Search results for 'André Haynal' (try it on Scholar)

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  1. André Haynal (1993). Psychoanalysis and the Sciences: Epistemology--History. University of California Press.score: 540.0
    The relationship existing between science and psychoanalysis has long been tense, critical, even hostile. Andre Haynal addresses this relationship by examining three questions: how is psychoanalytic "knowledge" established? what methodology and epistemology underlie psychoanalytic theory? and what are the historical circumstances that have shaped psychoanalysis? Haynal is familiar with the full spectrum of analytic thought and begins with a systematic discussion of analytic theory. The second part of the book covers a series of historical topics and includes discussions (...)
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  2. Lucille B. Ritvo & Andre E. Haynal (1994). Darwin's Influence on Freud. A Tale of Two Sciences. History and Philosophy of the Life Sciences 16 (1):155.score: 240.0
     
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  3. Judith Andre (2008). Burdened Virtues Virtue Ethics for Liberatory Struggles (Review). Hypatia 23 (2):pp. 193-196.score: 30.0
  4. Judith Andre, Leonard M. Fleck & Thomas Tomlinson (2000). On Being Genetically "Irresponsible&Quot;. Kennedy Institute of Ethics Journal 10 (2):129-146.score: 30.0
    : New genetic technologies continue to emerge that allow us to control the genetic endowment of future children. Increasingly the claim is made that it is morally "irresponsible" for parents to fail to use such technologies when they know their possible children are at risk for a serious genetic disorder. We believe such charges are often unwarranted. Our goal in this article is to offer a careful conceptual analysis of the language of irresponsibility in an effort to encourage more care (...)
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  5. Judith Andre (1992). Blocked Exchanges: A Taxonomy. Ethics 103 (1):29-47.score: 30.0
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  6. Judith Andre, Leonard Fleck & Tom Tomlinson (1999). Improving Our Aim. Journal of Medicine and Philosophy 24 (2):130 – 147.score: 30.0
    Bioethicists appearing in the media have been accused of "shooting from the hip" (Rachels, 1991). The criticism is sometimes justified. We identify some reasons our interactions with the press can have bad results and suggest remedies. In particular we describe a target (fostering better public dialogue), obstacles to hitting the target (such as intrinsic and accidental defects in our knowledge) and suggest some practical ways to surmont those obstacles (including seeking out ways to write or speak at length, rather than (...)
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  7. Judith Andre (1999). The Alleged Incompatibility of Business and Medical Ethics. HEC Forum 11 (4):288-292.score: 30.0
    Business Ethics and medical ethics are in principle compatible: In particular, the tools of business ethics can be useful to those doing healthcare ethics. Health care could be conducted as a business and maintain its moral core.
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  8. Judith Andre (1983). Dealing with Naive Relativism in the Philosophy Classroom. Metaphilosophy 14 (2):179–182.score: 30.0
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  9. Judith Andre (1984). Poole on Obscenity and Censorship. Ethics 94 (3):496-500.score: 30.0
    HOWARD POOLE ARGUES THAT "THERE IS A RATIONAL NECESSITY LINKING NEGATIVE ATTITUDES TO PORNOGRAPHY WITH A READINESS TO IMPOSE CENSORSHIP." HIS ARGUMENT HAS THREE PREMISES: FIRST, THAT TO CALL SOMETHING OBSCENE IS TO EXPRESS STRONG BUT OFTEN NONMORAL DISAPPROVAL; SECOND, THAT THIS STRONG DISAPPROVAL COMMITS ONE TO SEEK LEGISLATION KEEPING THE MATERIAL FROM CHILDREN; THIRD, THAT SUCH LEGISLATION IS A FORM OF CENSORSHIP. I QUESTION EACH PREMISE.
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  10. Shane Andre (1986). Pro-Life or Pro-Choice: Is There a Credible Alternative? Social Theory and Practice 12 (2):223-240.score: 30.0
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  11. Rae André (2010). Assessing the Accountability of Government-Sponsored Enterprises and Quangos. Journal of Business Ethics 97 (2):271 - 289.score: 30.0
    Government-sponsored enterprises (GSEs) and quasi-autonomous non-governmental organizations (quangos) comprise a powerful organizational sector that has been criticized for its lack of accountability to governments and their citizens. These organizations are established to serve the public as a whole by targeting the needs of particular groups or fulfilling specific functions. Often they use practices adopted from the business sector, and sometimes they enter the marketplace as profitmaking enterprises. In light of the contribution of GSE Fannie Mae to the 2008 world economic (...)
