophy. Palgrave Macmillan.score: 210.0
    The first study dedicated to the relationship between Alexander Pope and George Berkeley, this book undertakes a comparative reading of their work on the visual environment, economics and providence, challenging current ideas of the relationship between poetry and philosophy in early eighteenth-century Britain. It shows how Berkeley's idea that the phenomenal world is the language of God, learnt through custom and experience, can help to explain some of Pope's conservative sceptical arguments, and also his virtuoso poetic techniques.
     
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  25. Alison Jones (1999). The Limits of Cross-Cultural Dialogue: Pedagogy, Desire, and Absolution in the Classroom. Educational Theory 49 (3).score: 210.0
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  26. Shane Lee & Stephanie R. Jones (2013). Distinguishing Mechanisms of Gamma Frequency Oscillations in Human Current Source Signals Using a Computational Model of a Laminar Neocortical Network. Frontiers in Human Neuroscience 7:869.score: 210.0
    Gamma frequency rhythms have been implicated in numerous studies for their role in healthy and abnormal brain function. The frequency band has been described to encompass as broad a range as 30–150 Hz. Crucial to understanding the role of gamma in brain function is an identification of the underlying neural mechanisms, which is particularly difficult in the absence of invasive recordings in macroscopic human signals such as those from magnetoencephalography (MEG) and electroencephalography (EEG). Here, we studied features of current dipole (...)
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  27. Russell Hitchings & Verity Jones (2004). Living with Plants and the Exploration of Botanical Encounter Within Human Geographic Research Practice. Ethics, Place and Environment 7 (1 & 2):3 – 18.score: 180.0
    Explorations of the boundaries between human culture and non-human nature have clear ethical dimensions. Developing both from philosophical arguments about the value of such boundaries and recent empirical work following the traffic across them, we seek to complement these discussions through a consideration of how these boundaries can be enacted by ourselves, as researchers, and the methods we employ. As part of an agenda seeking to reconsider organic agency within geographical narrative, we have been exploring different techniques for documenting the (...)
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  28. Edmund L. Erde & Anne Hudson Jones (1983). Diminished Capacity, Friendship, and Medical Paternalism: Two Case Studies From Fiction. Theoretical Medicine and Bioethics 4 (3).score: 180.0
    We consider the moral and social ingredients in physicians' relationships with patients of diminished capacity by considering certain claims made about friendship and the physician's role. To assess these claims we look at the life context of two patients as elaborated examples provided in two novels: Woman on the Edge of Time (1976) by Marge Piercy, a radical feminist; and It's Hard to Leave While the Music's Playing (1977) by I. S. Cooper, a prominent physician-researcher. At issue is how the (...)
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  29. Christopher S. Jones (2003). Ethics and Politics in the Early Nishida: Reconsidering. Philosophy East and West 53 (4).score: 180.0
    : The early Nishida has conventionally been seen as an apolitical thinker, concerned primarily with religious philosophy. In itself this constitutes a political reading of Nishida's work, since it represents an attempt to distance (and thus "save") his wider philosophy from his dubious political practice during the 1930s and 1940s. However, a fresh reading of Nishida's debut, Zen no kenkyu (An inquiry into the good), reveals a distinctive political agenda and a sophisticated philosophy of political ethics. Counterintuitively, this essay suggests (...)
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  30. Karen Jones (2002). 'A Fierce Green Fire': Passionate Pleas and Wolf Ecology. Ethics, Place and Environment 5 (1):35 – 43.score: 120.0
    This paper considers the relationship between scientific rationality and emotional value in determining ideas about canine biology in North America. While science has been assumed to be objective, unassailable and devoid of value judgments, esoteric theories concerning wild predators have changed radically over time. Biologists acted as important agents in the campaign to eradicate Canis lupus from the USA during the late 1800s and early 1900s. From the 1920s onwards, scientists promulgated ecological ideas in order to redeem native carnivores. This (...)
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  31. Steve Edwards (2010). William Morris and Edward Burne-Jones: Interlacings; The Poetry of Chartism: Aesthetics, Politics, History. Historical Materialism 18 (2):165-176.score: 60.0
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  32. J. Brian Pitts (2006). Absolute Objects and Counterexamples: Jones--Geroch Dust, Torretti Constant Curvature, Tetrad-Spinor, and Scalar Density. Studies in History and Philosophy of Modern Physics 37:347-71.score: 57.0
    James L. Anderson analyzed the novelty of Einstein's theory of gravity as its lack of "absolute objects." Michael Friedman's related work has been criticized by Roger Jones and Robert Geroch for implausibly admitting as absolute the timelike 4-velocity field of dust in cosmological models in Einstein's theory. Using the Rosen-Sorkin Lagrange multiplier trick, I complete Anna Maidens's argument that the problem is not solved by prohibiting variation of absolute objects in an action principle. Recalling Anderson's proscription of "irrelevant" variables, (...)
