Search results for 'And Michael Otsuka' (try it on Scholar)

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  1. Michael Otsuka (2004). Equality, Ambition and Insurance. Aristotelian Society Supplementary Volume 78 (1):151–166.score: 1680.0
    [Andrew Williams] It is difficult for prioritarians to explain the degree to which justice requires redress for misfortune in a way that avoids imposing unreasonably high costs on more advantaged individuals whilst also economising on intuitionist appeals to judgment. An appeal to hypothetical insurance may be able to solve the problems of cost and judgment more successfully, and can also be defended from critics who claim that resource egalitarianism is best understood to favour the ex post elimination of envy over (...)
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  2. Michaelis Michael (2014). Formal Causes: Definition, Explanation, and Primacy in Socratic and Aristotelian Thought by Michael T. Ferejohn. :1-1.score: 1500.0
    Formal Causes: Definition, Explanation, and Primacy in Socratic and Aristotelian Thought by Michael T. Ferejohn. . ???aop.label???. doi: 10.1080/00048402.2014.959538.
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  3. Mike Michael (1991). Reviews : Michael Billig, Arguing and Thinking: A Rhetorical Approach to Social Psychology, Cambridge: Cambridge University Press, 1989 (1987), Paper £9.95, Vi + 290 Pp. [REVIEW] History of the Human Sciences 4 (3):441-444.score: 1260.0
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  4. Michael Otsuka, Libertarianism.score: 1230.0
    Michael Otsuka sets out to vindicate left-libertarianism, a political Michael Otsuka is Lecturer in Philosophy philosophy which combines stringent rights of control over one’s own at University College London. mind, body, and life with egalitarian rights of ownership of the world. Otsuka reclaims the ideas of John Locke from the libertarian right and shows how his Second Treatise of Government provides the theoretical foundations for a left-libertarianism which is both more libertarian and more egalitarian than (...)
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  5. Kyle Johannsen (2011). On the Currency of Egalitarian Justice, and Other Essays in Political Philosophy G. A. Cohen; EDITED BY Michael Otsuka Princeton: Princeton University Press, 2011, Xiv + 268 Pp., $24.95 (Paperback), $85.00 (Hardcover). [REVIEW] Dialogue 50 (04):783-785.score: 435.0
  6. John Martin Fischer & Neal A. Tognazzini (2010). Blame and Avoidability: A Reply to Otsuka. [REVIEW] Journal of Ethics 14 (1):43 - 51.score: 267.0
    In a fascinating recent article, Michael Otsuka seeks to bypass the debates about the Principle of Alternative Possibilities by presenting and defending a different, but related, principle, which he calls the “Principle of Avoidable Blame.” According to this principle, one is blameworthy for performing an act only if one could instead have behaved in an entirely blameless manner. Otsuka claims that although Frankfurt-cases do undermine the Principle of Alternative Possibilities, they do not undermine the Principle of Avoidable (...)
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  7. Anca Gheaus (2006). Review of Michael Otsuka Libertarianism Without Inequality. [REVIEW] Imprints. Egalitarian Theoy and Practice 9 (2):141-50.score: 219.0
  8. Michael Hagner (2012). Perception, Knowledge and Freedom in the Age of Extremes: On the Historical Epistemology of Ludwik Fleck and Michael Polanyi. [REVIEW] Studies in East European Thought 64 (1-2):107-120.score: 186.0
    This paper deals with Ludwik Fleck’s theory of thought styles and Michael Polanyi’s theory of tacit knowledge. Though both concepts have been very influential for science studies in general, and both have been subject to numerous interpretations, their accounts have, somewhat surprisingly, hardly been comparatively analyzed. Both Fleck and Polanyi relied on the physiology and psychology of the senses in order to show that scientific knowledge follows less the path of logical principles than the path of accepting or rejecting (...)
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  9. Maria Pantea (2010). Sandu Frunzã, Nicu Gavrilutã and Michael S. Jones (Eds.) The Challenges of Multiculturalism in Central and Eastern Europe. Journal for the Study of Religions and Ideologies 4 (10):248-249.score: 186.0
    Sandu Frunzã, Nicu Gavrilutã and Michael S. Jones (Eds.) The Challenges of Multiculturalism in Central and Eastern Europe. Provopress, Cluj Napoca, 2005.