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  12. Rae André (1995). Diversity Stress as Morality Stress. Journal of Business Ethics 14 (6):489 - 496.score: 30.0
    In multicultural situations it is common for people to feel that their usual modes of coping are insufficient. They experience what is here called diversity stress. Today diversity stress is widely experienced in part because key management assumptions involving moral judgments are changing. Understanding diversity stress as a type of morality stress suggests particular patterns of causation, and of productive and counterproductive reactions on the part of individuals and organizations. – Deciding whom to appoint to a challenging new position in (...)
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  13. Judith Andre (2007). Review of Mike W. Martin, From Morality to Mental Health: Virtue and Vice in a Therapeutic Culture. [REVIEW] Notre Dame Philosophical Reviews 2007 (10).score: 30.0
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  14. Judith Andre (1986). Privacy as a Value and as a Right. Journal of Value Inquiry 20 (4):309-317.score: 30.0
    Knowledge of others, then, has value; so does immunity from being known. The ability to extend one's knowledge has value; so does the ability to limit other's knowledge of oneself. I have claimed that no interest can count as a right unless it clearly outweighs opposing interests whose presence is logically entailed. I see no way to establish that my interest in not being known, simply as such, outweighs your desire to know about me. I acknowledge the intuitive attractiveness of (...)
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  15. Matthias Rehm, Yukiko Nakano, Elisabeth André & Toyoaki Nishida (2009). Enculturating Human–Computer Interaction. AI and Society 24 (3):209-211.score: 30.0
  16. Judith Andre (1985). Power, Oppression and Gender. Social Theory and Practice 11 (1):107-122.score: 30.0
  17. Judith Andre (2008). Burdened Virtues Virtue Ethics for Liberatory Struggles by Lisa Tessman. [REVIEW] Hypatia 23 (2):193-196.score: 30.0
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  18. J. Andre (1992). Learning to See: Moral Growth During Medical Training. Journal of Medical Ethics 18 (3):148-152.score: 30.0
    During medical training students and residents reconstruct their view of the world. Patients become bodies; both the faults and the virtues of the medical profession become exaggerated. This reconstruction has moral relevance: it is in part a moral blindness. The pain of medical training, together with its narrowness, contributes substantially to these faulty reconstructions. Possible improvements include teaching more social science, selecting chief residents and faculty for their attitudes, helping students acquire communication skills, and helping them deal with their own (...)
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  19. Judith André (2005). Review Essay/Disgust, Dignity, and a Public Intellectual. Criminal Justice Ethics 24 (1):52-57.score: 30.0
    Martha C. Nussbaum, Hiding from Humanity: Disgust, Shame, and the Law. Princeton Nf: Princeton University Press, 2004, xv #;pl 413 pp.
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  20. Terry D. Lenker & Richard St André (1983). Near Orderings of Topological Spaces. Synthese 55 (3):327 - 331.score: 30.0
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  21. Matthias Rehm, Yukiko Nakano, Elisabeth André, Toyoaki Nishida, Nikolaus Bee, Birgit Endrass, Michael Wissner, Afia Akhter Lipi & Hung-Hsuan Huang (2009). From Observation to Simulation: Generating Culture-Specific Behavior for Interactive Systems. [REVIEW] AI and Society 24 (3):267-280.score: 30.0
    In this article we present a parameterized model for generating multimodal behavior based on cultural heuristics. To this end, a multimodal corpus analysis of human interactions in two cultures serves as the empirical basis for the modeling endeavor. Integrating the results from this empirical study with a well-established theory of cultural dimensions, it becomes feasible to generate culture-specific multimodal behavior in embodied agents by giving evidence for the cultural background of the agent. Two sample applications are presented that make use (...)
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  22. Judith Andre (1986). Review Essay / Regulating Offensive Acts. Criminal Justice Ethics 5 (2):54-59.score: 30.0
    Joel Feinberg, Offense to Others New York: Oxford University Press, 1985, xix + 328 pp.
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  23. Judith Andre (2007). Learning to Listen : Second-Order Moral Perception and the Work of Bioethics. In Lisa A. Eckenwiler & Felicia Cohn (eds.), The Ethics of Bioethics: Mapping the Moral Landscape. Johns Hopkins University Press.score: 30.0
     
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  24. Anne Boissière (2011). André Schaeffner et les origines corporelles de l'instrument de musique. Methodos 11.score: 24.0
    André Schaeffner (1895-1980), auteur du grand ouvrage Origine des instruments de musique paru en 1936, propose une réflexion sur l’instrument de musique qui est loin d’être confinée au seul champ de l’ethnologie. La considération de la musique de son temps, notamment en l’œuvre de Stravinsky, la méditation sur l’origine du théâtre et sur la tragédie, avec Nietzsche, contribuent à forger une conception de l’instrument qui est inséparable d’une philosophie de la musique. En explorant le thème central des « origines (...)
