Search results for 'André Lemaire' (try it on Scholar)

1000+ found
Order:
  1.  6
    André Lemaire (2007). A. Ninth-Century Bce West Semitic Inscriptions. Proceedings of the British Academy 143:279-303.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  2.  7
    André Lemaire (2007). La Diffusion des Écritures Alphabétiques (Ca 1700-500 Av. N.È.). Diogène 218 (2):52-.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  3. Ton Lemaire, Raymond Corbey & Paul van der Grijp (1990). Natuur En Cultuur Beschouwingen Op Het Raakvlak van Antropologie En Filosofie : Liber Amicorum Voor Ton Lemaire. Monograph Collection (Matt - Pseudo).
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  4.  4
    Paul-Émile Langevin (1977). LEMAIRE, André, Inscriptions Hébraïques. Tome I. Les Ostraca. Introduction, Traduction, Commentaire. Laval Théologique et Philosophique 33 (3):328-330.
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  5. Paul-Émile Langevin (1977). LEMAIRE, André, Les ministères dans l'Église. Laval Théologique et Philosophique 33 (2):216-217.
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  6.  17
    Stéphane Lemaire (2012). Values and Value Judgments: New Perspectives. Dialogue 51 (1):1-6.
    Research Articles Stéphane Lemaire, Dialogue: Canadian Philosophical Review/Revue canadienne de philosophie, FirstView Article.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  7. Judith Andre, Leonard Fleck & Tom Tomlinson (1999). Improving Our Aim. Journal of Medicine and Philosophy 24 (2):130 – 147.
    Bioethicists appearing in the media have been accused of "shooting from the hip" (Rachels, 1991). The criticism is sometimes justified. We identify some reasons our interactions with the press can have bad results and suggest remedies. In particular we describe a target (fostering better public dialogue), obstacles to hitting the target (such as intrinsic and accidental defects in our knowledge) and suggest some practical ways to surmont those obstacles (including seeking out ways to write or speak at length, rather than (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  8. Judith Andre (1984). Poole on Obscenity and Censorship. Ethics 94 (3):496-500.
    HOWARD POOLE ARGUES THAT "THERE IS A RATIONAL NECESSITY LINKING NEGATIVE ATTITUDES TO PORNOGRAPHY WITH A READINESS TO IMPOSE CENSORSHIP." HIS ARGUMENT HAS THREE PREMISES: FIRST, THAT TO CALL SOMETHING OBSCENE IS TO EXPRESS STRONG BUT OFTEN NONMORAL DISAPPROVAL; SECOND, THAT THIS STRONG DISAPPROVAL COMMITS ONE TO SEEK LEGISLATION KEEPING THE MATERIAL FROM CHILDREN; THIRD, THAT SUCH LEGISLATION IS A FORM OF CENSORSHIP. I QUESTION EACH PREMISE.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  9. Judith Andre, Leonard M. Fleck & Thomas Tomlinson (2000). On Being Genetically "Irresponsible". Kennedy Institute of Ethics Journal 10 (2):129-146.
    : New genetic technologies continue to emerge that allow us to control the genetic endowment of future children. Increasingly the claim is made that it is morally "irresponsible" for parents to fail to use such technologies when they know their possible children are at risk for a serious genetic disorder. We believe such charges are often unwarranted. Our goal in this article is to offer a careful conceptual analysis of the language of irresponsibility in an effort to encourage more care (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  10.  89
    Stéphane Lemaire (2002). From Emotions to Desires. European Review of Philosophy 5:109-136.
    In this paper, I defend the view that our knowledge of our desires is inferential and based on the consciousness we have of our emotions, and on our experiences of pain and pleasure.
    Direct download  
     