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  10. Gabor Pallo (2011). Early Impact of Quantum Physics on Chemistry: George Hevesy's Work on Rare Earth Elements and Michael Polanyi's Absorption Theory. [REVIEW] Foundations of Chemistry 13 (1):51-61.score: 180.0
    After Heitler and London published their pioneering work on the application of quantum mechanics to chemistry in 1927, it became an almost unquestioned dogma that chemistry would soon disappear as a discipline of its own rights. Reductionism felt victorious in the hope of analytically describing the chemical bond and the structure of molecules. The old quantum theory has already produced a widely applied model for the structure of atoms and the explanation of the periodic system. This paper will show two (...)
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  11. Karl Hefty (2012). Book Review: Jeffrey Hanson and Michael R. Kelly, Eds. Michel Henry: The Affects of Thought. [REVIEW] Journal of French and Francophone Philosophy 20 (2):203-207.score: 174.0
    A review of Jeffrey Hanson and Michael R. Kelly, eds., Michel Henry: The Affects of Thought (London: Continuum, 2012), 177 pp.
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  12. Joel Dittmer (2009). Raising Revenue for Persons with Disabilities. Res Publica 15 (1):33-51.score: 171.0
    Whereas right-libertarians do not think that it is a requirement of justice that we raise revenues for persons with disabilities, both left-libertarians and liberal egalitarians think that there is such a requirement. An issue remains for the latter two theorists—how ought we to raise this revenue? Liberal egalitarians typically endorse either universal taxation or taxation of the wealthy. Left-libertarians, on the other hand, cannot so easily appeal to the methods of universal taxation and taxation of the wealthy, as they are (...)
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  13. Phil Mullins (1997). Historical and Textual Notes on H. Richard Niebuhr and Michael Polanyi. Tradition and Discovery 24 (1):20-31.score: 170.0
    This essay discusses historical data that help establish the time at which the Christian theologian and moral philosopher H. Richard Niebuhr became acquainted with Michael Polanyi’s thought. It also briefly examines the ways in which Polanyi’s philosophical ideas are used in the late publications of Niebuhr.
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  14. Mark T. Mitchell (2001). Michael Polanyi and Michael Oakeshott. Tradition and Discovery 28 (2):23-34.score: 170.0
    This paper examines the work of Michael Oakeshott in relation to that of Polanyi. While there are important similarities that Oakeshott himself recognized, their fundamentally different conceptions of reality—Polanyi ‘s realism and Oakeshott’s idealism—ultimately serve to highlight important distinctions between these two thinkers.
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  15. Richard Gelwick (2008). The Christian Encounter of Paul Tillich and Michael Polanyi. Tradition and Discovery 35 (3):7-20.score: 170.0
    Michael Polanyi’s engagement of Paul Tillich on the Christian faith and the relation of science and religion during the 1963 Earl Lectures at Pacific School of Religion, and his follow up with a public lecture and correspondence with Tillich, show a major complentarity in their epistemologies and common ground for pursuit of scientific knowledge and religious meaning.
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  16. Tuillang Yuing Alfaro (2011). The Place of the History in Times of Globalization: An Analysis from Marc Abélès and Michael Hardt-Antonio Negri. Estudios de Filosofía Práctica E Historia de Las Ideas 13 (1):91-101.score: 168.0
    El siguiente texto intenta abordar la relación existente entre los procesos de globalización-mundialización y ciertas concepciones de historia que le son solidarias. Para lo anterior apela a las reflexiones realizadas por Marc Abélès en Política de la supervivencia y Michael Hardt y Antonio Negri en Imperio. En ambos análisis se puede percibir la importancia que tiene la historia como soporte de los procesos globales que entremezclan lo político, lo económico y lo cultural, procesos que parecen avanzar, según el curso (...)
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  17. Liz Wells (2003). Reflections on Experimental Film, on The Undercut Reader , Edited by Nina Danino and Michael Maziere. Film-Philosophy 7 (7).score: 168.0
    _The Undercut Reader_ Edited by Nina Danino and Michael Maziere London: Wallflower Press, 2003 ISBN 1-903364-47-7 277 pp.
