Search results for 'Andrés Bobenrieth' (try it on Scholar)

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  1. Andrés Bobenrieth (2007). Hilbert, Trivialization and Paraconsistent Logic. The Proceedings of the Twenty-First World Congress of Philosophy 5:37-43.score: 240.0
    The origin of Paraconsistent Logic is closely related with the argument that from the assertion of two mutually contradictory statements any other statement can be deduced, which can be referred to as ex contradict!one sequitur quodlibet (ECSQ). Despite its medieval origin, only in the 1930s did it become the main reason for the unfeasibility of having contradictions in a deductive system. The purpose of this paper is to study what happened before: from Principia Mathematica to that time, when it became (...)
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  2. Johannes Andres & Rainer Mausfeld (2008). Structural Description and Qualitative Content in Perception Theory. Consciousness & Cognition 17 (1):307-311.score: 30.0
  3. Michael Andres, Samuel Di Luca & Mauro Pesenti (2008). Finger Counting: The Missing Tool? Behavioral and Brain Sciences 31 (6):642-643.score: 30.0
    Rips et al. claim that the principles underlying the structure of natural numbers cannot be inferred from interactions with the physical world. However, in their target article they failed to consider an important source of interaction: finger counting. Here, we show that finger counting satisfies all the conditions required for allowing the concept of numbers to emerge from sensorimotor experience through a bottom-up process.
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  4. Tomas Quintin D. Andres (1998). Social and Business Ethics in the Philippine Setting. Giraffe Books.score: 30.0
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  5. Tomas Quintin D. Andres (2000). Dictionary of Values. Giraffe Books.score: 30.0
     
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  6. Andrés Bobenrieth M. (2011). The Origins of the Use of the Argument of Trivialization in the Twentieth Century. History and Philosophy of Logic 31 (2):111-121.score: 24.0
    The origin of paraconsistent logic is closely related with the argument, 'from the assertion of two mutually contradictory statements any other statement can be deduced'; this can be referred to as ex contradictione sequitur quodlibet (ECSQ). Despite its medieval origin, only by the 1930s did it become the main reason for the unfeasibility of having contradictions in a deductive system. The purpose of this article is to study what happened earlier: from Principia Mathematica to that time, when it became well (...)
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  7. Fabio Morales (2004). La teoría de los sentimientos morales de Andrés Bello. Anales Del Seminario de Historia de la Filosofía 21:149-168.score: 24.0
    Este trabajo se ocupa de algunas ideas éticas del filósofo latinoamericano Andrés Bello (1781-1865), en especial de su “teoría de los sentimientos morales”. En la polémica del siglo XIX entre el llamado racionalismo ético (representado por Théodore Jouffroy) y el utilitarismo (Bentham), Bello adopta una postura intermedia, que pudiera calificarse de “hedonismo moderado” o de “eudemonismo”. Sus puntos de vista sobre la motivación moral o la manera en que la razón y el sentimiento se entrelazan para formar nuestras creencias (...)
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  8. H. Andrés (1969). Estado y religión. Augustinianum 9 (2):409-410.score: 20.0
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  9. Gabriel Martí Andrés (2001). Anima, Spiritus, Mens y Animus En la "Suma Contra Gentiles" de Tomás de Aquino. Revista Española de Filosofía Medieval 8:111-132.score: 20.0
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  10. José Román Flecha Andrés (2005). Laicidad y cristianismo en la Europa del futuro y en el futuro de la Europa. Salmanticensis 52 (3):449-472.score: 20.0
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  11. M. A. Andrés (1965). Pequeño catecismo de la vocación sacerdotal. Augustinianum 5 (1):203-203.score: 20.0
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  12. Marsha Regenstein, Ellie Andres, Dylan Nelson, Stephanie David, Ruth Lopert & Richard Katz (2012). Medication Information for Patients with Limited English Proficiency: Lessons From the European Union. Journal of Law, Medicine and Ethics 40 (4):1025-1033.score: 20.0
    Misuse or misunderstanding of medication information is a common and costly problem in the U.S. The risks of misunderstanding medication information are compounded for the large and growing population of individuals with limited English proficiency that often lacks access to this information in their own language. This paper examines practices related to translation of medication information in the European Union that may serve as a model for future U.S. policy efforts to improve the quality and availability of medication information for (...)
