Search results for 'André Parinaud' (try it on Scholar)

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  1. Dominique Roger, André Parinaud & Claudine Parinaud (eds.) (1996). Tolerance. Unesco Pub..
    Machine generated contents note: 1. -- War on war, by Lewis Thomas -- 2. -- Silent genocide, by Abdus Salam -- 3. -- Error: a stage of knowledge, by Paulo Freire -- 4. -- Doing without a revolution?, by Tahar Ben Jelloun -- 5. -- Stop torture, by Manfred Nowak -- 6. -- Truth, force and law, by Rabindranath Tagore -- 7. -- Violence is an insult to the human being, by Federico Mayor -- 8. -- Totalitarianism banishes politics, by (...)
     
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  2. Judith Andre, Leonard Fleck & Tom Tomlinson (1999). Improving Our Aim. Journal of Medicine and Philosophy 24 (2):130 – 147.
    Bioethicists appearing in the media have been accused of "shooting from the hip" (Rachels, 1991). The criticism is sometimes justified. We identify some reasons our interactions with the press can have bad results and suggest remedies. In particular we describe a target (fostering better public dialogue), obstacles to hitting the target (such as intrinsic and accidental defects in our knowledge) and suggest some practical ways to surmont those obstacles (including seeking out ways to write or speak at length, rather than (...)
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  3. Judith Andre (1984). Poole on Obscenity and Censorship. Ethics 94 (3):496-500.
    HOWARD POOLE ARGUES THAT "THERE IS A RATIONAL NECESSITY LINKING NEGATIVE ATTITUDES TO PORNOGRAPHY WITH A READINESS TO IMPOSE CENSORSHIP." HIS ARGUMENT HAS THREE PREMISES: FIRST, THAT TO CALL SOMETHING OBSCENE IS TO EXPRESS STRONG BUT OFTEN NONMORAL DISAPPROVAL; SECOND, THAT THIS STRONG DISAPPROVAL COMMITS ONE TO SEEK LEGISLATION KEEPING THE MATERIAL FROM CHILDREN; THIRD, THAT SUCH LEGISLATION IS A FORM OF CENSORSHIP. I QUESTION EACH PREMISE.
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  4. Judith Andre, Leonard M. Fleck & Thomas Tomlinson (2000). On Being Genetically "Irresponsible". Kennedy Institute of Ethics Journal 10 (2):129-146.
    : New genetic technologies continue to emerge that allow us to control the genetic endowment of future children. Increasingly the claim is made that it is morally "irresponsible" for parents to fail to use such technologies when they know their possible children are at risk for a serious genetic disorder. We believe such charges are often unwarranted. Our goal in this article is to offer a careful conceptual analysis of the language of irresponsibility in an effort to encourage more care (...)
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  5.  54
    Judith Andre (1992). Blocked Exchanges: A Taxonomy. Ethics 103 (1):29-47.
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  6.  82
    Judith Andre (2008). Burdened Virtues Virtue Ethics for Liberatory Struggles (Review). Hypatia 23 (2):pp. 193-196.
  7.  75
    Judith Andre (1999). The Alleged Incompatibility of Business and Medical Ethics. HEC Forum 11 (4):288-292.
    Business Ethics and medical ethics are in principle compatible: In particular, the tools of business ethics can be useful to those doing healthcare ethics. Health care could be conducted as a business and maintain its moral core.
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  8.  12
    Terry D. Lenker & Richard St André (1983). Near Orderings of Topological Spaces. Synthese 55 (3):327 - 331.
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  9.  18
    Judith Andre (1986). Privacy as a Value and as a Right. Journal of Value Inquiry 20 (4):309-317.
    Knowledge of others, then, has value; so does immunity from being known. The ability to extend one's knowledge has value; so does the ability to limit other's knowledge of oneself. I have claimed that no interest can count as a right unless it clearly outweighs opposing interests whose presence is logically entailed. I see no way to establish that my interest in not being known, simply as such, outweighs your desire to know about me. I acknowledge the intuitive attractiveness of (...)
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  10.  15
    Judith Andre (1985). Power, Oppression and Gender. Social Theory and Practice 11 (1):107-122.
  11.  20
    Judith Andre (1983). Dealing with Naive Relativism in the Philosophy Classroom. Metaphilosophy 14 (2):179–182.
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  12.  19
    Shane Andre (1986). Pro-Life or Pro-Choice: Is There a Credible Alternative? Social Theory and Practice 12 (2):223-240.
