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Alan Ross Anderson [155]John Anderson [122]Elizabeth Anderson [64]John R. Anderson [59]
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Profile: John Anderson (Mississippi College)
Profile: John Anderson (University of Johannesburg)
Profile: Thomas Cooper Anderson (University of Georgia)
Profile: Pamela Sue Anderson
Profile: Michael Anderson (University of Arizona)
Profile: Joel David Anderson
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  1. Elizabeth S. Anderson (1999). What is the Point of Equality? Ethics 109 (2):287-337.
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  2. Jami L. Anderson (2013). A Dash of Autism. In Jami L. Anderson Simon Cushing (ed.), The Philosophy of Autism. Rowman & Littlefield
    In this chapter, I describe my “post-diagnosis” experiences as the parent of an autistic child, those years in which I tried, but failed, to make sense of the overwhelming and often nonsensical information I received about autism. I argue that immediately after being given an autism diagnosis, parents are pressured into making what amounts to a life-long commitment to a therapy program that (they are told) will not only dramatically change their child, but their family’s financial situation and even their (...)
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  3. Norman H. Anderson (1981). Foundations of Information Integration Theory. Academic Press.
  4.  64
    Michael L. Anderson (2010). Neural Reuse: A Fundamental Organizational Principle of the Brain. Behavioral and Brain Sciences 33 (4):245.
    An emerging class of theories concerning the functional structure of the brain takes the reuse of neural circuitry for various cognitive purposes to be a central organizational principle. According to these theories, it is quite common for neural circuits established for one purpose to be exapted (exploited, recycled, redeployed) during evolution or normal development, and be put to different uses, often without losing their original functions. Neural reuse theories thus differ from the usual understanding of the role of neural plasticity (...)
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  5.  38
    Scott Anderson (forthcoming). Conceptualizing Rape as Coerced Sex. Ethics.
  6. Gordon G. Gallup Jr, James R. Anderson & Daniel J. Shillito (2002). The Mirror Test. In Marc Bekoff, Colin Allen & Gordon M. Burghardt (eds.), The Cognitive Animal: Empirical and Theoretical Perspectives on Animal Cognition. MIT Press
     
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  7. Douglas Anderson (2011). The Writings of Charles S. Peirce: A Chronological Edition: 1890–1892, Vol. Nathan Houser Et Al. The Pluralist 6 (2):61-64.
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  8. Thomas Pogge, Erin Kelly, Elizabeth Anderson, Norman Daniels, Lorella Terzi & Colin M. Macleod (unknown). Measuring Justice: Primary Goods and Capabilities. Cambridge University Press.
     
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  9. John R. Anderson (1991). Is Human Cognition Adaptive? Behavioral and Brain Sciences 14 (3):471-485.
  10.  90
    Elizabeth Anderson (1993). Value in Ethics and Economics. Harvard University Press.
    Women as commercial baby factories, nature as an economic resource, life as one big shopping mall: This is what we get when we use the market as a common ...
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  11.  44
    John R. Anderson (2007). How Can the Human Mind Occur in the Physical Universe? OUP Usa.
    The human cognitive architecture consists of a set of largely independent modules associated with different brain regions. This book discusses in detail how these various modules can combine to produce behaviours as varied as driving a car and solving an algebraic equation.
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  12. Luvell Anderson & Ernie Lepore (2013). Slurring Words. Noûs 47 (1):25-48.
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  13.  7
    Michael C. Anderson & Simon Hanslmayr (2014). Neural Mechanisms of Motivated Forgetting. Trends in Cognitive Sciences 18 (6):279-292.
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  14. Sybol Cook Anderson (2012). Heikki Ikäheimo and Arto Laitinen (Eds), Recognition and Social Ontology (Leiden, EJ Brill, 2011), ISBN 978-90-04-20290-0 (Hbk), 398 Pp. US $182.00. [REVIEW] Critical Horizons 13 (1):134-137.
  15.  22
    Scott Anderson (2015). Objectification: A 21st Century Reassessment. In Thom Brooks (ed.), Current Controversies in Political Philosophy. Routledge 100-116.
  16. Alan R. Anderson & Nuel D. Belnap (1975). Entailment: The Logic of Relevance and Neccessity, Vol. I. Princeton University Press.