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  25. Agnaldo Cuoco Portugal & Abraão Lincoln Ferreria Costa (2011). O Ateísmo Francês Contemporâneo: uma comparação crítica entre Michel Onfray e André Compte-Sponville (Contemporary French Atheism: a Critical Comparison between Michel Onfray and André Comte-Sponville) - DOI: 10.5752/P.2175-5841.2010v8n18p127. [REVIEW] Horizonte 8 (18):127-144.score: 24.0
    Michel Onfray e André Comte-Sponville são os dois mais famosos representantes do ateísmo filosófico francês contemporâneo, que continua uma tradição iniciada no século XVIII de negação irreligiosa da noção monoteísta de Deus. Embora compartilhando várias ideias, como o naturalismo e, obviamente, a rejeição do monoteísmo, suas propostas têm diferenças importantes. Onfray imputa à religião a maioria dos males enfrentados pela humanidade, recusando-se a fazer qualquer concessão à tradição religiosa monoteísta, e propondo uma filosofia libertária de tipo hedonista e materialista. (...)
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  26. Yves-David Hugot (2013). Où et quand le capitalisme est-il né? Conceptualisations et jeux d'échelle chez Robert Brenner, Immanuel Wallerstein et André Gunder Frank. Actuel Marx 1 (1):76-91.score: 21.0
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  27. Derek Allan (2009). An Intellectual Revolution: André Malraux and the Temporal Nature of Art. Journal of European Studies 39 (2):198-224.score: 18.0
    Very little has been written in recent decades about the temporal nature of art. The two principal explanations provided by our Western cultural tradition are that art is timeless (`eternal') or that it belongs within the world of historical change. Neither account offers a plausible explanation of the world of art as we know it today, which contains large numbers of works which are self-evidently not timeless because they have been resurrected after long periods of oblivion with significances quite different (...)
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  28. Derek Allan (2009). 'Reckless Inaccuracies Abounding': André Malraux and the Birth of a Myth. Journal of Aesthetics and Art Criticism 67 (2):147-158..score: 18.0
    After an initial period of popularity in the 1960s and 1970s, André Malraux’s works on the theory of art, "The Voices of Silence" and "The Metamorphosis of the Gods", lapsed into relative obscurity. A major factor in this fall from grace was the frosty reception given to these works by a number of leading art historians, including E.H. Gombrich, who accused Malraux of an irresponsible approach to art history and of "reckless inaccuracies". This essay examines a representative sample of (...)
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  29. Theodore Sider (2001). Occasions of Identity André Gallois. [REVIEW] British Journal for the Philosophy of Science 52 (2):401-405.score: 18.0
    André Gallois’s Occasions of Identity injects a refreshing new perspective into an old debate. Actually, what is new is the advocacy of the perspective: Gallois takes up a view that many consider a non-starter, and shows this reaction to be premature. The debate is over the right way to understand the traditional puzzles involving two things being in the same place at the same time; the perspective is that identity can hold temporarily (and contingently). Suppose an amoeba, name it (...)
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  30. Derek Allan (2012). 'Les Liaisons Dangereuses' Through the Eyes of André Malraux. Journal of European Studies 42 (2):123-139.score: 18.0
    Choderlos de Laclos’s novel 'Les Liaisons dangereuses', first published in 1782, is regarded as one of the outstanding works of French literature. This article concerns a well known commentary by the twentieth-century writer André Malraux which, though often mentioned by critics, has seldom been studied in detail. The article argues that, while Malraux endorses the favourable modern assessments of 'Les Liaisons dangereuses', his analysis diverges in important respects from prevailing critical opinion. In particular, he regards the work as the (...)
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  31. Huib Looren de Jong, Sacha Bem & Maurice Schouten (2004). Theory in Psychology: A Review Essay of Andre Kukla's Methods of Theoretical Psychology. [REVIEW] Philosophical Psychology 17 (2):275 – 295.score: 18.0
    This review essay critically discusses Andre Kukla's Methods of theoretical psychology. It is argued that Kukla mistakenly tries to build his case for theorizing in psychology as a separate discipline on a dubious distinction between theory and observation. He then argues that the demise of empiricism implies a return of some form of rationalism, which entails an autonomous role for theorizing in psychology. Having shown how this theory-observation dichotomy goes back to traditional and largely abandoned ideas in epistemology, an alternative (...)
