Search results for 'André Lemaire' (try it on Scholar)

1000+ found
Order:
  1.  3
    André Lemaire (2007). A. Ninth-Century Bce West Semitic Inscriptions. Proceedings of the British Academy 143:279-303.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  2.  7
    André Lemaire (2007). La Diffusion des Écritures Alphabétiques (Ca 1700-500 Av. N.È.). Diogène 218 (2):52-.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  3. Ton Lemaire, Raymond Corbey & Paul van der Grijp (1990). Natuur En Cultuur Beschouwingen Op Het Raakvlak van Antropologie En Filosofie : Liber Amicorum Voor Ton Lemaire. Monograph Collection (Matt - Pseudo).
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  4.  1
    Paul-Émile Langevin (1977). LEMAIRE, André, Inscriptions Hébraïques. Tome I. Les Ostraca. Introduction, Traduction, Commentaire. Laval Théologique et Philosophique 33 (3):328-330.
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  5. Paul-Émile Langevin (1977). LEMAIRE, André, Les ministères dans l'Église. Laval Théologique et Philosophique 33 (2):216-217.
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  6.  14
    Stéphane Lemaire (2012). Values and Value Judgments: New Perspectives. Dialogue 51 (1):1-6.
    Research Articles Stéphane Lemaire, Dialogue: Canadian Philosophical Review/Revue canadienne de philosophie, FirstView Article.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  7.  82
    Judith Andre, Leonard Fleck & Tom Tomlinson (1999). Improving Our Aim. Journal of Medicine and Philosophy 24 (2):130 – 147.
    Bioethicists appearing in the media have been accused of "shooting from the hip" (Rachels, 1991). The criticism is sometimes justified. We identify some reasons our interactions with the press can have bad results and suggest remedies. In particular we describe a target (fostering better public dialogue), obstacles to hitting the target (such as intrinsic and accidental defects in our knowledge) and suggest some practical ways to surmont those obstacles (including seeking out ways to write or speak at length, rather than (...)
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  8. Judith Andre (1984). Poole on Obscenity and Censorship. Ethics 94 (3):496-500.
    HOWARD POOLE ARGUES THAT "THERE IS A RATIONAL NECESSITY LINKING NEGATIVE ATTITUDES TO PORNOGRAPHY WITH A READINESS TO IMPOSE CENSORSHIP." HIS ARGUMENT HAS THREE PREMISES: FIRST, THAT TO CALL SOMETHING OBSCENE IS TO EXPRESS STRONG BUT OFTEN NONMORAL DISAPPROVAL; SECOND, THAT THIS STRONG DISAPPROVAL COMMITS ONE TO SEEK LEGISLATION KEEPING THE MATERIAL FROM CHILDREN; THIRD, THAT SUCH LEGISLATION IS A FORM OF CENSORSHIP. I QUESTION EACH PREMISE.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  9. Judith Andre, Leonard M. Fleck & Thomas Tomlinson (2000). On Being Genetically "Irresponsible". Kennedy Institute of Ethics Journal 10 (2):129-146.
    : New genetic technologies continue to emerge that allow us to control the genetic endowment of future children. Increasingly the claim is made that it is morally "irresponsible" for parents to fail to use such technologies when they know their possible children are at risk for a serious genetic disorder. We believe such charges are often unwarranted. Our goal in this article is to offer a careful conceptual analysis of the language of irresponsibility in an effort to encourage more care (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  10.  75
    Stéphane Lemaire (2002). From Emotions to Desires. European Review of Philosophy 5:109-136.
    In this paper, I defend the view that our knowledge of our desires is inferential and based on the consciousness we have of our emotions, and on our experiences of pain and pleasure.
    Direct download  
     