  17.  15
    A. Bechara, A. R. Damasio, H. Damasio & S. W. Anderson (1993). Insensitivity to Future Consequences Following Damage to Human Prefrontal Cortex. Cognition 50 (1-3):7-15.
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  18. Jami L. Anderson (2009). Bodily Privacy, Toilets, and Sex Discrimination: The Problem of "Manhood" in a Women's Prison. In Olga Gershenson Barbara Penner (ed.), Ladies and Gents. 90.
    Unjustifiable assumptions about sex and gender roles, the untamable potency of maleness, and gynophobic notions about women's bodies inform and influence a broad range of policy-making institutions in this society. In December 2004, the U.S. Court of Appeals for the Sixth Circuit continued this ignoble cultural pastime when they decided Everson v. Michigan Department of Corrections. In this decision, the Everson Court accepted the Michigan Department of Correction's claim that “the very manhood” of male prison guards both threatens the safety (...)
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  19.  86
    James N. Anderson & Greg Welty (2011). The Lord of Noncontradiction: An Argument for God From Logic. Philosophia Christi 13 (2):321 - 338.
    In this paper we offer a new argument for the existence of God. We contend that the laws of logic are metaphysically dependent on the existence of God, understood as a necessarily existent, personal, spiritual being; thus anyone who grants that there are laws of logic should also accept that there is a God. We argue that if our most natural intuitions about them are correct, and if they are to play the role in our intellectual activities that we take (...)
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  20. John R. Anderson, Qiong Zhang, Jelmer P. Borst & Matthew M. Walsh (forthcoming). The Discovery of Processing Stages: Extension of Sternberg’s Method. Psychological Review.
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  21. Christopher R. Brydges, Allison M. Fox, Corinne L. Reid & Mike Anderson (2014). Predictive Validity of the N2 and P3 ERP Components to Executive Functioning in Children: A Latent-Variable Analysis. Frontiers in Human Neuroscience 8.
  22. Pamela E. Souza, Kathryn H. Arehart, Jing Shen, Melinda Anderson & James M. Kates (2015). Working Memory and Intelligibility of Hearing-Aid Processed Speech. Frontiers in Psychology 6.
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  23. Julie Anderson (2005). Innovation and Locality: Hip Replacement in Manchester and the North West of England. Bulletin of the John Rylands Library 87 (1):155-166.
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  24.  48
    Susan Anderson & Michael Anderson (eds.) (2011). Machine Ethics. Cambridge University Press.
    The essays in this volume represent the first steps by philosophers and artificial intelligence researchers toward explaining why it is necessary to add an ...
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  25. David James Anderson (2012). Skeptical Theism and Value Judgments. International Journal for Philosophy of Religion 72 (1):27-39.
    One of the most prominent objections to skeptical theism in recent literature is that the skeptical theist is forced to deny our competency in making judgments about the all-things-considered value of any natural event. Some skeptical theists accept that their view has this implication, but argue that it is not problematic. I think that there is reason to question the implication itself. I begin by explaining the objection to skeptical theism and the standard response to it. I then identify an (...)
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  26.  93
    Michael L. Anderson, Michael J. Richardson & Anthony Chemero (2012). Eroding the Boundaries of Cognition: Implications of Embodiment1. Topics in Cognitive Science 4 (4):717-730.
    To accept that cognition is embodied is to question many of the beliefs traditionally held by cognitive scientists. One key question regards the localization of cognitive faculties. Here we argue that for cognition to be embodied and sometimes embedded, means that the cognitive faculty cannot be localized in a brain area alone. We review recent research on neural reuse, the 1/f structure of human activity, tool use, group cognition, and social coordination dynamics that we believe demonstrates how the boundary between (...)
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  27. Douglas R. Anderson (2004). Philosophy as Teaching: James's "Knight Errant," Thomas Davidson. Journal of Speculative Philosophy 18 (3):239-247.
    In 1905 William James wrote an essay in McClure's Magazine recalling the importance to his own work of the Scottish-born philosopher Thomas Davidson. In the essay, James states that Davidson was "essentially a teacher." What is interesting when one looks at Davidson's life and work is that, for Davidson, teaching does seem to be an essential feature of what it means to be a philosopher. Here, I develop how Davidson construes this linking of philosophy and teaching with a concluding emphasis (...)
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  28. William Alexander, Keith Anderson, Jane Harris, Julian Ingram, Tom Nelson, Katherine Woods & Judy Svensen, On Good and Bad: Whether Happiness is the Highest Good.
