Search results for 'Andrés Bobenrieth' (try it on Scholar)

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  1.  18
    Andrés Bobenrieth (2007). Hilbert, Trivialization and Paraconsistent Logic. The Proceedings of the Twenty-First World Congress of Philosophy 5:37-43.
    The origin of Paraconsistent Logic is closely related with the argument that from the assertion of two mutually contradictory statements any other statement can be deduced, which can be referred to as ex contradict!one sequitur quodlibet (ECSQ). Despite its medieval origin, only in the 1930s did it become the main reason for the unfeasibility of having contradictions in a deductive system. The purpose of this paper is to study what happened before: from Principia Mathematica to that time, when it became (...)
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  2. Gabriel Andrés (forthcoming). Describir en el barroco, ut pictura rhetorica. Annali Della Facoltà di Lettere E Filosofia.
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  3.  11
    Michel Wensing, Björn Broge, Petra Kaufmann‐Kolle, Edith Andres & Joachim Szecsenyi (2004). Quality Circles to Improve Prescribing Patterns in Primary Medical Care: What is Their Actual Impact? Journal of Evaluation in Clinical Practice 10 (3):457-466.
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  4.  28
    Michael Andres, Samuel Di Luca & Mauro Pesenti (2008). Finger Counting: The Missing Tool? Behavioral and Brain Sciences 31 (6):642-643.
    Rips et al. claim that the principles underlying the structure of natural numbers cannot be inferred from interactions with the physical world. However, in their target article they failed to consider an important source of interaction: finger counting. Here, we show that finger counting satisfies all the conditions required for allowing the concept of numbers to emerge from sensorimotor experience through a bottom-up process.
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  5.  9
    Fabrice B. R. Parmentier, Gregory Elford, Carles Escera, Pilar Andrés & Iria San Miguel (2008). The Cognitive Locus of Distraction by Acoustic Novelty in the Cross-Modal Oddball Task. Cognition 106 (1):408-432.
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  6.  3
    Nicolas Michaux, Mauro Pesenti, Arnaud Badets, Samuel Di Luca & Michael Andres (2010). Let Us Redeploy Attention to Sensorimotor Experience. Behavioral and Brain Sciences 33 (4):283-284.
    With his massive redeployment hypothesis (MRH), Anderson claims that novel cognitive functions are likely to rely on pre-existing circuits already possessing suitable resources. Here, we put forward recent findings from studies in numerical cognition in order to show that the role of sensorimotor experience in the ontogenetical development of a new function has been largely underestimated in Anderson's proposal.
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  7. Fabrice B. R. Parmentier, Gregory Elford, Carles Escera, Pilar Andrés & Iria San Miguel (2008). The Cognitive Locus of Distraction by Acoustic Novelty in the Cross-Modal Oddball Task. Cognition 106 (1):408-432.
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  8.  6
    Luís Gregorio Meza Contreras, R. Llamosa, Luis Enrique, S. Jiménez & Carlos Andrés (forthcoming). Diseño de procedimientos para la calibración de unidades electroquirúrgicas de alta frecuencia. Scientia.
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  9.  6
    H. Andrés (1969). Teoría general deI derecho público eclesiástico. Augustinianum 9 (2):409-409.
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  10.  30
    Johannes Andres & Rainer Mausfeld (2008). Structural Description and Qualitative Content in Perception Theory. Consciousness & Cognition 17 (1):307-311.
    The paper is a critical comment on D. Hoffman. The Scrambling Theorem: A simple proof of the logical possibility of spectrum inversion. Consciousness and Cognition, 2006, 15, 31–45.
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  11.  10
    Sabas Ramírez, Carlos Andrés & Diego Paredes Cuervo (forthcoming). Impacto del crecimiento de Pereira sobre el recurso hídrico en la cuenca del Río Cestillal. Scientia.
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  12.  9
    Tasamá Valencia, Julián Andrés, Santiago Gómez Estrada & Mauricio Holguín Londoño (forthcoming). Análisis de confiabilidad aplicado a una conformadora de rollos empleando la técnica de modos de fallo. Scientia.
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  13. José Román Flecha Andrés (2001). Confesión Públicade Dios Ante Los Nuevos Ídolos. Salmanticensis 48 (2):239-270.