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  32. Adrian Little (1996). The Political Thought of André Gorz. Routledge.score: 18.0
    Andre Gorz is one of the most important contemporary socialist thinkers, acquiring the reputation of an iconoclastic theorist who poses radical questions about the future of the Left. This full length assessment of his work is the first to critically evaluate all of his writings from the 1950s to the '90s. Highlighting the eclectic nature of Gorz's intellectual heritage beginning with his existentialist-Marxist roots in post-war France, Adrian Little creates a unique perspective, arguing that Gorz is primarily a theorist of (...)
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  33. John Collins Harvey (2004). André Hellegers and Carroll House: Architect and Blueprint for the Kennedy Institute of Ethics. Kennedy Institute of Ethics Journal 14 (2):199-206.score: 18.0
    : The Newman programs established at secular colleges and universities provided an opportunity for intellectual, spiritual, and social growth among the Catholic student population. As a young physician and junior medical faculty member, André Hellegers took part in the early organization and ongoing work of Carroll House, the Newman Center at the Johns Hopkins Medical Institutions. Hellegers's experience at Carroll House enabled him to develop a clear blueprint of an academic center of excellence for the scientific, theological, and philosophical (...)
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  34. André Berger, Jacques-Louis de Beaulieu & Claude Millier (2012). André Berger, de la Théorie Astronomique au Réchauffement Global Et au Développement Durable. Natures Sciences Sociétés 20 (3):343-352.score: 18.0
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  35. David Simonetta (2014). Sur le style philosophique d'André Charrak. Remarques autour de Rousseau. De l'empirisme à l'expérienceSur le style philosophique d'André Charrak. Remarques autour de Rousseau. De l'empirisme à l'expérience. [REVIEW] Philosophiques 41 (1):195-214.score: 18.0
    David Simonetta | : À l’occasion de la parution du dernier ouvrage d’André Charrak, Rousseau. De l’empirisme à l’expérience, nous voudrions revenir sur l’itinéraire philosophique de cet auteur, et sur l’évolution qu’a connue sa pensée ces dix dernières années, depuis la parution de son premier livre consacré à l’empirisme continental des Lumières. Cette lecture rétrospective permettra non seulement de mettre en évidence l’enjeu du dernier ouvrage, mais également de tirer les enseignements d’une démarche qui a renouvelé les méthodes de (...)
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  36. Marion Chottin (2014). André Charrak, Rousseau. De l'empirisme à l'expérience. Paris, Vrin, 2013, 176 pages, 19 €. [REVIEW] Astérion 12.score: 18.0
    Sixième ouvrage de l’auteur, ce livre exhausse l’idée de méthode au rang d’objet plein et entier non seulement de l’histoire de la philosophie, mais de la philosophie elle-même. André Charrak signale ainsi dès l’introduction (sur laquelle nous reviendrons, tant elle offre, de par la réflexivité dont elle fait preuve, tous les outils nécessaires à la lecture du texte) : « Ce livre propose un cheminement dans l’œuvre de Rousseau » (p. 7). Aussi l’ouvrage est-il un hodos, c’est-à-dire littéralem..
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  37. Agnès Fine (2002). André RAUCH, Crise de l'identité masculine, 1789-1914, Hachette Littératures, 2000, 297 p. Clio 2:29-29.score: 18.0
    Entre la Déclaration des droits de l'homme qui affirme l'égalité entre les sexes et la première guerre mondiale, le XIXe siècle apparaît comme une époque de mutations économiques, sociales et culturelles où se modifient le rôle, le statut et l'image de l'homme. Selon André Rauch, « les repères de l'Ancien Régime s'effacent alors que n'existent encore ni mixité réelle ni égalité de fait entre hommes et femmes » de sorte qu'une « crise identitaire masculine » caractériserait cette époque...
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  38. Raphaële Andrault (2009). André Charrak, Contingence et nécessité des lois de la nature. La philosophie seconde des Lumières, Paris, Vrin, 2006, 224 pages, 26 €. [REVIEW] Astérion 6.score: 18.0
    Quel est le statut des lois de la nature ? Telle est la question posée dans ce livre d’André Charrak. L’auteur montre que la philosophie des Lumières envisage le problème de la connaissance sous l’angle de « l’application des principes aux phénomènes et des sciences les unes aux autres » (p. 199) et qu’il existe un lien direct entre la possibilité de l’application de la mathématique à la physique dans les savoirs positifs et les partis pris explicites sur le (...)