    Export citation  
     
    My bibliography  
  11.  16
    Rae André (2010). Assessing the Accountability of Government-Sponsored Enterprises and Quangos. Journal of Business Ethics 97 (2):271 - 289.
    Government-sponsored enterprises (GSEs) and quasi-autonomous non-governmental organizations (quangos) comprise a powerful organizational sector that has been criticized for its lack of accountability to governments and their citizens. These organizations are established to serve the public as a whole by targeting the needs of particular groups or fulfilling specific functions. Often they use practices adopted from the business sector, and sometimes they enter the marketplace as profitmaking enterprises. In light of the contribution of GSE Fannie Mae to the 2008 world economic (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  12.  52
    Judith Andre (1992). Blocked Exchanges: A Taxonomy. Ethics 103 (1):29-47.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  13.  78
    Judith Andre (2008). Burdened Virtues Virtue Ethics for Liberatory Struggles (Review). Hypatia 23 (2):pp. 193-196.
  14.  53
    Judith Andre (1999). The Alleged Incompatibility of Business and Medical Ethics. HEC Forum 11 (4):288-292.
    Business Ethics and medical ethics are in principle compatible: In particular, the tools of business ethics can be useful to those doing healthcare ethics. Health care could be conducted as a business and maintain its moral core.
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  15.  16
    Judith Andre (1986). Privacy as a Value and as a Right. Journal of Value Inquiry 20 (4):309-317.
    Knowledge of others, then, has value; so does immunity from being known. The ability to extend one's knowledge has value; so does the ability to limit other's knowledge of oneself. I have claimed that no interest can count as a right unless it clearly outweighs opposing interests whose presence is logically entailed. I see no way to establish that my interest in not being known, simply as such, outweighs your desire to know about me. I acknowledge the intuitive attractiveness of (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  16.  7
    Terry D. Lenker & Richard St André (1983). Near Orderings of Topological Spaces. Synthese 55 (3):327 - 331.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  17.  5
    Judith Andre (1986). Review Essay / Regulating Offensive Acts. Criminal Justice Ethics 5 (2):54-59.
    Joel Feinberg, Offense to Others New York: Oxford University Press, 1985, xix + 328 pp.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  18.  13
    Judith Andre (1985). Power, Oppression and Gender. Social Theory and Practice 11 (1):107-122.
  19.  18
    Judith Andre (1983). Dealing with Naive Relativism in the Philosophy Classroom. Metaphilosophy 14 (2):179–182.
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  20.  18
    Shane Andre (1986). Pro-Life or Pro-Choice: Is There a Credible Alternative? Social Theory and Practice 12 (2):223-240.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  21.  9
    A. Lemaire (2008). The Spread of Alphabetic Scripts (C. 1700—500 BCE). Diogenes 55 (2):45 - 58.
    This article considers the origins of alphabetic writing, tracing its probable source to ancient Egypt, southern Levant or the Sinai during the Egyptian Middle Kingdom (17th century BCE). It supports the view that the earliest scripts were acrophonic representations of a West-Semitic language, whose use developed under the rule of the Hyksos in Egypt but was arrested there with the expulsion of this foreign dynasty at the end of the 16th century BCE. The development is then traced through the Levant, (...)