    It is said that Europe finds itself today in a post-christian situa-tion. Further, there are many who advocate abandoning monotheism in order to get back to prechristian polytheism in the hope that the plurality of gods would favour a democratic tolerance in a pluralistic world. In this article the author firstly asks if European Christians have not gone back to adoring idols and to attempting to distinguish between them in the new forms of devotion to possessiveness, to power and to (...)
     
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  14.  4
    H. Andres (1971). Chrétiens consacrés. Augustinianum 11 (3):585-586.
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  15.  7
    Sabas Ramírez, Carlos Andrés & Diego Paredes Cuervo (forthcoming). Estudio de oferta y demanda hídrica en la cuenca del Río Barbas. Scientia.
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  16.  7
    H. Andrés (1969). Estado y religión. Augustinianum 9 (2):409-410.
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  17.  6
    Marsha Regenstein, Ellie Andres, Dylan Nelson, Stephanie David, Ruth Lopert & Richard Katz (2012). Medication Information for Patients with Limited English Proficiency: Lessons From the European Union. Journal of Law, Medicine & Ethics 40 (4):1025-1033.
    Misuse or misunderstanding of medication information is a common and costly problem in the U.S. The risks of misunderstanding medication information are compounded for the large and growing population of individuals with limited English proficiency that often lacks access to this information in their own language. This paper examines practices related to translation of medication information in the European Union that may serve as a model for future U.S. policy efforts to improve the quality and availability of medication information for (...)
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  18. José Román Flecha Andrés & Federico R. Aznar Gil (1995). Admisión a la comunión eucarística de los divorciados y casados civilmente de nuevo. Salmanticensis 42 (2):235-277.
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  19.  4
    Fabrice B. R. Parmentier, Jane V. Elsley, Pilar Andrés & Francisco Barceló (2011). Why Are Auditory Novels Distracting? Contrasting the Roles of Novelty, Violation of Expectation and Stimulus Change. Cognition 119 (3):374-380.
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  20.  5
    M. A. Andrés (1965). Pequeño catecismo de la vocación sacerdotal. Augustinianum 5 (1):203-203.
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  21. José Román Flecha Andrés (2011). Ley natural y presencia cristiana en el mundo. Veritas: Revista de Filosofia da PUCRS 24:51-66.
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  22.  2
    José Román Flecha Andrés (2009). Palabra de Dios y comportamiento moral. Salmanticensis 56 (1):71-84.
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  23. José Román Flecha Andrés (2006). Las humanidades y la formación integral de la persona en la Universidad. Critica 56 (934):58-62.
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  24. José Román Flecha Andrés (2013). Última lectio: la esperanza cristiana en el ocaso de las utopías. Salmanticensis 60 (1):17-42.
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  25.  4
    Mauro Pesenti & Michael Andres (2009). Common Mistakes About Numerical Representations. Behavioral and Brain Sciences 32 (3-4):346-347.
    Cohen Kadosh & Walsh (CK&W) argue that recent findings challenge the hypothesis of abstract numerical representations. Here we show that because, like many other authors in the field, they rely on inaccurate definitions of abstract and non-abstract representations, CK&W fail to provide compelling evidence against the abstract view.
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  26. Gabriel Martí Andrés (2001). Anima, spiritus, mens y animus en la "suma contra gentiles" de Tomás de Aquino. Revista Española de Filosofía Medieval 8:111-132.
    La diversificación moderna de los saberes sobre el ser humano ha llevado a una visión diversificada de la antropología tomista. Se impone una vuelta revitalizadora a esta antropología que muestre la unidad estructural que para Santo Tomás tienen el alma y el hombre. El trabajo se centrará en las tres tesis que articulan la teoría tomista del espíritu y, en concreto, la exposición que nuestro autor hace en la Summa contra gentiles, obra capital en la producción del Angélico que, sin (...)
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  27. José Román Flecha Andrés (2005). Laicidad y cristianismo en la Europa del futuro y en el futuro de la Europa. Salmanticensis 52 (3):449-472.
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  28. Gabriel Martí Andrés (2005). La concepción tomista de la inmortalidad del alma y su desarrollo en la antropología trascendental de Polo: la sempiternidad en el ser como libertad. Studia Poliana 7:75-88.
    En Tomás de Aquino la inmortalidad es incorruptibilidad, inmaterialidad, trascendencia, supratemporalidad..., pero en su sentido más alto es sempiternitas in essendo, el mismo ser del espíritu. La antropología trascendental de Polo con su noción de libertad trascendental y la inagotabilidad del carácter de ademas, nos ofrece una lúcida comprension de la sempiternidad en el ser y abre una importante vía de prosecución de la doctrina tomista acerca de la inmortalidad del alma.