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  13.  14
    Rae André (1995). Diversity Stress as Morality Stress. Journal of Business Ethics 14 (6):489 - 496.
    In multicultural situations it is common for people to feel that their usual modes of coping are insufficient. They experience what is here called diversity stress. Today diversity stress is widely experienced in part because key management assumptions involving moral judgments are changing. Understanding diversity stress as a type of morality stress suggests particular patterns of causation, and of productive and counterproductive reactions on the part of individuals and organizations. – Deciding whom to appoint to a challenging new position in (...)
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  14.  13
    Judith Andre (2007). Review of Mike W. Martin, From Morality to Mental Health: Virtue and Vice in a Therapeutic Culture. [REVIEW] Notre Dame Philosophical Reviews 2007 (10).
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  15. Judith Andre (2007). Learning to Listen : Second-Order Moral Perception and the Work of Bioethics. In Lisa A. Eckenwiler & Felicia Cohn (eds.), The Ethics of Bioethics: Mapping the Moral Landscape. Johns Hopkins University Press
     
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  16.  5
    Thiago Maerki (2015). VAUCHEZ, André. Francisco de Assis, Entre História e Memória. Horizonte 13 (38):1171-1174.
    Resenha da obra: VAUCHEZ, André. Francisco de Assis, Entre História e Memória. Tradução de José David Antunes e Noémia Lopes. Lisboa: Instituto Piaget, 2013. 431 p.
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  17.  2
    Thiago Maerki (2015). VAUCHEZ, André. Francisco de Assis, Entre História e Memória. Horizonte 13 (38):1171-1174.
    Book reviews: VAUCHEZ, André. Francisco de Assis, Entre História e Memória. Tradução de José David Antunes e Noémia Lopes. Lisboa: Instituto Piaget, 2013. 431 p.
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  18.  7
    Anne Boissière (2011). André Schaeffner et les origines corporelles de l'instrument de musique. Methodos 11.
    André Schaeffner (1895-1980), auteur du grand ouvrage Origine des instruments de musique paru en 1936, propose une réflexion sur l’instrument de musique qui est loin d’être confinée au seul champ de l’ethnologie. La considération de la musique de son temps, notamment en l’œuvre de Stravinsky, la méditation sur l’origine du théâtre et sur la tragédie, avec Nietzsche, contribuent à forger une conception de l’instrument qui est inséparable d’une philosophie de la musique. En explorant le thème central des « origines (...)
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  19.  5
    Agnaldo Cuoco Portugal & Abraão Lincoln Ferreria Costa (2011). O Ateísmo Francês Contemporâneo: uma comparação crítica entre Michel Onfray e André Compte-Sponville (Contemporary French Atheism: a Critical Comparison between Michel Onfray and André Comte-Sponville) - DOI: 10.5752/P.2175-5841.2010v8n18p127. [REVIEW] Horizonte 8 (18):127-144.
    Michel Onfray e André Comte-Sponville são os dois mais famosos representantes do ateísmo filosófico francês contemporâneo, que continua uma tradição iniciada no século XVIII de negação irreligiosa da noção monoteísta de Deus. Embora compartilhando várias ideias, como o naturalismo e, obviamente, a rejeição do monoteísmo, suas propostas têm diferenças importantes. Onfray imputa à religião a maioria dos males enfrentados pela humanidade, recusando-se a fazer qualquer concessão à tradição religiosa monoteísta, e propondo uma filosofia libertária de tipo hedonista e materialista. (...)
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  20. Cristina D'ancona Costa, Curzio Chiesa, Léo Freuler & André de Muralt (1999). Métaphysiques Médiévales Études En l'Honneur d'André de Muralt. Revue de Théologie Et de Philosophie.
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  21. Lambros Couloubaritsis, Gilbert Hottois & André Robinet (1987). Penser l'Informatique, Informatiser la Pensée Mélanges Offerts À André Robinet. Monograph Collection (Matt - Pseudo).
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  22. André Mercier, Maja Svilar & A. Held (1983). André Mercier, Physicien Et Métaphysicien. Institut des Sciences Exactes de l'Université de Berne.
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  23.  4
    Yves-David Hugot (2013). Où et quand le capitalisme est-il né? Conceptualisations et jeux d'échelle chez Robert Brenner, Immanuel Wallerstein et André Gunder Frank. Actuel Marx 53 (1):76.
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  24. Michael Bishop (2003). Altérités d'André du Bouchet de Hugo, Shakespeare Et Poussin À Celan, Mandelstam Et Giacometti.