    No categories
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  22.  10
    Judith Andre (2008). Burdened Virtues Virtue Ethics for Liberatory Struggles by Lisa Tessman. [REVIEW] Hypatia 23 (2):193-196.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  23.  12
    Judith Andre (2007). Review of Mike W. Martin, From Morality to Mental Health: Virtue and Vice in a Therapeutic Culture. [REVIEW] Notre Dame Philosophical Reviews 2007 (10).
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  24.  12
    Rae André (1995). Diversity Stress as Morality Stress. Journal of Business Ethics 14 (6):489 - 496.
    In multicultural situations it is common for people to feel that their usual modes of coping are insufficient. They experience what is here called diversity stress. Today diversity stress is widely experienced in part because key management assumptions involving moral judgments are changing. Understanding diversity stress as a type of morality stress suggests particular patterns of causation, and of productive and counterproductive reactions on the part of individuals and organizations. – Deciding whom to appoint to a challenging new position in (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  25.  9
    E. Ferrand, P. Jabre, S. Fernandez-Curiel, F. Morin, C. Vincent-Genod, P. Duvaldestin, F. Lemaire, C. Herve & J. Marty (2006). Participation of French General Practitioners in End-of-Life Decisions for Their Hospitalised Patients. Journal of Medical Ethics 32 (12):683-687.
    Background and objective: Assuming the hypothesis that the general practitioner can and should be a key player in making end-of-life decisions for hospitalised patients, perceptions of GPs’ role assigned to them by hospital doctors in making withdrawal decisions for such patients were surveyed.Design: Questionnaire survey.Setting: Urban and rural areas.Participants: GPs.Results: The response rate was 32.2% , and it was observed that 70.8% of respondents believed that their participation in withdrawal decisions for their hospitalised patients was essential, whereas 42.1% believed that (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  26.  13
    Jean-Louis Durand, Claude Varlet-Grancher, Gilles Lemaire, François Gastal & Bruno Moulia (1991). Carbon Partitioning in Forage Crops. Acta Biotheoretica 39 (3-4):213-224.
    The paper describes the conceptual models used to understand the processes determining plant growth rates in response to environmental changes. A series of experiments and growth models were used at three organizational levels: the specific plant organs, the whole plant and the plant canopy. The energy conversion efficiency and the total plant carbon balance were first examined. The carbon partitioning amongst the plant parts was then studied. The energy conversion efficiency is generally understood. In modelling carbon partitioning it was first (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  27.  4
    Judith André (2005). Review Essay/Disgust, Dignity, and a Public Intellectual. Criminal Justice Ethics 24 (1):52-57.
    Martha C. Nussbaum, Hiding from Humanity: Disgust, Shame, and the Law. Princeton Nf: Princeton University Press, 2004, xv #;pl 413 pp.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  28. Judith Andre (2007). Learning to Listen : Second-Order Moral Perception and the Work of Bioethics. In Lisa A. Eckenwiler & Felicia Cohn (eds.), The Ethics of Bioethics: Mapping the Moral Landscape. Johns Hopkins University Press
     
