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  1. André Goddu (2011). A World of Spheres. Early Science and Medicine 16 (2):153-161.
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  2. André Goddu (2011). Causality. In. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 201--206.
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  3. André Goddu (2011). Organizing Knowledge, Encyclopedic Activities in the Pre-Eighteenth Century Islamic World. Early Science and Medicine 16 (2):162-164.
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  4. André Goddu (2010). Copernicus and the Aristotelian Tradition: Education, Reading, and Philosophy in Copernicus's Path to Heliocentrism. Brill.
    Drawing on a half century of scholarship, of Polish studies of Copernicus and Cracow University, and of Copernicus's sources, this book offers a comprehensive re-evaluation of Copernicus's achievement, and explains his commitment to the ...
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  5. André Goddu (2009). Copernicus's Mereological Vision of the Universe. Early Science and Medicine 14 (1):316-339.
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  6. André Goddu (2007). A History of Natural Philosophy From the Ancient World to the Nineteenth Century. Early Science and Medicine 12 (4):433-436.
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  7. André Goddu (2007). La cosmologie médiévale. Textes et images I. Les fondements antiques. Early Science and Medicine 12 (1):91-93.
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  8. André Goddu (2007). Review of John Lee Longeway, Demonstration and Scientific Knowledge in William of Ockham. [REVIEW] Notre Dame Philosophical Reviews 2007 (5).
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  9. André Goddu (2005). Le Phénoménalisme Problématique de Pierre Duhem. American Catholic Philosophical Quarterly 79 (2):353-356.
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  10. André Goddu (2004). Nicole Oresme and Modernity. Early Science and Medicine 9 (4):348-359.
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  11. Andre Goddu (2001). Nature in Medieval Thought: Some Approaches East & West (Review). Journal of the History of Philosophy 39 (4):585-587.
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  12. André Goddu (2001). The Impact of Ockham's Reading of the Physics On the Mertonians and Parisian Terminists. Early Science and Medicine 6 (3):204-236.
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  13. André Goddu (1999). Nicole Oresme, Quaestiones super De generatione et corruptione, ed. Stefano Caroti. (Veröffentlichungen der Kommission für die Herausgabe ungedruckter Texte aus der mittelalterlichen Geisteswelt, 20.) Munich: Bayerische Akademie der Wissenschaften, 1996. Paper. Pp. 199* 356; 1 diagram. [REVIEW] Speculum 74 (1):230-232.
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  14. André Goddu (1999). 7 Ockham's Philosophy of Nature. In P. V. Spade (ed.), The Cambridge Companion to Ockham. Cambridge. 143.
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  15. André Goddu (1997). Nicolaus Oresme, Expositio Et Quaestiones in Aristotelis “De Anima,” Ed. Benoît Patar in Collaboration with Claude Gagnon.(Philosophes Médiévaux, 32.) Louvain-la-Neuve: Institut Supérieur de Philosophie; Louvain and Paris: Peeters, 1995. Paper. Pp. 181*, 621; Tables. [REVIEW] Speculum 72 (1):206-208.
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  16. André Goddu (1996). The Logic of Copernicus's Arguments and His Education in Logic At Cracow. Early Science and Medicine 1 (1):28-68.
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  17. André Goddu (1996). William of Ockham's Distinction Between “Real” Efficient Causes and Strictly Sine Qua Non Causes. The Monist 79 (3):357-367.
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  18. André Goddu (1993). Connotative Concepts and Mathematics in Ockham's Natural Philosophy. Vivarium 31 (1):106-139.
  19. André Goddu (1992). Ockham on Aristotle's Physics: A Translation of Ockham's Brevis Summa Libri Physicorum O.F.M. Julian Davies Text Series, No. 17 St. Bonaventure, NY: Franciscan Institute, 1989. [REVIEW] Dialogue 31 (03):529-.
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  20. André Goddu (1990). The Realism That Duhem Rejected in Copernicus. Synthese 83 (2):301 - 315.
    Pierre Duhem rejected unambiguously the strong version of realism that he believed was held by Copernicus. In fact, although Copernicus believed that his theory was clearly superior to Ptolemy's, he seems to have recognized that his theory was at best only approximately true. Accordingly, he recognized that his arguments were not demonstrative in the traditional sense but probable and persuasive. Duhem regarded even the belief in probably true explanations as misguided. Nevertheless, Duhem recognized that, even if metaphysical intuition does not (...)
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  21. André Goddu (1989). Der Begriff der Praktischen Vernunft Nach Johannes Buridanus. Journal of the History of Philosophy 27 (4):613-616.
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  22. André Goddu (1984). William of Ockham's Arguments for Action at a Distance. Franciscan Studies 44 (1):227-244.
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