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  18. Karen Fang (2003). The Poverty of Sociological Studies of Hong Kong Cinema, on Lisa Odham Stokes and Michael Hoover City on Fire: Hong Kong Cinema. Film-Philosophy 7 (5).score: 168.0
    Lisa Odham Stokes and Michael Hoover _City On Fire: Hong Kong Cinema_ London: Verso, 1999 ISBN 1-85984-203-8 372 pp.
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  19. Lisa Coulthard (2012). Haptic Aurality: Resonance, Listening and Michael Haneke. Film-Philosophy 16 (1):16-29.score: 164.0
    Using Jean-Luc Nancy's productive concept of resonant listening, this article interrogates silence in the films of Michael Haneke. Arguing for a kind of open, resonating and sonorous form of philosophic listening, Nancy articulates the distinctions among listening, hearing and understanding. Working from these concepts, this article considers the particular form of resonance in the instance of cinematic silence and in particular the use of silence in the philosophically engaged cinema of Haneke.
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  20. Jeff Stickney (2008). Training and Mastery of Techniques in Wittgenstein's Later Philosophy: A Response to Michael Luntley. Educational Philosophy and Theory 40 (5):678-694.score: 162.0
    Responding to Michael Luntley's article, 'Learning, Empowerment and Judgement', the author shows he cannot successfully make the following three moves: (1) dissolve the analytic distinction between learning by training and learning by reasoning, while advocating the latter; (2) diminish the role of training in Wittgenstein's philosophy, nor attribute to him a rationalist model of learning; and (3) turn to empirical research as a way of solving the philosophical problems he addresses through Wittgenstein. Drawing on José Medina's analysis of the (...)
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  21. William Cummings (2010). Michael Francis Laffan, Islamic Nationhood and Colonial Indonesia: The Umma Below the Winds. Journal for the Study of Religions and Ideologies 3 (8):118-119.score: 162.0
    Michael Francis Laffan, Islamic Nationhood and Colonial Indonesia: The umma below the winds London: Routledge, 2003. xvi, 294 pp.
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  22. Joshua Gert (2008). Michael Smith and the Rationality of Immoral Action. Journal of Ethics 12 (1):1 - 23.score: 156.0
    Although it goes against a widespread significant misunderstanding of his view, Michael Smith is one of the very few moral philosophers who explicitly wants to allow for the commonsense claim that, while morally required action is always favored by some reason, selfish and immoral action can also be rationally permissible. One point of this paper is to make it clear that this is indeed Smith’s view. It is a further point to show that his way of accommodating this claim (...)
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  23. Richard Heck (ed.) (1997). Language, Thought, and Logic: Essays in Honour of Michael Dummett. Oxford University Press.score: 156.0
    In this exciting new collection, a distinguished international group of philosophers contribute new essays on central issues in philosophy of language and logic, in honor of Michael Dummett, one of the most influential philosophers of the late twentieth century. The essays are focused on areas particularly associated with Professor Dummett. Five are contributions to the philosophy of language, addressing in particular the nature of truth and meaning and the relation between language and thought. Two contributors discuss time, in particular (...)
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  24. Timothy J. Bayne (2005). Divided Brains and Unified Phenomenology: A Review Essay on Michael Tye's Consciousness and Persons. [REVIEW] Philosophical Psychology 18 (4):495-512.score: 156.0
    In Consciousness and persons, Michael Tye (Tye, M. (2003). Consciousness and persons. Cambridge, MA: MIT Press.) develops and defends a novel approach to the unity of consciousness. Rather than thinking of the unity of consciousness as involving phenomenal relations between distinct experiences, as standard accounts do, Tye argues that we should regard the unity of consciousness as involving relations between the contents of consciousness. Having developed an account of what it is for consciousness to be unified, Tye goes on (...)
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  25. David H. Guston (2012). The Pumpkin or the Tiger? Michael Polanyi, Frederick Soddy, and Anticipating Emerging Technologies. Minerva 50 (3):363-379.score: 156.0
    Imagine putting together a jigsaw puzzle that works like the board game in the movie “Jumanji”: When you finish, whatever the puzzle portrays becomes real. The children playing “Jumanji” learn to prepare for the reality that emerges from the next throw of the dice. But how would this work for the puzzle of scientific research? How do you prepare for unlocking the secrets of the atom, or assembling from the bottom-up nanotechnologies with unforeseen properties – especially when completion of such (...)