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  13. José Román Flecha Andrés (1994). Panorama de estudios morales. Salmanticensis 41 (2):291-326.score: 20.0
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  14. José Román Flecha Andrés (1980). Reflexiones sobre las normas morales. Salmanticensis 27 (2):193-210.score: 20.0
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  15. José Román Flecha Andrés (1987). Sobre la Ética de la Violencia. Salmanticensis 34 (2):147-168.score: 20.0
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  16. Mauro Pesenti & Michael Andres (2009). Common Mistakes About Numerical Representations. Behavioral and Brain Sciences 32 (3-4):346-347.score: 20.0
    Cohen Kadosh & Walsh (CK&W) argue that recent findings challenge the hypothesis of abstract numerical representations. Here we show that because, like many other authors in the field, they rely on inaccurate definitions of abstract and non-abstract representations, CK&W fail to provide compelling evidence against the abstract view.
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  17. Heredia Ríos & Elkin Andrés (2009). Duns Escoto en Deleuze: Univocidad y distinción formal. A Parte Rei: Revista de Filosofía 65:2.score: 20.0
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  18. José Román Flecha Andrés & Federico R. Aznar Gil (1995). Admisión a la comunión eucarística de los divorciados y casados civilmente de nuevo. Salmanticensis 42 (2):235-277.score: 20.0
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  19. H. Andres (1971). Chrétiens consacrés. Augustinianum 11 (3):585-586.score: 20.0
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  20. José Román Flecha Andrés (2001). Confesión Públicade Dios Ante Los Nuevos Ídolos. Salmanticensis 48 (2):239-270.score: 20.0
    It is said that Europe finds itself today in a post-christian situa-tion. Further, there are many who advocate abandoning monotheism in order to get back to prechristian polytheism in the hope that the plurality of gods would favour a democratic tolerance in a pluralistic world. In this article the author firstly asks if European Christians have not gone back to adoring idols and to attempting to distinguish between them in the new forms of devotion to possessiveness, to power and to (...)
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  21. José Román Flecha Andrés (1998). Cuestiones éticas sobre la clonación humana. Salmanticensis 45 (1):105-127.score: 20.0
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  22. José Román Flecha Andrés (2010). Diálogo interdisciplinar y responsabilidad moral según la encíclica "Caritas in veritate". Salmanticensis 57 (2):199-223.score: 20.0
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  23. Antonio R. Andrés & Simplice A. Asongu (2013). Fighting Software Piracy: Which Governance Tools Matter in Africa? Journal of Business Ethics 118 (3):667-682.score: 20.0
    This article integrates previously missing components of government quality into the governance-piracy nexus in exploring governance mechanisms by which global obligations for the treatment of IPRs are effectively transmitted from international to the national level in the battle against piracy. It assesses the best governance tools in the fight against piracy and upholding of intellectual property rights (IPRs). The instrumentality of IPR laws (treaties) in tackling piracy through good governance mechanisms is also examined. Findings demonstrate that: (1) while all governance (...)