    Export citation  
     
    My bibliography  
  11.  54
    Judith Andre (1992). Blocked Exchanges: A Taxonomy. Ethics 103 (1):29-47.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  12.  82
    Judith Andre (2008). Burdened Virtues Virtue Ethics for Liberatory Struggles (Review). Hypatia 23 (2):pp. 193-196.
  13.  72
    Judith Andre (1999). The Alleged Incompatibility of Business and Medical Ethics. HEC Forum 11 (4):288-292.
    Business Ethics and medical ethics are in principle compatible: In particular, the tools of business ethics can be useful to those doing healthcare ethics. Health care could be conducted as a business and maintain its moral core.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  14.  12
    Terry D. Lenker & Richard St André (1983). Near Orderings of Topological Spaces. Synthese 55 (3):327 - 331.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  15.  18
    Judith Andre (1986). Privacy as a Value and as a Right. Journal of Value Inquiry 20 (4):309-317.
    Knowledge of others, then, has value; so does immunity from being known. The ability to extend one's knowledge has value; so does the ability to limit other's knowledge of oneself. I have claimed that no interest can count as a right unless it clearly outweighs opposing interests whose presence is logically entailed. I see no way to establish that my interest in not being known, simply as such, outweighs your desire to know about me. I acknowledge the intuitive attractiveness of (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  16.  15
    Judith Andre (1985). Power, Oppression and Gender. Social Theory and Practice 11 (1):107-122.
  17.  20
    Judith Andre (1983). Dealing with Naive Relativism in the Philosophy Classroom. Metaphilosophy 14 (2):179–182.
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  18.  19
    Shane Andre (1986). Pro-Life or Pro-Choice: Is There a Credible Alternative? Social Theory and Practice 12 (2):223-240.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  19.  16
    Jean-Louis Durand, Claude Varlet-Grancher, Gilles Lemaire, François Gastal & Bruno Moulia (1991). Carbon Partitioning in Forage Crops. Acta Biotheoretica 39 (3-4):213-224.
    The paper describes the conceptual models used to understand the processes determining plant growth rates in response to environmental changes. A series of experiments and growth models were used at three organizational levels: the specific plant organs, the whole plant and the plant canopy. The energy conversion efficiency and the total plant carbon balance were first examined. The carbon partitioning amongst the plant parts was then studied. The energy conversion efficiency is generally understood. In modelling carbon partitioning it was first (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  20.  14
    Rae André (1995). Diversity Stress as Morality Stress. Journal of Business Ethics 14 (6):489 - 496.
    In multicultural situations it is common for people to feel that their usual modes of coping are insufficient. They experience what is here called diversity stress. Today diversity stress is widely experienced in part because key management assumptions involving moral judgments are changing. Understanding diversity stress as a type of morality stress suggests particular patterns of causation, and of productive and counterproductive reactions on the part of individuals and organizations. – Deciding whom to appoint to a challenging new position in (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  21.  13
    Judith Andre (2007). Review of Mike W. Martin, From Morality to Mental Health: Virtue and Vice in a Therapeutic Culture. [REVIEW] Notre Dame Philosophical Reviews 2007 (10).
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  22. Judith Andre (2007). Learning to Listen : Second-Order Moral Perception and the Work of Bioethics. In Lisa A. Eckenwiler & Felicia Cohn (eds.), The Ethics of Bioethics: Mapping the Moral Landscape. Johns Hopkins University Press
     