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  25. Roger Garaudy & Joseph M. Bernstein (1948). Literature of the Graveyard: Jean-Paul Sartre, François Mauriac, André Malraux, Arthur Koestler. International Publishers.
     
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  26.  6
    Derek Allan (2016). The Death of Beauty: Goya's Etchings and Black Paintings Through the Eyes of André Malraux. History of European Ideas.
    Modern critics often regard Goya's etchings and black paintings as satirical observations on the social and political conditions of the time. In a study of Goya first published in 1950, which seldom receives the attention it merits, the French author and art theorist André Malraux contends that these works have a significance of a much deeper kind. The etchings and black paintings, Malraux argues, represent a fundamental challenge to the European artistic tradition that began with the Renaissance, an essentially (...)
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  27. Achille C. Varzi (2001). Review of André Gallois, Occasions of Identity: The Metaphysics of Persistence, Change, and Sameness. [REVIEW] Australasian Journal of Philosophy 79 (2):291–295.
    Book Information: Occasions of Identity: The Metaphysics of Persistence, Change, and Sameness. By André Gallois. Clarendon Press. Oxford. 1998. Pp. xiii + 296. Hardback, £35.00.
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  28.  97
    Theodore Sider (2001). Occasions of Identity André Gallois. [REVIEW] British Journal for the Philosophy of Science 52 (2):401-405.
    André Gallois’s Occasions of Identity injects a refreshing new perspective into an old debate. Actually, what is new is the advocacy of the perspective: Gallois takes up a view that many consider a non-starter, and shows this reaction to be premature. The debate is over the right way to understand the traditional puzzles involving two things being in the same place at the same time; the perspective is that identity can hold temporarily. Suppose an amoeba, name it AMOEBA, divides (...)
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  29.  67
    Derek Allan (2009). An Intellectual Revolution: André Malraux and the Temporal Nature of Art. Journal of European Studies 39 (2):198-224.
    Very little has been written in recent decades about the temporal nature of art. The two principal explanations provided by our Western cultural tradition are that art is timeless (`eternal') or that it belongs within the world of historical change. Neither account offers a plausible explanation of the world of art as we know it today, which contains large numbers of works which are self-evidently not timeless because they have been resurrected after long periods of oblivion with significances quite different (...)
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  30. André Gorz (1986). With R. Maischein and M. Jander,'Alienation, Freedom, and Utopia: Interview with André Gorz. Telos: Critical Theory of the Contemporary 67:199-206.
     
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  31.  21
    Derek Allan (2012). 'Les Liaisons Dangereuses' Through the Eyes of André Malraux. Journal of European Studies 42 (2):123-139.
    Choderlos de Laclos’s novel 'Les Liaisons dangereuses', first published in 1782, is regarded as one of the outstanding works of French literature. This article concerns a well known commentary by the twentieth-century writer André Malraux which, though often mentioned by critics, has seldom been studied in detail. The article argues that, while Malraux endorses the favourable modern assessments of 'Les Liaisons dangereuses', his analysis diverges in important respects from prevailing critical opinion. In particular, he regards the work as the (...)
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  32.  10
    David Simonetta (2014). Sur le style philosophique d'André Charrak. Remarques autour de Rousseau. De l'empirisme à l'expérienceSur le style philosophique d'André Charrak. Remarques autour de Rousseau. De l'empirisme à l'expérience. [REVIEW] Philosophiques 41 (1):195-214.
    David Simonetta | : À l’occasion de la parution du dernier ouvrage d’André Charrak, Rousseau. De l’empirisme à l’expérience, nous voudrions revenir sur l’itinéraire philosophique de cet auteur, et sur l’évolution qu’a connue sa pensée ces dix dernières années, depuis la parution de son premier livre consacré à l’empirisme continental des Lumières. Cette lecture rétrospective permettra non seulement de mettre en évidence l’enjeu du dernier ouvrage, mais également de tirer les enseignements d’une démarche qui a renouvelé les méthodes de (...)
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  33.  33
    Derek Allan (2009). 'Reckless Inaccuracies Abounding': André Malraux and the Birth of a Myth. Journal of Aesthetics and Art Criticism 67 (2):147-158..
    After an initial period of popularity in the 1960s and 1970s, André Malraux’s works on the theory of art, "The Voices of Silence" and "The Metamorphosis of the Gods", lapsed into relative obscurity. A major factor in this fall from grace was the frosty reception given to these works by a number of leading art historians, including E.H. Gombrich, who accused Malraux of an irresponsible approach to art history and of "reckless inaccuracies". This essay examines a representative sample of (...)