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  24. José Román Flecha Andrés (2003). Humanización del dolor en el cuidado de la salud: acogida y compasión. Salmanticensis 50 (2):201-223.score: 20.0
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  25. José Román Flecha Andrés (1989). Implicaciones éticas del SIDA en el ejercicio de la profesión sanitaria. Salmanticensis 36 (3):319-340.score: 20.0
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  26. José Román Flecha Andrés (2003). La afirmación del hombre por Francisco de Vitoria. Cuadernos Salmantinos de Filosofía 30:349-358.score: 20.0
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  27. Gabriel Martí Andrés (2005). La concepción tomista de la inmortalidad del alma y su desarrollo en la antropología trascendental de Polo: la sempiternidad en el ser como libertad. Studia Poliana 7:75-88.score: 20.0
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  28. José Román Flecha Andrés (2006). Las humanidades y la formación integral de la persona en la Universidad. Critica 56 (934):58-62.score: 20.0
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  29. José Román Flecha Andrés (2013). Última lectio: la esperanza cristiana en el ocaso de las utopías. Salmanticensis 60 (1):17-42.score: 20.0
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  30. José Román Flecha Andrés (2003). Moral Del Seguimiento de Cristo En Los Padres de la Iglesia. Revista Agustiniana 44 (135):643-674.score: 20.0
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  31. José Román Flecha Andrés (2007). Seguimiento de Cristo y Moral Cristiana En San Bernardo. Salmanticensis 54 (1):5-29.score: 20.0
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  32. José Román Flecha Andrés (1986). Sobre el sentido del pecado en el Sínodo de 1983. Salmanticensis 33 (2):207-228.score: 20.0
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  33. José Román Flecha Andrés (1997). Ética de la manipulación humana. Salmanticensis 44 (1):5-23.score: 20.0
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  34. H. Andrés (1969). Teoría general deI derecho público eclesiástico. Augustinianum 9 (2):409-409.score: 20.0
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  35. González Hinojosa & Roberto Andrés (2010). Estructura de la Ciencia y Posibilidad Del Conocimiento a Partir de Eduardo Nicol: Esbozo de Una Nueva Idea de Razón. Universidad Autónoma Del Estado de México.score: 20.0
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  36. Nicolas Michaux, Mauro Pesenti, Arnaud Badets, Samuel Di Luca & Michael Andres (2010). Let Us Redeploy Attention to Sensorimotor Experience. Behavioral and Brain Sciences 33 (4):283-284.score: 20.0
    With his massive redeployment hypothesis (MRH), Anderson claims that novel cognitive functions are likely to rely on pre-existing circuits already possessing suitable resources. Here, we put forward recent findings from studies in numerical cognition in order to show that the role of sensorimotor experience in the ontogenetical development of a new function has been largely underestimated in Anderson's proposal.
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  37. Michel Wensing, Björn Broge, Petra Kaufmann‐Kolle, Edith Andres & Joachim Szecsenyi (2004). Quality Circles to Improve Prescribing Patterns in Primary Medical Care: What is Their Actual Impact? Journal of Evaluation in Clinical Practice 10 (3):457-466.score: 20.0
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  38. Adriana María Arpini (2012). "Subjectivity" and "residing" in the philosophical itinerary of Arturo Andrés Roig. Estudios de Filosofía Práctica E Historia de Las Ideas 14 (1):9-21.score: 18.0
    Uno de los ejes que atraviesa la obra de Arturo Andrés Roig es la cuestión del sujeto. La filosofía, dice, "se trata de una meditación en la que no sólo interesa el conocimiento, sino también el sujeto que conoce … en su realidad humana e histórica" (Roig, 1981, 9). Justamente por su referencia a esa realidad humana e histórica, el filosofar no es ajeno al modo de habitar el hombre en el mundo. En otras palabras, el universo del discurso (...)
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  39. Günther Mahr (2003). El Aporte de Arturo Andrés Roig a la Filosofía Contemporánea. Utopía y Praxis Latinoamericana 8 (20):41-48.score: 18.0
    The works of Argentine Arturo Andres Roig not only constitute one of the best developed examples of Latin American philosophy, but is also an important transformation to common philosophical themes. This paper explains three essential points. One is the transformation of the subject and its ro..
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  40. Estela Fernández Nadal (2012). El humanismo latinoamericanista de Arturo Andrés Roig. Utopía y Praxis Latinoamericana 17 (59):11-26.score: 18.0
    El trabajo analiza la obra del filósofo Arturo Andrés Roig, recientemente fallecido, desde la perspectiva del humanismo latinoamericano, corriente de pensamiento crítico de fuerte presencia en América Latina. El núcleo de la propuesta teórica de Roig está dado por la problemática del sujeto o, como ..