    Export citation  
     
    My bibliography  
  23.  5
    Thiago Maerki (2015). VAUCHEZ, André. Francisco de Assis, Entre História e Memória. Horizonte 13 (38):1171-1174.
    Resenha da obra: VAUCHEZ, André. Francisco de Assis, Entre História e Memória. Tradução de José David Antunes e Noémia Lopes. Lisboa: Instituto Piaget, 2013. 431 p.
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  24.  2
    Thiago Maerki (2015). VAUCHEZ, André. Francisco de Assis, Entre História e Memória. Horizonte 13 (38):1171-1174.
    Book reviews: VAUCHEZ, André. Francisco de Assis, Entre História e Memória. Tradução de José David Antunes e Noémia Lopes. Lisboa: Instituto Piaget, 2013. 431 p.
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  25.  7
    Anne Boissière (2011). André Schaeffner et les origines corporelles de l'instrument de musique. Methodos 11.
    André Schaeffner (1895-1980), auteur du grand ouvrage Origine des instruments de musique paru en 1936, propose une réflexion sur l’instrument de musique qui est loin d’être confinée au seul champ de l’ethnologie. La considération de la musique de son temps, notamment en l’œuvre de Stravinsky, la méditation sur l’origine du théâtre et sur la tragédie, avec Nietzsche, contribuent à forger une conception de l’instrument qui est inséparable d’une philosophie de la musique. En explorant le thème central des « origines (...)
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  26.  5
    Agnaldo Cuoco Portugal & Abraão Lincoln Ferreria Costa (2011). O Ateísmo Francês Contemporâneo: uma comparação crítica entre Michel Onfray e André Compte-Sponville (Contemporary French Atheism: a Critical Comparison between Michel Onfray and André Comte-Sponville) - DOI: 10.5752/P.2175-5841.2010v8n18p127. [REVIEW] Horizonte 8 (18):127-144.
    Michel Onfray e André Comte-Sponville são os dois mais famosos representantes do ateísmo filosófico francês contemporâneo, que continua uma tradição iniciada no século XVIII de negação irreligiosa da noção monoteísta de Deus. Embora compartilhando várias ideias, como o naturalismo e, obviamente, a rejeição do monoteísmo, suas propostas têm diferenças importantes. Onfray imputa à religião a maioria dos males enfrentados pela humanidade, recusando-se a fazer qualquer concessão à tradição religiosa monoteísta, e propondo uma filosofia libertária de tipo hedonista e materialista. (...)
    Translate
      Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  27. Cristina D'ancona Costa, Curzio Chiesa, Léo Freuler & André de Muralt (1999). Métaphysiques Médiévales Études En l'Honneur d'André de Muralt. Revue de Théologie Et de Philosophie.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  28. Lambros Couloubaritsis, Gilbert Hottois & André Robinet (1987). Penser l'Informatique, Informatiser la Pensée Mélanges Offerts À André Robinet. Monograph Collection (Matt - Pseudo).
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  29. André Mercier, Maja Svilar & A. Held (1983). André Mercier, Physicien Et Métaphysicien. Institut des Sciences Exactes de l'Université de Berne.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  30.  4
    Yves-David Hugot (2013). Où et quand le capitalisme est-il né? Conceptualisations et jeux d'échelle chez Robert Brenner, Immanuel Wallerstein et André Gunder Frank. Actuel Marx 53 (1):76.
    No categories
    Translate
      Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  31. Michael Bishop (2003). Altérités d'André du Bouchet de Hugo, Shakespeare Et Poussin À Celan, Mandelstam Et Giacometti.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  32. Roger Garaudy & Joseph M. Bernstein (1948). Literature of the Graveyard: Jean-Paul Sartre, François Mauriac, André Malraux, Arthur Koestler. International Publishers.
     