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  33. Maria Pantea (2010). Sandu Frunzã, Nicu Gavrilutã and Michael S. Jones (Eds.) The Challenges of Multiculturalism in Central and Eastern Europe. Journal for the Study of Religions and Ideologies 4 (10):248-249.score: 57.0
    Sandu Frunzã, Nicu Gavrilutã and Michael S. Jones (Eds.) The Challenges of Multiculturalism in Central and Eastern Europe. Provopress, Cluj Napoca, 2005.
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  34. J. Brian Pitts, The Relevance of Irrelevance: Absolute Objects and the Jones-Geroch Dust Velocity Counterexample, with a Note on Spinors.score: 54.0
    James L. Anderson analyzed the conceptual novelty of Einstein's theory of gravity as its lack of ``absolute objects.'' Michael Friedman's related concept of absolute objects has been criticized by Roger Jones and Robert Geroch for implausibly admitting as absolute the timelike 4-velocity field of dust in cosmological models in Einstein's theory. Using Nathan Rosen's action principle, I complete Anna Maidens's argument that the Jones-Geroch problem is not solved by requiring that absolute objects not be varied. Recalling Anderson's proscription (...)
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  35. M. Victoria López, Arminda Garcia & Lazaro Rodriguez (2007). Sustainable Development and Corporate Performance: A Study Based on the Dow Jones Sustainability Index. [REVIEW] Journal of Business Ethics 75 (3):285 - 300.score: 54.0
    The goal of this paper is to examine whether business performance is affected by the adoption of practices included under the term Corporate Social Responsibility (CSR). To achieve this goal, we analyse the relation between CSR and certain accounting indicators and examine whether there exist significant differences in performance indicators between European firms that have adopted CSR and others that have not. The effects of compliance with the requirements of CSR were determined on the basis of firms included in the (...)
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  36. James R. O'Shea (2012). The 'Theory Theory' of Mind and the Aims of Sellars' Original Myth of Jones. Phenomenology and the Cognitive Sciences 11 (2):175-204.score: 51.0
    Recent proponents of the ‘theory theory’ of mind often trace its roots back to Wilfrid Sellars’ famous ‘myth of Jones’ in his 1956 article, ‘Empiricism and the Philosophy of Mind’. Sellars developed an account of the intersubjective basis of our knowledge of the inner mental states of both self and others, an account which included the claim that such knowledge is in some sense theoretical knowledge. This paper examines the nature of this claim in Sellars’ original account and its (...)
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  37. James R. O'Shea (2012). 'The 'Theory Theory' of Mind and the Aims of Sellars' Original Myth of Jones'. Phenomenology and the Cognitive Sciences 11 (2):175-204.score: 51.0
    Recent proponents of the ‘theory theory’ of mind often trace its roots back to Wilfrid Sellars’ famous ‘myth of Jones’ in his 1956 article, ‘Empiricism and the Philosophy of Mind’. Sellars developed an account of the intersubjective basis of our knowledge of the inner mental states of both self and others, an account which included the claim that such knowledge is in some sense theoretical knowledge. This paper examines the nature of this claim in Sellars’ original account and its (...)
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  38. John E. Drabinski (2011). Donna V. Jones, The Racial Discourses of Life Philosophy: Négritude, Vitalism, and Modernity. Journal of French and Francophone Philosophy 19 (2):180-188.score: 51.0
    An extended discussion of Donna V. Jones, The Racial Discourses of Life Philosophy: Négritude, Vitalism, and Modernity (New York: Columbia University Press, 2010), 217 pp.
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  39. Ian O'Flynn & Albert Weale (2012). Introduction: The Value and Limits of Rights: Essays in Honour of Peter Jones. Critical Review of International Social and Political Philosophy 15 (4):387-394.score: 51.0
    (2012). Introduction: The value and limits of rights: essays in honour of Peter Jones. Critical Review of International Social and Political Philosophy: Vol. 15, The Value and Limits of Rights: Essays in Honour of Peter Jones, pp. 387-394. doi: 10.1080/13698230.2012.699394.
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  40. Aaron Allen Schiller (2007). Psychological Nominalism and the Plausibility of Sellars's Myth of Jones. Southern Journal of Philosophy 45 (3):435-454.score: 48.0
    Part of Sellars’s general attack on the Myth of the Given is his endorsement of psychological nominalism, a view that implies that awareness of our own mental states is not given but must be earned.Sellars provides an account of how such awareness might have been earned with the Myth of Jones. Such an account is important for Sellars, for without it the Given can look necessary after all. But aproblem with such accounts is that they can look extremely implausible. (...)
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  41. Thomas L. Carson (1988). On the Definition of Lying: A Reply to Jones and Revisions. [REVIEW] Journal of Business Ethics 7 (7):509 - 514.score: 48.0
    Standard definitions of lying imply that intending to deceive others is a necessary condition of one's telling a lie. In an earlier paper, which appeared in this journal, Wokutch, Murrmann and I argued that intending to deceive others is not a necessary condition of one's telling a lie and proposed an alternative definition. In a reply which also appeared in this journal, Gary Jones argues that (1) our arguments fail to establish the claim that it is possible to (...)
