Search results for 'Anders Johan Schoubye' (try it on Scholar)

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Profile: Anders Johan Schoubye (University of Edinburgh)
  1.  85
    Anders Johan Schoubye (2013). Ghosts, Murderers, and the Semantics of Descriptions. Noûs 47 (3):496-533.
    It is widely agreed that sentences containing a non-denoting description embedded in the scope of a propositional attitude verb have true de dicto interpretations, and Russell's (1905) analysis of definite descriptions is often praised for its simple analysis of such cases, cf. e.g. Neale (1990). However, several people, incl. Elbourne (2005, 2009), Heim (1991), and Kripke (2005), have contested this by arguing that Russell's analysis yields incorrect predictions in non-doxastic attitude contexts. Heim and Elbourne have subsequently argued that once certain (...)
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  2.  28
    Anders J. Schoubye & Andreas Stokke, What is Said?
    It is sometimes argued that certain sentences of natural language fail to express truth conditional contents. Standard examples include e.g. 'Tipper is ready' and 'Steel is strong enough'. In this paper, we provide a novel analysis of truth conditional meaning (what is said) using the notion of a question under discussion. This account (i) explains why these types of sentences are not, in fact, semantically underdetermined (yet seem truth conditionally incomplete), (ii) provides a principled analysis of the process by which (...)
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  3.  15
    Anders J. Schoubye (forthcoming). Type-Ambiguous Names. Mind.
    The orthodox view of proper names, Millianism, provides a very simple and elegant explanation of the semantic contribution (and semantic properties) of referential uses of names, namely names that occur as bare singulars and as the argument of a predicate. However, one problem for Millianism is that it cannot explain the semantic contribution of predicative uses of names (as in e.g. 'there are two Alberts in my class'). In recent years, an alternative view, so-called The-Predicativism, has become increasingly popular. According (...)
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  4.  60
    Anders J. Schoubye (2009). Descriptions, Truth Value Intuitions, and Questions. Linguistics and Philosophy 32 (6):583-617.
    Since the famous debate between Russell (Mind 14: 479–493, 1905, Mind 66: 385–389, 1957) and Strawson (Mind 59: 320–344, 1950; Introduction to logical theory, 1952; Theoria, 30: 96–118, 1964) linguistic intuitions about truth values have been considered notoriously unreliable as a guide to the semantics of definite descriptions. As a result, most existing semantic analyses of definites leave a large number of intuitions unexplained. In this paper, I explore the nature of the relationship between truth value intuitions and non-referring definites. (...)
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  5.  23
    Anders J. Schoubye (2012). Against the Argument From Convention. Linguistics and Philosophy 35 (6):515-532.
    In recent years, a new argument in favor of Donnellan’s (Philos Rev 77: 281–304, 1966) semantic distinction between attributive and referential descriptions has been proposed by Michael Devitt and Marga Reimer. This argument is based on two empirical premises concerning regularity of use and processing ease. This paper is an attempt to demonstrate (a) that these empirical observations are dubious and fail to license the conclusion of the argument and (b) that if the argument were sound, it would severely overgenerate. (...)
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  6.  3
    Rudi Anders (2015). Problem Solving. Australian Humanist, The 117:16.
    Anders, Rudi To solve a problem such as wars between nations and civil wars it is necessary to discover what causes the problem.
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  7.  3
    Rudi Anders (2015). Freedom and Mental Conditioning. Australian Humanist, The 118:16.
    Anders, Rudi Mental conditioning is like gravity; it feels so normal and ever-present that it often goes unnoticed, but it influences much human behaviour. I am not free when I am not aware how my ideas and attitudes are absorbed from my culture, family, the media and peers. It takes courage to stand alone.
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  8.  1
    Rudi Anders (2015). Diversity in the Freethinker's Movement. Australian Humanist, The 119:19.
    Anders, Rudi The articles in AH I like best are the ones with which I disagree to a greater or lesser degree, because they force me to re-think and clarify my position. One such article was by John Perkins, titled 'Let's admit that Islam is a problem'. Although the article is very well-written, and I admire John's fact-finding regarding Islam, I think he misses the elephant in the room. Namely, Christian Europe and North America killed far more people than (...)
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  9.  53
    Günther Anders (2009). The Pathology of Freedom: An Essay on Non-Identification. Deleuze Studies 3 (2):278-310.