    Export citation  
     
    My bibliography  
  29.  4
    Thiago Maerki (2015). VAUCHEZ, André. Francisco de Assis, Entre História e Memória. Horizonte 13 (38):1171-1174.
    Resenha da obra: VAUCHEZ, André. Francisco de Assis, Entre História e Memória. Tradução de José David Antunes e Noémia Lopes. Lisboa: Instituto Piaget, 2013. 431 p.
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  30.  1
    Thiago Maerki (2015). VAUCHEZ, André. Francisco de Assis, Entre História e Memória. Horizonte 13 (38):1171-1174.
    Book reviews: VAUCHEZ, André. Francisco de Assis, Entre História e Memória. Tradução de José David Antunes e Noémia Lopes. Lisboa: Instituto Piaget, 2013. 431 p.
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  31.  6
    Anne Boissière (2011). André Schaeffner et les origines corporelles de l'instrument de musique. Methodos 11.
    André Schaeffner (1895-1980), auteur du grand ouvrage Origine des instruments de musique paru en 1936, propose une réflexion sur l’instrument de musique qui est loin d’être confinée au seul champ de l’ethnologie. La considération de la musique de son temps, notamment en l’œuvre de Stravinsky, la méditation sur l’origine du théâtre et sur la tragédie, avec Nietzsche, contribuent à forger une conception de l’instrument qui est inséparable d’une philosophie de la musique. En explorant le thème central des « origines (...)
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  32.  5
    Agnaldo Cuoco Portugal & Abraão Lincoln Ferreria Costa (2011). O Ateísmo Francês Contemporâneo: uma comparação crítica entre Michel Onfray e André Compte-Sponville (Contemporary French Atheism: a Critical Comparison between Michel Onfray and André Comte-Sponville) - DOI: 10.5752/P.2175-5841.2010v8n18p127. [REVIEW] Horizonte 8 (18):127-144.
    Michel Onfray e André Comte-Sponville são os dois mais famosos representantes do ateísmo filosófico francês contemporâneo, que continua uma tradição iniciada no século XVIII de negação irreligiosa da noção monoteísta de Deus. Embora compartilhando várias ideias, como o naturalismo e, obviamente, a rejeição do monoteísmo, suas propostas têm diferenças importantes. Onfray imputa à religião a maioria dos males enfrentados pela humanidade, recusando-se a fazer qualquer concessão à tradição religiosa monoteísta, e propondo uma filosofia libertária de tipo hedonista e (...)
    Translate
      Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  33. Cristina D'ancona Costa, Curzio Chiesa, Léo Freuler & André de Muralt (1999). Métaphysiques Médiévales Études En l'Honneur d'André de Muralt. Revue de Théologie Et de Philosophie.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  34. Lambros Couloubaritsis, Gilbert Hottois & André Robinet (1987). Penser l'Informatique, Informatiser la Pensée Mélanges Offerts À André Robinet. Monograph Collection (Matt - Pseudo).
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  35. André Mercier, Maja Svilar & A. Held (1983). André Mercier, Physicien Et Métaphysicien. Institut des Sciences Exactes de l'Université de Berne.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  36.  3
    Yves-David Hugot (2013). Où et quand le capitalisme est-il né? Conceptualisations et jeux d'échelle chez Robert Brenner, Immanuel Wallerstein et André Gunder Frank. Actuel Marx 53 (1):76.
    No categories
    Translate
      Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  37. Michael Bishop (2003). Altérités d'André du Bouchet de Hugo, Shakespeare Et Poussin À Celan, Mandelstam Et Giacometti.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  38. Roger Garaudy & Joseph M. Bernstein (1948). Literature of the Graveyard: Jean-Paul Sartre, François Mauriac, André Malraux, Arthur Koestler. International Publishers.
     