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  34.  9
    Marie Laurence Netter (1999). André GUESLIN, Gens pauvres, Pauvres gens dans la France du XIXe siècle, Paris, Aubier, Collection historique, 1998, 314 p. [REVIEW] Clio 1:22-22.
    Tout au long de ce livre court en filigrane une question récurrente: la pauvreté est-elle un phénomène que l'on peut éradiquer? A ce jour la réponse est non, à l'optimisme des années 60 ayant succédé le constat brutal qu'en cette fin du XXe siècle le nombre des pauvres est en forte augmentation et qu'en la matière, l'Etat-providence a échoué. Le livre d'André Gueslin ne répond pas à cette lancinante question mais montre très bien comment, au XIXe siècle, de nouvelles (...)
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  35.  9
    André Couture (1993). PADOUX, André, Vac, the Concept of the Word in Selected Hindu TantrasPADOUX, André, Vac, the Concept of the Word in Selected Hindu Tantras. Laval Théologique et Philosophique 49 (1):168-169.
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  36.  4
    Mark Guglielmetti (2012). Artificial Life, André Bazin and Disney Nature. Philosophy of Photography 3 (1):73-80.
    This article investigates artificial life image-making in relation to and as constituent of the moving image, specifically artificial life visualized in three-dimensional computer-generated space . Of particular interest in this examination is the view or `window', from the virtual camera, into the artificial life computational model or `world' , and how it organizes a dense field of expectations. Analogous to looking through a telescope or microscope, the view into the artificial life world is monocular and often fixed in the world; (...)
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  37.  14
    John Collins Harvey (2004). André Hellegers and Carroll House: Architect and Blueprint for the Kennedy Institute of Ethics. Kennedy Institute of Ethics Journal 14 (2):199-206.
    : The Newman programs established at secular colleges and universities provided an opportunity for intellectual, spiritual, and social growth among the Catholic student population. As a young physician and junior medical faculty member, André Hellegers took part in the early organization and ongoing work of Carroll House, the Newman Center at the Johns Hopkins Medical Institutions. Hellegers's experience at Carroll House enabled him to develop a clear blueprint of an academic center of excellence for the scientific, theological, and philosophical (...)
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  38.  23
    Huib Looren de Jong, Sacha Bem & Maurice Schouten (2004). Theory in Psychology: A Review Essay of Andre Kukla's Methods of Theoretical Psychology. [REVIEW] Philosophical Psychology 17 (2):275 – 295.
    This review essay critically discusses Andre Kukla's Methods of theoretical psychology. It is argued that Kukla mistakenly tries to build his case for theorizing in psychology as a separate discipline on a dubious distinction between theory and observation. He then argues that the demise of empiricism implies a return of some form of rationalism, which entails an autonomous role for theorizing in psychology. Having shown how this theory-observation dichotomy goes back to traditional and largely abandoned ideas in epistemology, an alternative (...)
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  39. Pierre-André Taguieff (1993). An Interview with Pierre-André Taguieff. Telos: Critical Theory of the Contemporary 98 (winter/spring).
     
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  40.  3
    André Cresson (1945). Lettre de M. André cresson. Revue de Métaphysique et de Morale 50 (1/2):5 - 7.
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  41.  5
    O. Chateaubriand (2008). Proof and Infinity: Response to André Porto. Manuscrito 31 (1):45-49.
    The main issue André Porto raises in his paper concerns the use of dot notation to indicate an infinite set of hypotheses. Whereas I agree that one cannot extract a unique infinite expansion from a finite initial segment, in my response I argue that this holds for finite expansions as well. I further explain how my remarks on infinite proof structures are neither motivated by the impact of Gödel’s incompleteness theorems on Hilbert’s program, nor by a negative view of (...)
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  42.  4
    André Berger, Jacques-Louis de Beaulieu & Claude Millier (2012). André Berger, de la Théorie Astronomique au Réchauffement Global Et au Développement Durable. Natures Sciences Sociétés 20 (3):343-352.
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  43. Catherine Osborne (2008). André Laks, Le vide et la haine: éléments pour une histoire archaïque de la négativité; Introduction à la “philosophie présocratique”. [REVIEW] Rhizai. A Journal for Ancient Philosophy and Science:339-344.