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  29. Scott A. Anderson (2002). Prostitution and Sexual Autonomy: Making Sense of the Prohibition of Prostitution. Ethics 112 (4):748-780.
  30. Jeremy Anderson, © 1991 Jeremy@Jeremyanderson.Net.
    The contractarian theory elaborated by John Rawls in A Theory of Justice exploits the difference principle in a great many ways. Rawls argues that, when used as part of a set of guiding principles for structuring the basic institutions of society, it simplifies the problem of interpersonal comparisons (91-4)1, helps compensate for the arbitrariness of natural endowments (101-3), promotes a harmony of interests between citizens (104-5), reintroduces the principle of fraternity to democratic society (105-6), and, what is critical to his (...)
     
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  31. Paul N. Anderson (forthcoming). Book Review: Ingesting Jesus: Eating and Drinking In the Gospel of John. [REVIEW] Interpretation 59 (4):430-432.
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  32. J. Anderson (2011). Cross-Cultural Art History in a Polycentered World. Diogenes 58 (3):3-6.
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  33. Elizabeth Anderson (2011). Democracy, Public Policy, and Lay Assessments of Scientific Testimony. Episteme 8 (2):144-164.
    Responsible public policy making in a technological society must rely on complex scientific reasoning. Given that ordinary citizens cannot directly assess such reasoning, does this call the democratic legitimacy of technical public policies in question? It does not, provided citizens can make reliable second-order assessments of the consensus of trustworthy scientific experts. I develop criteria for lay assessment of scientific testimony and demonstrate, in the case of claims about anthropogenic global warming, that applying such criteria is easy for anyone of (...)
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  34. Doug Anderson (2003). Respectability and the Wild Beasts of the Philosophical Desert: The Heart of James's. Journal of Speculative Philosophy 17 (1):1-13.
    This commentary was suggested to me in part by a colleague's remark that it would be nice if we could make William James's The Varieties of Religious Experience "respectable." The implication was that though there was something redeemable about the book, it somehow wasn't philosophically or scientifically proper. The remark awakened me to—or at least reminded me of—the fact that this has been a traditional take on James's text. As Julius Bixler points out, ridicule began soon after the book was (...)
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  35. Keith Anderson, Katherine Woods, William Alexander, Julian Ingram & Mark Johnson, Characters of the Dialogue.
    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1 RECORDER'S PREFACE . . . . . . . . . . . . . . . . . . (...)
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  36. Luvell Anderson & Ernie Lepore (2013). What Did You Call Me? Slurs as Prohibited Words. Analytic Philosophy 54 (3):350-363.
  37. Kay Anderson (1998). Animal Domestication in Geographic Perspective. Society and Animals 6 (2):119-135.
    What, exactly, makes humans human? A close look at nonhuman animal domestication practices reveals how people came to view their own uniqueness in western cultural process. The study of domestication across time shows the multiple human impulses underlying acts of animal enclosure and domestication. Animals can be beloved companions or eaten for a meal. These impulses involve contradictory moralities-a rich subject for inquiries into the dynamics of power and possession, at scales ranging from local to global.
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  38. John Kaag, Douglas Anderson & Richard Lally (eds.) (2012). Pragmatism and the Philosophy of Sport. Lexington Books.
    The contributors to Pragmatism and the Philosophy of Sport argue that American pragmatism is particularly well suited analyze the experience and development of sport activities. This volume will be a valuable resource in any philosophy of sport class or in a course on pragmatism; it will also be appropriate for kinesiology students. It will give readers a good sense of the themes in the American philosophical tradition as well as those in the burgeoning field of the philosophy of sport.
     
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  39.  10
    P. W. Anderson (1994). More is Different. In H. Gutfreund & G. Toulouse (eds.), Biology and Computation: A Physicist's Choice. World Scientific 3--21.
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  40. Elizabeth S. Anderson (1990). Is Women's Labor a Commodity? Philosophy and Public Affairs 19 (1):71-92.
  41. Michael L. Anderson (2003). Embodied Cognition: A Field Guide. Artificial Intelligence 149 (1):91-130.
    The nature of cognition is being re-considered. Instead of emphasizing formal operations on abstract symbols, the new approach foregrounds the fact that cognition is, rather, a situated activity, and suggests that thinking beings ought therefore be considered first and foremost as acting beings. The essay reviews recent work in Embodied Cognition, provides a concise guide to its principles, attitudes and goals, and identifies the physical grounding project as its central research focus.