    In the twenty-second series of The Logic of Sense, Gilles Deleuze references a remarkable essay by Günther (Stern) Anders. Anders’ essay, translated here as ‘The Pathology of Freedom’, addresses the sickness and health of our negotiation with the negative anthropological condition of ‘not being cut out for the world’.
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  10.  3
    Rudi Anders (2015). Beyond Words. Australian Humanist, The 117:11.
    Anders, Rudi A Melbourne suburb A short speech Congratulations..
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  11.  4
    Rudi Anders (2014). Stream of Humanist Consciousness. Australian Humanist, The 113:16.
    Anders, Rudi Sometimes it is nice to do something totally unconnected to the usual bustle of life, such as a walk in the park. This time I visit a German Lutheran church in Melbourne; I have never entered it before. The exterior and interior consistently retain the traditional design. The bluestone gives it a sense of permanence - timelessness. I rarely like modern churches; mixing modern and traditional never works for me. This church is not large and has an (...)
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  12.  3
    Rudi Anders (2013). Belonging. Australian Humanist, The 112:20.
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  13.  13
    Anders Søgaard (2007). Patrick Blackburn and Johan Bos , Representation and Inference for Natural Language. Studia Logica 85 (3):413-418.
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  14.  39
    Douglas Cumming & Sofia Johan (2007). Socially Responsible Institutional Investment in Private Equity. Journal of Business Ethics 75 (4):395 - 416.
    This article studies institutional investor allocations to the socially responsible asset class. We propose two elements influence socially responsible institutional investment in private equity: internal organizational structure, and internationalization. We study socially responsible investments from Dutch institutional investments into private equity funds, and compare socially responsible investment across different asset classes and different types of institutional investors (banks, insurance companies, and pension funds). The data indicate socially responsible investment in private equity is 40–50% more common when the decision to implement (...)
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  15.  51
    Silke Anders, Niels Birbaumer, Bettina Sadowski, Michael Erb, Irina Mader, Wolfgang Grodd & Martin Lotze (2004). Parietal Somatosensory Association Cortex Mediates Affective Blindsight. Nature Neuroscience 7 (4):339-340.
  16.  37
    Guenther Stern Anders (1950). Emotion and Reality. Philosophy and Phenomenological Research 10 (4):553-562.
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  17.  22
    Paul C. Anders (2011). Mind, Mortality and Material Being. Sophia 50 (1):25-37.
    Many religiously minded materialist philosophers have attempted to understand the doctrine of the survival of death from within a physicalist approach. Their goal is not to show the doctrine false, but to explain how it can be true. One such approach has been developed by Peter van Inwagen. After explaining what I call the duplication objection, I present van Inwagen’s proposal and show how a proponent might attempt to solve the problem of duplication. I argue that the very features of (...)
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  18.  8
    Paul C. Anders (2008). Is Nature Enough? Faith and Philosophy 25 (3):339-342.
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  19.  12
    Paul C. Anders (2008). In Defense of Natural Theology: A Post-Humean Assessment. Faith and Philosophy 25 (1):102-106.
  20. John Anders (2010). Aporetic Approach to Husserl's Reflections on Time. In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus. Continuum
    This chapter will examine two puzzles that percolate Husserl’s On the Phenomenology of the Consciousness of Internal Time (PITC). They concern: (1) whether or not memory is pictorial and (2) whether or not the temporal determinations (past, now, future, etc.) are categories. Considering these aporetic discussions helps us to understand the time diagrams Husserl uses, as well as some of the motivation behind Husserl’s talk of the two intentionalities of retention and his talk of the time-constituting flow. Moreover, this approach (...)
     
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  21. Maarten J. Verkerk (2003). De oratie van Johan J. Graafland. Philosophia Reformata 68 (1):77-85.
    In 2001 hield Johan J. Graafland zijn oratie Maatschappelijk ondernemen: analyse, verantwoording en fundering. Hiermee aanvaardde hij het ambt van bijzonder hoogleraar Economie, Onderneming en Ethiek aan de Universiteit van Tilburg. Graag wil ik Johan Graafland van harte feliciteren met zijn benoeming. Ik ervaar het toch steeds weer als een bijzondere zegen als christenen zo’n positie mogen bezetten. Ik wens hem veel vruchten toe op zijn arbeid. Op de nieuwjaarsconferentie 2002 van de Vereniging voor Reformatorische Wijsbegeerte heeft Graafland (...)