    Review of André Laks, Le vide et la haine: éléments pour une histoire archaïque de la négativité, Presses Universitaires de France, Paris, 2004 ; Introduction à la “philosophie présocratique”, Presses Universitaires de France, Paris, 2006.
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  44.  3
    André Couture (1990). BRUNNER, Fernand, CHRÉTIEN, Jean-Louis, GISEL, Pierre, GODIN, André, SCHEUER, Jacques, SEVRIN, Jean-Marie, THOMAS, Louis-Vincent, Réincarnation, immortalité, résurrectionBRUNNER, Fernand, CHRÉTIEN, Jean-Louis, GISEL, Pierre, GODIN, André, SCHEUER, Jacques, SEVRIN, Jean-Marie, THOMAS, Louis-Vincent, Réincarnation, immortalité, résurrection. Laval Théologique et Philosophique 46 (1):111-113.
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  45.  3
    Agnès Fine (2002). André RAUCH, Crise de l'identité masculine, 1789-1914, Hachette Littératures, 2000, 297 p. Clio 2:29-29.
    Entre la Déclaration des droits de l'homme qui affirme l'égalité entre les sexes et la première guerre mondiale, le XIXe siècle apparaît comme une époque de mutations économiques, sociales et culturelles où se modifient le rôle, le statut et l'image de l'homme. Selon André Rauch, « les repères de l'Ancien Régime s'effacent alors que n'existent encore ni mixité réelle ni égalité de fait entre hommes et femmes » de sorte qu'une « crise identitaire masculine » caractériserait cette époque...
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  46.  3
    Marion Chottin (2014). André Charrak, Rousseau. De l’empirisme à l’expérience. Paris, Vrin, 2013, 176 pages, 19 €. [REVIEW] Astérion 12.
    Sixième ouvrage de l’auteur, ce livre exhausse l’idée de méthode au rang d’objet plein et entier non seulement de l’histoire de la philosophie, mais de la philosophie elle-même. André Charrak signale ainsi dès l’introduction : « Ce livre propose un cheminement dans l’œuvre de Rousseau » . Aussi l’ouvrage est-il un hodos, c’est-à-dire littéralem..
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  47.  2
    Jörg Potthast (2015). André Orléan: L’Empire de la Valeur. Refonder L’Économie. Human Studies 38 (1):185-190.
    Consider waiting in lines. On the one hand, they offer an ad hoc illustration of how the scarcity of commodities relates to supply and demand. In this respect, they recall what neoclassical economics posit as the general law of the market. On the other hand, queuing is often referred to as a basic form of social interaction among those who wait. In this perspective, waiting is not about individuals waiting for something, but about waiting together, social gatherings, collectives, or communities. (...)
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  48.  1
    C. Secrétan (1966). La théorie harmonique d'André Lamouche. Revue de Théologie Et de Philosophie 16:299.
    Nous republions cette présentation de la « théorie harmonique » d'André Lamouche à titre de document sur l'histoire de la rythmologie. Lamouche rejette le matérialisme, l'évolutionnisme et l'art moderne, promeut une vision chrétienne et plus généralement spiritualiste, et en appelle, pour faire bonne mesure, à un gouvernement des « consciences fortes ». Cela fait beaucoup pour un seul homme... mais sa conception du rythme, née dans les années 1920-30 d'une culture scientifique et technique considérable, - Philosophie – Nouvel article.
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  49.  1
    Jean Zin (2007). André Gorz, la richesse du possible. Multitudes 31 (4):171.
    Not only did André Gorz have a political conception of ecology that links it to history and social struggles, he also proposed a full-fledged ecological alternative at the service of individual autonomy. Though he may have appeared a traitor to his own camp on several occasions, it was always to remain faithful over the long run. His critique of the alienation of labor led him to look for an exit from salaried productivism in the forms of guaranteed income and (...)
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  50.  2
    Raphaële Andrault (2009). André Charrak, Contingence et nécessité des lois de la nature. La philosophie seconde des Lumières, Paris, Vrin, 2006, 224 pages, 26 €. [REVIEW] Astérion 6.
    Quel est le statut des lois de la nature ? Telle est la question posée dans ce livre d’André Charrak. L’auteur montre que la philosophie des Lumières envisage le problème de la connaissance sous l’angle de « l’application des principes aux phénomènes et des sciences les unes aux autres » (p. 199) et qu’il existe un lien direct entre la possibilité de l’application de la mathématique à la physique dans les savoirs positifs et les partis pris explicites sur le (...)
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