    Export citation  
     
    My bibliography  
  33.  6
    Derek Allan (2016). The Death of Beauty: Goya's Etchings and Black Paintings Through the Eyes of André Malraux. History of European Ideas.
    Modern critics often regard Goya's etchings and black paintings as satirical observations on the social and political conditions of the time. In a study of Goya first published in 1950, which seldom receives the attention it merits, the French author and art theorist André Malraux contends that these works have a significance of a much deeper kind. The etchings and black paintings, Malraux argues, represent a fundamental challenge to the European artistic tradition that began with the Renaissance, an essentially (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  34. Achille C. Varzi (2001). Review of André Gallois, Occasions of Identity: The Metaphysics of Persistence, Change, and Sameness. [REVIEW] Australasian Journal of Philosophy 79 (2):291–295.
    Book Information: Occasions of Identity: The Metaphysics of Persistence, Change, and Sameness. By André Gallois. Clarendon Press. Oxford. 1998. Pp. xiii + 296. Hardback, £35.00.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  35.  90
    Theodore Sider (2001). Occasions of Identity André Gallois. [REVIEW] British Journal for the Philosophy of Science 52 (2):401-405.
    André Gallois’s Occasions of Identity injects a refreshing new perspective into an old debate. Actually, what is new is the advocacy of the perspective: Gallois takes up a view that many consider a non-starter, and shows this reaction to be premature. The debate is over the right way to understand the traditional puzzles involving two things being in the same place at the same time; the perspective is that identity can hold temporarily. Suppose an amoeba, name it AMOEBA, divides (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  36.  67
    Derek Allan (2009). An Intellectual Revolution: André Malraux and the Temporal Nature of Art. Journal of European Studies 39 (2):198-224.
    Very little has been written in recent decades about the temporal nature of art. The two principal explanations provided by our Western cultural tradition are that art is timeless (`eternal') or that it belongs within the world of historical change. Neither account offers a plausible explanation of the world of art as we know it today, which contains large numbers of works which are self-evidently not timeless because they have been resurrected after long periods of oblivion with significances quite different (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  37. André Gorz (1986). With R. Maischein and M. Jander,'Alienation, Freedom, and Utopia: Interview with André Gorz. Telos: Critical Theory of the Contemporary 67:199-206.
     
    Export citation  
     
    My bibliography  
  38.  21
    Derek Allan (2012). 'Les Liaisons Dangereuses' Through the Eyes of André Malraux. Journal of European Studies 42 (2):123-139.
    Choderlos de Laclos’s novel 'Les Liaisons dangereuses', first published in 1782, is regarded as one of the outstanding works of French literature. This article concerns a well known commentary by the twentieth-century writer André Malraux which, though often mentioned by critics, has seldom been studied in detail. The article argues that, while Malraux endorses the favourable modern assessments of 'Les Liaisons dangereuses', his analysis diverges in important respects from prevailing critical opinion. In particular, he regards the work as the (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  39.  10
    David Simonetta (2014). Sur le style philosophique d'André Charrak. Remarques autour de Rousseau. De l'empirisme à l'expérienceSur le style philosophique d'André Charrak. Remarques autour de Rousseau. De l'empirisme à l'expérience. [REVIEW] Philosophiques 41 (1):195-214.
    David Simonetta | : À l’occasion de la parution du dernier ouvrage d’André Charrak, Rousseau. De l’empirisme à l’expérience, nous voudrions revenir sur l’itinéraire philosophique de cet auteur, et sur l’évolution qu’a connue sa pensée ces dix dernières années, depuis la parution de son premier livre consacré à l’empirisme continental des Lumières. Cette lecture rétrospective permettra non seulement de mettre en évidence l’enjeu du dernier ouvrage, mais également de tirer les enseignements d’une démarche qui a renouvelé les méthodes de (...)
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  40.  33
    Derek Allan (2009). 'Reckless Inaccuracies Abounding': André Malraux and the Birth of a Myth. Journal of Aesthetics and Art Criticism 67 (2):147-158..
    After an initial period of popularity in the 1960s and 1970s, André Malraux’s works on the theory of art, "The Voices of Silence" and "The Metamorphosis of the Gods", lapsed into relative obscurity. A major factor in this fall from grace was the frosty reception given to these works by a number of leading art historians, including E.H. Gombrich, who accused Malraux of an irresponsible approach to art history and of "reckless inaccuracies". This essay examines a representative sample of (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  41.  9
    Marie Laurence Netter (1999). André GUESLIN, Gens pauvres, Pauvres gens dans la France du XIXe siècle, Paris, Aubier, Collection historique, 1998, 314 p. [REVIEW] Clio 1:22-22.
    Tout au long de ce livre court en filigrane une question récurrente: la pauvreté est-elle un phénomène que l'on peut éradiquer? A ce jour la réponse est non, à l'optimisme des années 60 ayant succédé le constat brutal qu'en cette fin du XXe siècle le nombre des pauvres est en forte augmentation et qu'en la matière, l'Etat-providence a échoué. Le livre d'André Gueslin ne répond pas à cette lancinante question mais montre très bien comment, au XIXe siècle, de nouvelles (...)
    No categories
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  42.  9
    André Couture (1993). PADOUX, André, Vac, the Concept of the Word in Selected Hindu TantrasPADOUX, André, Vac, the Concept of the Word in Selected Hindu Tantras. Laval Théologique et Philosophique 49 (1):168-169.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  43.  4
    Mark Guglielmetti (2012). Artificial Life, André Bazin and Disney Nature. Philosophy of Photography 3 (1):73-80.
    This article investigates artificial life image-making in relation to and as constituent of the moving image, specifically artificial life visualized in three-dimensional computer-generated space . Of particular interest in this examination is the view or `window', from the virtual camera, into the artificial life computational model or `world' , and how it organizes a dense field of expectations. Analogous to looking through a telescope or microscope, the view into the artificial life world is monocular and often fixed in the world; (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  44.  14
    John Collins Harvey (2004). André Hellegers and Carroll House: Architect and Blueprint for the Kennedy Institute of Ethics. Kennedy Institute of Ethics Journal 14 (2):199-206.
    : The Newman programs established at secular colleges and universities provided an opportunity for intellectual, spiritual, and social growth among the Catholic student population. As a young physician and junior medical faculty member, André Hellegers took part in the early organization and ongoing work of Carroll House, the Newman Center at the Johns Hopkins Medical Institutions. Hellegers's experience at Carroll House enabled him to develop a clear blueprint of an academic center of excellence for the scientific, theological, and philosophical (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  45.  23
    Huib Looren de Jong, Sacha Bem & Maurice Schouten (2004). Theory in Psychology: A Review Essay of Andre Kukla's Methods of Theoretical Psychology. [REVIEW] Philosophical Psychology 17 (2):275 – 295.
    This review essay critically discusses Andre Kukla's Methods of theoretical psychology. It is argued that Kukla mistakenly tries to build his case for theorizing in psychology as a separate discipline on a dubious distinction between theory and observation. He then argues that the demise of empiricism implies a return of some form of rationalism, which entails an autonomous role for theorizing in psychology. Having shown how this theory-observation dichotomy goes back to traditional and largely abandoned ideas in epistemology, an alternative (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  46.  3
    André Cresson (1945). Lettre de M. André cresson. Revue de Métaphysique et de Morale 50 (1/2):5 - 7.
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  47. Pierre-André Taguieff (1993). An Interview with Pierre-André Taguieff. Telos: Critical Theory of the Contemporary 98 (winter/spring).
     