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  39. André Couture (1990). BRUNNER, Fernand, CHRÉTIEN, Jean-Louis, GISEL, Pierre, GODIN, André, SCHEUER, Jacques, SEVRIN, Jean-Marie, THOMAS, Louis-Vincent, Réincarnation, immortalité, résurrectionBRUNNER, Fernand, CHRÉTIEN, Jean-Louis, GISEL, Pierre, GODIN, André, SCHEUER, Jacques, SEVRIN, Jean-Marie, THOMAS, Louis-Vincent, Réincarnation, immortalité, résurrection. Laval Théologique et Philosophique 46 (1):111-113.score: 18.0
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  40. André Couture (1993). PADOUX, André, Vac, the Concept of the Word in Selected Hindu TantrasPADOUX, André, Vac, the Concept of the Word in Selected Hindu Tantras. Laval Théologique et Philosophique 49 (1):168-169.score: 18.0
  41. Marie Laurence Netter (1999). André GUESLIN, Gens pauvres, Pauvres gens dans la France du XIXe siècle, Paris, Aubier, Collection historique, 1998, 314 p. [REVIEW] Clio 1:22-22.score: 18.0
    Tout au long de ce livre court en filigrane une question récurrente: la pauvreté est-elle un phénomène que l'on peut éradiquer? A ce jour la réponse est non, à l'optimisme des années 60 ayant succédé le constat brutal qu'en cette fin du XXe siècle le nombre des pauvres est en forte augmentation et qu'en la matière, l'Etat-providence a échoué. Le livre d'André Gueslin ne répond pas à cette lancinante question mais montre très bien comment, au XIXe siècle, de nouvelles (...)
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  42. Derek Allan (1988). André Malraux: The Commitment to Action in 'La Condition Humaine'. In Harold Bloom (ed.), André Malraux's Man's Fate. Chelsea House.score: 18.0
    Discusses the function of action in Malraux's third and most famous novel.
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  43. Bruno Belhoste (2012). A Parisian Craftsman Among the Savants: The Joiner André-Jacob Roubo (1739–1791) and His Works. Annals of Science 69 (3):395-411.score: 18.0
    Summary André-Jacob Roubo, author of Art du menuisier (Art of the Woodworker), included in the famous series of the Descriptions des arts et métiers published by the Paris Academy of Sciences, was a true worker whose craft was based on first-hand experience of the trade. At the same time, he was a literate artist, who shared the ideas and values of the Enlightenment and dedicated himself to writing technical treatises. Roubo was on the fringe of the guild system by (...)
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  44. André Gorz (1986). With R. Maischein and M. Jander,'Alienation, Freedom, and Utopia: Interview with André Gorz. Telos 67:199-206.score: 18.0
     
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  45. Enzo Lesourt (2011). André Gorz: Portrait du Philosophe En Contrebandier Ou l'Écologie Politique Comme Reconquête du Sujet. Harmattan.score: 18.0
    André Gorz (1923-2007), pionnier de l'écologie politique, est en voie de reconnaissance.
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  46. Pierre-André Taguieff (1993). An Interview with Pierre-André Taguieff. Telos 98 (winter/spring).score: 18.0
     
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  47. Finn Bowring (2000). André Gorz and the Sartrean Legacy: Arguments for a Person-Centered Social Theory. St. Martin's Press.score: 16.0
    A comprehensive and scholarly exploration of the personal and philosophical origins of André Gorz's work, this book includes a unique analysis of his early untranslated texts, as well as critical discussions of his relationship to the work of Husserl, Sartre, Merleau-Ponty, Marx, and Habermas. Reassessing pivotal notions such as the "lifeworld" and the "subject," it argues that Gorz has pioneered a person-centred social theory in which the motive and the meaning of social critique is firmly rooted in people's lived experience.
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  48. Derek Allan (2009). Art and the Human Adventure: André Malraux's Theory of Art. Rodopi.score: 15.0
    " Suitable for both newcomers to Malraux and more advanced students, the study also examines critical responses to these works by figures such as Maurice ...
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  49. Jonathan Friday (2005). André Bazin's Ontology of Photographic and Film Imagery. Journal of Aesthetics and Art Criticism 63 (4):339–350.score: 15.0
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  50. Derek Allan (2003). André Malraux and the Challenge to Aesthetics. Journal of European Studies 33 (128): 23-40.score: 15.0
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