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  42. Elizabeth Anderson (2012). Epistemic Justice as a Virtue of Social Institutions. Social Epistemology 26 (2):163-173.
    In Epistemic injustice, Miranda Fricker makes a tremendous contribution to theorizing the intersection of social epistemology with theories of justice. Theories of justice often take as their object of assessment either interpersonal transactions (specific exchanges between persons) or particular institutions. They may also take a more comprehensive perspective in assessing systems of institutions. This systemic perspective may enable control of the cumulative effects of millions of individual transactions that cannot be controlled at the individual or institutional levels. This is true (...)
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  43. Alan Ross Anderson (1990). Entailment: The Logic of Relevance and Necessity. Princeton University Press.
  44. Kathleen Gallagher, Michael Anderson & Peter J. Arnold (2005). Index to Volume 39. Journal of Aesthetic Education 39 (4).
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  45. Jami L. Anderson (2003). A Unique Propensity to Engage in Homosexual Acts. In Race, Gender, and Sexuality: Philosophical Issues of Identity and Justice.
    After stating "I am gay" Navy Lieutenant Paul G. Thomasson was honorably discharged from the military. In Thomasson v. Perry (1996), the United States Court of Appeals for the Fourth District affirmed Thomasson's discharge. Thomasson is now considered the leading case evaluating the U.S. military's "don't ask, don't tell" policy. In this paper, I show that the court's analysis of the Department of Defense policy rests of two unarticulated and undefended assumptions about sexuality. The first is that an act of (...)
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  46. Elizabeth Anderson (2004). Uses of Value Judgments in Science: A General Argument, with Lessons From a Case Study of Feminist Research on Divorce. Hypatia 19 (1):1-24.
    : The underdetermination argument establishes that scientists may use political values to guide inquiry, without providing criteria for distinguishing legitimate from illegitimate guidance. This paper supplies such criteria. Analysis of the confused arguments against value-laden science reveals the fundamental criterion of illegitimate guidance: when value judgments operate to drive inquiry to a predetermined conclusion. A case study of feminist research on divorce reveals numerous legitimate ways that values can guide science without violating this standard.
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  47. Jeremy Anderson, A Kinder, Gentler Hobbes.
    I want to present a new interpretation of Hobbes, in particular of what he was up to when he wrote Leviathan. In order to do this I will examine how he viewed the problem of social disorder and how he intended for that problem to be solved. I will argue that although he held that maintaining a credible threat of punishment for wrongdoing is necessary for social order, to Hobbes it is not sufficient; unless the subjects are properly educated the (...)
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  48. Elizabeth Anderson (2006). The Epistemology of Democracy. Episteme 3 (1-2):8-22.
    Th is paper investigates the epistemic powers of democratic institutions through an assessment of three epistemic models of democracy : the Condorcet Jury Th eorem, the Diversity Trumps Ability Th eorem, and Dewey's experimentalist model. Dewey's model is superior to the others in its ability to model the epistemic functions of three constitutive features of democracy : the epistemic diversity of participants, the interaction of voting with discussion, and feedback mechanisms such as periodic elections and protests. It views democracy as (...)
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  49. John Philip Christman & Joel Anderson (eds.) (2005). Autonomy and the Challenges of Liberalism: New Essays. Cambridge University Press.
    In recent years the concepts of individual autonomy and political liberalism have been the subjects of intense debate, but these discussions have occurred largely within separate academic disciplines. Autonomy and the Challenges to Liberalism contains for the first time new essays devoted to foundational questions regarding both the notion of the autonomous self and the nature and justification of liberalism. Written by leading figures in moral, legal and political theory, the volume covers inter alia the following topics: the nature of (...)
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  50. Jeremy Anderson (2003). The Role of Education in Political Stability. Hobbes Studies 16 (1):95-104.
    Currently the dominant interpretation of Hobbes in the field of moral and political philosophy is as a social contract theorist: that he legitimates moral rules and sovereign power by arguing that we would agree we are better off obeying a sovereign than living in a state of nature, and that we are best off if that sovereign is an absolute monarch. There are interesting alternatives to this reading of Hobbes—Warrender’s divine-command interpretation and Boonin-Vail’s virtue theory interpretation, to name just two—but (...)
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