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  26. John Kelsay (2007). Comparison and History in the Study of Religious Ethics: An Essay on Michael Cook's "Commanding Right and Forbidding Wrong in Islamic Thought". [REVIEW] Journal of Religious Ethics 35 (2):347 - 373.score: 156.0
    Qur'an 3:104 speaks of "commanding right and forbidding wrong" as a constitutive feature of the Muslim community. Michael Cook's careful and comprehensive study provides a wealth of information about the ways Muslims in various contexts have understood this notion. Cook also makes a number of comparative observations, and suggests that "commanding" appears to be a uniquely Muslim practice. Scholars of religious ethics should read Cook's study with great appreciation. They will also have a number of questions about his comparative (...)
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  27. Thomas F. Torrance (2000). Michael Polanyi and the Christian Faith. Tradition and Discovery 27 (2):26-32.score: 154.0
    My personal relation with Polanyi, discussions with him in Oxford, contribution to the International Academy of the Philosophy of Science, the relevance of his innovative thought for Christian worship and theology, Magda and Michael in Oxford, the role of his literary executor.
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  28. Michael Edwards, Alan E. Shapiro & Sven Dupré (2008). Peter J. Forshaw “Paradoxes, Absurdities, and Madness”: Conflict Over Alchemy, Magic and Medicine in the Works of Andreas Libavius and Heinrich Khunrath 53 Peter Anstey and Michael Hunter Robert Boyle's 'Designe About Natural History'........................................ 83. [REVIEW] Early Science and Medicine 13:711-713.score: 152.0
     
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  29. Carlos Mariscal (2011). Epistemology, Necessity, and Evolution: A Critical Review of Michael Ruse's Philosophy After Darwin. Biology and Philosophy 26 (3):449-457.score: 150.0
    Michael Ruse’s new anthology Philosophy After Darwin provides great history and background in the major impacts Darwinism has had on philosophy, especially in ethics and epistemology. This review focuses on epistemology understood through the lens of evolution by natural selection. I focus on one of Ruse’s own articles in the collection, which responds to two classic articles by Konrad Lorenz and David Hull on the two major forms of evolutionary epistemology. I side with Ruse against Lorenz’s account of the (...)
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  30. Brian McLoone (2012). Collaboration and Human Social Evolution: Review of Michael Tomasello's Why We Cooperate (MIT Press, 2009). [REVIEW] Biology and Philosophy 27 (1):137-147.score: 150.0
    Michael Tomasello’s new book Why We Cooperate explores the ontogeny and evolution of human altruism and human cooperation, paying particular attention to how such behaviors allow humans to create social institutions.
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  31. Paul Fischer (2013). Dong Zhongshu: A 'Confucian' Heritage and the Chunqiu Fanlu by Michael Loewe (Review). Philosophy East and West 63 (2):306-308.score: 150.0
    In Dong Zhongshu: A 'Confucian' Heritage and the Chunqiu Fanlu, eminent sinologist Michael Loewe shines a bright light on the traditionally seminal but consistently understudied figure of Dong Zhongshu. Having authored several monographs on the Han dynasty over the last four decades, including a recent two-volume Biographical Dictionary (2000) and a "Companion" to those volumes (2004),1 there is probably no one more suitable to undertake such an inquiry. Loewe's contextualization of Dong and the Chunqiu fanlu is thoroughly detailed and (...)
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  32. Thomas Talbott (2001). Universalism and the Supposed Oddity of Our Earthly Life: Reply to Michael Murray. Faith and Philosophy 18 (1):102-109.score: 150.0
    In “Three Versions of Universalism,” Michael Murray asks what purpose our earthly life might serve if universalism is true; and in this brief response, I suggesta possible answer.
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  33. Dennis Keeney (2012). Michael Morris: Factory Farming and Animal Liberation in New Zealand. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (4):633-634.score: 150.0
    Michael Morris: Factory Farming and Animal Liberation in New Zealand Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s10806-011-9327-1 Authors Dennis Keeney, Emeritus Professor, Iowa State University, Ames, IA, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  34. Struan Jacobs (2000). Spontaneous Order: Michael Polanyi and Friedrich Hayek. Critical Review of International Social and Political Philosophy 3 (4):49-67.score: 150.0
    This paper compares Hayek and Polanyi on spontaneous social order. Although Hayek is widely believed to have first both coined the name and explicated the idea of ?spontaneous order?, it is in fact Michael Polanyi who did so. Numerous differences emerge between the two thinkers. The characterisation of spontaneous order in Hayek, for example, involves different types of freedom to those advanced by Polanyi. Whereas Hayek (usually) portrays spontaneous order as a single entity, which is equivalent to free society (...)