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  41. John Rey Aleria & Maribeth Q. Galindo (2014). Poet of the Revolution: A Neo-Marxist Reading of the Poems of Andres Bonifacio. Iamure International Journal of Literature, Philosophy and Religion 5 (1).score: 18.0
    Andres Bonifacio is a household name in the history of the Philippines.His name has been included into many discussion and controversies revolvingover his identity as the Father of the Revolution and being the founder ofKataastaasang, Kagalanggalangag Katipunan (KKK). His poems serve as legaciesthat can unlock what kind of person is Andres. Through his poems, he expressedreflections about the situation of the Indios during the time of colonization andthe rage of the revolution. This descriptive study analyzed four selected poemsof Andres Bonifacio (...)
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  42. Laura Aldana Contardi (2012). About the question of "criticism" in the work of Arturo Andres Roig. Estudios de Filosofía Práctica E Historia de Las Ideas 14 (1):31-39.score: 18.0
    Centramos la atención en la noción de crítica del pensamiento de Arturo Andrés Roig. El problema se aborda partiendo del vínculo que se establece entre la crítica y la noción de vigilancia epistemológica de Gastón Bachelard. Consideramos a continuación la crítica como ejercicio de la sospecha. Finalmente, se analiza el aspecto social de la crítica, esto permite relacionar la producción teórica de Roig con la teoría crítica, especialmente con el pensamiento de Max Horkheimer. En este sentido, enfatizamos la indagación (...)
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  43. Andres Rosler (2011). Reasonableness, Thy Name is Nature: A Review of John Finnis, Natural Law Natural Rights by Andres Rosler. [REVIEW] Jurisprudence 2 (2):529-545.score: 18.0
     
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  44. Mario Bunge (1995). Economic Theory and Natural Philosophy: The Search for the Natural Law of the Economy Charles Michael Andres Clark Foreword by Robert L. Heilbroner Aldershot, UK: Edward Elgar, 1992, X + 198 Pp. US$59.95. [REVIEW] Dialogue 34 (03):636-.score: 15.0
  45. Ana Barahona (2007). New Wine in Old Bottles: Evolution: From Molecules to Ecosystems Andrés Moya and Enrique Font , Eds Oxford: Oxford University Press, 2004 (350 Pp; $185.00 Hbk; ISBN 978019851425). [REVIEW] Biological Theory 2 (2):201-203.score: 15.0
  46. Jorge E. Rincón (2012). Crelier, Andrés. "La reflexión moral kantiana y el problema del conflicto de deberes". Ideas Y Valores 61 (150):324-326.score: 15.0
    Se busca rastrear la imagen que Platón tiene de Heráclito y articularla con la estructura argumentativa del Cratilo, para comprender las necesidades textuales a las que responde la doctrina del flujo perpetuo, es decir, la discusión sobre la corrección (ὀρθότης) del nombre. Gracias a la inclusión del testimonio heraclíteo, resulta posible rastrear la presunta consolidación de la tesis sobre los nombres primarios y los secundarios como el eje de la separación entre dos planos de realidad (uno estable y uno móvil) (...)
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  47. N. G. Wilson (1984). Charles Graux: Los orígenes del fondo griego del Escorial (translated by Gregorio de Andrés). Pp. 578. Madrid: Fundación Universitaria Española, 1982. Paper, ptas. 1,200. [REVIEW] The Classical Review 34 (02):365-.score: 15.0
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  48. Lee C. Rice (1971). "El Nominalismo de Guillermo de Ockham Como Filosofia Del Lenguaje," by Teodoro de Andres. Modern Schoolman 48 (4):379-381.score: 15.0
  49. O. Carlos Stoetzer (1983). The Political Ideas of Andrés Bello. International Philosophical Quarterly 23 (4):395-406.score: 15.0
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  50. Alba Contreras Corrochano (2014). Piquer Otero, Andrés y Torijano Morales, Pablo (eds.), "Textual Criticism and Dead Sea Scroll Studies in Honour of Julio Trebolle Barrera. Florilegium Complutense". 'Ilu. Revista de Ciencias de Las Religiones 18:308-310.score: 15.0
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