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  22.  5
    S. E., Tidningarnas Telegrambyrå, Mats Knutson, Jacob Sundberg, Anki Gundhäll, Professor Lars Gustafsson, Alan Dershowitz, Svante Nycander, Bengt Johansson, Magnus Eriksson, Lotta Gustavson, Marianne Gunnarsson, Kristina Vallström, Monique Wadsted, Mary Ann Glendon, Professor Gerhard Radnitzky, Jescheck, Anders Victorin, Johan åsard & Lars Isaksson (1991). Academic Freedom at the University of Stockholm. Minerva 29 (3):321-385.
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  23.  2
    Anders Ernevi, Samuel Palm & Johan Redström (2007). Erratic Appliances and Energy Awareness. Knowledge, Technology & Policy 20 (1):71-78.
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  24. Anders Wedberg (1978). En Filosofibok Tillägnad Anders Wedberg. --.
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  25. Helmut Hildebrandt (1990). Weltzustand Technik Ein Vergleich der Technikphilosophien von Günther Anders Und Martin Heidegger. Monograph Collection (Matt - Pseudo).
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  26.  13
    Paul C. Anders (2012). Analytic Theology. Faith and Philosophy 29 (2):236-240.
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  27.  6
    John Anders (2013). Problēmata Mēchanika, the Analytics, and Projectile Motion. Apeiron 46 (2):1-30.
  28. Marc J. de Vries (2005). Duality or Dualism? A Reply to Johan Stellingwerff. Philosophia Reformata 70 (1):64-69.
    In Philosophia Reformata, Vol. 69, No. 1, Johan Stellingwerff published a challenging article1 on the need to rethink the philosophy of technology in reformational philosophy. Stellingwerff is not only critical about the work done by Van Riessen and Schuurman, but he also criticizes the Dual Nature of Technical Artifacts program at the Delft University of Technology.2 In this reply I want to take up particularly some of the points of criticism against the latter and see if they can be (...)
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  29.  6
    Konrad Paul Liessmann (2011). Thought After Auschwitz and Hiroshima: Günther Anders and Hannah Arendt. Enrahonar: Quaderns de Filosofía 46:123-135.
    The paper explores the relationships and interconnections in the philosophical and sociopolitical concepts of Günther Anders and Hannah Arendt. Both philosophers, who were married to each other for a short time, not only shared a similar fate in that they both had to flee from National Socialism, but both dealt with similar questions, albeit in different manners: with Auschwitz and the Holocaust, with the problem of totalitarianism, with the development of the Modern, which is defined by technology and industrial (...)
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  30.  5
    Anders Troelsen (2014). On Anders V. Munch’s Doctoral Thesis From Bayreuth to Bauhaus: The Gesamtkunstwerk and the Modern Art Forms. Nordic Journal of Aesthetics 23 (46).
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  31.  24
    Robert Lockie (2006). Response to Anders Tolland's 'Iterated Non-Refutation: Robert Lockie on Relativism'. International Journal of Philosophical Studies 14 (2):245 – 254.
    This Article is a short response to Anders Tolland's "Iterated Non-Refutation: Robert Lockie on Relativism", International Journal of Philosophical Studies Vol. 14, no. 2, 245-254, 2006. Tolland's article was itself a response to Lockie, R (2003) "Relativism and Reflexivity", International Journal of Philosophical Studies Vol. 11, no. 3, 319-339.
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  32.  9
    Kirsten Mogensen (2013). Visualizing a Mass Murder: The Portraits of Anders Bering Breivik in Danish National Dailies. Journal of Mass Media Ethics 28 (1):64 - 67.
    (2013). Visualizing a Mass Murder: The Portraits of Anders Bering Breivik in Danish National Dailies. Journal of Mass Media Ethics: Vol. 28, No. 1, pp. 64-67. doi: 10.1080/08900523.2013.755083.
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  33.  3
    Johan Goud (2013). In memoriam Hendrik Johan Adriaanse (1940-2012). Tijdschrift Voor Filosofie 75 (1):189-192.
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  34. Babette Babich (2013). Angels, the Space of Time, and Apocalyptic Blindness: On Günther Anders' Endzeit - Endtime. Etica E Politica 15 (2):144-174.