    Export citation  
     
    My bibliography  
  39. Achille C. Varzi (2001). Review of André Gallois, Occasions of Identity: The Metaphysics of Persistence, Change, and Sameness. [REVIEW] Australasian Journal of Philosophy 79 (2):291–295.
    Book Information: Occasions of Identity: The Metaphysics of Persistence, Change, and Sameness. By André Gallois. Clarendon Press. Oxford. 1998. Pp. xiii + 296. Hardback, £35.00.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  40.  80
    Theodore Sider (2001). Occasions of Identity André Gallois. [REVIEW] British Journal for the Philosophy of Science 52 (2):401-405.
    André Gallois’s Occasions of Identity injects a refreshing new perspective into an old debate. Actually, what is new is the advocacy of the perspective: Gallois takes up a view that many consider a non-starter, and shows this reaction to be premature. The debate is over the right way to understand the traditional puzzles involving two things being in the same place at the same time; the perspective is that identity can hold temporarily (and contingently). Suppose an amoeba, name it (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  41.  65
    Derek Allan (2009). An Intellectual Revolution: André Malraux and the Temporal Nature of Art. Journal of European Studies 39 (2):198-224.
    Very little has been written in recent decades about the temporal nature of art. The two principal explanations provided by our Western cultural tradition are that art is timeless (`eternal') or that it belongs within the world of historical change. Neither account offers a plausible explanation of the world of art as we know it today, which contains large numbers of works which are self-evidently not timeless because they have been resurrected after long periods of oblivion with significances quite different (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  42.  10
    David Simonetta (2014). Sur le style philosophique d'André Charrak. Remarques autour de Rousseau. De l'empirisme à l'expérienceSur le style philosophique d'André Charrak. Remarques autour de Rousseau. De l'empirisme à l'expérience. [REVIEW] Philosophiques 41 (1):195-214.
    David Simonetta | : À l’occasion de la parution du dernier ouvrage d’André Charrak, Rousseau. De l’empirisme à l’expérience, nous voudrions revenir sur l’itinéraire philosophique de cet auteur, et sur l’évolution qu’a connue sa pensée ces dix dernières années, depuis la parution de son premier livre consacré à l’empirisme continental des Lumières. Cette lecture rétrospective permettra non seulement de mettre en évidence l’enjeu du dernier ouvrage, mais également de tirer les enseignements d’une démarche qui a renouvelé les méthodes de (...)
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  43.  19
    Derek Allan (2012). 'Les Liaisons Dangereuses' Through the Eyes of André Malraux. Journal of European Studies 42 (2):123-139.
    Choderlos de Laclos’s novel 'Les Liaisons dangereuses', first published in 1782, is regarded as one of the outstanding works of French literature. This article concerns a well known commentary by the twentieth-century writer André Malraux which, though often mentioned by critics, has seldom been studied in detail. The article argues that, while Malraux endorses the favourable modern assessments of 'Les Liaisons dangereuses', his analysis diverges in important respects from prevailing critical opinion. In particular, he regards the work as the (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  44.  32
    Derek Allan (2009). 'Reckless Inaccuracies Abounding': André Malraux and the Birth of a Myth. Journal of Aesthetics and Art Criticism 67 (2):147-158..
    After an initial period of popularity in the 1960s and 1970s, André Malraux’s works on the theory of art, "The Voices of Silence" and "The Metamorphosis of the Gods", lapsed into relative obscurity. A major factor in this fall from grace was the frosty reception given to these works by a number of leading art historians, including E.H. Gombrich, who accused Malraux of an irresponsible approach to art history and of "reckless inaccuracies". This essay examines a representative sample of (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  45.  7
    André Couture (1993). PADOUX, André, Vac, the Concept of the Word in Selected Hindu TantrasPADOUX, André, Vac, the Concept of the Word in Selected Hindu Tantras. Laval Théologique et Philosophique 49 (1):168-169.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  46.  20
    Huib Looren de Jong, Sacha Bem & Maurice Schouten (2004). Theory in Psychology: A Review Essay of Andre Kukla's Methods of Theoretical Psychology. [REVIEW] Philosophical Psychology 17 (2):275 – 295.
    This review essay critically discusses Andre Kukla's Methods of theoretical psychology. It is argued that Kukla mistakenly tries to build his case for theorizing in psychology as a separate discipline on a dubious distinction between theory and observation. He then argues that the demise of empiricism implies a return of some form of rationalism, which entails an autonomous role for theorizing in psychology. Having shown how this theory-observation dichotomy goes back to traditional and largely abandoned ideas in epistemology, an alternative (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  47.  11
    John Collins Harvey (2004). André Hellegers and Carroll House: Architect and Blueprint for the Kennedy Institute of Ethics. Kennedy Institute of Ethics Journal 14 (2):199-206.
    : The Newman programs established at secular colleges and universities provided an opportunity for intellectual, spiritual, and social growth among the Catholic student population. As a young physician and junior medical faculty member, André Hellegers took part in the early organization and ongoing work of Carroll House, the Newman Center at the Johns Hopkins Medical Institutions. Hellegers's experience at Carroll House enabled him to develop a clear blueprint of an academic center of excellence for the scientific, theological, and philosophical (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  48.  2
    Jörg Potthast (2015). André Orléan: L’Empire de la Valeur. Refonder L’Économie. Human Studies 38 (1):185-190.
    Consider waiting in lines. On the one hand, they offer an ad hoc illustration of how the scarcity of commodities relates to supply and demand. In this respect, they recall what neoclassical economics posit as the general law of the market. On the other hand, queuing is often referred to as a basic form of social interaction among those who wait. In this perspective, waiting is not about individuals waiting for something, but about waiting together, social gatherings, collectives, or communities. (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  49. Pierre-André Taguieff (1993). An Interview with Pierre-André Taguieff. Telos: Critical Theory of the Contemporary 98 (winter/spring).
     
    Export citation  
     
    My bibliography   1 citation  
  50.  4
    André Berger, Jacques-Louis de Beaulieu & Claude Millier (2012). André Berger, de la Théorie Astronomique au Réchauffement Global Et au Développement Durable. Natures Sciences Sociétés 20 (3):343-352.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000