    Export citation  
     
    My bibliography   1 citation  
  48.  5
    O. Chateaubriand (2008). Proof and Infinity: Response to André Porto. Manuscrito 31 (1):45-49.
    The main issue André Porto raises in his paper concerns the use of dot notation to indicate an infinite set of hypotheses. Whereas I agree that one cannot extract a unique infinite expansion from a finite initial segment, in my response I argue that this holds for finite expansions as well. I further explain how my remarks on infinite proof structures are neither motivated by the impact of Gödel’s incompleteness theorems on Hilbert’s program, nor by a negative view of (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  49.  4
    André Berger, Jacques-Louis de Beaulieu & Claude Millier (2012). André Berger, de la Théorie Astronomique au Réchauffement Global Et au Développement Durable. Natures Sciences Sociétés 20 (3):343-352.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  50. Catherine Osborne (2008). André Laks, Le vide et la haine: éléments pour une histoire archaïque de la négativité; Introduction à la “philosophie présocratique”. [REVIEW] Rhizai. A Journal for Ancient Philosophy and Science:339-344.
    Review of André Laks, Le vide et la haine: éléments pour une histoire archaïque de la négativité, Presses Universitaires de France, Paris, 2004 ; Introduction à la “philosophie présocratique”, Presses Universitaires de France, Paris, 2006.
    Translate
     
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000