    Anders was a preeminent critic of technology and critic of the atomic bomb as he saw this hermeneutico-phenomenologically in the visceral sense of beingand time: the sheer that of its having been used as well as the bland politics of nuclear proliferation functions as programmatic aggression advanced in the name of defense and deterrence. The tactic ofsheerly technological, automatic, mechanical, aggression is carried out in good conscience. The preemptive strike is, as Baudrillard observed, the opponent’s fault: such are the (...)
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  35. Johan J. de Iongh, H. C. M. de Swart & L. J. M. Bergman (eds.) (1995). Perspectives on Negation: Essays in Honour of Johan J. De Iongh on His 80th Birthday. Tilburg University Press.
     
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  36. Paul van Dijk (2000). Anthropology in the Age of Technology: The Philosophical Contribution of Günther Anders. Brill | Rodopi.
    This book is the first to discuss, for an English-speaking audience, the ideas of the German-Jewish man of letters, thinker, and activist Günther Anders. Anders is one of few philosophers to deal intensely with the moral consequences of Auschwitz and Hiroshima. He can rightly be called the philosopher of the atomic age, and his thinking a philosophy of modern technology. In biting manifestoes, sharp aphorisms, and penetrating essays, in stirring diary notes and political fables, Anders strikes out (...)
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  37.  60
    Van Bèta’S. Naar Delta’S. (forthcoming). Europa 2020: gaat het dit keer anders? Idee.
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  38. Dick Pels (1996). Reviews : Johan Heilbron, The Rise of Social Theory. Cambridge: Polity Press, 1995. History of the Human Sciences 9 (1):113-121.
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  39.  6
    J. M. V. (1971). The Philosophy and Theology of Anders Nygren. Review of Metaphysics 25 (2):379-380.
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  40.  5
    Review by: Sebastian Sequoiah-Grayson (2015). Reviewed Work: Logic in Games by Johan van Benthem. Bulletin of Symbolic Logic 20 (4):501-503,.
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  41.  4
    Chris J. Moon & Peter Woolliams (2000). Business Challenging Business Ethics: New Instruments for Coping with Diversity in International Business the 12th Annual Eben Conference Guest Editors: Jacek Sójka and Johan Wempe Jacek Sójka and Johan Wempe/Business Challenging Business Ethics: New. Journal of Business Ethics 27:393-394.
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  42.  3
    Manda Kapil (forthcoming). Anders Denl~ En Over Ouder Worden. Idee.
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  43.  6
    Robert W. Binkley (1998). Johan van Benthem, Frans H. Van Eemeren, Rob Grootendorst and Frank Veltman (Eds.), Logic and Argumentation. Argumentation 12 (4):508-512.
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  44.  3
    Ian Hodkinson (2011). Johan van Benthem Nick Bezhanishvili. Studia Logica 97:1-32.
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  45.  12
    A. L. Peck (1933). Agape and Eros Agape and Eros: A Study of the Christian Idea of Love. Part I. By Anders Nygren. Authorized Translation by A. G. Hebert. London: S.P.C.K., 1932. Cloth, 6s. [REVIEW] The Classical Review 47 (04):137-139.
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  46. Herbert Helmrich (2004). Wir können auch anders: Kritik der Libet-Experimente. In Christian Geyer (ed.), Hirnforschung Und Willensfreiheit. Suhrkamp 92--97.
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  47.  5
    Hans van Ditmarsch (forthcoming). Johan van Benthem, Modal Logic for Open Minds, CSLI Lecture Notes, Stanford University, 2010, Pp. 350. ISBN: 9781575865997 (Hardcover) US 70.00,ISBN:9781575865980(Paperback)US 30.00. [REVIEW] Studia Logica.
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  48.  9
    Eva Rieger (1992). "Ich Recycle Töne". Schreiben Frauen Anders? Neue Gedanken Zu Einem Alten Thema. Die Philosophin 3 (5):20-29.
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  49.  8
    Morten Fastvold (2005). Beyond Method, Anders Lindseth Style: The Quest to Open Up Philosophical Space in the Consulting Room. Philosophical Practice 1 (3):171-183.
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  50.  3
    Peer F. Bundgaard, Svend Østergaard & Frederik Stjernfelt (2008). Multi Safe Compound Constructions: A Reply to Anders Søgaard. Semiotica 2008 (172):313-322.
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