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  29. Cristina Pérez Andrés (2000). Transcursos. A Parte Rei: Revista de Filosofía 7:11.
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  30.  3
    José Román Flecha Andrés (1994). Panorama de estudios morales. Salmanticensis 41 (2):291-326.
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  31. A. Bobenrieth (1998). Five Philosophical Problems Related to Paraconsistent Logic. Logique Et Analyse 161:21-30.
     
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  32. Heredia Ríos & Elkin Andrés (2009). Duns Escoto en Deleuze: Univocidad y distinción formal. A Parte Rei: Revista de Filosofía 65:2.
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  33.  1
    Michael Andres, Chiara Finocchiaro, Marco Buiatti & Manuela Piazza (2015). Contribution of Motor Representations to Action Verb Processing. Cognition 134:174-184.
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  34. José Román Flecha Andrés (2008). Ley natural y moral cristiana. Ciudad de Dios: Revista Agustiniana 221 (1):25-42.
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  35.  1
    José Román Flecha Andrés (1978). Ultimas teologías sobre Ultimidades. Salmanticensis 25 (1):99.
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  36. José Román Flecha Andrés (2003). Humanización del dolor en el cuidado de la salud: acogida y compasión. Salmanticensis 50 (2):201-223.
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  37. José Román Flecha Andrés (1989). Implicaciones éticas del SIDA en el ejercicio de la profesión sanitaria. Salmanticensis 36 (3):319-340.
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  38.  1
    Enrique Ramalle-Gómara, Elena Ruiz, Carmen Quiñones, Sergio Andrés, Javier Iruzubieta & Josefa Gil-de-Gómez (2015). General Knowledge and Opinion of Future Health Care and Non-Health Care Professionals on Rare Diseases. Journal of Evaluation in Clinical Practice 21 (2):198-201.
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  39.  1
    Cristina Pérez Andrés (1999). Vi (R) Ajes. A Parte Rei: Revista de Filosofía 5:7.
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  40.  1
    Sue Lynn Andres & Richard Deni (1982). Social and Individual Behavior of Female Spiny Mice Paired with Sexually Experienced and Inexperienced Males. Bulletin of the Psychonomic Society 19 (5):311-314.
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  41. José Román Flecha Andrés (1980). Reflexiones sobre las normas morales. Salmanticensis 27 (2):193-210.
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  42. José Román Flecha Andrés (1987). Sobre la Ética de la Violencia. Salmanticensis 34 (2):147-168.
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  43.  1
    Cliff Schimmels & Gary Andres (1977). Man's Will: The Intervening Variable in Moral Education. Journal of Thought 12 (1):9-13.
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  44. Mireille Andres, Patrick Rousseau & Peter S. Rogers (1981). Albert Ayme or "The Truth on the Imaginary Passion" of the Painter. Substance 10 (4):111.
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  45. José Román Flecha Andrés (1998). Cuestiones éticas sobre la clonación humana. Salmanticensis 45 (1):105-127.
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  46. T. Andrés (1979). De, el nominalismo de Guillermo de ockham como filosofía Jesús López cardenete pág. 652 Del lenguaje. Madrid, 1969. Angelelli, I.,'en torno a la silogística modal aristotélica'. [REVIEW] Teorema: International Journal of Philosophy 9:165-182.
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  47. José Román Flecha Andrés (2010). Diálogo interdisciplinar y responsabilidad moral según la encíclica "Caritas in veritate". Salmanticensis 57 (2):199-223.
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  48. Ramon Andres (2003). De la melancolía y la Mors voluntaria. Humanitas 1 (4):329-336.
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  49. Tomas Quintin D. Andres (2000). Dictionary of Values. Giraffe Books.
     
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  50. Antonio R. Andrés & Simplice A. Asongu (2013). Fighting Software Piracy: Which Governance Tools Matter in Africa? Journal of Business Ethics 118 (3):667-682.
    This article integrates previously missing components of government quality into the governance-piracy nexus in exploring governance mechanisms by which global obligations for the treatment of IPRs are effectively transmitted from international to the national level in the battle against piracy. It assesses the best governance tools in the fight against piracy and upholding of intellectual property rights (IPRs). The instrumentality of IPR laws (treaties) in tackling piracy through good governance mechanisms is also examined. Findings demonstrate that: (1) while all governance (...)
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