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  35. David L. Hull (2001). Michael Ruse and His Fifteen Years of Booknotes – for Better or for Worse. Biology and Philosophy 16 (3):423-435.score: 150.0
    In this paper I trace Michael Ruse's Booknotes from the first volumeof Biology and Philosophy in 1986 to the present. I deal withboth the style and the content of these booknotes. Ruse paid specialattention to authors outside of the traditional English axis as wellas to feminist writers. He complained that too much attention wasbeing paid to certain topics (e.g., evolutionary ethics, evolutionaryepistemology, the species problem and reduction) while other, moreimportant topics were all but ignored (e.g., natural selection,population genetics, levels (...)
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  36. Phil Mullins & Struan Jacobs (2005). Michael Polanyi and Karl Mannheim. Tradition and Discovery 32 (1):20-43.score: 150.0
    This essay reviews historical records that set forth the discussions and interaction of Michael Polanyi and Karl Mannheim/rom 1944 until Mannheim’s death early in 1947. The letters describe Polanyi’s effort to assemble a book to be published in a series edited by Manneheim. Theyalso reveal the different perspectives these thinkers took about freedom and the historical context of ideas. Records of J.H. Oldham’s discussion group “the Moot” suggest that these and other differences in philosophy were debated in meetings of (...)
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  37. Mary Jo Nye (2012). Michael Polanyi and the Social Construction of Science”. Tradition and Discovery: The Polanyi Society Periodical 39 (1):7-17.score: 150.0
    Scholars in the field of social studies of science marked the year 2012 as the 50th anniversary of the publication of Thomas S. Kuhn’s The Structure of Scientific Revolutions. Kuhn’s book is routinely cited as the beginning of a new intellectual movement that jettisoned logical and empiricist accounts of scientific progress in favor of sociological and psychological explanations of scientific practice. In contrast, this essay argues that the roots of the social construction of science lie earlier, in the 1930s, in (...)
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  38. Patrick Bungener & Marino Buscaglia (2003). Early Connection Between Cytology and Mendelism: Michael F. Guyer's Contribution. History and Philosophy of the Life Sciences 25 (1):27 - 50.score: 150.0
    This paper examines the contribution of the PhD dissertation of the American cytologist Michael F. Guyer (1874-1959) to the early establishment (in 1902-1903) of the parallel relationship between cytological chromosome behaviour in meiosis and Mendel's laws. Guyer's suggestions were among the first, which attempted to relate the variation observed in the offspring in hybridisation studies by a coherent cytological chromosome mechanism to meiosis before the rediscovery of Mendel's principles. This suggested for the first time that the chromosome mechanism involved (...)
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  39. Cristobal Pagan Canovas & Ursina Teuscher (2012). Much More Than Money: Conceptual Integration and the Materialization of Time in Michael Endes Momo and the Social Sciences. Pragmatics and Cognition 20 (3):546-569.score: 150.0
    We analyze conceptual patterns shared by Michael Ende’s novel about time, Momo , and examples of time conceptualization from psychology, sociology, economics, conventional language, and real social practices. We study three major mappings in the materialization of time: time as money in relation with time banking, time units as objects produced by an internal clock, and time as a substance that flows. We show that binary projections between experiential domains are not enough to model the complexity of meaning construction (...)
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  40. Michael Huemer (2004). Rejoinder to Michael Young: Egoism and Prudent Predation. Journal of Ayn Rand Studies 5 (2):457 - 468.score: 150.0
    Huemer responds to Michael Young's argument that an ethical egoist should not embrace prudent predation because accepting a principle of prudent predation has serious negative consequences over and above the consequences of individual predatory acts. In addition, he addresses the advantages Young claims for an agent-relative conception of value over an agent-neutral one. He finds that the agent-relative conception does not clearly have any of the advantages Young names, and that some paradigmatic uses of the concept of value are (...)