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  42. M. Palencia-Roth (2008). The Presidential Addresses of Sir William Jones: The Asiatick Society of Bengal and the ISCSC. Diogenes 55 (2):103 - 115.score: 48.0
    The Asiatick Society of Bengal, founded by Sir William Jones in Calcutta in 1784, blazed the trails and mapped them for subsequent travellers in the discipline now called the comparative study of civilizations. This paper analyzes Jones' Presidential addresses to show how the founding of the Asiatick Society reflected and at the same time influenced a new conception of human history, whose cultural and political manifestations had to encompass much more than the Greco-Roman and Judaeo- Christian world. This (...)
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  43. Elaine Pryce (2010). “Negative to a Marked Degree” or “an Intense and Glowing Faith”? Rufus Jones and Quaker Quietism. Common Knowledge 16 (3):518-531.score: 48.0
    A contribution to the sixth installment of the Common Knowledge symposium “Apology for Quietism,” this article focuses on the early-twentieth-century Quaker historian and philosopher of mysticism, Rufus Jones, who treated Quietism as in polar opposition to the work of Quakerism “here in this world.” Consequently, he placed Quietism within a negatively-constructed framework of belief, identifying much of its influence in Quaker history on the spiritual teachings of the Miguel de Molinos, Madame Guyon, and François Fénelon. This article examines (...)'s premise that Quietism was “no more than a noble mood, too rare and abstract to be translated into real human life.” It contends that Jones's aversion to Quietist influences in Quaker history had more to do with his own personal ambivalences, his response to the violence of World War I, his modernizing agenda, and his distorted understanding of Quietist spirituality than with anything inherent to Quietism itself. (shrink)
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  44. Sandra Acosta & Heather Honoré Goltz (2011). Theory in Health Promotion Research and Practice: Thinking Outside the Box. Patricia Goodson. Boston, MA: Jones and Bartlett. 2010. 245, Pp. $78.95. [REVIEW] Educational Studies 47 (6):583-588.score: 48.0
    (2011). Theory in Health Promotion Research and Practice: Thinking outside the Box. Patricia Goodson. Boston, MA: Jones and Bartlett. 2010. 245, pp. $78.95. Educational Studies: Vol. 47, No. 6, pp. 583-588.
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  45. Tom Cockburn (2011). Rethinking Children's Rights: Attitudes in Contemporary Society. By Phil Jones and Sue Welch. British Journal of Educational Studies 59 (3):357-358.score: 48.0
    (2011). Rethinking Children's Rights: Attitudes in Contemporary Society. By Phil Jones and Sue Welch. British Journal of Educational Studies: Vol. 59, Research capacity building, pp. 357-358.
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  46. Steven Shaviro (2010). Post-Cinematic Affect: On Grace Jones, Boarding Gate and Southland Tales. Film-Philosophy 14 (1):1-102.score: 48.0
    This essay explores the 'structure of feeling' that is emerging today in tandem with new digital technologies, together with economic globalisation and the financialisation of more and more human activities. The 20th century was the age of film and television; these dominant media shaped and reflected our cultural sensibilities. In the 21st century, new digital media help to shape and reflect new forms of sensibility. Movies (moving image and sound works) continue to be made, but they have adopted new formal (...)
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  47. Elizabeth A. Williams (1998). Laurence Brockliss and Colin Jones, The Medical World of Early Modern France (Oxford: Clarendon Press, 1997), Pp. Vii + 960, $ 150.00, ISBN 0 19 822750 7. [REVIEW] Early Science and Medicine 3 (4):349-351.score: 45.0
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  48. Marcelo Aranda (2012). Giorgio Strano, Stephen Johnston, Mara Miniati, and Alison Morrison-Low, Eds., European Collections of Scientific Instruments, 1550-1750 (History of Science and Medicine Library 10), (Leiden: Brill, 2009), Pp. Xxii + 218, 13 Pp. Of Plates, Ills., €105, US$ 144, ISBN 978 90 04 17270 8. [REVIEW] Early Science and Medicine 17 (6):667-668.score: 45.0
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  49. Costanza Consolandi, Ameeta Jaiswal-Dale, Elisa Poggiani & Alessandro Vercelli (2009). Global Standards and Ethical Stock Indexes: The Case of the Dow Jones Sustainability Stoxx Index. [REVIEW] Journal of Business Ethics 87 (1):185 - 197.score: 45.0
    The increased scrutiny of investors regarding the non-financial aspects of corporate performance has placed portfolio managers in the position of having to weigh the benefits of ' holding the market' against the cost of having positions in companies that are subsequently found to have questionable business practices. The availability of stock indexes based on sustainability screening makes increasingly viable for institutional investors the transition to a portfolio based on a Socially Responsible Investment (SRI) benchmark at relatively low cost. The increasing (...)
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