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  41. Rodolfo Ertola Biraben (2005). Book Reviews: J. Michael Dunn and Gary M. Hardegree, "Algebraic Methods in Philosophical Logic", Oxford Logic Guides, No. 41. [REVIEW] Logic and Logical Philosophy 14 (2):265-267.score: 150.0
    J. Michael Dunn and Gary M. Hardegree, "Algebraic Methods in Philosophical Logic", Oxford Logic Guides, no. 41, Clarendon Press, Oxford University Press, Oxford, New York, etc., 2001, pp xv + 470.
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  42. Éva Gábor (1998). Michael Polanyi And The Liberal Philosophical Tradition In Hungary. Tradition and Discovery 25 (2):5-10.score: 150.0
    This essay describes the Hungarian historical background out of which Michael Polanyi’s lifelong commitment to a liberal, democratic form of government grew. Hungary’s liberal thinkers blossomed in the nineteenth centruy, but their orientation was more political and practical than philosophical. Enlightenment ideas did not penetrate deeply into Hungarian society, which in recent centuries was hampered by its Eastern European and feudal ties. Thus Polanyi felt he had to move to more liberal countries.
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  43. N. E. Wetherick, Brian G. Gowenlock & John Puddefoot (2007). Comments on Michael Polanyi, Scientist and Philosopher. Tradition and Discovery 34 (3):31-43.score: 150.0
    This article discusses the 2005 OUP biography of Michael Polanyi by William T. Scott and Martin X. Moleski S.J., Michael Polanyi, Scientist and Philosopher . The discussants are N. E. Wetherick, Brian G Gowenlock, and John Puddefoot; Martin X. Moleski, S. J. briefly responds, providing a previously unpulished letter from Polanyi to Reverend Dr. Knox, a Presbyterian mininster.
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  44. Jacob L. Goodson (2013). William James on Ethics and Faith by Michael R. Slater (Review). American Journal of Theology and Philosophy 34 (3):285-288.score: 150.0
    Through an analysis and explication of William James’s writings, such as “The Moral Philosopher and the Moral Life” and The Varieties of Religious Experience, Michael Slater successfully defends the argument “that on James’s view morality cannot be finally separated from religion, because there are moral goods that only religious faith—and in some cases, only the objects of religious faith—can plausibly bring about” (7). Slater advances this argument by making two significant claims concerning James’s work. First, James’s ethics require “the (...)
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  45. Struan Jacobs & Phil Mullins (2011). Relations Between Karl Popper and Michael Polanyi. Studies in History and Philosophy of Science Part A 42 (3):426-435.score: 146.0
  46. Erich Reck, Erich H. Reck and Michael P. Price: "Structures and Structuralism in Contemporary Philosophy of Mathematics", Synthese 125:3, 2000, Pp. 341-383. [REVIEW]score: 146.0
    In recent philosophy of mathematics a variety of writers have presented "structuralist" views and arguments. There are, however, a number of substantive differences in what their proponents take "structuralism" to be. In this paper we make explicit these differences, as well as some underlying similarities and common roots. We thus identify, systematically and in detail, several main variants of structuralism, including some not often recognized as such. As a result the relations between these variants, and between the respective problems they (...)
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  47. V. Kaul (2010). Jurgen Habermas, Tariq Ramadan and Michael Walzer in a Dialogue on Politics and Religion. Philosophy and Social Criticism 36 (3-4):505-516.score: 146.0
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  48. Roberto Farneti (2006). Review Essay: Urging Multitudes: On Negri and Hardt's Neo-Roman Militancy : Under Consideration: Antonio Negin and Michael Hardt's Multitude. Philosophy and Social Criticism 32 (2):279-292.score: 146.0
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  49. E. Chudnoff (2009). Mathematical Knowledge, Edited by Mary Leng, Alexander Paseau, and Michael Potter. [REVIEW] Mind 118 (471):846-850.score: 146.0
    Review of Mathematical Knowledge eds. Leng, Paseau, and Potter.
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  50. Paul Copan (2013). Divine Evil? The Moral Character of the God of Abraham, Edited by Michael Bergmann, Michael J. Murray, and Michael C. Rea. Faith and Philosophy 30 (1):114-117.score: 146.0
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